Thomas Guy’s almshouses in Lower Gungate, one of the architecturally interesting buildings in the centre of Tamworth (Photograph: Patrick Comerford, 2025)
Patrick Comerford
When I was back in Tamworth last week, speaking at a family commemoration in the Comberford Chapel in Saint Editha’s Church, I had a few hours for a long walk in the countryside in Comberford.
But I also revisited or saw again some of the interesting historical buildings in Tamworth, including Tamworth Castle, the Assembly Rooms in Corporation Street, the Town Hall on Market Street, the Moat House, the former Comberford family Jacobean town house on Lichfield Street, the former Peel School, nearby, the now-closed Castle Hotel, Lady Bridge, and some of the other buildings associated the Peel family.
Putting aside the Peel families and the families who successively owned Tamworth Castle and the Moat House, the town’s most generous benefactor and philanthropist was Thomas Guy (1644-1724), a former MP for Tamworth who is generally remembered as the founder of Guy’s Hospital in London.
Thomas Guy’s generosity is still to be seen throughout Tamworth: he founded Guy’s Almshouse on Lower Gungate, rebuilt the Free Grammar School across the street where he had once been a schoolboy, and funded building the Town Hall on Market Street. I am also interested in his family connections with Comberford through his mother’s uncle.
Thomas Guy paid built Guy’s Almshouse on Lower Gungate on the site of the former guildhall of Saint George’s Guild (Photograph: Patrick Comerford, 2025)
Guy’s Almshouse on Lower Gungate, is one of the most interesting buildings architecturally in the centre of Tamworth. The almshouses were established in the 17th century by Thomas Guy. Guy’s original buildings dated from 1678 when he drew up plans for a block of almshouses for the maintenance of 14 old women, who received 4s 6d a week, with lodgings, coal, medical attendance and medicine.
Thomas Guy was born in 1644 in Pritchard’s Alley in Fair Street, Southwark. His father, also Thomas Guy, was a lighterman, coalmonger and carpenter with a wharf on the banks of the River Thames. His mother, Ann Vaughton, was originally from Tamworth; she was the daughter of William Vaughton of Tamworth, a member of a very influential family.
For generations, members of the Vaughton family had been bailiffs, burgesses and church wardens in the ancient borough of Tamworth and in Saint Editha’s Church. After Lichfield was captured by the parliamentary forces on Sunday 5 March 1643, two people from Comberford died as they fought on the Parliamentarian side: Richard Vaughton of Comberford was killed as he was building a trench on the west side of Lichfield, outside the Cathedral Close, and he was buried in Saint Editha’s Church, Tamworth, on 21 March 1643; Thomas Riccard of Comberford was slain in the Cathedral Close. This Richard Vaughton appears to have been an uncle of Thomas Guy’s mother, Anne Vaughton of Tamworth.
A sunny April afternoon in Comberford … Thomas Guy’s mother, Anne Vaughton, appears to have been a niece of Richard Vaughton of Comberford, killed in Lichfield in 1643 during the Civil War (Photograph: Patrick Comerford, 2025)
Guy’s father died when the boy was only eight, and his mother then brought him to Tamworth, her home town, along with his younger brother and sister. Thomas was sent to school at the Free Grammar School, then in Lower Gungate.
Thomas Guy returned to London in 1660 when he was 16 to be apprenticed to John Clark, a bookbinder and bookseller in Cheapside. After the restoration of King Charles II in 1660, London was an exciting place. But Guy soon realised that life was difficult for those who were poor or sick, or living in crowded conditions.
Meanwhile, back in Tamworth on 18 June 1661, his widowed mother married Joseph Seeley of Coventry in Saint Editha’s Church, and the couple probably continued to live in Tamworth.
After finishing his apprenticeship in London, Guy started his own small publishing house. The Bible and Oxford University proved to be the mainstays of his business, and he was soon elected a Freeman of the Stationers’ Company and an Alderman of the City of London.
But, as he prospered, Thomas Guy did not forget Tamworth, where he had grown up, or his extended family there – the Ortons, the Woods, the Vaughtons and the Osbornes.
Thomas Guy paid for the refurbishment of the Free Grammar School on Lower Gungate in 1677 (Photograph: Patrick Comerford, 2025)
Guy paid for the refurbishment of Tamworth’s Free Grammar School in 1677, and a year later, in 1678, he bought land across the street from the Grammar School. The site on Lower Gungate had been the site of the guildhall of the Guild of Saint George, and there Guy built his almshouses for poor women, with generous provisions for the residents.
