Showing posts with label Annunciation. Show all posts
Showing posts with label Annunciation. Show all posts

25 March 2025

The Church of the Annunciation
near Marble Arch and a visit to
mark the Feast of the Annunciation

The Church of the Annunciation near Marble Arch … likened by Niklaus Pevsner to ‘a fragment of a major medieval church’ (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Today is the Feast of the Annunciation [25 March 2025], and one of the churches in London I visited in recent weeks is the Church of the Annunciation near Marble Arch and close to Oxford Street. The architectural historian Sir Niklaus Pevsner said that to enter the church is to have stumbled upon ‘a fragment of a major medieval church’.

The Church of the Annunciation is between Bryanston Square and Montagu Square in the neoclassical Portman Estate, developed by Henry William Portman in the 18th century. It is a Grade II* listed building at the south end of Marylebone, and is a Gothic Revival church designed by Sir Walter Tapper and built in 1912-1914.

The area around the church was originally known as Tyburn, from its location near a small bourne or rivulet, once known as Ayebrook or Eye-brook, and later known as Tybourn-brook, that flowed into the Thames.

The parish church, Saint Mary’s Church, stood where Marylebone Parish Church now stands. Saint Mary’s came to be known as Saint Mary at the Bourn, giving its name to Saint Mary le bone, or Marylebone. The city of London contracted Sir Gilbert de Sandford in 1236 to draw water from Tyburn Springs that he owned to serve as the first piped water supply for the city.

Tyburn became notorious from 1196 as a place of execution. The Tyburn Tree was erected in 1571 and remained in some shape or form until 1783. A number of Roman Catholics martyrs were executed there during the Reformation.

Inside the Church of the Annunciation, designed by Sir Walter Tapper (Photograph: Patrick Comerford, 2025)

The Portman family became the local landowners in the 16th century, when Sir William Portman (1498-1557) acquired 270 acres in 1532. The estate was later developed by Henry William Portman (1738-1796).

The Church of the Annunciation stands on the site of a chapel of ease built by Lord Portman in 1787. It was named the Quebec Chapel after the street on which it stood, and the street in the turn had acquired its name after General Wolfe captured the city of Quebec in 1759.

According to a contemporary report, the chapel was ‘a square, ugly edifice … with no pretensions to ecclesiastical fitness.’ It is said the original chapel was converted from the riding school of the nearby Portman Barracks – although this is probably untrue.

The High Altar and the reredos were designed by Walter Tapper Tapper and executed by John Charles Norman Bewsey (Photograph: Patrick Comerford, 2025)

The perpetual curates or priests in charge of the Quebec Chapel included:

• Henry Alford (1810-1871), hymn-writer and author of ‘Come, ye thankful people, come’, patron of Pugin and later Dean of Canterbury (1857-1871);

• Edward Meyrick Goulburn (1818-1897), afterwards Dean of Norwich (1866-1899);

• John Hampden Gurney (1802-1862), who gives his name to Hampden Gurney School, established in 1863 as a memorial to the Reverend John Hampden Gurney, former Vicar of St Mary’s, Bryanston Square. The first school building was situated on Hampden Gurney Street in the parish of the Church of the Annunciation,

• and, in 1860-1861, William Connor Magee (1821-1891), who was born in Cork and later became Dean of Cork (1864-1868), Bishop of Peterborough (1868-1891) and briefly Archbishop of York (1891).

The high triumphal crucifix over the arch is thought to have been made by Robert Bridgeman of Lichfield (Photograph: Patrick Comerford, 2025)

The interior of the chapel was redecorated in the 1850s in an elaborate Byzantine style by the architect Sir Arthur Blomfield (1829-1899), who was also the architect of Saint Barnabas Church, Jericho, Oxford (1869), Selwyn College, Cambridge (1882-1889), and the nave of Southwark Cathedral (1890-1897).

When he was the chaplain, the Revd Edward Bickersteth Ottley (1853-1910) raised a public subscription and the chapel was bought from the Portman Estate in 1894.

The chapel had fallen into disrepair by the early 20th century, and the congregation wanted to build a new church on the whole city block between Seymour Street and Bryanston Street, and between Great Cumberland Place and Quebec Street.

Inside the Church of theAnnunciation, looking towards the west end (Photograph: Patrick Comerford, 2025)

The Revd Bernard Day Douglas Shaw was the inspiration behind the new building. However, the original grand plan was halted due to the beginning of the World War I, resulting instead in a unique building that is both richly furnished and unfinished.

Sir Walter Tapper (1861-1935) was chosen as the architect of the new church, and the old chapel was demolished in 1911. Tapper was deeply religious with Anglo-Catholic convictions. His son later recalled that the Church of the Annunciation, a fine lofty building with something of the scale of a cathedral or a major medieval church, was Tapper’s favourite work.

Tapper was a Royal Academician, a Fellow of the Society of Antiquaries and President of the Royal Institute of Architects. Tapper was a pupil of George Frederick Bodley (1827-1907), a leading designer of mediaeval revival architecture. He was chief assistant and then manager in the office of George Bodley and Thomas Garner before setting up his own practice.

