The former synagogue on Annesley Street, near Carlisle Circus, Belfast … a working synagogue from 1904 to 1965 (Photograph: Patrick Comerford, 2024)
Patrick Comerford
In my recent walk about the streets of Belfast, in search of Jewish history, sites and memories, I visited both the site of the former synagogue on Great Victoria Street and its successor, the former synagogue on Annesley Street, near Carlisle Circus.
The synagogue on Annesley Street, at the Crumlin Road end of Antrim Road, was built in 1904 and continued in use for 60 years until 1965. Since the disastrous demolition of the earlier synagogue on Great Victoria Street in the 1990s, the former synagogue on Annesley Street is the oldest purpose-built synagogue in Northern Ireland. But it has been derelict and abandoned for many years now, and severe intervention is needed to ensure its survival as part of Jewish heritage and as part of the architectural heritage of Belfast.
The foundation stone of the new synagogue was laid on 26 February 1904 by Lady Jaffé, wife of Sir Otto Jaffé, Lord Mayor of Belfast, who paid for its construction, and the new synagogue was consecrated on 31 August 1904.
The synagogue was designed by the Belfast-based architectural partnership of Young and Mackenzie, with Benjamin Septimus Jacobs of Hull as the consulting architect. Young and Mackenzie was formed by Robert Young and his former pupil John Mackenzie in the 1860s. Young’s only son, Robert Magill Young, became a third partner in 1880.
By the early 20th century, Young and Mackenzie was the most successful architectural practice in Belfast. They were the leading architects for the Presbyterian Church in the north-east, including the Assembly Hall on Fisherwick Place, as well as more than a dozen Presbyterian churches in Belfast and Magee College, Derry. Their work in Belfast included the Northern Bank, Ocean, Robinson and Cleaver and Scottish Provident buildings on Donegall Square, the Linen Hall Library and Victoria College, as well as the Italianate villas on Lennoxvale, including Edgehill.
Young and Mackenzie also designed Bryce House on Garinish Island, off Glengarriff, Co Cork, for the island’s owner, John Annan Bryce (1841-1923), a Belfast-born Scottish politician. Young retired in 1912 at the age of 90 and both he and John Mackenzie died in 1917. The partnership continues in Belfast.
The consulting architect for the synagogue on Annesley Street was Benjamin Septimus Jacobs (1851-1931) of Hull, who designed the mikvah and baths. Jacobs also designed the mikvah or ritual baths at the Adelaide Road synagogue in Dublin, and the Western Synagogue in Hull. He designed many prominent buildings in Hull and was also the first Mayor of Keighley.
The new synagogue was built in the Rundbogenstil style, a 19th-century historic revival style of architecture once popular in Germany and in the German diaspora. It is a German expression of Romanesque Revival architecture that combines elements of Byzantine, Romanesque and Renaissance architecture with particular stylistic motifs. The Annesley Street synagogue is a unique example of this style in Belfast.
The brick and stucco synagogue was built by James Henry and Sons. The internal features are said to be largely unchanged. The small single-storey projection was used as the mikvah. Small extensions in 1928 provided additional facilities.
A Star of David above the door of the former synagogue on Annesley Street, near Carlisle Circus, Belfast (Photograph: Patrick Comerford, 2024)
The ministers and rabbis during the six decades the synagogue was served the Jewish community in Belfast have been traced in recent years in research by the Belfast Jewish historian Steven Jaffe, by Stuart Rosenblatt in his work on Jewish genealogy in Ireland, in the work of JCR-UK (Jewish Communities and Records), an online project on Jewish communities in Britain and Ireland, and through listings, reports and entries in the Jewish Year Book and the Palgrave Dictionary of Anglo-Jewish History.
The Revd (later Rabbi) Jacob Rosenzweig (1875-1956), later known as John Ross, was the minister, reader, teacher and secretary of the Belfast Hebrew Congregation in 1905-1914. He was born in Ravah in Poland and was the brother and son-in-law of rabbis. He was in Wales from the 1890s as the minister of Bangor Hebrew Congregation (1894-1905), and lectured in Hebrew at Bangor University College and the University of Wales.
