01 January 2024

Observatory Lane,
the home in Rathmines
of Leinster cricket and
of great telescopes

Leinster Cricket Club is an oasis in the very heart of Rathmines (Photograph: Patrick Comerford, 2023)

Patrick Comerford

During my short, overnight pre-Christmas visit to Dublin the week before last, I was staying in the Travelodge Hotel in Rathmines, on the corner of Lower Rathmines Road and Observatory Lane.

When I was growing up, Observatory Lane was an enticing place. Although it looks grubby, if not derelict, from the street corner, its leads into one of the best and best-known cricket grounds in Ireland, and I spent many summer afternoons there in my late teens watching cricket. That love of cricket continued, and I was even playing (though very badly) Taverners Cricket at The Irish Times into my early 40s.

I was surprised, when I looked back, that the last time I had visited the grounds of Leinster Cricket Club was in 2012, although I had promised myself then that I would be back soon.

Leinster Cricket Club was founded on 1 May 1852, and it first it played in Grosvenor Square, off Leinster Road. The club moved three times, playing also at grounds at the end of Garville Avenue, Rathgar, Palmerston Park and Emor Ville, opposite Portobello Gardens on the South Circular Road, before finally moving to Observatory Lane in 1865, a year before the world-famous Grubb telescope moved there and gave Observatory Lane its name.

When the great cricketer of the age, WG Grace, was enjoying his tenth and best season in first-class cricket in 1873, he brought a side to Rathmines. Leinster put 22 players in the field against Grace’s XI, which included his brother GF and nine professionals. The talent-laden visitors struggled to escape with a draw, but they returned in 1874.

The first inter-provincials were played in Rathmines in 1890, when Leinster beat Ulster and Munster to top the table, and Ireland first played first-class cricket at Observatory Lane in 1912.

The ground hosted six first-class matches before World War II, including one between Ireland and a touring New Zealand side in 1937, in which no team passed 100 in any of the four innings.

Ireland played the Marylebone Cricket Club in 1948, with a 27-year wait before the next first-class match was played at the ground in 1975.

Women’s international cricket was first played at Observatory Lane in 1990, when the Ireland women played England women in a One-Day International. List A cricket was first played at Observatory Lane in the 2005 ICC Trophy.

Leinster Bowling Club was formed in 1913, and the Cricket and Bowls had Observatory Lane to themselves until May 1925 when the Tennis Club was formed. The table tennis club was founded in the 1940s, and the squash club was launched in 1969.

Today, Leinster is a multi-sports club. The complex includes one of Ireland’s premier cricket grounds as well as tennis courts, a bowling green, squash courts, table tennis facilities and a bridge club. The facilities also include a recently refurbished bar, a meeting room, function room and car park.

I suppose Observatory Lane could also claim to be the home of Irish international rugby: Ireland’s rugby team played its first home match there in 1875 against England, after Lansdowne Road was deemed unsuitable.

Today, Leinster is a multi-sports club (Photograph: Patrick Comerford, 2023)

A red oval plaque in the lane is a reminder that Observatory Lane takes is name from the Optical Works of Sir Howard Grubb (1844-1931). I suppose it would have been inappropriate to call it Grubb Street, given Samuel Johnson’s definition of Grub Street in 18th century London and the squalid living coniditions of the impoverished hack writers who lived there.

Sir Howard Grubb was one of the foremost engineers in the field of telescopes and photographic lenses. He was born in 1844 on Leinster Square, the youngest son of Thomas Grubb (1800-1878).

Thomas Grubb, who was born into a Quaker family in Portlaw, Co Waterford, made billiard tables before becoming the chief engineer at Bank of Ireland, where he perfected a successful and secure system of printing bank notes. However, his primary business was in telescopes, and he built an observatory near his factory at 1 Upper Charlemont Street, Portobello.

The Grubb company’s worldwide reputation grew following the production of the Melbourne telescope, one of its greatest commissions. When the Melbourne telescope was ordered, the Grubbs moved to a larger premises. The Grubb factory was built on Observatory Lane in 1866 and became the largest of its kind in the world.

Thomas Grubb handed over the business to his son Howard while he was studying engineering in Trinity College Dublin. Under Howard’s watchful eye, the company became known for its innovations in lenses and telescopes.

Some of the telescopes produced by the Grubbs include the refractor for the Vienna Observatory (1878), the refractor at Armagh Observatory (1882), the refractor at the Royal Observatory, Greenwich (1893) and the refractor at Coats Observatory, Paisley (1898).

Howard Grubb was still based in Rathmines during World War I when he oversaw the manufacture of periscopes and telescopic gunsights for the British navy. But as the war continued, and with the instability created by the Easter Rising in 1916 and fears of a German invasion of Ireland, the company moved to St Albans in England in 1918. The business continued to produce large-scale optical items for observatories until 1985.

The Grubb company no longer exists but Sir Howard Grubb is remembered as the ‘Rembrandt of the Lens-Making Age.’

