Showing posts with label Luke. Show all posts
Showing posts with label Luke. Show all posts

01 November 2022

Praying in Ordinary Time with USPG:
Tuesday 1 November 2022

A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford, 2022)

Patrick Comerford

Today is in the Church Calendar is All Saints’ Day (1 November). From its earliest days, the Church has recognised as its foundation stones those heroes of the faith whose lives have excited others to holiness and has assumed a communion between the Church on earth and the Church in heaven.

The celebrations of the feast of All Saints began in the fourth century. At first, it was observed on the Sunday after the feast of Pentecost; this was to link the disciples who received the gift of the Holy Spirit at Pentecost, the foundation of the Church, with those who were martyrs, giving their lives as witnesses to the faith. In the eighth century, Pope Gregory III (731-741) dedicated an oratory to All Saints in Saint Peter’s, Rome, on 1 November. Within a century, this day was observed in Britain and Ireland as All Saints’ Day.

Before today gets busy, I am taking some time this morning for reading, prayer and reflection.

For the rest of this week, I am reflecting in these ways:

1, One of the readings for the morning;

2, A reflection based on seven more churches or chapels in Oxford I have visited recently;

3, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

Inside the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford, 2022)

Luke 6: 20-31 (NRSVA):

20 Then [Jesus] he looked up at his disciples and said:

‘Blessed are you who are poor,
for yours is the kingdom of God.
21 ‘Blessed are you who are hungry now,
for you will be filled.
‘Blessed are you who weep now,
for you will laugh.

22 ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

24 ‘But woe to you who are rich,
for you have received your consolation.
25 ‘Woe to you who are full now,
for you will be hungry.
‘Woe to you who are laughing now, for you will mourn and weep.

26 ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31 Do to others as you would have them do to you.’

Saint Luke’s Church was the chapel of the Radcliffe Infirmary on Woodstock Road, until the infirmary closed and the hospital sites in Oxford were consolidated (Photograph: Patrick Comerford, 2022)

The Chapel, John Radcliffe Hospital, Oxford:

It is seven months ago today since I was discharged from the John Radcliffe Hospital in Oxford on 1 April, where I was treated after suffering a stroke two weeks earlier on 18 March.

On All Saints’ Day, I am remembering with thanks all the ‘saints’ who cared for me then in hospitals in Milton Keynes, Oxford and Sheffield. In this morning’s reflections, I am revisiting the chapel in the John Radcliffe Hospital, which stands within All Saints’ parish in Headington.

The John Radcliffe Hospital (‘the JR’) is a teaching hospital and forms part of the Oxford University Hospitals NHS Foundation Trust. It is named after John Radcliffe (1650-1714), an 18th-century physician, politician and pious Anglican who endowed the Radcliffe Infirmary, the main hospital for Oxford from 1770 until 2007.

John Radcliffe gives his name to a number of landmark buildings in Oxford, including the Radcliffe Camera in Radcliffe Square, the Radcliffe Infirmary, the Radcliffe Science Library, Radcliffe Primary Care, the Radcliffe Observatory and the John Radcliffe Hospital in Headington.

Radcliffe was educated at University College Oxford (BA 1669) and became a Fellow of Lincoln College. He resigned his fellowship in 1677, partly to avoid taking Holy Orders, as was required by the college statutes, and partly because he had quarrelled with the rector, Dr Thomas Marshall.

As an undergraduate, Radcliffe had been much influenced Obadiah Walker, then senior tutor at University College.

Walker became master of University College and after James II’s accession declared his Catholic leanings. However, Walker’s efforts to convert Radcliffe to the Roman Catholic Church were firmly rebuffed by his friend former pupil. In a letter to Walker in 1688, Radcliffe emphasised his steadfast devotion to the Church of England.

Severe illness in 1703 deepened Radcliffe’s piety. When almost dying, ‘he behaved himself’, in the words of an acquaintance, ‘much like a good Christian’, and would admit no physician, preferring instead the company of Dr George Hooper, the Dean of Canterbury.