While he was in Belfast, he returned to Poland in 1911 for his semicha or rabbinical ordination. He resigned in 1914 and became involved in the linen trade in Belfast and twice served as President of the Belfast Hebrew Congregation (1924-1928 and 1936-1938). He died in in 1956 and left a large library of Jewish books to Queen’s University Belfast, the Ross-Rosenzweig collection.
An early contemporary of Jacob Rosenzweig or John Ross was Rabbi Gedalia (George) Silverstone (1871-1944) who was in Belfast from 1901 to 1906. He was born Gedaliah Zylbersztejn in Jasionowka, now in north-east Poland but then in the Russian Empire. His father and grandfather were also rabbis, and when he was a child his family moved to Liverpool. He was a rabbi in Belfast in 1901-1906, working mainly with the immigrant community in North Belfast. He then moved to the US, where he was the first Orthodox rabbi in Washington DC. He died in Jerusalem and is buried on the Mount of Olives.
Rabbi Zusman Hodes (1868-1961) was the rabbi in Belfast from 1906 to 1916. He was born in Lithuania and lived in Baltimore, Maryland (1889-1896), before moving to Dublin, where he lived from 1901 to 1906. He was the rabbi of the Belfast Hebrew Congregation (1906-1916), principally serving the immigrant community in north Belfast, until he moved to Birmingham in 1916 as rabbi of the Birmingham Beth Hamidrash, later Birmingham Central Synagogue.
No 33 Bloomfield Avenue in Dublin’s ‘Little Jerusalem’ was the home to successive Chief Rabbis of Ireland (Photograph: Patrick Comerford)
Undoubtedly, the most famous rabbi in Belfast was Rabbi Isaac Halevi Herzog (1888-1959), although he was only in Belfast for three years (1916-1919). He was born in Lomza, Poland, the son of Rabbi Joel Leib Herzog, and his family moved to Leeds in 1898. He studied at the Sorbonne in Paris and University College London, where he was awarded a doctorate (DLitt).
Rabbi Herzog was minister of the Belfast Hebrew Congregation in 1916-1919, and then moved to Dublin in 1919 as chief rabbi of Dublin, including six congregations in the city. He was appointed the first Chief Rabbi of Ireland in 1922. During his time in Dublin, he lived at No 33 Bloomfield Avenue, off the South Circular Road, in Dublin’s ‘Little Jerusalem’ area in Portobello.
He moved to British Mandated in Palestine in 1936 as the Ashkenazi Chief Rabbi of Palestine. The story is often told that after World War II, Rabbi Isaac Herzog set out on a mission to bring lost children back to Jewish homes. As he went from orphanage to orphanage and convent to convent across Europe, he had no documentation to prove children were Jewish. Yet he had heard the stories and deep down knew there had to be hundreds, if not thousands, of missing children still in orphanages and convents.
One day, he devised a plan. He walked into orphanages and spoke out loud, Shema Yisrael Hashem Elokeinu Hashem Echad. Instinctively, many of the children raised their right hands to cover their eyes, showing their undoubted Jewish origins. And so, Rabbi Herzog saved 500 children and brought them home.
Following Israel’s independence, he became the first Ashkenazi Chief Rabbi of Israel in 1948. He died in office in Jerusalem in 1959. His Belfast-born and Dublin-educated son, Chaim Herzog (1918-1997), was the President of Israel in 1983-1993; his grandson, Isaac Herzog, has been the President of Israel since 2021.
Rabbi Jacob Shachter (1886-1971) was in Belfast from 1926 to 1954. He was born in Romania, where he obtained semicha in 1911. He was a rabbi in Galatz before moving in 1920 to become the rabbi of the New Romanian Synagogue in Manchester. He was appointed the rabbi of the Belfast Hebrew Congregation in 1926, and became the longest serving rabbi in Belfast (1926-1954).
He was an army chaplain in Northern Ireland during World War II, and also had responsibility for the welfare of the Jewish community evacuated from Gibraltar to Saintfield, Co Down. When he retired in 1954, he moved to Jerusalem, where he died.