The original almshouses were built in 1678 at a cost of £200 and provided housing for seven poor women. Each resident had her own entrance and living room and the large central garden was used to cultivate vegetables. A large library also housed the books of the Revd John Rawlett. The almshouses were extended in 1692 to house men as well as women.
Thomas Guy first stood for election in Tamworth in 1690, but was beaten into third place behind Sir Henry Gough and Michael Biddulph. At his second attempt in 1695, he was returned as an MP with Sir Henry Gough without opposition, and Guy was elected MP for Tamworth six times.
Thomas Guy paid to build the Town Hall in Market Street (Photograph: Patrick Comerford, 2025)
Guy paid to build a new Town Hall in Market Street in 1701, and it was completed in 1702. The new town hall consisted of one large room supported by three rows of large pillars of stone with semi-circular arches, each row containing six pillars.
The entrance of the room stood at the east end of the hall and the space below was to be used to hold the weekly market. In the centre of the roof was a large wooden glaze lantern with a weather-fane, leading out upon a platform guarded by a wooden balustrade.
But when Guy lost his seat as an MP, he was deeply hurt at being rejected by his own people. He abandoned his plans to build a hospital in Tamworth, either on Albert Road or on Lichfield Street, and he moved his large fortune to London, where he founded what would become Guy’s Hospital.
A dejected Thomas Guy also threatened to pull down the town hall he had built in Tamworth and to abolish the almshouses. The burgesses sent a deputation to meet him in London with the offer of re-election in 1710, but Guy rejected all conciliation, saying Tamworth had been ungrateful to him.
He now abandoned all political ambitions and concentrated on making money to finance his philanthropic deeds in London. He died over 300 years ago, on 27 December 1724 at the age of 80, without ever seeing the completion of Guy’s Hospital in London, which opened in 1725.
Thoas Guy was buried in a vault in Saint Thomas’s Church, Southwark, but his body was moved to the chapel of Guy’s Hospital in September 1780, when the chapel was finally built. He never married and left his fortune to Guy’s Hospital.
Even on his deathbed, the rejection he felt in Tamworth still continued to hurt Guy. He stipulated in his will that inhabitants of Tamworth should not be allowed be accommodated in his almshouses. Only his own relatives, together with poor people from the hamlets of Wilnecote, Glascote, Bolehall, Amington, Wigginton and Hopwas – all areas that voted for him – were to become residents; Comberford is within the parish of Wigginton and Hopwas.
The clock on the front of the Town Hall was presented to the town in 1812 by John Robins, who later bought Tamworth Castle and the Moat House (Photograph: Patrick Comerford, 2025)
Meanwhile, the exterior steps on the town hall built by Thomas Guy were demolished in 1771 and two rooms were added to the rear on the east side. These were replaced in turn in 1811 by two larger rooms, funded in part by the first Sir Robert Peel.
The turret in the centre of the roof was another later addition to the building. The domed cupola with ornate iron weathervane once housed a lantern and also contained a bell to summon fireman. The louvered side of the turret indicate it may once have been used as a pigeon loft.
The clock on the front of the Town Hall was presented to the town in 1812 by John Robins, a London auctioneer claimed Tamworth Castle and the Moat House in lengthy legal proceedings over debts owed to him by the 2nd Marquis Townshend, who died in 1811. Robins moved into Tamworth Castle in 1821, and almost immediately sold the Moat House to Alice Woody and her son Dr Robert Woody.
Guy’s Almshouse was rebuilt in 1912 and 1913 (Photograph: Patrick Comerford, 2025)
In time, Guy’s original almshouse fell into disrepair and the trustees decided it should be replaced. The original buildings were demolished in the early 20th century, and the present buildings were built on the same site.
In 1912, the old residents were moved temporarily to The Paddock – the Jennings family house in nearby Aldergate, later the site of the bus garage. The new almshouses were built at a cost of between £5,000 and £6,000, and opened within a year, in 1913.
The old tablet from Guy’s original building, with an inscription about the foundation, was placed above the main entrance to the new almshouses building. The stone plaque recalls Guy’s pique and original restrictions, declaring: ‘Guy’s Almshouses for relations or Hamleteers.’ This restriction still applies in relation to the boundaries of the borough, as they existed in his day.
The restrictions remain in place: ‘Guy’s Almshouses for relations or Hamleteers’ (Photograph: Patrick Comerford, 2025)
10 April 2025
Daily prayer in Lent 2025:
37, Thursday 10 April 2025
‘Very truly, I tell you, before Abraham was, I am’ (John 8: 58) … ‘Abraham, our Father in Faith’ by Sean Rice (1931-1997), in the west apse of the Cathedral of Christ the King, Liverpool (Photograph: Patrick Comerford)
Patrick Comerford
We are in the last two weeks of Lent, and this week began with the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The Church Calendar of the Church of England in Common Worship today remembers the life and witness of William Law (1686-1761), priest and spiritual writer; and William of Ockham (1347), friar, philosopher and teacher of the faith.
