20 August 2024

Saint Peter and Saint Paul
Church, Aston: older than
than Birmingham and with
an unusual Comberford link

Saint Peter and Saint Paul Church, Aston, dates back to the Anglo-Saxon Kingdom of Mercia (Photograph: Patrick Comerford, 2024)

Patrick Comerford

The Church of Saint Peter and Saint Paul on Witton Lane in Aston, Birmingham, is the parish church of Aston. It is grade II* listed and is in the Aston Hall and Church Conservation Area, is close to Aston Hall and Park and to Villa Park, the home of Aston Villa Football Club, and near the Aston Expressway and Spaghetti Junction.

The church is a landmark building for Aston Villa fans making way from Aston station to Villa Park and the church spire is visible from the nearby M6 motorway.

There was a church on the site when the Domesday Book was compiled in 1086. The earlier history of the site is uncertain, although an archaeological excavation of the original village in 2013 suggests this was the site of a British Roman settlement.

Inside Saint Peter and Saint Paul Church, Aston, facing east (Photograph: Patrick Comerford, 2024)

The Domesday Book gave Aston (Estone) five times the value of nearby Birmingham. The area was wealthy during the agricultural era, and it was overtaken in economic importance by Birmingham only with the advance of the industrial revolution.

Because of its antiquity and lengthy history, the church has links to many well-known names in the history of Aston, including the Holtes who built Aston Hall in 1618, the Arden family who were related to William Shakespeare, and the Ansell family of Ansell’s brewery.

When Anglo-Saxon England was divided into seven smaller kingdoms, Aston was part of the Kingdom of Mercia with its political capital in Tamworth and its ecclesiastical centre at Lichfield Cathedral. The church was probably founded in the ninth century, and the original church would have been wooden, as the Domesday Book records.

The area of the parish was extensive, with chapels of ease in Yardley, Water Orton and Castle Bromwich, and it is likely that Saint Peter and Saint Paul was a minster church.

The first masonry structure was completed in 1120. It was the second largest church in the West Midlands, the original Coventry Cathedral being larger. The church has many impressive monuments dating from the 14th century, including three chest tombs commemorating the Arden family. The oldest monument is the tomb of Ralph Arden, who died in 1360, a direct ancestor of William Shakespeare, and the church also has a Shakespeare window.

Two tombs are associated with the Wars of the Roses: the effigy of William Harcourt (died 1483) shows him in armour; Sir Thomas de Erdington (died 1449) took his name from the Erdington district of Birmingham, between Aston and Lichfield.

Saint Peter and Saint Paul Church seen from Aston Hall, built by the Holte family (Photograph: Patrick Comerford, 2024)

There are memorials too to members of the Holte family of Aston Hall. The oldest remaining Holte family monument is to William Holte (ca 1460-1514), and it includes one of the earliest known heraldic depictions of the Comberford coat of arms.

William Holte was the son of William Holte (ca 1430-post 1498). The elder William Holte was a merchant of the staple, and he married Margaret Comberford, a daughter of William Comberford of Comberford Hall, halfway between Tamworth and Lichfield in Staffordshire. She was living in 1477, and he was still alive in 1498. William Holte’s father-in-law, William Comberford, was MP for Newcastle-under-Lyme (1442-1447) and Staffordshire (1449-1450).

Margaret (Comberford) Holt was a sister of John Comberford (ca 1440-1508), of Comberford Hall, who was a Justice of the Peace and MP for Staffordshire 1502-1508. John Comberford extended the family’s estates and land holding when he married his father’s ward, Johanna Parles, the only daughter and heir of John Parles of Watford Manor and of Shutlanger, near Stoke Bruerne, Northamptonshire.

Margaret (Comberford) Holt was still living in 1477, and her husband William probably died ca 1498.

The altar tomb and effigy in the north aisle to William Holte, who died in 1514 (Photograph: Patrick Comerford, 2024)

Their eldest son, William Holte, inherited the Holte family estates, including Aston, and married Joanna Knight, daughter of Adam Knight of Shrewsbury. When this William Holte died in 1514, he was buried in the north aisle of Aston Church.