Rabbi Dr Alexander Carlebach (1908-1992) was in Belfast from 1954 to 1965. He was born in Cologne and studied at a yeshiva in Lithuania and at universities in Cologne, Leipzig, Paris and Strasbourg, and from 1933 at Jews’ College, London. He served in Golders Green and after World War II was with the Jewish Relief Unit in Germany. He was minister of the North Hendon Adath Yisroel Synagogue in London when he was invited to become the rabbi in Belfast (1954-1965).
Rabbi Carlebach was awarded a doctorate by the University of Strasbourg in 1955. He retired in 1965, moved to Israel, and died in Jerusalem in 1992.
The synagogue on Annesley Street continued in use until 1965, when it was replaced by a new synagogue built at 49 Somerton Road. The new synagogue was designed by the architect Eugene Rosenberg, assisted by Karl Kapolka. The foundation stone was laid on 3 May 1964 and the synagogue was consecrated on 25 October 1964. The synagogue on Somerton Road was designated a Listed Historic Building in 2015.
Meanwhile, the building on Annesley Street was acquired by the Mater Hospital and was used by the Belfast Health and Social Care Trust as a physiotherapy gym and storage facility. It has been empty for many years but remains the oldest purpose-built synagogue Northern Ireland.
The former synagogue was designated an historic building in 2002. The proposals for its future have included a centre for participative democracy and a semi-permanent exhibition on Belfast’s Jewish community. But it looks sad and lonely today and continues to deteriorate, covered in graffiti and subjected to vandalism, and without intervention in the immediate future it is in danger of being lost to future generations.
Shabbat Shalom, שבת שלום
The former synagogue on Annesley Street, Belfast, is covered in graffiti and its condition is deteriorating (Photograph: Patrick Comerford, 2024)
04 October 2024
Daily prayer in Ordinary Time 2024:
146, Friday 4 October 2024
A sculpture at Gormanston College, Co Meath, marking the 800th anniversary of the birth of Saint Francis of Assisi in 1982 (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar. The week began with the Eighteenth Sunday after Trinity (Trinity XVIII), and the Church Calendar today celebrates Saint Francis of Assisi (1226), Friar, Deacon, Founder of the Friars Minor.
Today is also the last day of Creationtide or the Season of Creation in the Church Calendar, which began on 1 September, the beginning of the Church Year in the Orthodox Church and end on the feast of Saint Francis of Assisi.
I have a busy day ahead, including a dental appointment in Stony Stratford early this afternoon. But, before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A mediaeval carved statue of Saint Francis of Assisi in the ruins of the Franciscan Friary in Askeaton, Co Limerick (Photograph: Patrick Comerford)
Luke 12: 22-34 (NRSVA):
22 He said to his disciples, ‘Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And can any of you by worrying add a single hour to your span of life? 26 If then you are not able to do so small a thing as that, why do you worry about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. 28 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you – you of little faith! 29 And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. 30 For it is the nations of the world that strive after all these things, and your Father knows that you need them. 31 Instead, strive for his kingdom, and these things will be given to you as well.
32 ‘Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.’
Rosh Hashanah traditions include round challah bread studded with raisins and apples dipped in honey that symbolise wishes for a sweet year
‘The Birthday of the Universe’
Rosh Hashanah (רֹאשׁ הַשָּׁנָה), the Jewish New Year, celebrates the birthday of the universe, the day God created Adam and Eve. This year, Rosh Hashanah 5785 began on Wednesday evening at sundown on the eve of Tishrei 1 (2 October 2024) and ends this evening after nightfall on Tishrei 2 (4 October 2024). Together with Kol Nidrei next Friday (11 October) and Yom Kippur (Saturday 12 October), this is part of the Yamim Nora’im, the Days of Awe or High Holidays, and the 10 Days of Repentance.
Most synagogues and Jewish communities held Erev Rosh Hashanah services on Wednesday and Rosh Hashanah services yesterday (Thursday). The central observance of Rosh Hashanah is blowing the shofar (ram’s horn), normally blown in synagogues as part of today’s services.