I have an appointment early this morning for my regular B12 injection. But, as the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Sacrifice of Abraham depicted in the East Window in Holy Trinity Church, Old Wolverton (Photograph: Patrick Comerford)
John 8: 51-58 (NRSVA):
[Jesus said:] 51 ‘Very truly, I tell you, whoever keeps my word will never see death.’ 52 The Jews said to him, ‘Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, “Whoever keeps my word will never taste death.” 53 Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?’ 54 Jesus answered, ‘If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, “He is our God”, 55 though you do not know him. But I know him; if I were to say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56 Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’ 57 Then the Jews said to him, ‘You are not yet fifty years old, and have you seen Abraham?’ 58 Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’ 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
Abraham depicted in a stained glass window in Saint John’s Church, Wall, near Lichfield (Photograph: Patrick Comerford)
Today’s Reflection:
The conflict between Jesus and the religious leaders in Jerusalem continues in the Gospel reading at the Eucharist (John 8: 51-58) today. Today’s reading opens with Jesus promising that ‘whoever keeps my word will never see death’ (verse 51), but ends with him being threatened with death himself as his interlocutors picked up stones to throw at him (verse 59), threatening him with the very same form of execution that faced the woman who had been caught in adultery and was brought before Jesus by scribes and Pharisees at the beginning of this chapter (John 8: 1-11), which we read about on Monday (7 April 2025).
That woman escaped being stoned to death when Jesus challenged her accusers, ‘Let anyone among you who is without sin be the first to throw a stone at her’, and then wrote on the ground (verse 7-8).
Jesus escapes death this time, hiding himself and going out of the temple (verse 59). But we know his death is inevitable, and we shall focus on his passion and his death, not by stoning but on the Rock of Golgotha, next week throughout Holy Week.
How we understand the life, death and resurrection of Christ, and live out the consequences of that understand, is one of the primary concerns of the writings of William Law (1686-1761), who is commemorated in the Church Calendar today (10 April).
Law was born in King’s Cliffe, Northamptonshire, and educated at Emmanuel College, Cambridge. After ordination as a deacon, he became a fellow of Emmanuel College in 1711. When George I came to the throne in 1714, Law declined to take the Oath of Allegiance. He became a non-juror and lost his fellowship, but was ordained priest in 1728.
Barred from the pulpit and the lecture hall, Law preached through his books. These include Christian Perfection, The Spirit of Love, The Spirit of Prayer, and best-known of all, A Serious Call to a Devout and Holy Life (1728). His writings stress the moral virtues, a personal prayer life and asceticism, and strongly influenced people such as Samuel Johnson and John and Charles Wesley.
Law returned to King’s Cliffe in 1740, where he led a life of devotion and simplicity and caring for the poor. He remained there for the rest of his life and died on 10 April 1761.
According to Law’s theology, God is an ‘infinity of mere love.’ God is love and love is God. Therefore, nothing in God’s character can be contrary to love. Although as humans we cannot see God’s essence, that God exists is self-evident because we bear the stamp of divine nature. Any positive ability or quality we have in ourselves is a reflection of God’s essence. We form our idea of God by ‘adding Infinite to every perfection that we have any knowledge of.’
The love of God is the basic premise upon which Law’s theology is based. Because God is total love, e his completely good. God’s desire to communicate God’s love and goodness is the ultimate purpose behind creation. Consequently, it is the perfect will of God that humans experience his love and goodness.
We are all in the image of God, and, according to Law, Christ entered the human race, participating with us in our human nature in order that through his life, death and resurrection, he could restore the fallen faculties of human nature to the state God intended. In short, for Law the atonement is simply the reclaiming of human nature.
So they picked up stones to throw at him, but Jesus hid himself (John 8: 59) … stones and pebbles on the beach in Portrane, Co Dublin (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 10 April 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Healthcare in Bangladesh.’ This theme was introduced on Sunday with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka.
The USPG Prayer Diary today (Thursday 10 April 2025) invites us to pray:
Pray for the ongoing provision of resources, partnerships, and support that will enable the programme to expand its services to reach more villages and communities in need.
The Collect:
Almighty God,
who called your servant William Law
to a devout and holy life:
grant that by your spirit of love
and through faithfulness in prayer
we may find the way to divine knowledge
and so come to see the hidden things of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with William Law to the eternal feast of heaven;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
William Law’s writings stress the moral virtues, a personal prayer life and asceticism
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the last two weeks of Lent, and this week began with the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The Church Calendar of the Church of England in Common Worship today remembers the life and witness of William Law (1686-1761), priest and spiritual writer; and William of Ockham (1347), friar, philosopher and teacher of the faith.