In the years that followed, he made several gifts in support of Anglican causes that underline his strong High Church sympathy. He gave £520 to Dr William Lloyd, the nonjuring Bishop of Norwich, in 1704 for distribution among 50 poor nonjuring clergymen. That year he also gave £50 to the Society for the Propagation of the Gospel (SPG, now USPG), and only agreed that the gift be publicised to encourage more subscriptions.

Radcliffe gave £300 to Dr Thomas Sprat, Bishop of Rochester, in 1707 for the relief of the Episcopalian clergy in Scotland, saying: ‘The insupportable tyranny of the Presbyterian clergy in Scotland, over those of the episcopal persuasion there, … make[s] it necessary that some care should be taken of them by us’.

In later life, Radcliffe concerned himself with theological issues, especially the preservation of the Church of England. He was a member of the commission for building 50 new churches in London from 1711 until he died, and gave generously to churches in Oxford, including Saint Mary’s Church and All Saints’ Church, now the library of Lincoln College.

In preparing his will, Radcliffe was determined that the infant son of his close friend, the Earl of Derwentwater, a Jacobite, should not follow his father’s Catholicism but be reared an Anglican. In the letter offering a substantial legacy, Radcliffe expressed the strength of his commitment to the Church of England, saying its faith ‘is what has been originally taught by Christ and his Apostles, and will lead him to eternal happiness.’ Derwentwater, however, was adamant that his son should be a Catholic.

Radcliffe died on 1 November 1714. He was given an impressive funeral at Saint Mary’s Church, where he was buried. His money went to the John Radcliffe Infirmary, to fund the Radcliffe Camera outside Saint Mary’s, and to fund other institutions that bear his name.

Saint Luke’s Church was the chapel of the Radcliffe Infirmary on Woodstock Road, until the infirmary closed and the hospital sites in Oxford were consolidated.

John Radcliffe Hospital is the main teaching hospital for Oxford University and Oxford Brookes University, and incorporates the Oxford University Medical School. The distinctive large white-tiled structure occupies a prominent position on Headington Hill, on the outskirts of Oxford. The initial hospital building opened in 1972, the second, much larger building opened in 1979, and other facilities have since been added to the site.

All Saints’ Church, the parish church in Headington, was dedicated on All Saints’ Day, 1 November 1870. The Revd James Cocke was the vicar of All Saints’ Church for 63 years and was the longest-serving priest in the Church of England when he retired in 2020. In an interview with the Oxford Mail in 2015, he recalled the many changes he had seen in Headington, over more than six decades, including the building of the John Radcliffe Hospital.

Symbols of hope and peace in the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford, 2022)

Today’s Prayer (Tuesday 1 November 2022, All Saints’ Day):

The Collect:

Almighty God,
you have knit together your elect
in one communion and fellowship
in the mystical body of your Son Christ our Lord:
grant us grace so to follow your blessed saints
in all virtuous and godly living
that we may come to those inexpressible joys
that you have prepared for those who truly love you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God, the source of all holiness and giver of all good things:
may we who have shared at this table
as strangers and pilgrims here on earth
be welcomed with all your saints
to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord.

The theme in the USPG Prayer Diary this week is ‘Behold, I make all things new.’ This theme was introduced on Sunday by the Revd David Rajiah, Diocesan Prayer Co-ordinator for the Diocese of West Malaysia.

The USPG Prayer Diary invites us to pray today in these words:

Let us give thanks for the lives and legacies of the saints who have gone before us. May we seek to be like them in our witness and devotion to the faith.

Yesterday’s reflection

Continued tomorrow

The Virgin Mary and the Christ Child depicted in a statue in the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford, 2022)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The many changes in All Saints’ Parish, Headington, over more than six decades, included building the John Radcliffe Hospital (Photograph: Patrick Comerford, 2022)

11 October 2022

Praying in Ordinary Time with USPG:
Tuesday 11 October 2022

The Tenth Sign in ‘The Pricke of Conscience’ window: The Earth Becomes Level And Flat (Photograph: Patrick Comerford, 2022; click on images for full-screen viewing)

Patrick Comerford

The Calendar of the Church of England in Common Worship today (11 October 2022) remembers Ethelburga, Abbess of Barking (675), and James the Deacon, companion of Paulinus (7th century), with commemorations.