Rosh Hashanah traditions include round challah bread studded with raisins and apples dipped in honey, as well as other foods that symbolise wishes for a sweet year. Other Rosh Hashanah observances include candle lighting in the evenings and refraining from creative work.
Today is the second day of Rosh Hashanah, when the services are very similar to the day before, except that the Torah reading and haftarah are different. Instead of readings about the births of Isaac and Samuel, the readings are about the binding of Isaac and God’s love for us, and certain piyyutim (liturgical poems) in the repetition of the Amidah are changed.
Rosh Hashanah leads right into Shabbat, so people not make Havdalah this Friday night. Instead, they just make Havdalah on Saturday night after Shabbat has ended.
A mediaeval carved statue of Saint Francis of Assisi in the ruins of the Franciscan Friary in Ennis, Co Clare (Photograph: Patrick Comerford)
Today’s Reflection:
I spent much of last Friday afternoon with former schoolfriends, celebrating 55 years since we left school at Gormanston College in Co Meath. Over 30 or more 70-somethings gathered together for a long and lingering lunch in Peploe’s restaurant at Saint Stephen’s Green, Dublin, at a lunch organised mainly by Frank Hunt and Russell Shannon.
We last gathered for a lunch like this five years ago, in 2019, when we marked 50 years since leaving Gormanston. There were sad but grateful memories of those who could not join us for lunch, and we remembered those we know who died in the past year, including John McCarthy and Tom Lappin. But the afternoon was also filled with memories of what were largely happy school days, and how well we were prepared to go out into the world. Some of us also remembered, with gratitude, the Franciscan values that were added on to us by the friars at Gormanston in the 1960s.
Today is the feast of Saint Francis of Assisi. This day is popular for blessing the animals and also marks the end of ‘Creation Time’ in many parts of the Church.
I was reminded of Saint Francis and his values when I lived close to the Friary in Wexford, during my time at Sidney Sussex College, Cambridge, which was founded on the site of a Franciscan friary, and throughout my five years when I lived in Askeaton, Co Limerick, as priest-in-charge of the Rathkeale Group of Parishes, and regularly visited the ruins of the Franciscan friary and its beautiful cloisters, with a mediaeval carved image of Saint Francis of Assisi.
Apart from figures in the Biblical figures, Saint Francis may be the most popular saint in the Church, and he is loved in the all the churches.
He has inspired Pope Francis, who took the saint’s name when he was elected Pope in 2013. Like Saint Francis, Pope Francis washes the feet of women prisoners each year on Maundy Thursday and he has visited a soup kitchen in Assisi.
Saint Francis was born in Assisi in Italy around 1181, and he was baptised with the name Giovanni (for Saint John the Baptist). But his father changed the boy’s name to Francesco because he liked France.
As a young boy and a teenager, Francesco di Bernardone was a rebel. He dressed oddly, spent much of his time alone and quarrelled with his father.
His father expected him to take over the family business. But young Francis was too much of a rebel. All that began to change when he was taken prisoner in 1202 during a war. When he was freed, he was seriously ill, and while he was recovering he had a dream in which he was told ‘to follow the Master, not the man.’
He turned to prayer, penance and almsgiving. One day while praying, he said, God called him to ‘repair my house.’ In 1206, he sold some valuable cloth from his father’s shops to rebuild a run-down church of San Damiano.
His father dragged the young man before the religious authorities, and that was that, finally, for Francis and his father.
Francis turned his back on all that wealth, became a friar, put his complete trust in God, and made his home in an abandoned church. He wore simple clothes, looked after the lepers, made friends with social outcasts and embraced a life of no possessions.
Others joined him, and so began the story of the Franciscans.
Saint Francis is said to have once told his followers, ‘Preach the gospel, and if necessary, use words.’ In other words, people are more likely to see what we believe in what we do rather than believe us because of what we say.
The widely known ‘Prayer of Saint Francis’ has also been attributed to Saint Francis:
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life. Amen.