Later, he became Surveyor to the Fabric of Westminster Abbey, where he is buried.

The Lady Chapel in the Church of the Annunciation (Photograph: Patrick Comerford, 2025)

The Church of the Annunciation is in the Edwardian Gothic style. It is a tall red brick church in the Late Gothic Revival (or Edwardian Gothic) style. It features stone dressings and buttresses and a gabled bell tower.

Tapper’s street elevations of the Church of the Annunciation are windowless at ground level, but high windows and vaulting throughout give the interior spaciousness. The rich furnishings are in keeping with the Anglo-Catholic tradition.

The Rood supporting Christ on the Cross flanked by the Blessed Virgin Mary and Saint John is in the shape of the rainbow, a symbol of the covenant between God and creation. The high triumphal crucifix over the arch is thought to have been made by Robert Bridgeman of Lichfield to designs by Tapper.

The high altar reredos was designed by Tapper and executed by John Charles Norman Bewsey (1880-1940). Bewsey, who trained with Charles Eamer Kempe (1837-1907), also designed the stained glass. A brass memorial to the Revd Bernard DD Shaw in the floor of the sanctuary is the only brass known to have been designed by Tapper, and was engraved by hand.

The organ case built by Sir Frederick Rothwell (1853-1944) was designed by Tapper and may be based on organ cases in Westminster Abbey designed by John Loughborough Pearson (1817-1897). Pearson, in turn, was the architect of Truro Cathedral (1879-1910) and the Fitzrovia Chapel (1890), London. He also restored Saint Lawrence’s Church, Towcester, added the two towers at the west end of Bristol Cathedral and designed additions to Sidney Sussex College, Cambridge, in 1890.

The Stations of the Cross are by the Belgian sculptor Aloïs de Beule (1861-1935) of Ghent. They are plaster casts of originals in wood.

The Somerset Memorial in the north aisle is dedicated to Norman Somerset who was killed at the First Battle of Ypres (1914) at the age of 20.

The statue of Saint George in the Somerset Memorial in the north aisle (Photograph: Patrick Comerford, 2025)

The church also has furnishings brought from other churches. The lampidarium spanning the arch between the sanctuary and the Lady Chapel originally hung above the high altar of Saint Chad’s Cathedral, Birmingham, and was designed by AWN Pugin (1812-1852).

The single bell was cast in 1913 by John Warner and Sons of Spitalfields.

The church was dedicated by the Bishop of London, Arthur Winnington-Ingram, on 24 June 1914. World War I was imminent and there were rumours too that the Suffragettes had planned to disrupt the service.

The Marylebone Calvary War Memorial on the corner of Old Quebec Street and Bryanston Street is at the south-east corner of the church. The memorial is also by Walter Tapper and includes local names from World War I.

The south porch of the Church of the Annunciation on Bryanston Street (Photograph: Patrick Comerford, 2025)

In the early 20th century, many of the people associated with the church were strongly opposed to the growing ecumenical movement. An interdenominational rally was held nearby in Hyde Park in May 1951 to coincide with the launch of the Festival of Britain. A number of Anglo-Catholic clergy and lay people, led by Revd Hugh Ross Williamson, who later became a Roman Catolic, organised a protest meeting at the Church of the Annunciation to express their opposition to bishops of the Church of England sharing a platform with Methodists, Baptists and other nonconformists.

In their opinion, these churches did ‘not accept the traditional Faith of the Church’. In a signed letter, they expressed the concern that ‘the participation of the Church of England may give the additional impression that Roman Catholics are the only religious body which defend the full Catholic Faith.’

The poet John Betjeman was among the signatories. He admitted to TS Eliot, a fellow Anglo-Catholic and a churchwarden of Saint Stephen’s, Gloucester Road, that he found the tone of the protest ‘somewhat extreme.’ But he declared ‘I have nailed my colours to the mast and cannot let down my co-signatories.’ Rose Macaulay, the author of The Towers of Trebizond (1956), also commented on the protest, expressing her dismay at opposition to the rally.

Betjeman later opened new premises of Hampden Gurney School in 1967. The school continues its strong links with the Church of the Annunciation, and the Vicar, Father Lincoln Harvey, is chair of the governing body.

The Church of the Annunciation has always been closely associated with the Anglo-Catholic movement and has a distinguished tradition of music and choral singing.

Father Lincoln Harvey has been the Vicar of the Church of the Annunciation since 2021. He is a former Assistant Dean and Lecturer in Systematic Theology at Saint Mellitus College, and the author of a number of books, including A Brief Theology of Sport.

• The Parish Mass on Sundays is at 10:30 am. The weekday services usually include Mass at 12:30 pm each day. The church is open from Monday to Friday between 10 am and 6 pm for private prayer.

