A town sign in Olney depicts the traditional pancake race on Shrove Tuesday (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Three of us spent an afternoon last weekend in Olney, a small pretty market town in Buckinghamshire that has been part of the Milton Keynes district since 1974, with a population of 6,000 to 7,000.
Olney – which has been pronounced with the ‘L’ for centuries – is known both for the annual Pancake Race along the High Street on Shrove Tuesday each year and for two famous residents, the poet William Cowper and the hymnwriter John Newton, author of ‘Amazing Grace’.
After we visited a friend’s grave, I visited Saint Peter and Saint Paul Church, we had lunch in the Swan Inn, which dates back 400 years, and had an afternoon stroll through the town, which has one Grade I listed building, the Church of Saint Peter and Saint Paul, four Grade II* buildings, and a further 114 listed at Grade II.
The Market Place and wide High Street in the centre of Olney (Photograph: Patrick Comerford, 2025)
Olney is on the banks of the River Great Ouse, about 13 km (8 miles) from Central Milton Keynes and 16 km (10 miles) from Bedford, Northampton and Wellingborough. It is the northern-most town within Milton Keynes, two miles from the point where Buckinghamshire meets Northamptonshire and Bedfordshire.
Olney is thought to have been an important Romano-British township that stood north-east of the town. In 2023, archaeologists uncovered a villa mosaic considered ‘remains of high significance’.
Later developments in the area were at what is now the northern end of Olney near Christian Wells. The original church was probably located beside Hopper’s Hill, and some local historians believe there was a monastery or castle nearby.
Two of the earliest references to Olney are in Saxon times, when it was referred to as Ollanege in 932 CE and in 979 CE. The ending -ege or -ey means Island, so Ollanege probably means ‘Olla’s Island’.
Olney has many alleys and courts leading off the High Street (Photograph: Patrick Comerford, 2025)
Before the conquest, Olney belonged to Borgret or Burgered, a descendant of the King of Mercia. Later, the Vikings came down from the north of England as far as the River Ouse, and Olney became part of Danelaw.
After the Conquest, Olney or Olnei is mentioned in the Domesday Book and was held in 1086 by Geoffrey de Montbray, Bishop of Coutances, a supporter of William the Conqueror, who was granted lands including Olney. When William died, Geoffrey supported William’s son Robert and lost his lands when William’s other son, William Rufus, was crowned. These lands were later given to the Earl of Chester.
By the 13th century, Olney had grown from a large village to a planned borough, first mentioned in 1237. The borough is distinctive, delineated by the High Street, with long burgage plots laid out at right angles and enveloped by the parallel back streets of East and West Street. By then, the town had a weekly market and an annual fair.
The 14th century Church of Saint Peter and Saint Paul dates from 1325, with later additions, and is preparing to celebrate its 700th anniversary this year.
The pancake race has been run along the High Street and Church Street since 1445 (Photograph: Patrick Comerford, 2025)
Since 1445, a pancake race has been run in the town on Shrove Tuesday each year before Lent begins. Local tradition says that on Shrove Tuesday 1445, the ‘Shriving Bell’ rang out to signal the start of the church service. On hearing the bell a local housewife, who was busy cooking pancakes before Lent began, ran to the church, her frying pan still in hand, tossing the pancake to prevent it from burning, and still in her kitchen apron and headscarf.
The race was revived in 1948 and the women of Olney recreate this race every Shrove Tuesday, running from the Market Place to the Church of Saint Peter and Saint Paul, a distance of 415 yards. The rules say competitors must wear headscarves and aprons, and must assemble on the Market Place before 11:55 am, complete with frying pan and pancake.
The original route started at the old Town Pump on the Market Place and finished close to the main door of the church. The current route begins outside the Bull Hotel and finishes near to the small side gate of the church in Church Street.
The Swan Inn is one of about 120 listed buildings in Olney (Photograph: Patrick Comerford, 2025)
During the English Civil War in the mid-17th century, Olney was the scene of the Battle of Olney Bridge in 1643. The Parliamentarians held Newport Pagnell, and Olney was one of their outposts. Prince Rupert held Northampton for the King and marched on Olney intending to continue on to Newport. Prince Rupert and his troops took the forces in Olney by surprise and the Parliamentarians retreated to the bridge where they made a defiant stand.
The Royalists could have won decisively, but a rumour spread that Cromwellian reinforcements were seen coming from Newport. The Royalists retreated and the battle was over.
Later in the 17th century, John Bunyan, the author of Pilgrim’s Progress, was jailed for many years partly because of his preaching at Olney.
