04 January 2024

TS Eliot Theatre
in Merton College
is a reminder of
his days in Oxford

The TS Eliot Theatre at Merton College, Oxford, facing onto Rose Lane Gardens (Photograph: Patrick Comerford, 2023)

Patrick Comerford

During a visit to Oxford last month, I walked across from Christ Church across Christ Church Meadow, one of Oxford’s most impressive settings, to Merton College in search of Dead Man’s Walk, and ended up at the award-winning TS Eliot Theatre, located in Rose Lane Gardens.

This new theatre in Merton College opened in June 2010 and is the most recent building in the 760-year history of the college, founded in 1264. The theatre was built in 2010 on a derelict former garden site, between existing buildings. The theatre has entrances from both the college and Rose Lane.

Merton is one of Oxford’s three oldest colleges, standing between Merton Street and Christ Church Meadow. But constraints of space had become an increasing problem. College bursars complained that while the college came near the top of most Oxford league tables, it was ‘at the absolute bottom of the league table for conference income.’

The £5 million multi-function lecture theatre became one of the biggest projects in the history of Merton College. The theatre is purpose-built facility equipped for lectures, conferences and musical recitals and enhances Merton’s conference facilities.

The theatre offers state-of-the-art conference facilities within the historic buildings and gardens and the traditional environment of Merton College. The facilities can accommodate a conference of up to 150 guests but are equally suitable for smaller events. There are three additional seminar rooms, a small office room, and a large foyer area used for lunches, refreshments, or for smaller groups.

The auditorium was designed by architects Ridge and Partners, whose previous projects include the 350-seat theatre at Radley College, near Abingdon.

Light fittings in the foyer pick out the shape of a constellation visible on the night of 14 September 1264, the day the college was founded.

A bust of TS Eliot by Jacob Epstein was presented to the theatre by Frank Brenchley, a former fellow, who also presented Merton College with his collection of Eliot first editions and ephemera, said to be the second largest collection of its type worldwide.

Eliot's room in Merton College had a view of Christ Church Meadow (Photograph: Patrick Comerford, 2023)

The 150-seat auditorium is named in honour of the poet TS Eliot, who spent one academic year at Merton in 1914-1915 and left without receiving a degree or award.

Eliot was a PhD student at Harvard when he received a Sheldon Traveling Fellowship for the year 1914-1915 to study philosophy under Harold Joachim at Merton. The outbreak of World War I prematurely put an end to his stay in Marburg, Germany, where he had planned to attend a summer school course in philosophy and to improve his German before taking up his philosophical studies at Merton.

During a brief stay in London, Eliot first met Ezra Pound on 22 September 1914. Pound instantly decided that Eliot was ‘worth watching’ and introduced him to social events and literary gatherings. As Eliot wrote 50 years later, ‘in 1914 … my meeting with Ezra Pound changed my life.’

Eliot arrived at Merton on 6 October 1914. The college then had barely 50 students because many had already joined the military. Those 50 or students included six Americans, four Indians and two Canadians. Eliot's room was on staircase 2:1 in the Saint Alban's Triangle, from which he had a view of Christ Church Meadow.

There were so many American students at Merton at the time that the Junior Common Room proposed a motion ‘that this society abhors the Americanisation of Oxford.’ It was defeated after Eliot reminded the students how much they owed American culture. He did not, however, settle, and left after a year.

Escaping Oxford, Eliot spent much of his time in London. In a letter to Conrad Aiken on New Year’s Eve 1914, Eliot wrote famously: ‘Oxford is very pretty, but I don’t like to be dead.’

In that letter, he said: ‘I hate university towns and university people, who are the same everywhere, with pregnant wives, sprawling children, many books and hideous pictures on the walls ... Oxford is very pretty, but I don’t like to be dead.’

While he was at Merton, Eliot also met his future wife, Vivienne Haigh-Wood, a Cambridge lecturer, and three months later they were married in a secret ceremony on 26 June 1915. That sudden, precipitous marriage was disastrous and plunged the couple into a miserable existence for many years. But to some extent it also inspired The Waste Land.

Meanwhile, it appears, Eliot was spending as little time as possible in Oxford and he left Merton after a year. By 1915, he was teaching English at Birkbeck College in the University of London. By 1916, he had completed his doctoral dissertation for Harvard, but he never returned for the viva voce exam.

Despite escaping Merton, Eliot returned to Oxford receive an honorary doctorate. It was interesting to see last month how he is still remembered with pride at his old college with the TS Eliot Theatre in Rose Lane Gardens.

TS Eliot once wrote: ‘Oxford is very pretty, but I don’t like to be dead’ (Photograph: Patrick Comerford, 2023)

Daily prayers during
the 12 Days of Christmas:
11, 4 January 2024

‘Eleven pipers piping’ … a lone piper busking at Waverley Bridge in Edinburgh (Photograph: Patrick Comerford)

Patrick Comerford

Today is the Eleventh Day of Christmas (4 January 2024). Before today begins, I am taking some time for reading, reflection and prayer.

My reflections each morning during the ‘12 Days of Christmas’ are following this pattern:

1, A reflection on a verse from the popular Christmas song ‘The Twelve Days of Christmas’;

2, the Gospel reading of the day;

3, a prayer from the USPG prayer diary.

‘Eleven pipers piping’ … the pipe organ by Paul Neiland in the Church of the Annunciation in Clonard, Wexford (Photograph: Patrick Comerford)

Today is the Eleventh Day of Christmas (4 January). But, in liturgical terms, Christmas is a 40-day season that continues until Candlemas or the Feast of the Presentation (2 February).

The eleventh verse of the traditional song, ‘The Twelve Days of Christmas’, is:

On the eleventh day of Christmas, my true love gave to me …
Eleven pipers piping,
ten lords a-leaping,
nine ladies dancing,
eight maids-a-milking,
seven swans-a-swimming,
six geese-a-laying,
five golden rings,
four colly birds,
three French hens,
two turtle doves
and a partridge in a pear tree.


The Christian interpretation of this song often sees the 11 pipers piping as figurative representations of the 11 faithful disciples, counting out Judas: Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon the Zealot and Jude.

It is interesting that when artists depict the pipers piping they seem to opt for Scottish pipers or pipers in military bands, but never draw on the pipes of church organs. Perhaps I am stretching my imagination too much to suggest that could find inspiration for church-based pipers in the many stained-glass windows by John Piper.

‘The Call of the Disciples’ … a window designed by the Harry Clarke Studios in Christ Church, Spanish Point, Co Clare, depicts the ‘Calling of Saint Peter and Saint Andrew’ – although only one disciple is present (Photograph: Patrick Comerford)

John 1: 35-42 (NRSVA):

35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’ 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ 39 He said to them, ‘Come and see.’ They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, ‘We have found the Messiah’ (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, ‘You are Simon son of John. You are to be called Cephas’ (which is translated Peter).

Saint Andrew the Apostle (see John 1: 40-42) … a sculpture on the west front of Lichfield Cathedral (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 4 January 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Looking to 2024 – Freedom in Christ.’ This theme was introduced on Sunday by the Revd Duncan Dormor, USPG General Secretary.

The USPG Prayer Diary today (4 January 2024) invites us to pray in these words:

We bring before you our world leaders and governments as they make decisions around their countries, the environment and justice. May they work together with the understanding that all must be involved to create change.

The Collect:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.

Additional Collect:

God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.

Yesterday’s Reflection

Continued Tomorrow

The first Christmas depicted in John Piper’s window in the antechapel in Magdalen College, Oxford (Photograph: Patrick Comerford, 2023)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org