The Marylebone Calvary War Memorial on the corner of Old Quebec Street and Bryanston Street (Photograph: Patrick Comerford, 2025)

Daily prayer in Lent 2025:
21, Tuesday 25 March 2025,
The Annunciation

The icon of the Annunciation in the iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)

Patrick Comerford

We are in the middle of Lent, which began on Ash Wednesday (5 March 2025), and this week began with the Third Sunday in Lent (Lent III). Today is the Feast of the Annunciation or, more formally, the Annunciation of Our Lord to the Blessed Virgin Mary, and I hope to attend the Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, later this evening.

Today is also celebrated in Greece as Greek Independence Day or the Greek National Day, commemorating the start of the Greek War of Independence on 25 March 1821, when Bishop Germanos of Patras raised the Greek flag of revolution over the Monastery of Agia Lavra in the Peloponnese. This is a national holiday and a day of great pride and celebration for Greeks around the world.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Annunciation depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)

Luke 1: 26-38 (NRSVA):

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.

The ‘angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin [whose] name was Mary’ (Luke : 26-27) … the Annunciation depicted in a window in Saint Mary’s Church, St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

We are half-way through Lent, half way on our journey to Easter. This year, I am going to celebrate Easter back in Greece. I have celebrated Easter in the past in Rethymnon, Platanias and Tsesmes in Crete, in Thessaloniki and on Mount Athos, and In Nicosia in Cyprus. This year, Holy Week and Easter fall on the same dates in the Western and Orthodox church calendars, and I am looking forward to the Greek Orthodox celebrations of Good Friday and Easter in the Cathedral and in the Church of the Four Martyrs in Rethymnon in Crete next month.

In the Greek Church, the Feast of the Annunciation is one of the 12 Great Feasts of the Church. It is so important in Orthodox theology that the only time the Divine Liturgy may be celebrated on Good Friday, or ‘Great and Holy Friday,’ is if it falls on 25 March.

In Greece, Orthodox icons and frescoes of the Annunciation are in sharp contrast to the plaster-cast statue images of the Virgin Mary we often see in churches in the west: her demure robes of white and blue hardly portray the strong Mary in the canticle Magnificat, the strong Mary who stands by the Cross when most of the disciples have run away, the strong Mary of the Pieta.

The canticle Magnificat, the Mary who stands by the Cross, the strong Mary of the Pieta, all make the connection between the Annunciation and Good Friday and Easter morning.

The date of the feast of the Annunciation, 25 March, was actually chosen to match the supposed historical date of the Crucifixion. This was to underline the idea that Christ came into the world on the same day that he left it: his life formed a perfect circle. In other words, 25 March was both the first day and the last day of his earthly life, the beginning and the completion of his work on earth.

Saint Augustine of Hippo explains it in this way:

He is believed to have been conceived on 25 March, upon which day also he suffered; so the womb of the Virgin, in which he was conceived … corresponds to the new grave in which he was buried …

Both events were understood to have happened in the spring, when life returns to the earth, and at the vernal equinox, once the days begin to grow longer than the nights and light triumphs over the power of darkness. Fans of JRR Tolkien and the Lord of the Rings cycle know that the final destruction of the Ring takes place on 25 March, to align Tolkien’s own ‘eucatastrophe’ with this most powerful of dates.

The early English historian, the Venerable Bede, says this dating is symbolic but it is not only a symbol: it reveals the deep relationship between Christ’s death and all the created world, including the sun, the moon and everything on earth.

The Annunciation and the Crucifixion are often paired together in mediaeval art. This pairing inspired the development of a distinctive and beautiful image found almost uniquely in English mediaeval art: the lily crucifix – on painted screens, stained glass windows, carvings on stone tombs, misericords, wall-paintings and the painted ceiling of cathedrals, churches and chapels.

The link between the Annunciation and the Crucifixion brings together in one circle the beginning and the end of Mary’s motherhood, its joys and its sorrows, as well as completing the circle of Christ’s life on earth.

When Good Friday fell on 25 March 1608, John Donne marked this conjunction of ‘feast and fast,’ falling ‘some times and seldom,’ with a well-known poem in which he draws on the same parallels found in those mediaeval texts and images.

In Michelangelo’s great sculpture of the Pieta, the weeping Mary bears on her lap the body of the Crucified Christ who has been taken down from the Cross.

In that moment of searing sorrow, she must have wondered: Is this what it was all for, is this the end? Without the benefit of foresight, she could not have known the Easter story.

In her womb, she has carried the Christ Child. Now she cradles the Crucified Christ on her lap. The lap on which he had once played is now the lap on which his limp and lifeless body lies dead.

Was this the journey – from the Annunciation to the Crucifixion?

When I see images of the Pieta, I imagine the Virgin Mary as a mother who knows the fears and lost hopes of so many women: the women who see the death of their own children; the women who hope to be mothers and grandmothers, but never are; the women who see, experience and feel violence and violation at first-hand in their own lives; the women whose own grief is hijacked by others for their own agendas.

But Mary’s yes was to all this: ‘Here am I, the servant of the Lord; let it be with me according to your word’ (Luke 1: 38).