I have an appointment early this morning for my regular B12 injection. But, as the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Sacrifice of Abraham depicted in the East Window in Holy Trinity Church, Old Wolverton (Photograph: Patrick Comerford)
John 8: 51-58 (NRSVA):
[Jesus said:] 51 ‘Very truly, I tell you, whoever keeps my word will never see death.’ 52 The Jews said to him, ‘Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, “Whoever keeps my word will never taste death.” 53 Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?’ 54 Jesus answered, ‘If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, “He is our God”, 55 though you do not know him. But I know him; if I were to say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56 Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’ 57 Then the Jews said to him, ‘You are not yet fifty years old, and have you seen Abraham?’ 58 Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’ 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
Abraham depicted in a stained glass window in Saint John’s Church, Wall, near Lichfield (Photograph: Patrick Comerford)
Today’s Reflection:
The conflict between Jesus and the religious leaders in Jerusalem continues in the Gospel reading at the Eucharist (John 8: 51-58) today. Today’s reading opens with Jesus promising that ‘whoever keeps my word will never see death’ (verse 51), but ends with him being threatened with death himself as his interlocutors picked up stones to throw at him (verse 59), threatening him with the very same form of execution that faced the woman who had been caught in adultery and was brought before Jesus by scribes and Pharisees at the beginning of this chapter (John 8: 1-11), which we read about on Monday (7 April 2025).
That woman escaped being stoned to death when Jesus challenged her accusers, ‘Let anyone among you who is without sin be the first to throw a stone at her’, and then wrote on the ground (verse 7-8).
Jesus escapes death this time, hiding himself and going out of the temple (verse 59). But we know his death is inevitable, and we shall focus on his passion and his death, not by stoning but on the Rock of Golgotha, next week throughout Holy Week.
How we understand the life, death and resurrection of Christ, and live out the consequences of that understand, is one of the primary concerns of the writings of William Law (1686-1761), who is commemorated in the Church Calendar today (10 April).
Law was born in King’s Cliffe, Northamptonshire, and educated at Emmanuel College, Cambridge. After ordination as a deacon, he became a fellow of Emmanuel College in 1711. When George I came to the throne in 1714, Law declined to take the Oath of Allegiance. He became a non-juror and lost his fellowship, but was ordained priest in 1728.
Barred from the pulpit and the lecture hall, Law preached through his books. These include Christian Perfection, The Spirit of Love, The Spirit of Prayer, and best-known of all, A Serious Call to a Devout and Holy Life (1728). His writings stress the moral virtues, a personal prayer life and asceticism, and strongly influenced people such as Samuel Johnson and John and Charles Wesley.
Law returned to King’s Cliffe in 1740, where he led a life of devotion and simplicity and caring for the poor. He remained there for the rest of his life and died on 10 April 1761.
According to Law’s theology, God is an ‘infinity of mere love.’ God is love and love is God. Therefore, nothing in God’s character can be contrary to love. Although as humans we cannot see God’s essence, that God exists is self-evident because we bear the stamp of divine nature. Any positive ability or quality we have in ourselves is a reflection of God’s essence. We form our idea of God by ‘adding Infinite to every perfection that we have any knowledge of.’
The love of God is the basic premise upon which Law’s theology is based. Because God is total love, e his completely good. God’s desire to communicate God’s love and goodness is the ultimate purpose behind creation. Consequently, it is the perfect will of God that humans experience his love and goodness.
We are all in the image of God, and, according to Law, Christ entered the human race, participating with us in our human nature in order that through his life, death and resurrection, he could restore the fallen faculties of human nature to the state God intended. In short, for Law the atonement is simply the reclaiming of human nature.
So they picked up stones to throw at him, but Jesus hid himself (John 8: 59) … stones and pebbles on the beach in Portrane, Co Dublin (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 10 April 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Healthcare in Bangladesh.’ This theme was introduced on Sunday with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka.
The USPG Prayer Diary today (Thursday 10 April 2025) invites us to pray:
Pray for the ongoing provision of resources, partnerships, and support that will enable the programme to expand its services to reach more villages and communities in need.
The Collect:
Almighty God,
who called your servant William Law
to a devout and holy life:
grant that by your spirit of love
and through faithfulness in prayer
we may find the way to divine knowledge
and so come to see the hidden things of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with William Law to the eternal feast of heaven;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
William Law’s writings stress the moral virtues, a personal prayer life and asceticism
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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