25 November 2024

Visiting half a dozen or more
museums in less than six weeks
in Kuching, even though
not all of them were open

The Borneo Cultures Museum is a striking, five-storey building in the centre of Kuching (Photograph: Patrick Comerford, 2024)

Patrick Comerford

During our five-week stay in Kuching, I visited more than half-a-dozen museums in the city, although it was disappointing to find that some of them seemed to be closed each time I arrived.

The Borneo Cultures Museum is a striking, five-storey building in Kuching city centre, on the opposite side of Padang Merdeka facing Plaza Merdeka shopping centre. Its distinctive architectural design, with its golden arched roof and rattan-effect lattice of rhombus widows, is said to reflect Sarawak’s traditional crafts and cultural heritage. It is a striking, giant structure that has ambitions to be recognised as a world-class museum and a globally-engaged centre for history and heritage.

This new museum was four years in the making and it has become a landmark in the centre of Kuching. The building was designed by the Sarawak architect John Lau Kah Sieng, who began his practice in 1977. His portfolio spans Africa, Hong Kong, China, the United Arab Emirates and Singapore.

The top floor of the Borneo Cultures Museum offers unexpected breath-taking views across Kuching (Photograph: Patrick Comerford, 2024)

The museum was built at a cost of RM308 million and has a combined floor area of about 31,000 sq m, making it the second largest museum in South-East Asia.

The museum exhibits are spread across five levels and each gallery in the museum offers a different experience, while the top floor offers unexpected breath-taking views across the city.

The theme in the children’s gallery on the second floor is ‘Love our Rivers’. ‘In Harmony with Nature’ is the theme on the third floor, the ‘Time Changes’ gallery is on the fourth floor, and the ‘Objects of Desire’ gallery is on the fifth floor. The building also has an auditorium and event spaces.

The Sarawak Museum looks like a 19th century faux Normandy townhouse (Photograph: Patrick Comerford, 2024)

A pedestrian bridge links the Borneo Cultures Museum with Borneo’s oldest museum, the Sarawak Museum across the street on Jalan Tun Abang Haji. However, each time we went to visit, the Sarawak Museum seemed to be closed.

The Sarawak Museum was established by Charles Brooke, the Second Rajah, in 1860 through the influence of the great naturalist, Alfred Russell Wallace, who worked on developing the theory of evolution alongside Charles Darwin. Brooke and Russell set up a temporary museum at the Market Place, along Gambier Street, that opened in 1886. A proper museum was built and opened in 1891, and renovated in 1911.

In its architectural design, the Sarawak Museum looks like a 19th century faux Normandy townhouse. The museum was once regarded as one of the country’s finest museums and housed an extensive collection of artworks and handicrafts that showcased the cultural tapestry of Sarawak.

The museum grew slowly, maintaining the indigenous pride, identity and tradition of the people of Sarawak, and survived the Japanese invasion and World War II. The former curator, Tom Harrisson (1911-1976) is known for his discovery of a 39,000-year-old skull at Niah in 1976, resulting in a reappraisal of the origins of early humans in south-east Asia. Harrisson frequently visited Indigenous peoples to collect the artefacts in the museum, although the bulk of his collection was later moved to the Borneo Cultures Museum.

The museum is also an important academic research centre and since 1910 has published the Sarawak Museum Journal annually.

The Natural History Museum in Kuching, first built in 1908 as the ‘Second Ladies Club’ (Photograph: Patrick Comerford, 2024)

The Natural History Museum was built in 1908 and was known as the ‘Second Ladies Club’. It was once used as an administrative office and later showcased a collection of natural history.

This building is adorned with Rajah Brooke’s birdwing butterfly, so named by Alfred Russel Wallace. The exhibits have included a collection of Borneo mammals, invertebrates, reptiles, birds, fishes and shellfish, including species that may be extinct or almost extinct.

The Natural History Museum is now being used to store zoological and archaeological specimens, including the finds excavated in Niah. Although it is not open to the public, researchers and students can apply for access to the collections.

The Islamic Heritage Museum, close to the Borneo Cultures Museum (Photograph: Patrick Comerford, 2024)

The Islamic Heritage Museum, close to the Borneo Cultures Museum, was originally established in 1930 as Madrasah Melayu Sarawak and the building was first used for training teachers in advanced Malay education.