The Virgin Mary’s ‘Yes’ at the Annunciation is her yes, is our yes, is the ‘Yes’ of humanity and of creation, not only to the Incarnation, but to the Crucifixion on Good Friday, and to the Resurrection on Easter Day, and all the hope for the future that Easter brings.

The Archangel Gabriel and the Virgin Mary in icons of the Annunciation in Lichfield Cathedral (Photographs: Patrick Comerford, 2024)

Today’s Prayers (Tuesday 25 March 2025, the Annunciation):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Towards Reconciliation and Renewal’. This theme was introduced on Sunday with a programme update by the Revd Canon Dr Carlton J Turner, Anglican Tutor in Contextual Theology and Mission Studies and Deputy Director of Research at the Queen’s Foundation, Birmingham.

The USPG Prayer Diary today (Tuesday 25 March 2025, the Annunciation, International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade) invites us to pray:

Lord, on this day of remembrance, we honour the lives lost and the suffering endured by the victims of slavery and the transatlantic slave trade. We pray for healing and justice for those still affected by its legacy. May we remember their stories and strive to create a world free from oppression and discrimination.

The Collect:

We beseech you, O Lord,
pour your grace into our hearts,
that as we have known the incarnation of your Son Jesus Christ
by the message of an angel,
so by his cross and passion
we may be brought to the glory of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God most high,
whose handmaid bore the Word made flesh:
we thank you that in this sacrament of our redemption
you visit us with your Holy Spirit
and overshadow us by your power;
strengthen us to walk with Mary the joyful path of obedience
and so to bring forth the fruits of holiness;
through Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

The Greek flag with Church flags at the Church of the Four Martyrs in Rethymnon in Crete (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

20 December 2024

Daily prayer in Advent 2024:
20, Friday 20 December 2024

The ‘angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin [whose] name was Mary’ (Luke : 26-27) … the Annunciation depicted in a window in Saint Mary’s Church, St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)

Patrick Comerford

We are in the final days of the Season of Advent, and Christmas Day is less than a week away. The week began with the Third Sunday of Advent (Advent III, 15 December 2024), also known as Gaudete Sunday.

As we prepare for Christmas and our carol services, the choir of Saint Mary and Saint Giles Church, Stony Stratford, is rehearsing once again this afternoon. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The icon of the Annunciation in the iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)

Luke 1: 26-38 (NRSVA):

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.

The Annunciation depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)

Today’s Reflection:

In the Gospel reading at the Eucharist today (Luke 1: 26-38), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.

During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.

O Sapientia, or O Wisdom, is the first of these days, and was marked on Tuesday (17 December). It was followed on Wednesday (18 December) by O Adonai, by O Root of Jesse yesterday (19 December), and O Key of David today (20 December), and then O Dayspring tomorrow (21 December), O King of the Nations, and, finally on 23 December, O Emmanuel.

In the old Sarum rite, these were sung one day earlier, beginning on 16 December, requiring another ascription for 23 December, this being O Virgin of Virgins. Since this was clearly apposite to the Blessed Virgin Mary, and not a ‘title’ of God, it was not adopted much beyond Sarum and, with the revision of the Calendar, Anglicans have adopted the more widely-used formulæ and dating.

The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.

The Gospel reading at the Eucharist today (Luke 1: 26-38), tells the story of the Annunciation to the Virgin Mary, a feast we usually celebrate nine months before Christmas, on 25 March. This year, however, the Annunciation was transferred from 25 March to 8 April because it fell within Holy Week.

The icon of the Annunciation presents the joy of the announcement of the coming of Christ. It is an icon of bright colours, depicting the Archangel Gabriel (left), who has come from heaven, and the Virgin Mary, who has been chosen to be the Mother of God.

The Archangel Gabriel presents the good news of the coming of Christ to Mary. He is shown with his feet spread apart as if he is running to share the good news with Mary. In his left hand is a staff, the symbol of a messenger. His right hand is extended toward Mary as he delivers the message and announces the blessing bestowed on her by God.

On the right side of the icon, the Virgin Mary sits on an elevated seat, indicating that as the Mother of God she is ‘greater in honour than the cherubim, and beyond compare more glorious than the seraphim, who without corruption gave birth to God the Word.’

In her left hand she holds a spindle of scarlet or crimson yarn that depicts the task she is engaged in of making the purple and scarlet material used in making the veil for the Temple in Jerusalem.

Her right hand is raised in a gesture of acceptance in response to the Archangel Gabriel’s message. Her posture expresses willing co-operation with God’s plan of salvation.

The three stars on the garments of the Theotokos represent that she is a Virgin before, during and after the birth of Christ.

At the top of the icon, the segment of a circle represents the divine realm from which three rays emerge. This demonstrates the action of the Holy Spirit coming upon her. In other depictions of the same icon, Christ himself – as a man – is shown in this semi-circle.