Before today gets busy, I am taking some time this morning for reading, prayer and reflection.

During the last two weeks, I was reflecting each morning on a church, chapel, or place of worship in York, where I stayed in mid-September. This week I am reflecting on the windows in one of those churches: All Saints’ Church, North Street, York.

In my prayer diary this week I am reflecting in these ways:

1, One of the readings for the morning;

2, A reflection on the windows in All Saints’ Church, North Street, York;

3, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

The Eleventh and Twelfth Signs in ‘The Pricke of Conscience’ window: Traumatised People come out of the Caves where they have sought Refuge and Run About; Dead Men’s Bones be set Together and Rise from their Graves (Photographs: Patrick Comerford, 2022; click on images for full-screen viewing)

Ethelburga was a sister of Erkenwald, Bishop of London, and was probably of royal blood. As Bede describes her, it seems she may well have owned, as well as been made Abbess of, the joint monastery at Barking. There was a tradition developing of monks and nuns sharing monasteries, often with a woman superior, for example Hilda at Whitby and Cuthburga at Wimborne.

Although they lived quite separate lives, often divided by high walls, they would occasionally celebrate the Daily Office or the Mass together. There was also probably an element of safety involved with the ever-present threat of marauding Danes. Bede relates many miracles occurring around Ethelburga but little else is known of her life. She died on this day in the year 675.

The details of the birth and death of James the Deacon are not known, although, since he accompanied Paulinus, he may well have been Italian. James seems to have been very active in assisting Paulinus on his mission in southern Northumbria and, when King Edwin was killed in battle and Paulinus had to flee south, James remained in the north.

At some risk to his life, he continued the work of preaching and baptising around the area that is now north Yorkshire. As an old man, he attended the Synod of Whitby in 664 and, though not a monk and therefore without a community to perpetuate his memory, he seems to have had enough popularity among ordinary Christians to have had a continuing cultus long after his death.

Luke 11: 37-41 (NRSVA):

37 While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38 The Pharisee was amazed to see that he did not first wash before dinner. 39 Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not the one who made the outside make the inside also? 41 So give for alms those things that are within; and see, everything will be clean for you.’

The Thirteenth and Fourteenth Signs in ‘The Pricke of Conscience’ window: Day in Truth shall Stars fall from The Heaven; and The Death of all Living Things (Photographs: Patrick Comerford, 2022; click on images for full-screen viewing)

‘The Pricke of Conscience’ window, All Saints Church, York (Part 3):

All Saints’ Church, North Street, York, which I described in this prayer diary recently (28 September 2022), is said to be ‘York’s finest mediaeval church.’ It dates from the 11th century and stands near the River Ouse.

The church has an important collection of mediaeval stained glass, including ‘The Pricke of Conscience’ window, depicting the 15 signs of the End of the World; the window depicting the Corporal Works of Mercy (see Matthew 25: 31ff); the Great East Window, originally in the north wall; the Lady Chapel Window; the Saint James the Great Window; the Saint Thomas Window; and the Coats-of-Arms window.

All Saints’ Church, on North Street, York, is known particularly for the early 15th century window depicting ‘The Pricke Of Conscience’ or ‘The Fifteen Signs of Doom’ Window, which I am looking at on these three days (Sunday, Monday and Tuesday).

This remarkable stained-glass or painted window is near the east end of the north aisle in All Saints’ Church. It consists of three lights with six image panels in each light, totalling 18 panels. There is light tracery also above.

The window dates from ca 1410-1420 and is based on an anonymous 14th century Middle English poem, ‘The Pricke of Conscience.’ The poem describes the final 15 days of the world, each panel contributing to a paraphrase of the poem.

‘The Pricke of Conscience’ window consists of three lights with 18 panels arranged in six equal rows. I was looking yesterday at the bottom-most row of three panels that features the donors of the window. The other 15 panels depict the signs of the end of days – the countdown to the Apocalypse or Last Judgment of humanity.