Sam Evans, the Parish Administrator, helped me to locate the altar tomb with its life-size effigy of William Holte. It is the oldest remaining monument of the Holte family and shows William Holte clad in a suit of mail armour, a surcoat covering the upper part of his body; his hands are joined prayer, his head rests on a helmet, and at his feet is a resting lion.

This tomb displays one of the early examples of an image of the Comberford coat-of-arms. The front of the tomb is divided by buttresses into four compartments, each with a cinquefoil panel. In each panel, crowned and robed winged angels hold heraldic shields charged with these arms: 1, Holte impaling Knight, for William’s wife Joan; 2, singly Delabere, for William’s grandmother, Margaret Delabere; 3, Holte impaling Comberford, for William’s parents; and 4, de Wolvey.

However, the depiction of the Comberford arms is an anachronism in heraldic terms. They are shown as: Gules, a cross engrailed or, charged with five roses of the first (a red shield, with a golden, engrailed or jagged cross that bears five red roses).

These arms were adopted by descendants of Margaret’s brother John Comberford; they are originally the arms of the Parles family, and were adopted partly because of the wealth inherited from the Parles family, and partly to display the Comberford family’s political allegiance to the House of Lancaster. The original Comberford arms used by Margaret’s immediate family are: Gules, a talbot passant argent (red, with a white, walking talbot hunting dog).
The impaled coats of arms of Holte and Comberford, held by the third angel on the tomb (Photograph: Patrick Comerford, 2024)

The inscription around the ledge of this tomb has long been obliterated, but was transcribed by Sir William Dugdale: ‘Of your charity, pray for the soule of William Holt, Esquire, sometime Lord of this towne, and Joane his wife. Which William dy’d the XVIII September, the yeare of howre Lord MCCCIII.’

The date 1303 is an obvious mistake, and should have read 1514. The error was made either at the time the monument was made or, more likely, in a later transcription.

The Priory of Tickford or Newport Pagnell in Buckinghamshire, had some property in Aston which seems to have constituted a rectorial manor. After the suppression of the priory in 1525, its possessions were said to have included ‘the manor of Tickford in the parish of Aston’, which was given to Cardinal Wolsey for his college at Oxford, now Christ Church Oxford.

The manor was granted to Christ Church Oxford in 1532. The estate included the advowson of the vicarage and a pension of 40 shillings from Aston church. The rectorial estate seems to have passed into the possession of the Holte family between 1535 and 1552, and was united with the manor of Aston.

The height of the spire in Aston made the church the tallest building in Birmingham from 1838 to 1855 (Photograph: Patrick Comerford, 2024)

During the English Civil War, six soldiers were killed in the siege of Aston Hall and were buried in unmarked graves in the churchyard.

Meanwhile, there was a major reordering of the church in 1480. The tower and spire remain from this time, although the spire was renovated in 1776-1777 by John Cheshire, who also rebuilt the spire of Saint Martin in the Bull Ring, Birmingham. Cheshire’s spire in Aston made the church the tallest building in Birmingham from 1838 to 1855.

A 19th-century bust commemorates John Rogers, who was born at Deritend, then in the parish of Aston, ca 1505 and was burnt at the stake in Smithfield in 1555. He was responsible for the Matthew Bible, the first translation of the complete Bible from Greek into English, published under the pseudonym Thomas Matthew.

The Aston area became residential and industrial in the 19th century, and to cope with the growth in population the church was again reordered in 1879. The architect Julius Alfred Chatwin (1830-1907) was a Birmingham architect who specialised in both neo-gothic and neo-classical styles.

The brass eagle lectern is a memorial to Joseph Ansell, founder of Ansell’s Brewery, who was churchwarden from 1867 to 1883.

The Victorian stained glass windows in the church include the renovated window in the south aisle in memory of Joseph and Francis Plevins, depicting four episodes in the nativity narrative.

The three manual pipe organ was built by Banfield in 1901 and rebuilt by Nicholson in 1967.

The lych gate at the entrance to the churchyard and Saint Peter and Saint Paul Church, Aston (Photograph: Patrick Comerford, 2024)

The monuments in the churchyard include 31 Commonwealth war grave memorials, the grave of Alfred Wilcox VC, the Ansell family vault, and the Aston War Memorial which is grade 2 listed. The churchyard was partly cleared in the 1950s as a memorial to a former vicar and Archdeacon of Aston, Henry McGowen (1891-1948), who was Bishop of Wakefield in 1945-1948.

