05 October 2024

Heath Street Baptist Church
in Hampstead, built after
a widowed father’s prayer
for his son’s recovery

Heath Street Baptist Church was founded in Hampstead in 1861. It stands halfway between Hampstead High Street and Hampstead Heath (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Throughout this week, I have been blogging about a number of churches and chapels in Hampstead I have visited recently. They include Saint John-at-Hampstead, the ancient parish church on Church Row; Saint John’s Downshire Hill, the last remaining proprietary chapel within the Diocese of London; and Rosslyn Hill Unitarian Chapel in Hampstead; as well as three former churches that have been closed and found new uses: Saint Stephen’s Church, considered the architectural masterpiece of SS Teulon; the former Lyndhurst Road Congregational Church with its unusual hexagonal shape and now one of the world’s largest recording rooms; and the former Trinity Presbyterian Church.

Heath Street Baptist Church was founded in Hampstead in 1861. It stands halfway between Hampstead High Street and Hampstead Heath, and is a minute’s walk from Hampstead Station. The church sees itself as a place of beauty, tranquillity and reality in the heart of busy London.

The first Baptist meetings in Hampstead are said to have started on Holly Bush Hill in 1811, when a room in George Hart’s house was registered for worship in 1816. The Revd James Castleden was invited to be the minister in 1817, and he remained until he died in 1854.

Castleden was a well-known preacher and a friend of both the Revd Thomas Ainger, the Church of England Vicar of Hampstead, and the Abbé Morel, the local Roman Catholic priest. Castleden erected a large building on Holly Bush Hill, later No 17 Holly Mount, with a residence on ground floor and Bethel Baptist chapel above.

Bethel Baptist Chapel opened in 1818 and membership quickly rose to 80. Bethel Baptist Chapel was a Strict Baptist chapel until 1825, when Castleden opened the communion service to all. This caused a number of members to leave, and seceders founded Ebenezer Strict Baptist Chapel at New End.

Bethel Chapel was described as solid and commodious, with galleries, but rather comfortless. In 1851 it seated 450 people and attendances were was 110 in the morning, 40 in the afternoon, and 150 in the evening.

Eight years after Castleden died in 1854, Bethel Baptist Chapel was dissolved in 1862 after Heath Street Church opened. Some members joined the Baptist churches in New End or on Heath Street, while others met at Montagu Grove (No 103-109 Frognal), the residence of Richard Burdon Sanderson who acted as minister until 1864. After that, 32 members then joined New End chapel.

Ebenezer Strict Baptist Chapel at Christchurch Passage, New End, originated when eight members and several adherents seceded from the Bethel Chapel in 1825. They were offered meeting rooms in the homes at New End of George Jackson (1825) and James Rice Seymour (1826).

Their numbers grew quickly and the Ebenezer Chapel opened in 1827 in a former schoolroom. By 1851, the chapel seated 170 people, and attendances was 30 in the morning and 36 in the evening.

The chapel was compulsorily purchased for the Carnegie House flats in 1938, and the congregation then moved to Temple Fortune, Hendon.

Heath Street Baptist Church opened its doors in Hampstead in 1861 (Photograph: Patrick Comerford, 2024)

Meanwhile, Heath Street Baptist Church was founded by the Victorian timber tycoon James Harvey, in gratitude for his son’s recovery from sickness. Harvey was a deacon at Bloomsbury Central Baptist Church and recently widowed. His Alfred James Harvey was so ill the doctors said there was only one hope. The family would have to leave Bloomsbury Square to live somewhere that offered a slim chance that ‘the delicate health of the child’ might recover in fresher, cleaner air.

James Harvey chose Hampstead, and from the first week he arrived he would go each Sunday to the house around the corner where the local Baptist community met for worship and prayer. The prayers for Alfred were heard, the boy recovered, and his father felt the time had come to show his gratitude.

Harvey obtained a site on a former nursery 1861, and he provided a large part of the cost of building the chapel, as local Baptists where poor.

Inside Heath Street Baptist Church, founded in Hampstead (Photograph: Heath Street Baptist Church)

The church is built of brick with a prominent ashlar west front in the Decorated style with twin spires. It was designed by CG Searle in 1861, with seating for 700 people. The first minister was the Revd William Brook jr, and the church was formed with 34 members in 1862, many from the earlier Baptist church on Holly Bush Hill.

Open-air services were held on Sunday evenings on Hampstead Heath and in New End, and during the week in the back streets of Hampstead. Membership rose to 226 in 1871, 320 in 1881, 424 in 1904, and reached a peak of 527 in 1913. Attendance in 1886 was 457 in the morning and 351 in the evening; by 1903, those figure were 253 and 291.