It has seven galleries and the displays include Islamic history in Sarawak, Islamic architecture, science and technology, economy, education and literature, costumes, music and personal belongings, weaponry, decorative arts and domestic tools, and a Quran collection.

I believe it also has a pleasant, central courtyard garden. But, once again, however, it seemed to be closed each time I went to visit it.

Skilled weavers at work in the Tun Jugah Foundation Gallery (Photograph: Patrick Comerford, 2024)

The Tun Jugah Foundation Gallery on the fourth floor of the Tun Jugah Tower was established in 2000 to preserve and promote traditional Iban textile weaving, to enhance understanding of Iban textiles and weaving traditions and to showcase the rich material culture of the Iban people.

The museum is managed by the private Tun Jugah Foundation, set up to honour a long-serving Iban politician who died back in 1981. There is an impressive collection of Iban textiles, spanning both antique and contemporary pieces, along with Iban silverware and jewellery.

The museum has five main galleries, and while we were there skilled weavers were at work, offering an opportunity to learn about their crafts and skills.

The Chinese History Museum … built in 1910 as a courthouse for the Chinese community (Photograph: Patrick Comerford, 2024)

The Chinese History Museum at the east end of the Main Bazaar is on the waterfront and close to the Tua Pek Kong, the largest Chinese temple in Kuching. The museum is housed in a building dating from 1910, first built as a courthouse for the Chinese community, and later used as the Chinese Chamber of Commerce.

The opened in 1993 and tells how 19th century Chinese migrants opened up western Sarawak to agriculture and mining.

The exhibits include musical instruments, jade, ceramics, photographs – including the Mok watchmaking shop on Carpenter Street – and two half-size carvings of a Chinese emperor and empress.

The Sword of State from the Brooke era in the museum in Fort Margherita (Photograph: Patrick Comerford, 2024)

I have already written about my visits to both the Brooke Gallery at Fort Margherita and the Ranee Museum.

The Brooke Gallery at Fort Margherita, sitting above the banks of the Sarawak River, is also a museum, housed in a modest castle or fort built by the Brooke rajahs in 1879. The castle is named after Charles Brooke’s wife, Ranee Margaret de Windt, and the museum tells the story of the Brooke dynasty in Sarawak.

The Ranee Museum is a separate museum in the Old Courthouse curated by the Brooke Trust and focuses on Margaret’s life and legend and her lasting impact on Kuching and Sarawak. The exhibition tells her story through paintings, music, literature and crafts, and includes her personal collections.

The Pavilion Building once housed the Textile Museum (Photograph: Patrick Comerford, 2024)

Until recently, the Pavilion Building, beside the Round Tower and opposite the General Post Office on Jalan Tuan Jaji, once housed the Textile Museum, but this too seems to be closed these days.

The eye-catching building, with its shuttered windows, was designedby the Singapore architectural practice of Swan and Maclaren in the style of a New Orleans Creole townhouse, and was the first building in Sarawak to use reinforced concrete. It was completed in 1909, and housed the Medical Headquarters and Hospital for Europeans until the mid-1920s. It was then used by various government departments and was the Japanese propaganda centre during the occupation in World War II.

It was extensively restored in 2005, and opened as the Textile Museum, with a remarkable collection of traditional Borneo textiles.

The Old Printing Works is now occupied by the Sarawak Museum Department (Photograph: Patrick Comerford, 2024)

The Old Printing Works also has museum associations. The former Government Printing Office was built in 1908 at the junction of Khoo Hu Yeang Street and Barrack Road, on the former site of the first Ladies’ Club.

When the Printing Office moved out in 1951, the building was extensively renovated to house the newly-formed Kuching Municipal Council, later Kuching City South Council. When the council moved to new premises in Jalan Padungan, the building was the Kuching Resident’s Office until 2014. It is now occupied by the Sarawak Museum Department.

A Ming Dynasty vase in the Borneo Cultures Museum (Photograph: Patrick Comerford, 2024)

Daily prayer in the Kingdom Season:
25, Monday 25 November 2024

‘He looked up and saw rich people putting their gifts into the treasury’ (Luke 21: 1) … the Treasury at Delphi (Photograph: Patrick Comerford)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Sunday next before Advent and the Feast of Christ the King (24 November 2024). The Calendar of the Church of England in Common Worship today remembers Saint Catherine of Alexandria, fourth century martyr, and Isaac Watts (1748), hymn writer.