These 15 panels in five rows illustrating the poem. Reading from left to right, and from bottom to top, the first nine panels illustrate the physical destruction of the earth, while the last six panels in the window are concerned with ‘The death of All Living Things and the Fate of Humanity.’

Yesterday, I was looking at the first nine panels depicting the physical destruction of the earth. This morning, I am reflecting on the last six panels in the window, concerned with ‘The death of All Living Things and the Fate of Humanity,’ and on the Upper Tracery Lights.

The last six panels in the window, concerned with ‘The death of All Living Things and the Fate of Humanity’ reading from left to right, and from bottom to top are:

Row 4:

Panel 1, the Tenth Sign: The Earth Becomes Level And Flat;

Panel 2, the Eleventh Sign: Traumatised People come out of the Caves where they have sought Refuge and Run About. This is the tenth sign in The Golden Legend which also says that men shall wander around like madmen, unable to converse with each other.

Panel 3, The Twelfth Sign: Dead Men’s Bones be set Together and Rise from their Graves. In the Pricke of Conscience text, the twelfth and thirteenth days are transposed in comparison with the inscriptions on this window.

Row 5:

Panel 1, the Thirteenth Sign: Day in Truth shall Stars fall from The Heaven;

Panel 2, the Fourteenth Sign: The Death of all Living Things. This panel has been partly reconstructed. When Henry Johnston drew the window in 1670, only the figure of the man in the bed was shown.

Panel 3, The Fifteenth Sign: The End of the World, Consumed by Fire.

The Upper Tracery:

The upper tracery lights above the main scenes continue the theme of the Last Judgment in the window. A figure of Christ once occupied the central upper tracery light.

Saint Peter, holding the Keys of the Kingdom, is welcoming the elect into Heaven on the west side, while on the east side demons are pushing the damned down towards Hell.

The Fifteenth Sign in ‘The Pricke of Conscience’ window: The End of the World, Consumed by Fire (Photograph: Patrick Comerford, 2022; click on images for full-screen viewing)

Today’s Prayer (Tuesday 11 October 2022):

The Collect:

Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Lord, we pray that your grace
may always precede and follow us,
and make us continually to be given to all good works;
through Jesus Christ our Lord.

The theme in the USPG Prayer Diary this week is ‘Day of the Girl Child.’ This theme is introduced this morning by the Revd Benjamin Inbaraj, Director of the CSI-SEVA department, which runs the Church of South India’s social ministries.

The USPG Prayer Diary invites us to pray today (International Day of the Girl Child) in these words:

Let us pray for the wellbeing of young girls across the world. May they be supported to pursue their dreams without fear of harm, prejudice or bias.

Yesterday’s reflection

Continued tomorrow

The Upper Tracery lights above the main scenes in ‘The Pricke of Conscience’ window (Photographs: Patrick Comerford, 2022; click on images for full-screen viewing)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Further reading:

AB Barton, A Guide to the Church of All Saints, North Street, York (York, nd, post-2000).
Mary Chisholm, ‘All Saints’ Church, York: Pricke Of Conscience Window – Morality In Stained Glass 15th-C Style,’ Exploring Building History, <https://www.exploringbuildinghistory.co.uk/all-saints-york-pricke-of-conscience-window-morality-in-stained-glass-15th-c-style/> [Accessed 5 October 2022].
EA Gee, ‘The Painted Glass of All Saints’ Church, North Street, York’, Archaeologia 102 (1969), pp 158-162.
‘Pricke of Conscience Window’, The Stained Glass of All Saints, All Saints’ Church, North Street, York <https://www.allsaints-northstreet.org.uk/stainedglass.html> [accessed 5 October 2022].
Roger Rosewell, ‘The Pricke of Conscience of the Fifteen Signs of Doom Window in the Church of All Saints, North Street, York’, Vidimus, Issue 45 <https://vidimus.org/issues/issue-45/feature/> [accessed 5 October 2022].

‘The Pricke of Conscience’ window, depicting the 15 signs of the End of the World … the most important mediaeval stained glass in All Saints’ Church, North Street, York (Photograph: Patrick Comerford, 2022; click on images for full-screen viewing)