The Aston area prospered until the slum clearances in Birmingham in the 1960s, the construction of the A38(M) motorway and the collapse of British industry in the last quarter of the 20th century.

A full immersion baptism pool was added in 2008. This pool in the shape of a cross was added as part of an extension of the front platform. When the pool is not in use, it is covered by a thick layer of glass but is still visible.

A mosaic monument installed in 2019 commemorates Charlene Ellis (18) and Letisha Shakespeare (17) who were killed in a drive-by shooting on 2 January 2003. The community was outraged and their mothers led a campaign against gun and knife crime.

The south porch of Saint Peter and Saint Paul Church, Aston (Photograph: Patrick Comerford, 2024)

There has been a Bishop of Aston as a suffragan bishop in the Diocese of Birmingham since 1954. Previous bishops include the liturgist Colin Buchanan who died in 2023. Bishop Anne Hollinghurst is due to retire next month (September 2024) when she becomes Principal of the Queen’s Foundation, Birmingham.

Today, Aston is one of the most deprived areas in the UK , the church is at the centre of a very diverse community, and the congregation is made up of people from many cultures – European, African and Asian. The church is also used by the Debre Selam Saint Mary’s Eritrean Orthodox Tewahedo Church.

• The Revd Dr Fiona Gregson is the Vicar of Aston and Nechells. Sunday services at 10:30 include Service of the Word (first Sunday), Holy Communion (second and fourth Sundays), All-Age Worship (third Sunday), and Morning Worship (fifth Sunday).

Saint Peter and Saint Paul hurch, Aston, also serves Saint Mary’s Eritrean Orthodox Tewahedo Church (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
102, Tuesday 20 August 2024

‘Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God’ (Matthew 19: 24) … a camel at the Goreme Open Air Museum in Cappadocia (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII). The calendar of the Church of England in Common Worship today (20 August) remembers Saint Bernard (1153), Abbot of Clairvaux, Teacher of the Faith, and William Booth (1912) and Catherine Booth (1890), founders of the Salvation Army.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Squeezing through the Eye of a Needle? … a narrow, low gate in the streets of Tangier (Photograph: Patrick Comerford)

Matthew 19: 23-30 (NRSVA):

23 Then Jesus said to his disciples, ‘Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ 25 When the disciples heard this, they were greatly astounded and said, ‘Then who can be saved?’ 26 But Jesus looked at them and said, ‘For mortals it is impossible, but for God all things are possible.’

27 Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ 28 Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. 30 But many who are first will be last, and the last will be first.’

‘If you wish to be perfect, go, sell your possessions, and give the money to the poor’ (Matthew 19: 21) … torn and ragged banknotes in a tin box outside an antiques shop in Rethymnon (Photograph: Patrick Comerford)

Today’s Reflection:

A rich young man has come to Jesus seeking advice. He has many possessions, but he knows this is not enough. He wants to possess eternal life, and comes to Jesus for advice. When Jesus suggests he should go, sell his possessions, and give the money to the poor and then return and follow him, the young man ‘went away grieving, for he had many possessions.’

Then Jesus tells the disciples ‘it will be hard for a rich person to enter the kingdom of heaven … it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’

During her sermon preparation some years ago, a priest colleague asked on Facebook: ‘If a fire broke out in your house, what three possessions would you grab?’

The answers she got were interesting. People included their laptop (with their photographs), their phone, their keys, their wallet or purse with their plastic cards, and their passport.

What would you take with you?

What do we cling to?

I once had a large collection of old banknotes. There was enough there to make me a millionaire or even a multimillionaire … in Weimar Germany, war-time Greece or Ceausescu’s Romania. But in reality they are worth nothing today and would earn no interest apart from the interest they might have for collectors.

They were in circulation at times when inflation became rampant in those countries and at times of crisis in Europe. Had they been spent at the time they were issued they might have bought something of value; had they been given away in their day, they might have helped the poor and the hungry. But circumstances saw to it that those who became attached to their wealth on paper would lose all they had.