Before the day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘He looked up and saw … a poor widow put in two small copper coins’ (Luke 21: 1-2) … small coins for sale in an antique shop in Rethymnon in Crete (Photograph: Patrick Comerford)

Luke 21: 1-4 (NRSVA):

1 He looked up and saw rich people putting their gifts into the treasury; 2 he also saw a poor widow put in two small copper coins. 3 He said, ‘Truly I tell you, this poor widow has put in more than all of them; 4 for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’

Old 1, 5 and 10 lepta postage stamps from Greece … the widow’s two lepta were the smallest coins in the Mediterranean world

Today’s reflection:

There is a saying in the US that refers to something as rare or as odd as a $2 bill. $2 bills or notes exist, but their scarcity means many people are not aware they are still being printed and in circulation. This has inspired several urban legends and misinformation about $2 bills and people often find it difficult if not impossible to spend them.

Some shops and businesses are unfamiliar with $2 bills and question their validity or authenticity. Significant numbers of the notes are removed from circulation and collected by people who believe $2 bills are scarcer and more valuable than they actually are.

In the mid-20th century, $2 bills acquired a negative reputation as it was said they were widely used for betting at horse races, tips at strip clubs, and for bribery when politicians were seeking votes. For most of their history, $2 notes have been unpopular, and are seen as unlucky or awkward to spend. $2 notes were often returned to the Treasury with corners torn off, making them mutilated currency and unfit for reissue.

So, I was surprised during our brief visit to Singapore last week to find a $2 note is in common circulation and the most common small note in general use.

In the Gospel reading at the Eucharist this morning (Luke 21: 1-4), the poor widow at the Treasury in the Temple donates not a $2 dollar bill but two small copper coins, two lepta. The version of this story in Saint Mark’s Gospel says these two small copper coins are worth a κοδράντης (kodrantes), the smallest Roman brass coin, rendered as a penny in the NRSV translations and a farthing in the KJV (Mark 12: 41-44). It was also equal to one-sixty-fourth of a denarius, which was considered a fair day’s wage.

This poor widow arriving at the Treasury in the Temple would have had nothing of her own. All her husband’s (husbands’) wealth has gone to her husband’s (husbands’) family. Without children, she is left with no visible means of support.

All she has are two of the smallest coins known in the Mediterranean basin – two lepta in Greece are worth only two cent. Until recently there were 100 lepta to the drachma, and until the drachma was withdrawn from circulation there were 370 drachmés to the Euro.

At any time in history, the two lepta coins she had were worthless. But they are all she has. She has little to live for, and little to live on. Yet all she has to live on she offers to God. Christ-like, she gives up everything.

In the Kingdom of God, there will be neither lost lepta nor squandered zillions, neither high priests nor widows. All that will matter is whether we have lived our lives as lives that point to the Kingdom of God.

The wealth of the Sadducees, like their faith, died at death. The wealth of the woman, like her faith, multiplied beyond calculation in the Kingdom of God.

Generosity, as in this reading, must always be freely given, but should never be sought.

When it is sought, it becomes coercive, and can never be properly measured.

When it is freely given, it can never be measured but always becomes a sign, a real expression not just of the generosity of the giver, but of the faith of the giver. And then, God becomes the true giver, and the true receiver.

$2 bills are the smallest banknotes in general circulation in Singapore (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Monday 25 November 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘16 Days of Activism Against Gender-Based Violence’. This theme was introduced yesterday with a Programme Update.

Today (Monday 25 November 2024) is the International Day for the Elimination of Violence against Women. The USPG Prayer Diary today invites us to pray:

Let us pray for women and girls around the world, that they may be free from gender-based violence and not have to live in fear.

The Collect:

Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.

Additional Collect:

God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.

Yesterday’s Reflection

Continued Tomorrow

An icon of Saint Catherine of Sinai (25 November) … she is the patron saint of the Institute for Orthodox Christian Studies, Cambridge, celebrating its 25th anniversary this week

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org