Images of the Pieta might remind us that the Virgin Mary was a mother who knew the fears and lost hopes of so many women: the women who see the death of their own children; the women who hope to be mothers and grandmothers, but never are; the women who see, experience and feel violence and violation at first-hand in their own lives; the women whose own grief is hijacked by others for their own agendas; the women of Ukraine and Russia, the women of Gaza, Israel and Palestine, the women of Lebanon and Syria.

But the Virgin Mary’s ‘Yes’ at the Annunciation is her yes, is our yes, is the ‘Yes’ of humanity and of creation, not only to the Incarnation, but also to the Crucifixion on Good Friday, and to the Resurrection on Easter Day, and all the hope for the future that Christmas and Easter bring.

The Archangel Gabriel and the Virgin Mary in icons of the Annunciation in Lichfield Cathedral (Photographs: Patrick Comerford, 2024)

Today’s Prayers (Friday 20 December 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Joy – Advent’. This theme was introduced on Sunday with Reflections by the Revd Sonja Hunter, Priest at All Saints’ Anglican Church in Samoa, Diocese of Polynesia.

The USPG Prayer Diary today (Friday 20 December 2024) invites us to pray:

God, we thank you that the Anglican Church in Samoa is investing in initiatives that tell people about who you are. Please bless their boldness and openness to people of other or no faiths, that many may come to know of your saving grace.

The Collect:

O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

We give you thanks, O Lord, for these heavenly gifts;
kindle in us the fire of your Spirit
that when your Christ comes again
we may shine as lights before his face;
who is alive and reigns now and for ever.

Additional Collect:

God for whom we watch and wait,
you sent John the Baptist to prepare the way of your Son:
give us courage to speak the truth,
to hunger for justice,
and to suffer for the cause of right,
with Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

The Annunciation depicted in a large window by William Earley in the Church of the Annunciation in Clonard, Wexford (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

06 July 2024

Daily prayer in Ordinary Time 2024:
58, Saturday 6 July 2024

The icon of the Annunciation in the new iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Sixth Sunday after Trinity (Trinity VI). The calendar of the Church of England in Common Worship day remembers Thomas More, Scholar, and John Fisher, Bishop of Rochester, Reformation Martyrs (1535).

Before today begins – indeed, before I even think of facing a choice between making breakfast or going to sleep for a few hours – I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the icons in the new iconostasis or icon stand in the Greek Orthodox Church in Stony Stratford.

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The icon depicting the Annunciation is the final icon to the right among the 12 feasts depicted in the upper tier of the new iconostasis in Stony Stratford (Photograph: Patrick Comerford, 2024; click on images to view full screen)

Matthew 9: 14-17 (NRSVUE):

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.”

The Archangel Gabriel and the Theotokos or Virgin Mary … two circular icons in Royal Doors of the iconostasis in the Greek Orthodox Church in Stony Stratford (Photographs: Patrick Comerford, 2024)

The Stony Stratford iconostasis 21: the Annunciation (Ἡ Ευαγγελισμός):

In recent weeks, I have been watching the building and installation of the new iconostasis or icon screen in the Greek Orthodox Church in Stony Stratford. In my prayer diary over these weeks, I am reflecting on this new iconostasis, and the theological meaning and liturgical significance of its icons and decorations.

The lower, first tier of a traditional iconostasis is sometimes called Sovereign. On the right side of the Beautiful Gates or Royal Doors facing forward is an icon of Christ, often as the Pantokrator, representing his second coming, and on the left is an icon of the Theotokos (the Virgin Mary), symbolising the incarnation. It is another way of saying all things take place between Christ’s first coming and his second coming.

The six icons on the lower, first tier of the iconostasis in Stony Stratford depict Christ to the right of the Royal Doors, as seen from the nave of the church, and the Theotokos or the Virgin Mary to the left. All six icons depict (from left to right): the Dormition, Saint Stylianos, the Theotokos, Christ Pantocrator, Saint John the Baptist and Saint Ambrosios.

Traditionally, the upper tier has an icon of the Mystical Supper in the centre, with icons of the Twelve Great Feasts on either side, in two groups of six: the Nativity of the Theotokos (8 September), the Exaltation of the Cross (14 September), the Presentation of the Theotokos (21 November), the Nativity of Christ (25 December), the Baptism of Christ (6 January), the Presentation of Christ in the Temple (2 February), the Annunciation (25 March), the Entry into Jerusalem (Palm Sunday), the Ascension, Pentecost, the Transfiguration (6 August) and the Dormition (15 August).

In Stony Stratford, these 12 icons in the top tier, on either side of the icon of the Mystical Supper, are (from left): the Ascension, the Nativity, the Baptism of Christ, the Entry into Jerusalem on Palm Sunday, the Raising of Lazarus and the Crucifixion; and the Harrowing of Hell or the Resurrection, the Incredulity of Saint Thomas, Pentecost, the Transfiguration, the Presentation and the Annunciation.

The final icon in this top tier of 12 icons in Stony Stratford is the icon of the Annunciation or Ευαγγελισμός (Evangelismós).