Those numbers fell with World War I, although 33 new members joined after the closure of Regent’s Park Church in 1922. The number of members was put at 184 in 1952. The church joined the London Baptist Association when it was formed in 1865. A city missionary was supported by members to work among summer visitors to Hampstead Heath.

Winter services were also held at Child’s Hill in Hendon, where a mission hall seating 150 people opened in 1867. A chapel opened there in 1870 with seating for 450. It became an independent church in 1877.

James Hey also gave adjoining land in 1881 where a lecture hall was built with classrooms below. A gymnasium with a reading and recreation rooms was built on a plot in Cornick’s Yard bought by a church member in 1896. Rickett Hall was built for a men’s institute in 1908.

Drummond Street Mission, which was built in Kentish Town in 1865, was taken over by Heath Street Baptist Church when Regent’s Park church closed. It became separate as Regent’s Park Free Church in 1958. Heath Street Baptist Church has also many foreign mission workers, including Sir Clement Chesterman (1894-1963), who overhauled the health system in what is now the Congo and helped set up the Congolese National Health Service.

Ebenezer Strict Baptist Chapel at Kilburn Vale (later Hermit Place), Belsize Road, was built 1870 in memory of Thomas Creswick by his sister. He had preached nearby in open air and worked among sick people in 1859-1868. The site was said to be near where he preached his last sermon.

Brondesbury Baptist Chapel on the corner of Kilburn High and Iverson Road, was built on a site given by James Harvey in 1878. It was an ornate building with a tower and spire designed by WA Dixon and seating 780 people. The church closed in 1980 and was demolished, with plans for a smaller church and sheltered flats.

Heath Street Baptist Church, Hampstead, expresses its mission as the ‘the desire ... to see strangers transformed into a community, and neighbours working together to transform the world. Our community is founded on our common desire to love God, serve our neighbourhood, and follow Jesus Christ.’

• The Revd Ewan King is the minister of Heath Street Baptist Church. Sundays services at 11 am follow a traditional pattern of prayers, Bible readings, hymns and sermon. The Lord’s Supper is celebrated on the first Sunday of each month and all ‘who love the Lord Jesus Christ and seek to be his disciples are welcome to join us around his table’. The church also runs the Contact Club for homeless people in Hampstead on Sunday evenings, hosts a baby and toddler music group and is a venue for concerts.

Heath Street Baptist Church hosts Sunday services, a Sunday evening club for homeless people, a baby and toddler music group and concerts (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
147, Saturday 5 October 2024

‘See, I have given you authority to tread on snakes’ (Luke 10: 19) … a Moroccan snake charmer in Tangier (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and tomorrow is the Nineteenth Sunday after Trinity (Trinity XIX).

I have a busy day ahead, including a visit to my GP for my latest COVID jab early this morning. But, before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

In search of the 70 on the way to Jerusalem … on Bridge Street, Cambridge (Photograph: Patrick Comerford)

Luke 10: 17-24 (NRSVA):

17 The seventy returned with joy, saying, ‘Lord, in your name even the demons submit to us!’ 18 He said to them, ‘I watched Satan fall from heaven like a flash of lightning. 19 See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.’

21 At that same hour Jesus rejoiced in the Holy Spirit and said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. 22 All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.’

23 Then turning to the disciples, Jesus said to them privately, ‘Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.’

The early 19th century Gothic door at No 70 Bridge Street, Cambridge (Photograph: Patrick Comerford)

Today’s Reflection:

In our Gospel reading on Thursday (Luke 10: 1-12), when they were on the road to Jerusalem, Christ sent out the 72 – or the 70 – in mission, two by two. The Gospel reading this morning (Luke 10: 17-24), they return, filled with joy and boasting, perhaps even exaggerating their experiences.

As I was saying two days ago, whether we speak of them as the 72 or the 70 depends on the translation we are reading and, in turn, the manuscripts the translations give greater weight to. In the Eastern Christian traditions, they are known as the 70 or 72 apostles, while in Western Christianity they are usually described as disciples.

The number 70 may derive from the 70 nations in Genesis 10, while the number 72 may represent the 12 tribes, as in the significance of the number of translators of the Septuagint, the symbolism of three days (24 x 3), and understanding the meaning of 144 (12 x 12), to appear again in the 144,000 in the Book of Revelation.

In translating the Vulgate, Jerome selected the reading of 72. In modern translations, the number 72 is preferred in the NRSV, NIV, ESV and the New Catholic Bible, for example, but 70 figures in the NRSV Anglicised (NRSVA) and the Authorised or King James Version.