The Bull Hotel, once an important coaching inn, was a stopping place for the ‘Beehive Coach’ between Wellingborough and London in the mid-19th century (Photograph: Patrick Comerford, 2025)
Olney was on an early drove road, and as travel increased across England in the 18th century, Olney became a busy coaching town and by 1754 there were said to be 27 inns in the town.
In the late 18th century, Olney had two famous residents, the poet William Cowper who lived in Olney from 1767 to 1786, and the abolitionist John Newton, the town’s curate from 1764 to 1780. Newton wrote ‘Amazing Grace’, arguably the most popular hymn ever, and Newton and Cooper collaborated to write the Olney Hymns.
The Cowper and Newton Museum is housed Cowper’s former residence, and the 250th anniversary of ‘Amazing Grace’ was celebrated in 2022.
Olney Baptist Church has associations with John Bunyan and William Carey (Photograph: Patrick Comerford, 2025)
A prominent Baptist John Sutcliff settled in Olney in 1775, and was the pastor of Olney Baptist Church for 39 years. He set up an academy or seminary in two adjacent houses near the church, and his students included William Carey, who was instrumental in the formation of the Baptist Missionary Society in 1792 and its first missionary, and William Robinson, who became a missionary in Serampore in 1806.
Into the 19th century, Olney was known as a centre of the lace-making industry in Buckinghamshire and for the cottage shoe industry in many houses in the town. But Olney was a relatively poor community in the 19th century, without prosperous enterprises, and outbreaks of cholera and smallpox did nothing to improve the image.
The industrialisation of the shoe industry in the second half of the 19th century brought factories to the town that brought about the decline of the cottage shoe industry. The opening of the Northampton to Bedford railway line in 1872 and arrival of improved bus services provided transport for residents seeking employment in neighbouring towns.
The shoe factories in Olney declined during the first half of the 20th century, particularly after World War I, but some smaller concerns survived into the 1960s.
Olney once had its own railway station on the Stratford-upon-Avon and Midland Junction Railway and the Bedford-Northampton line. But passenger services were withdrawn in 1962, and the nearest rail services are at Wolverton (13 km away), and Milton Keynes Central and Bedford (each about 18 km away).
The former Saracen’s Head on a street corner in Olney (Photograph: Patrick Comerford, 2025)
Olney expanded in the second half of the 20th century as a dormitory development for Milton Keynes.
The Market Place has a general market on Thursdays and a farmers’ market on the first Sunday each month. The vast majority of Olney shops are independent, with galleries, antique, rug and furniture sellers, and boutique shops for interior design, food, fashion, clothes and perfumes, as well as restaurants, pubs and cafés.
Olney, with its wide High Street, courts and alleys, still has the character and atmosphere and the active local life of a small English country town, and the High Street and Market Place remain a focus for residents and visitors alike.
As for Olney’s parish church, Saint Peter and Saint Paul, which is celebrating its 700th anniversary this year, I hope to have more to say about it another day.
A town sign recalls the lace and shoe-making cottage industries in Olney Photograph: Patrick Comerford, 2025)
12 April 2025
Daily prayer in Lent 2025:
39, Saturday 12 April 2025
So from that day on they planned to put him to death (John 11: 53) … the Rood Screen in Holy Rood Church, Watford (Photograph: Patrick Comerford)
Patrick Comerford
We have come to the end of Passion Week, and Holy Week begins tomorrow, Palm Sunday (13 April 2025). This evening is also the first night of Passover, which begins at sunset and continues until the evening of Sunday 20 April 2025.
Before today and the weekend begin, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Now the Passover … was near, and many went up … to Jerusalem before the Passover (John 11: 55) … a traditional Seder plate in the Jewish Museum in Bratislava (Photograph: Patrick Comerford)
John 11: 45-47 (NRSVA):
45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what he had done. 47 So the chief priests and the Pharisees called a meeting of the council, and said, ‘What are we to do? This man is performing many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.’ 49 But one of them, Caiaphas, who was high priest that year, said to them, ‘You know nothing at all! 50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.’ 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, 52 and not for the nation only, but to gather into one the dispersed children of God. 53 So from that day on they planned to put him to death.
54 Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.
55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for Jesus and were asking one another as they stood in the temple, ‘What do you think? Surely he will not come to the festival, will he?’ 57 Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.
‘The Romans will come and destroy both our holy place and our nation’ (John 11: 48) … the ruins of the Roman Temple in Córdoba (Photograph: Patrick Comerford)
Today’s Reflection:
As we approach Palm Sunday and Holy Week, the Gospel readings at the Eucharist in the lectionary focus on how the plots against Jesus have been escalating in Jerusalem. In today’s reading, the Passover is near, and many people have gone up to Jerusalem before the Passover to purify themselves (verse 55).