The Annunciation of the Theotokos (Ευαγγελισμός της Θεοτόκου) is one of the Twelve Great Feasts of the Church. It is third in the list of Great Feasts, after the Nativity of the Lord and Holy Theophany, and is celebrated on 25 March, which always falls during Great Lent.

The word Evangelismos (Ευαγγελισμός) means the announcement of the Good News of the salvation of humankind by the Lord our God.

This story of the Annunciation is told in Luke 1: 26-38. The Feast commemorates the announcement by the Archangel Gabriel to the Virgin Mary, who was living in Nazareth, that she would conceive and give birth to Christ, the Son of God. The biblical story of the Feast of the Annunciation is told in Saint Luke’s Gospel (1: 26-39).

On the Feast of the Annunciation, Orthodox Christians commemorate both the divine initiative of God and the human response of the Virgin Mary.

The icon of the Annunciation presents the joy of the announcement of the coming of Christ. It is an icon of bright colours, depicting the Archangel Gabriel (left), who has come from heaven, and the Virgin Mary, who has been chosen to be the Mother of God.

The Archangel Gabriel presents the good news of the coming of Christ to Mary. He is shown with his feet spread apart as if he is running to share the good news with Mary. In his left hand is a staff, the symbol of a messenger. His right hand is extended toward Mary as he delivers the message and announces the blessing bestowed on her by God.

On the right side of the icon, the Virgin Mary sits on an elevated seat, indicating that as the Mother of God she is ‘greater in honour than the cherubim, and beyond compare more glorious than the seraphim, who without corruption gave birth to God the Word.’

In her left hand she holds a spindle of scarlet or crimson yarn that depicts the task she is engaged in of making the purple and scarlet material used in making the veil for the Temple in Jerusalem.

Her right hand is raised in a gesture of acceptance in response to the Archangel Gabriel’s message. Her posture expresses willing co-operation with God’s plan of salvation.

The three stars on the garments of the Theotokos represent that she is a Virgin before, during and after the birth of Christ.

At the top of the icon, the segment of a circle represents the divine realm from which three rays emerge. This demonstrates the action of the Holy Spirit coming upon her. In other depictions of the same icon, Christ himself – as a man – is shown in this semi-circle.

The Annunciation in a double fresco in the Church of Panaghia Dexia in Thessaloniki (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 6 July 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Saint Luke’s Hospital, Nablus.’ This theme was introduced last Sunday with a programme update.

The USPG Prayer Diary today (Saturday 6 July 2024) invites us to pray reflecting on these words:

My flesh and my heart may fail, but God is the strength of my heart and my portion forever (Psalm 73: 26).

The Collect:

Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.

Collect on the Eve of Trinity VI:

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The new iconostasis or icon stand installed in the Greek Orthodox Church in Stony Stratford in recent weeks (Photograph: Patrick Comerford, 2024)

An introduction to the Stony Stratford iconostasis (15 June 2024)

Yesterday’s reflection

Continued tomorrow

The Archangel Gabriel and the Virgin Mary in icons of the Annunciation in Lichfield Cathedral (Photographs: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

16 June 2024

Daily prayer in Ordinary Time 2024:
38, 16 June 2024, Trinity III

The altar and the holy gifts seen through the central doors of the iconostasis in Stony Stratford, open during the Divine Liturgy (Photograph: Patrick Comerford, 2024)

Patrick Comerford

This is the Third Sunday after Trinity (Trinity III, 16 June 2024) and Father’s Day – and in Dublin today is also being celebrated as Bloomsday, one of the great literary festivals in the English-speaking world. Later this morning I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church in Stony Stratford.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the icons in the new iconostasis or icon stand in the Greek Orthodox Church in Stony Stratford.

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The lower, first tier of the iconostasis in Stony Stratford, with the central doors open during the Divine Liturgy (Photograph: Patrick Comerford, 2024)

Mark 4: 24-37 (NRSVUE):

26 He [Jesus] also said, “The kingdom of God is as if someone would scatter seed on the ground 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”

30 He also said, “With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes the greatest of all shrubs and puts forth large branches, so that the birds of the air can make nests in its shade.”

33 With many such parables he spoke the word to them as they were able to hear it; 34 he did not speak to them except in parables, but he explained everything in private to his disciples.

A circular icon of the Archangel Gabriel in the central doors of the iconostasis in Stony Stratford, one of two icons depicting the Annunciation (Photograph: Patrick Comerford, 2024)

The Stony Stratford iconostasis 1: The Doors

At the Divine Liturgy in the Orthodox Church, the Symbol of Faith or the Creed is traditionally introduced with the exclamation: ‘The Doors! The Doors! In wisdom, let us attend!’

However, the doors referred to here are the doors of the church building, and not the doors of the iconostasis as many think. This is a call to ensure that all catechumens and non-communicants have left, and that no-one enters or leave the liturgical assembly. The historical liturgical expectation was that the Creed would be said only by those who had already officially pronounced it at baptism, and continued to confess it within the life of the Church.