Saint Francis celebrated God’s creation, and his most famous poem is his ‘Canticle of the Sun.’ He also organised the first Crib to celebrate Christmas.
Two years before his death, the Franciscan friars first arrived in England 800 years ago, in 1224, and soon spread to Ireland.
Saint Francis was 44 when he died on the evening of 3 October 1226. By then, his order had spread throughout western Christendom.
Last Friday, I recalled 78 names from my school year in Gormanston in 1969, and already 15 have died – almost 1 in 5 or 20 per cent. Our class year remembered with affection last week are:
William Barrett, + Hillary Barry, Michael Bolger, Brian Brady, Aidan Brosnan, + Derek Browne, Henry Browne, Peter Burke, Patrick Cassidy, Seamus Claffey,
Patrick Comerford, Justin Connolly, Breen Coyne, Thomas Delaney, David Dennehy, Michael Dervan, Gerald Dick, Frank Domoney, Paul Egan, + Donal Geaney,
Michael Geraghty, John Grogan, Richard Hayes, Michael Hickey, Liam Holmes, John Horgan, Frank Hunt, Stephen Kane, + Paul Keatings, Noel Keaveney,
Thomas Keenan, Bernard Kelly, John Kelly, David Kerrigan, + Tom Lappin, Malachy Larkin, + Cyril Lynch, David Lynch, Liam Lynch, + John McCarthy,
Alfred McCrann, Brian McCutcheon, Harold McGahern, Pat McGowan, + Donal McGrath, + Joe McGuinness, + Niall McMahon, Kieran McNamee, James Madden, Seamus Moloney,
Francis Moran, + James Moran, Peter Morgan, + Raymond Murphy, Paul Nolan, Kevin O’Brien, Dermot O’Callaghan, Dessie O’Connor, William O’Connor, James O’Dea,
Dermot O’Donoghue, + Tim O’Driscoll, Dermott O’Flanagan, Joseph O’Keeffe, Donal O’Mahony, + Michéal O Morain, Sean O’Meara, Joe O’Neill, John O’Reilly, George Pratt,
Dermot Rainey, Sean Regan, Noel Reilly, Russell Shannon, Paul Smith, + Maurice Sweeney, Donagh Tierney, Michael Walsh.
Gormanston College, Co Meath … in among the 6C year on 27 June 1969, 55 years ago
Today’s Prayers (Friday 4 October 2024, Saint Francis of Assisi):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘One God: many languages.’ This theme was introduced on Sunday in reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Friday 4 October 2024, Saint Francis of Assisi) invites us to pray:
We give thanks to all who facilitate translation. Opening dialogues and building relationships between people and churches of different languages.
The Collect:
O God, you ever delight to reveal yourself
to the childlike and lowly of heart:
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness
and know only Jesus Christ and him crucified,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Merciful God,
who gave such grace to your servant Francis
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
Saint Francis at the gates into Gormanston College, Co Meath (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The year of 1969 remembers Gormanston 55 years later at lunch in Peploe’s in Dublin Dublin last week (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar. The week began with the Eighteenth Sunday after Trinity (Trinity XVIII), and the Church Calendar today celebrates Saint Francis of Assisi (1226), Friar, Deacon, Founder of the Friars Minor.
Today is also the last day of Creationtide or the Season of Creation in the Church Calendar, which began on 1 September, the beginning of the Church Year in the Orthodox Church and end on the feast of Saint Francis of Assisi.
I have a busy day ahead, including a dental appointment in Stony Stratford early this afternoon. But, before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A mediaeval carved statue of Saint Francis of Assisi in the ruins of the Franciscan Friary in Askeaton, Co Limerick (Photograph: Patrick Comerford)
Luke 12: 22-34 (NRSVA):
22 He said to his disciples, ‘Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And can any of you by worrying add a single hour to your span of life? 26 If then you are not able to do so small a thing as that, why do you worry about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. 28 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you – you of little faith! 29 And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. 30 For it is the nations of the world that strive after all these things, and your Father knows that you need them. 31 Instead, strive for his kingdom, and these things will be given to you as well.