This morning’s reading (John 11: 45-47) follows the Gospel passage about the raising of Lazarus (John 11: 1-45), the seventh of the Seven Signs in Sait John’s Gospels and a story sometimes associated with last Sunday, the Fifth Sunday in Lent (Lent V), though not read in Years B and C.
Many of the people who have come to Jerusalem are wondering where Jesus is and whether he is coming to the city for the festival (verse 56). But Jesus knows he is not safe and is no longer walking about openly. Instead he has retreated to Ephraim near the wilderness with the disciples (verse 54).
Where do you look for Jesus?
Where do you find him?
Where do you expect to find him?
Do you look for him in the crowds and in the cities?
Do you only look for him at the time of the big festivals, such as Christmas and Easter?
Do you look for him in the wilderness?
Do you take time to be with him on your own, setting aside times for retreat and prayer?
Do you only seek him in the wilderness times in your own life, in anxious moments or times of crisis?
Do you find him among his disciples, in the church and among people whose lives reflect the values of the kingdom of God?
Jesus was about to die for the nation and … not for the nation only, but to gather into one the dispersed children of God (John 11: 51-52) … Station 12 in the Chapel at Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 12 April 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Healthcare in Bangladesh.’ This theme was introduced last Sunday with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka.
The USPG Prayer Diary today (Saturday 12 April 2025) invites us to pray:
Lord, we lift the people of Bangladesh, where malnutrition and ill health persist, especially among women and children. May your healing touch bring hope and wellness to every family.
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Collect on the Eve of Palm Sunday:
Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
Jesus … went from there to … the region near the wilderness (John 11: 54) … in the sand dunes in Ballybunion, Co Kerry (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have come to the end of Passion Week, and Holy Week begins tomorrow, Palm Sunday (13 April 2025). This evening is also the first night of Passover, which begins at sunset and continues until the evening of Sunday 20 April 2025.
Before today and the weekend begin, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Now the Passover … was near, and many went up … to Jerusalem before the Passover (John 11: 55) … a traditional Seder plate in the Jewish Museum in Bratislava (Photograph: Patrick Comerford)
John 11: 45-47 (NRSVA):
45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what he had done. 47 So the chief priests and the Pharisees called a meeting of the council, and said, ‘What are we to do? This man is performing many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.’ 49 But one of them, Caiaphas, who was high priest that year, said to them, ‘You know nothing at all! 50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.’ 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, 52 and not for the nation only, but to gather into one the dispersed children of God. 53 So from that day on they planned to put him to death.
54 Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.
55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for Jesus and were asking one another as they stood in the temple, ‘What do you think? Surely he will not come to the festival, will he?’ 57 Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.
‘The Romans will come and destroy both our holy place and our nation’ (John 11: 48) … the ruins of the Roman Temple in Córdoba (Photograph: Patrick Comerford)
Today’s Reflection:
As we approach Palm Sunday and Holy Week, the Gospel readings at the Eucharist in the lectionary focus on how the plots against Jesus have been escalating in Jerusalem. In today’s reading, the Passover is near, and many people have gone up to Jerusalem before the Passover to purify themselves (verse 55).
This morning’s reading (John 11: 45-47) follows the Gospel passage about the raising of Lazarus (John 11: 1-45), the seventh of the Seven Signs in Sait John’s Gospels and a story sometimes associated with last Sunday, the Fifth Sunday in Lent (Lent V), though not read in Years B and C.
Many of the people who have come to Jerusalem are wondering where Jesus is and whether he is coming to the city for the festival (verse 56). But Jesus knows he is not safe and is no longer walking about openly. Instead he has retreated to Ephraim near the wilderness with the disciples (verse 54).
Where do you look for Jesus?
Where do you find him?
Where do you expect to find him?
Do you look for him in the crowds and in the cities?
Do you only look for him at the time of the big festivals, such as Christmas and Easter?
Do you look for him in the wilderness?
Do you take time to be with him on your own, setting aside times for retreat and prayer?
Do you only seek him in the wilderness times in your own life, in anxious moments or times of crisis?
Do you find him among his disciples, in the church and among people whose lives reflect the values of the kingdom of God?
Jesus was about to die for the nation and … not for the nation only, but to gather into one the dispersed children of God (John 11: 51-52) … Station 12 in the Chapel at Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 12 April 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Healthcare in Bangladesh.’ This theme was introduced last Sunday with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka.
The USPG Prayer Diary today (Saturday 12 April 2025) invites us to pray:
Lord, we lift the people of Bangladesh, where malnutrition and ill health persist, especially among women and children. May your healing touch bring hope and wellness to every family.
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Collect on the Eve of Palm Sunday:
Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
Jesus … went from there to … the region near the wilderness (John 11: 54) … in the sand dunes in Ballybunion, Co Kerry (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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