Some years back, when these two readings came together as one, I was in search of a photograph last week that would illustrate the story of the 70 in next Sunday’s Gospel reading (Luke 10: 1-11, 16-20), sent out in mission by Christ ahead of his journey on the road to Jerusalem.

I could find no speed signs for 70 kph on roads in Ireland or 70 mph in England – perhaps there are none, although they might have been suitable for a story about setting out on the road. Perhaps then, I thought, I might find a number 70 on a house or a shop on the streets of Cambridge.

It was hard to figure out where No 70 Sidney Street was in Victorian Cambridge. The older houses and shops have gone, and they have been replaced with an arcade of shops that includes Boots.

It would have suited my purpose if the former No 70 stood at the place where two plaques mark Charles Darwin’s lodgings on Sidney Street for his first year as an undergraduate at Christ’s College. But nothing was clear about the numbering on this part of Sidney Street, and I had to press on.

But later, as I made my way from Saint John’s College and the Round Church along Bridge Street towards the corner of Jesus Lane and Sidney Street and Sidney Sussex College, I came across Lindum House on 70 Bridge Street … a single doorway that I might have missed if I did not have this purpose in mind.

Discreetly located on the south-west side of Bridge Street, between 69 and 71 Bridge Street, the entrance archway to No 70 has with a good early 19th century Gothic door. In the yard behind, No 70 was once the Flying Stag, a former public house, built in 1842 of brick, but incorporating a timber framed 17th century cell and 18th century fragments.

The door was firmly closed, and had the look of not being opened for years. But I understand this is a three-storey and three-storey building with and attic ranges, sashes with glazing bars, and a tiled roof on an early lower build.

The architectural historian Sir Nikolaus Pevsner notes that this is an 18th century building. In 1959, the Survey of Cambridge by the Royal Commission on Historical Monuments described this as a mainly early 19th century building incorporating part of an 18th century structure.

I looked at the significance of the number 72 in my reflections on Thursday morning. But is there a further significance to the number 70 as 70 disciples go out on mission into Gentile territory?

The number 70 is assigned to the families of Noah’s descendants (see Genesis 10: 1-32). In Jewish tradition, 70 is the number of nations of the world, and this is repeated in the Book of Jubilees (44: 34), although is not regarded as Biblical in almost every tradition. The Septuagint lists 72 names, and some translations of Saint Luke’s Gospel enumerates the 70 as 72. Could the number 70 represent a future mission to all nations?

In the wilderness, Moses was aided by 70 elders (see Exodus 24: 1, 9; Numbers 11: 16, 24-25).

The Septuagint or Greek translation of the Hebrew Bible, takes its Latin name, abbreviated to LXX, the Roman numeral 70, from the Greek name for the translation, Ἡ τῶν Ἑβδομήκοντα μετάφρασις (ton evdomekonta metaphrais), ‘The Translation of the Seventy.’

The Letter of Aristeas in the Second Century BCE says the Septuagint was translated in Alexandria at the command of Ptolemy II Philadelphus (285-247 BCE) by 70 Jewish scholars (or, according to later tradition, 72 – six scholars from each of the Twelve Tribes) who independently produced identical translations.

Once again, we can see the confusion between the numbers 70 and 72. Is Saint Luke saying the 70 (or 72) represent the true words of God?

The Great Sanhedrin is described in rabbinic texts as the Court of 71, although no Old Testament text ever refers to such an institution. It was regarded as the supreme authority in matters religious and civil, including the appointment of kings, authorising offensive wars, punishing idolatry and teaching Torah.

Do Jesus and the 70 – or the 72 – represent the new 71, the new Sanhedrin?

The figure 70 as a speed limit in Venice (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 5 October 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘One God: many languages.’ This theme was introduced on Sunday in reflections by Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Saturday 5 October 2024) invites us to pray, reflecting on these words:

All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability (Acts 2: 4).

The Collect:

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.

Additional Collect:

God, our judge and saviour,
teach us to be open to your truth
and to trust in your love,
that we may live each day
with confidence in the salvation which is given
through Jesus Christ our Lord.

Collect on the Eve of Trinity XIX:

O God, forasmuch as without you
we are not able to please you;
mercifully grant that your Holy Spirit
may in all things direct and rule our hearts;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s reflection

Continued tomorrow

‘I watched Satan fall from heaven like a flash of lightning’ (Luke 10: 18) … Sir Jacob Epstein’s Saint Michael and the Devil on the façade of Coventry Cathedral (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org