32 ‘Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.’
Rosh Hashanah traditions include round challah bread studded with raisins and apples dipped in honey that symbolise wishes for a sweet year
‘The Birthday of the Universe’
Rosh Hashanah (רֹאשׁ הַשָּׁנָה), the Jewish New Year, celebrates the birthday of the universe, the day God created Adam and Eve. This year, Rosh Hashanah 5785 began on Wednesday evening at sundown on the eve of Tishrei 1 (2 October 2024) and ends this evening after nightfall on Tishrei 2 (4 October 2024). Together with Kol Nidrei next Friday (11 October) and Yom Kippur (Saturday 12 October), this is part of the Yamim Nora’im, the Days of Awe or High Holidays, and the 10 Days of Repentance.
Most synagogues and Jewish communities held Erev Rosh Hashanah services on Wednesday and Rosh Hashanah services yesterday (Thursday). The central observance of Rosh Hashanah is blowing the shofar (ram’s horn), normally blown in synagogues as part of today’s services.
Rosh Hashanah traditions include round challah bread studded with raisins and apples dipped in honey, as well as other foods that symbolise wishes for a sweet year. Other Rosh Hashanah observances include candle lighting in the evenings and refraining from creative work.
Today is the second day of Rosh Hashanah, when the services are very similar to the day before, except that the Torah reading and haftarah are different. Instead of readings about the births of Isaac and Samuel, the readings are about the binding of Isaac and God’s love for us, and certain piyyutim (liturgical poems) in the repetition of the Amidah are changed.
Rosh Hashanah leads right into Shabbat, so people not make Havdalah this Friday night. Instead, they just make Havdalah on Saturday night after Shabbat has ended.
A mediaeval carved statue of Saint Francis of Assisi in the ruins of the Franciscan Friary in Ennis, Co Clare (Photograph: Patrick Comerford)
Today’s Reflection:
I spent much of last Friday afternoon with former schoolfriends, celebrating 55 years since we left school at Gormanston College in Co Meath. Over 30 or more 70-somethings gathered together for a long and lingering lunch in Peploe’s restaurant at Saint Stephen’s Green, Dublin, at a lunch organised mainly by Frank Hunt and Russell Shannon.
We last gathered for a lunch like this five years ago, in 2019, when we marked 50 years since leaving Gormanston. There were sad but grateful memories of those who could not join us for lunch, and we remembered those we know who died in the past year, including John McCarthy and Tom Lappin. But the afternoon was also filled with memories of what were largely happy school days, and how well we were prepared to go out into the world. Some of us also remembered, with gratitude, the Franciscan values that were added on to us by the friars at Gormanston in the 1960s.
Today is the feast of Saint Francis of Assisi. This day is popular for blessing the animals and also marks the end of ‘Creation Time’ in many parts of the Church.
I was reminded of Saint Francis and his values when I lived close to the Friary in Wexford, during my time at Sidney Sussex College, Cambridge, which was founded on the site of a Franciscan friary, and throughout my five years when I lived in Askeaton, Co Limerick, as priest-in-charge of the Rathkeale Group of Parishes, and regularly visited the ruins of the Franciscan friary and its beautiful cloisters, with a mediaeval carved image of Saint Francis of Assisi.
Apart from figures in the Biblical figures, Saint Francis may be the most popular saint in the Church, and he is loved in the all the churches.
He has inspired Pope Francis, who took the saint’s name when he was elected Pope in 2013. Like Saint Francis, Pope Francis washes the feet of women prisoners each year on Maundy Thursday and he has visited a soup kitchen in Assisi.
Saint Francis was born in Assisi in Italy around 1181, and he was baptised with the name Giovanni (for Saint John the Baptist). But his father changed the boy’s name to Francesco because he liked France.
As a young boy and a teenager, Francesco di Bernardone was a rebel. He dressed oddly, spent much of his time alone and quarrelled with his father.
