Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Second Sunday before Advent. The calendar of the Church of England in Common Worship today remembers Saint Edmund (870), King of the East Angles, Martyr, and Priscilla Lydia Sellon (1876), a Restorer of the Religious Life in the Church of England.
The long odyssey back from Kuching continues today. We travelled on overnight from Singapore to Paris, and we are booked on a flight later this morning from Paris to Birmingham, hoping to be home in Stony Stratford by the afternoon, perhaps even for time for the choir rehearsal in Saint Mary and Saint Giles Church.
But, before the day begins, before I look for breakfast in Charles de Gaulle Airport, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Luke 19: 11-28 (NRSVA):
11 As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 So he said, ‘A nobleman went to a distant country to get royal power for himself and then return. 13 He summoned ten of his slaves, and gave them ten pounds, and said to them, “Do business with these until I come back.” 14 But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us.” 15 When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. 16 The first came forward and said, “Lord, your pound has made ten more pounds.” 17 He said to him, “Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.” 18 Then the second came, saying, “Lord, your pound has made five pounds.” 19 He said to him, “And you, rule over five cities.” 20 Then the other came, saying, “Lord, here is your pound. I wrapped it up in a piece of cloth, 21 for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow.” 22 He said to him, “I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest.” 24 He said to the bystanders, “Take the pound from him and give it to the one who has ten pounds.” 25 (And they said to him, “Lord, he has ten pounds!”) 26 “I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. 27 But as for these enemies of mine who did not want me to be king over them – bring them here and slaughter them in my presence”.’
28 After he had said this, he went on ahead, going up to Jerusalem.
Today’s reflection:
The Gospel reading at the Eucharist this morning (Luke 19: 11-28) is about so much more than wise investment and shrewd dealing.
The catchphrase ‘Loadsamoney’ and the character to go with it were part of the comedy sketches created by the English comedian Harry Enfield on Channel 4 in the 1980s.
‘Loadsamoney’ was an obnoxious Cockney plasterer who constantly boasted about how much money he had to throw away. The character took on a life of his own and adapted the song ‘Money, Money,’ from the musical Cabaret, for a hit single in 1988 and a sell-out live tour.
That year, the Labour leader, Neil Kinnock, used the catchphrase to criticise the policies of the Conservative government of the day and journalists began to refer to the ‘loadsamoney mentality’ and the ‘loadsamoney economy.’
On the other hand, we all know people who are reluctant to flash their cash and who would prefer to stash their cash. We have all heard of people who kept their savings in a mattress, thinking it was safer there than in the bank.
They may never have realised how right they might have been about the banks. But leaving your money under the mattress is not going to put it to work. And, these days, putting my money on deposit in the bank may cost me money rather than earning it. With low deposit rates and taxation at source, you may end up collecting less than you had when you first opened that savings account.
But piling up your money has its risks too. At a time of rapid inflation in war-time Greece and Germany, people who saved their money as banknotes found it quickly depreciated in value. I have enough 5 million drachmai notes to make my two sons multi-millionaires. Sad to say, those notes date from the 1940s and the only value they have today is mere curiosity value.
Saving them in the bank, or piling them up under the mattress would have earned nothing for their original owners.
And yet, man businesses and many peole continue to feel the financial pinch created some years ago by the pandemic. Shops and businesses closed, household incomes went down, economic activity was in freefall, and some people never really recovered.
The parable we are reading this morning is set in the realm of finance. Before leaving on a journey, a master entrusts his servants (that word deacon again) with his money, each according to his ability.
A talent (τάλαντον, tálanton) was a lot of money – enough to make any one of those slaves a millionaire, and enough to make them fret and worry about the enormity with which he had been entrusted.
One source says a talent was the equivalent of more than 15 years’ wages for a labourer. Another suggests a talent was worth the equivalent of 7,300 denarii. With one denarius equal to a day’s pay, a talent would work out at more than 26 years’ wages. So a talent was extremely valuable, and the slave who was given five talents was given 85 to 130 years’ wages, vastly more than he could ever imagine earning in lifetime.
Two servants invest the money they have been entrusted with and earn more, but the third simply buries it.
When the master returns, he praises the investors. He says they will be made responsible for many things, and will enter into the joy of their master.
But the third slave, admitting that he was afraid of his master’s wrath, simply returns the original sum. The master chastises him for his wickedness and laziness. He loses not only what he has been given but is also condemned to outer darkness.
What would have happened to the two investors who took risks with vast sums of money had they lost everything?
There was an old maxim that you ‘must speculate to accumulate.’ But every investor knows there are risks, and the greater the risk the higher the interest rates that are promised.
What if they had overstepped their master’s expectations in the risks they had taken?
What if this bondholder had been burned because of the folly of two of his risk-takers, and only one had been a careful steward? After all, there is a rabbinical maxim that commends burying money to protect it.
If this parable is about the kingdom of heaven, if the master stands for God and the servants for different kinds of people, what lesson does it teach us?
Does God reward us for our works but behave like a stern judge when we keep faith without taking risks?
Will we be judged by our work?
Will failure to use what God gives us result in punishment and our separation from God?
Of course, we cannot imagine that the two slaves who traded with their talents and produced a profit were engaged in reckless trading and speculation, still less in reckless gambling.
What was the third slave doing with his time after he buried his talent? Was he doing any other work on behalf of the master? Is he chided for his refusal to invest or speculate, or for his refusal to work, his laziness?
In this, did he show disdain for his master?
Is mh relationship with God one of trust and gratitude? Or do K fear God to the point of thinking of God as the source of injustice?
What talents and gifts has God entrusted me with?
Are they mine? Or are they God’s?
Am I using or investing them to my fullest ability?
Today’s Prayers (Wednesday 20 November 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Coming Together for Climate Justice’. This theme was introduced on Sunday with Reflections by Linet Musasa, HIV Stigma and Discrimination Officer, Anglican Council of Zimbabwe.
The USPG Prayer Diary today (Wednesday 20 November 2024) invites us to pray:
We pray for churches, communities and all the vulnerable people that have been impacted by climate change.
The Collect:
Eternal God,
whose servant Edmund kept faith to the end,
both with you and with his people,
and glorified you by his death:
grant us such steadfastness of faith
that, with the noble army of martyrs,
we may come to enjoy the fullness of the resurrection life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post-Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Edmund:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