Observatory Lane is home today to one of Ireland’s premier cricket grounds (Photograph: Patrick Comerford, 2023)

Daily prayers during
the 12 Days of Christmas:
8, 1 January 2024

‘On the Eighth Day of Christmas … eight maids-a-milking’

Patrick Comerford

Today is New Year’s Day and the Eighth Day of Christmas (1 January 2024). The Church Calendar today recalls the Naming and Circumcision of Jesus.

Before today begins, I am taking some time for reading, reflection and prayer.

My reflections each morning during the ‘12 Days of Christmas’ are following this pattern:

1, A reflection on a verse from the popular Christmas song ‘The Twelve Days of Christmas’;

2, the Gospel reading of the day;

3, a prayer from the USPG prayer diary.

‘Eight maids a-milking’ … milking maids among the decorations on the pillars and columns in Cahermoyle House, Co Limerick (Photograph: Patrick Comerford)

The Eighth Day of Christmas today (1 January) brings us forward a full week since Christmas Day. But, in liturgical terms, Christmas is a 40-day season that continues until Candlemas or the Feast of the Presentation (2 February).

Today is marked in the Church Calendar as the Naming and Circumcision of Jesus. This feast has been observed in the Church since at least the sixth century, and the circumcision of Christ has been a common subject in Christian art since the tenth century.

A popular 14th century work, the Golden Legend, explains the Circumcision as the first time the Blood of Christ is shed, and thus the beginning of the process of the redemption, and a demonstration too that Christ is fully human.

This feast day is also a reminder that the Christ Child is born into a family of faith. He is truly God and truly human, and in his humanity he is also born a Jew, into a faithful and observant Jewish family.

In a prayer that has been used at circumcisions since the 14th century but that may be much earlier, God is asked to ‘sustain this child, and let him be known in the house of Israel as … As he has entered into the Covenant of Abraham, so may he enter into the study of Torah, the blessing of marriage, and the practice of goodness.’

The prayer continues: ‘May he who blessed our fathers, Abraham, Isaac and Jacob, bless this child who has been circumcised, and grant him a perfect healing. May his parents rear him to have a heart receptive to Torah, to learn and to teach, to keep and to observe your laws.’

The service concludes with the priestly blessing in Numbers 6: 23-26:

The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace.

The festival of the Naming and Circumcision of Jesus provides a much-needed opportunity to challenge antisemitism in the world today, remembering that Christ was born into a practicing, pious Jewish family, and that January 2024 also marks the 79th anniversary of the liberation of the concentration camps, including Auschwitz and Birkenau.

A display in the Jewish Museum in Bratislava includes a typical example of Elijah’s Chair, used during the Circumcision of a new-born Jewish boy. The godfather (sandek) sits on the chair and holds the child on his knees.

Typically, the Hebrew text on the right-hand upper backrest reads: ‘This is the chair of Elijah, angel of the Covenant.’

The Hebrew text on the left-hand upper backrest reads: ‘Remembering the good (that he did), let him bring salvation quickly in our time.’

Saint Luke does not say where the Christ Child was circumcised, although great artists – Rembrandt in particular – often place the ritual in the Temple, linking the Circumcision and the Presentation, so that Christ’s suffering begins and ends in Jerusalem.

The eighth verse of the traditional song, ‘The Twelve Days of Christmas’, is:

On the eighth day of Christmas, my true love gave to me …
eight maids-a-milking,
seven swans-a-swimming,
six geese-a-laying,
five golden rings,
four colly birds,
three French hens,
two turtle doves
and a partridge in a pear tree.


On the eighth day of breast feeding the Christ Child, the maiden mother Mary brought the Holy Family to acknowledge the covenant between God and the People of Faith when she had the Christ Child named and circumcised.

The traditional interpretation of the song ‘The Twelve Days of Christmas’ often sees the eight maids-a-milking as figurative representations of the eight Beatitudes:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will receive mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven (see Matthew 5: 2-10).

On the Eighth Day of Christmas … the naming and circumcision of the Christ Child depicted in a window in Christ Church Cathedral, Dublin (Photograph: Patrick Comerford)

Luke 2: 15-21 (NRSVA):

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

21 After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.

Elijah’s Chair, used at the circumcision of a Jewish boy when he is eight days old (Photograph: Patrick Comerford)

Today’s Prayers (Monday 1 January 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Looking to 2024 – Freedom in Christ.’ This theme is introduced yesterday by the Revd Duncan Dormor, USPG General Secretary.

The USPG Prayer Diary today (1 January 2024, Naming of Jesus) invites us to pray in these words:

Heavenly Father, we thank you for coming into the world through Jesus. May we follow your calling and know that we are loved.

The Collect:

Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
whose incarnate Son was given the Name of Saviour:
grant that we who have shared
in this sacrament of our salvation
may live out our years in the power
of the Name above all other names,
Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

The instruments used by a mohel at Circumcision … an exhibit in the Jewish Museum in Bratislava (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org