Of course, visitors are now allowed to remain in the church and, because the bread and wine of the liturgy have been brought though the doors of the iconostasis, many people now believe that these are the doors referred to in the call: ‘The Doors! The Doors! In wisdom, let us attend!’

Over the last few weeks, I have been watching the building and installation of the new iconostasis or icon screen in the Greek Orthodox Church in Stony Stratford. In my prayer diary this morning and over the next few weeks, I am reflecting on this new iconostasis, and the theological meaning and liturgical significance of its icons and decorations.

The lower, first tier of a traditional iconostasis is sometimes called Sovereign. On the right side of the Beautiful Gates facing forward is an icon of Christ, often as the Pantokrator, representing his second coming, and on the left is an icon of the Theotokos (the Virgin Mary), symbolising the incarnation. It is another way of saying all things take place between Christ’s first coming and his second coming.

Other icons on this tier usually include depictions of the patron saint or feast day of the church, Saint John the Baptist, one or more of the Four Evangelists, and so on.

The central doors of the iconostasis in Stony Stratford have two round or circular icons, one of the Archangel Gabriel and the other of the Virgin Mary.

When the doors are open during the liturgy, all can seen the altar and above it an iconic representation of the Crucifixion, with images on each side of it of the Virgin Mary and Saint John the Theologian or Saint John the Evangelist.

I am thinking this morning of how many people find the doors of the church are closed to them, and how often we fail to bring Christ out of the church and into the world. Bishop Rosemarie Mallett, in her reflections for the USPG Prayer Diary this morning, also discusses how many in the Windrush generation looked for welcome and hospitality from their Christian brothers and sisters but were turned away from church doors. Who else finds the doors of the church are closed to them?

A circular icon of the Virgin Mary in the central doors of the iconostasis in Stony Stratford, one of two icons depicting the Annunciation (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Sunday 16 June 2024, Trinity III):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Windrush Day.’ This theme is introduced today with reflections by the Right Revd Dr Rosemarie Mallett, Bishop of Croydon:

‘On Windrush Day, we remember the Caribbean migrants who, in the same year that Windrush Day was inaugurated (2018), faced deportation. Despite arriving in the UK with British passports and living here for decades, they were told they did not belong and had no right to be in the country.

‘That sense of ‘unbelonging’ and the hostile environment of racism and rejection are felt by many of the original generation and their descendants. There can be no Caribbean-diaspora person who has not personally faced or known someone who has faced overt racism, unconscious bias, and racialised arrogance due to skin colour and cultural differences from white UK society. This was no different for those who looked for welcome and hospitality from Christian brothers and sisters and were turned away from church doors. Thankfully, this did not stop that generation of migrants from envisioning a place for themselves in whatever aspect of society they wished to succeed in.

‘On this and every Windrush Day, we give thanks to those early pioneers, celebrating the successes of those individuals who believed in their talent and skills, and most often, their God. Who often worked hard to overcome prejudice and advance themselves, their families, and their community. Today, we can see the flourishing of leadership and representation of people of colour and those of Caribbean heritage and descent in all aspects of life in this country. However, though much has changed, there is still a way to go before people can truly feel welcome and accepted and that they fully belong.’

The USPG Prayer Diary today (16 June 2024, Trinity III) invites us to reflect on these words:

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands (Revelation 7: 9).

The Collect:

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.

Additional Collect:

God our saviour,
look on this wounded world
in pity and in power;
hold us fast to your promises of peace
won for us by your Son,
our Saviour Jesus Christ.

Yesterday’s introduction to the Stony Stratford iconostasis

Yesterday’s reflection

Continued tomorrow

I have watched the iconostasis being built and put in place in Stony Stratford in recent weeks (Photograph: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

08 April 2024

Daily prayer in Easter 2024:
9, 8 April 2024

The Annunciation depicted in a large window by William Earley in the Church of the Annunciation in Clonard, Wexford (Photograph: Patrick Comerford)

Patrick Comerford

This week began yesterday with the Second Sunday of Easter (Easter II), sometimes known as ‘Low Sunday’ (7 April 2024). Those Easter celebrations are interrupted today by the Feast of the Annunciation, transferred from 25 March to this week because this year it fell within Holy Week.

Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

Before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

The Annunciation depicted in a window by NHJ Westlake in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)

Luke 1: 26-38 (NRSVA):

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.

The Annunciation depicted on a panel in the altar piece in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)

Today’s Prayers (Monday 8 April 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is the ‘Certificate in Youth Leadership Programme in the West Indies.’ This theme was introduced yesterday by the Right Revd Michael B St J Maxwell, Bishop of the Diocese of Barbados.

The USPG Prayer Diary today (8 April 2024) invites us to pray:

As yesterday was World Health Day, let us pray for healthcare workers, nurses and doctors. May they be guided by the Holy Spirit in all they say and do.