Our readings this morning challenge us to think again what we cling to and what are our true values.

Does the faith of the man who falls down before Christ in the Gospel reading depend on his own wealth and money? When our prosperity and wealth disappear, like the fast-fading value of those banknotes, are we in danger of feeling abandoned by God?

How would we grab our faith and take it with us if we rushed to escape a crisis?

In the Gospel reading yesterday, the man runs up to Jesus, and falls on his kneels as if in adoration, or like a servant before a master, and asks what he should do to inherit eternal life.

Christ’s response is cautious. Is he challenging the man to see whether he really knows the Ten Commandments? Or is he testing the man to see how he has acquired his riches and wealth?

The man slinks away because he has much property.

What acts as a ball and chain that holds us back in our lives today, leaving us not fully free to follow Jesus? I may not have much property. But is there something else that I need to shed, in my attitudes, values, habits, behaviour, priorities, use of time, commitment or lack of commitment?

In his compassion, Christ sees this man’s weakness. He has emphasised his relationship with others. But is this founded on his desire for personal salvation, some sort of personal version of the concept of ‘karma’?

What about his relationship with God?

Does he trust in God because God is God, rather than because of what God can do for him?

The man asks how he may inherit eternal life. Is eternal life something to be inherited, like wealth and social status or place in society? In that society, religion was inherited rather than a matter of personal choice – one was born a Jew, but few people ever became Jews. Is eternal life to be inherited, like religious identity and social class?

Are we in danger at times of thinking that we are entitled to our place in the Kingdom of God?

And in our behaviour, as well as our prayers, do we let God know, and others know, this?

Christ comes to the quick when he points out that this young man puts his trust in his own piety and wealth, in his achievements, in his inherited status. But wealth stands in the way of his relationship with God.

So, Christ tests the man. If he truly loves the poor, he will make a connection between loving God and loving others. The man is shocked and makes quick his departure.

This rich young man may lack nothing, but he wants eternal life. Yet he fails to realise he has met the living God face-to-face, and he turns away.

But Christ does not say the rich and the wealthy cannot find salvation. He says money and riches can hold us back and make it difficult to be true disciples, to enter the kingdom of God. It can be so difficult that, ‘it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God’ (verse 24). The Talmud sggests thought it would be even more difficult, perhaps even impossible, where it speaks of ‘an elephant passing through a needle’s eye’ (b. Ber. 55b; b. B. Metz. 38b).

We cannot save ourselves, but God can save us. However, Peter’s implied question (verse 27) points out again how easy it is to think that being a disciple or follower of Christ should be linked with the hope of rewards in the here and now.

I find I have to ask myself again after reading this Gospel passage: What do I cling onto most now that I can shed – not in terms of property and possessions, but prejudices and values – that get between me and Christ, and between the way I live my life and eternal life.

Then will I be happy to get down on my knees, like a camel, and squeeze into the City of God through the smallest and most narrow of the city gates, and find in the most humbling of ways how to squeeze into the Kingdom of God?

The Talmud speaks of the difficulty of ‘an elephant passing through a needle’s eye’ … an elephant in Lichfield Cathedral as part of the March of the Elephants in support of Saint Giles Hospice (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Tuesday 20 August 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What price is the Gospel?’ This theme was introduced on Sunday with a programme update from Dr Jo Sadgrove, Research and Learning Advisor, USPG.

The USPG Prayer Diary today (Tuesday 20 August 2024) invites us to pray:

Lord, we pray for the healing of the deep wounds – spiritual, psychological, economic, environmental and social – inflicted by the SPG and the Anglican Church in the name of the Gospel.

The Collect:

Merciful redeemer,
who, by the life and preaching of your servant Bernard,
rekindled the radiant light of your Church:
grant us, in our generation,
to be inflamed with the same spirit of discipline and love
and ever to walk before you as children of light;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Bernard to the eternal feast of heaven;
through Jesus Christ our Lord.

The life of Saint Bernard of Clairvaux (20 August) depicted in stained-glass windows in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Tourists on camels near Levissi (Kayaköy) near Fethiye in Turkey (Photograph: Patrick Comerford)