His father expected him to take over the family business. But young Francis was too much of a rebel. All that began to change when he was taken prisoner in 1202 during a war. When he was freed, he was seriously ill, and while he was recovering he had a dream in which he was told ‘to follow the Master, not the man.’
He turned to prayer, penance and almsgiving. One day while praying, he said, God called him to ‘repair my house.’ In 1206, he sold some valuable cloth from his father’s shops to rebuild a run-down church of San Damiano.
His father dragged the young man before the religious authorities, and that was that, finally, for Francis and his father.
Francis turned his back on all that wealth, became a friar, put his complete trust in God, and made his home in an abandoned church. He wore simple clothes, looked after the lepers, made friends with social outcasts and embraced a life of no possessions.
Others joined him, and so began the story of the Franciscans.
Saint Francis is said to have once told his followers, ‘Preach the gospel, and if necessary, use words.’ In other words, people are more likely to see what we believe in what we do rather than believe us because of what we say.
The widely known ‘Prayer of Saint Francis’ has also been attributed to Saint Francis:
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life. Amen.
Saint Francis celebrated God’s creation, and his most famous poem is his ‘Canticle of the Sun.’ He also organised the first Crib to celebrate Christmas.
Two years before his death, the Franciscan friars first arrived in England 800 years ago, in 1224, and soon spread to Ireland.
Saint Francis was 44 when he died on the evening of 3 October 1226. By then, his order had spread throughout western Christendom.
Last Friday, I recalled 78 names from my school year in Gormanston in 1969, and already 15 have died – almost 1 in 5 or 20 per cent. Our class year remembered with affection last week are:
William Barrett, + Hillary Barry, Michael Bolger, Brian Brady, Aidan Brosnan, + Derek Browne, Henry Browne, Peter Burke, Patrick Cassidy, Seamus Claffey,
Patrick Comerford, Justin Connolly, Breen Coyne, Thomas Delaney, David Dennehy, Michael Dervan, Gerald Dick, Frank Domoney, Paul Egan, + Donal Geaney,
Michael Geraghty, John Grogan, Richard Hayes, Michael Hickey, Liam Holmes, John Horgan, Frank Hunt, Stephen Kane, + Paul Keatings, Noel Keaveney,
Thomas Keenan, Bernard Kelly, John Kelly, David Kerrigan, + Tom Lappin, Malachy Larkin, + Cyril Lynch, David Lynch, Liam Lynch, + John McCarthy,
Alfred McCrann, Brian McCutcheon, Harold McGahern, Pat McGowan, + Donal McGrath, + Joe McGuinness, + Niall McMahon, Kieran McNamee, James Madden, Seamus Moloney,
Francis Moran, + James Moran, Peter Morgan, + Raymond Murphy, Paul Nolan, Kevin O’Brien, Dermot O’Callaghan, Dessie O’Connor, William O’Connor, James O’Dea,
Dermot O’Donoghue, + Tim O’Driscoll, Dermott O’Flanagan, Joseph O’Keeffe, Donal O’Mahony, + Michéal O Morain, Sean O’Meara, Joe O’Neill, John O’Reilly, George Pratt,
Dermot Rainey, Sean Regan, Noel Reilly, Russell Shannon, Paul Smith, + Maurice Sweeney, Donagh Tierney, Michael Walsh.
Gormanston College, Co Meath … in among the 6C year on 27 June 1969, 55 years ago
Today’s Prayers (Friday 4 October 2024, Saint Francis of Assisi):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘One God: many languages.’ This theme was introduced on Sunday in reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Friday 4 October 2024, Saint Francis of Assisi) invites us to pray:
We give thanks to all who facilitate translation. Opening dialogues and building relationships between people and churches of different languages.
The Collect:
O God, you ever delight to reveal yourself
to the childlike and lowly of heart:
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness
and know only Jesus Christ and him crucified,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Merciful God,
who gave such grace to your servant Francis
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
Saint Francis at the gates into Gormanston College, Co Meath (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The year of 1969 remembers Gormanston 55 years later at lunch in Peploe’s in Dublin Dublin last week (Photograph: Patrick Comerford, 2024)
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