The Collect:

We beseech you, O Lord,
pour your grace into our hearts,
that as we have known the incarnation of your Son Jesus Christ
by the message of an angel,
so by his cross and passion
we may be brought to the glory of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God most high,
whose handmaid bore the Word made flesh:
we thank you that in this sacrament of our redemption
you visit us with your Holy Spirit
and overshadow us by your power;
strengthen us to walk with Mary the joyful path of obedience
and so to bring forth the fruits of holiness;
through Jesus Christ our Lord.

Yesterday’s reflection

Continued Tomorrow

‘The Annunciation’ by Adam Pomeroy in the Cathedral of Saint Peter and Saint Paul, Ennis, Co Clare (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

25 March 2024

Daily prayer in Lent with
early English saints:
41, 25 March 2024,
Saint Richard of Chichester

Saint Richard of Chichester depicted in a window in the Dyott Chapel in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford, 2023)

Patrick Comerford

This is the last week of Lent, Holy Week, and yesterday was Palm Sunday, the Sixth Sunday in Lent (24 March 2024). In the Church Calendar, today is usually celebrated as the Feast of the Annunciation, but because it falls in Holy Week this year it has been transferred to Monday 8 April.

Today (25 March) is also Greek National Day. The Greek revolution against the Turkish occupation and the War of Independence began on 25 March 1821, when Bishop Germanos of Patras raised the Greek flag in the Monastery of Aghia Lavra in Peloponnese.

Monday in Holy Week is known in many parts of the Church as Fig Monday.

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in Common Worship.

We are travelling to Norwich later this morning. But before today begins, I am taking some quiet time this morning to give thanks for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

A window depicting Saint Richard of Chichester and Saint George of England in the Dyott Chapel in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)

Early English pre-Reformation saints: 41, Saint Richard of Chichester

Saint Richard, Bishop of Chichester, is remembered in Common Worship on 16 June. Richard de Wych was born in Wych, present-day Droitwich in Worcesterdhire, in 1197 and worked hard for his yeoman father to restore the family fortunes. Later he studied at Oxford and Paris and then in Bologna as an ecclesiastical lawyer.

When Richard returned to England in 1235, he was made Chancellor of Oxford University and eventually Chancellor to the Archbishop of Canterbury, Edmund of Abingdon. When he decided to become a priest, he studied theology for two years with the Dominicans at Orléans.

When Richard became Bishop of Chichester in 1244, he was seen as a model diocesan bishop: progressing around his diocese on foot, visiting and caring for his clergy and people, generally being accessible to all who needed his ministry. He insisted that the sacraments be administered without payment and with a proper dignity. While he was on a recruitment campaign for the Crusades, he fell ill at Dover and died there on 3 April 1253. His mortal remains were translated to Chichester on 16 June 1276.

Saint Richard is often remembered for the popular prayer ascribed to him:

Thanks be to thee, my Lord Jesus Christ,
for all the benefits thou hast given me,
for all the pains and insults thou hast borne for me.
O most merciful redeemer, friend and brother,
may I know thee more clearly,
love thee more dearly,
follow thee more nearly.

The prayer was adapted for the song ‘Day by Day’ in the musical Godspell (1971), with music by Stephen Schwartz. The words used, with a few embellishments, were based on the following from Songs of Praise, Enlarged Edition:

Day by day,
Dear Lord, of thee three things I pray:
To see thee more clearly,
Love thee more dearly,
Follow thee more nearly,
Day by Day.

A scene from the life of Saint Richard of Chichester depicted in a window in the Dyott Chapel in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)

John 12: 1-11 (NRSVA):

1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.’

9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests planned to put Lazarus to death as well, 11 since it was on account of him that many of the Jews were deserting and were believing in Jesus.

Figs on a stall in Athens … Monday in Holy Week is known in many parts of the Church as Fig Monday (Photograph: Patrick Comerford)

Today’s Prayers (Monday 25 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Holy Week Reflection.’ This theme was introduced yesterday by the Revd Canon Dr Peniel Rajkumar, Theologian and Director of Global Mission, USPG.

The USPG Prayer Diary today (25 March 2024), reflecting on the traditional Feast of the Annunciation, invites us to pray in these words:

Today we pray for the strength to follow the calling of the Lord. May we embrace unexpected events and trust in God.

The Collect:

Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord Jesus Christ,
you humbled yourself in taking the form of a servant,
and in obedience died on the cross for our salvation:
give us the mind to follow you
and to proclaim you as Lord and King,
to the glory of God the Father.

Additional Collect:

True and humble king,
hailed by the crowd as Messiah:
grant us the faith to know you and love you,
that we may be found beside you
on the way of the cross,
which is the path of glory.

Yesterday: Saint Edmund of Abingdon

Tomorrow: Saint Robert Grosseteste (1253), Bishop of Lincoln, Philosopher, Scientist

The Greek flag flying above the Acropolis in Athens … Greek National Day recalls when Bishop Germanos of Patras raised the Greek flag in the Monastery of Aghia Lavra on 25 March 1821 (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org