Saint Paul’s Church on Saint Paul’s Square is the largest Church of England parish church in Bedford (Photograph: Patrick Comerford, 2024)
Patrick Comerford
Saint Paul’s Church on Saint Paul’s Square is the largest Church of England parish church in Bedford. The former mediaeval collegiate church is a grade I listed building of cathedral proportions. With its size and tall spire, Saint Paul’s dominates the town.
Saint Paul’s is the largest Anglican church in Bedfordshire. During World War II, it was the home for the BBC’s daily worship and hosted the Service for the National Day of Prayer in 1941.
Today, it is the Civic Church of the Borough of Bedford and of the County of Bedfordshire. It works closely with three other churches in Bedford – Saint Peter de Merton, Saint Martin’s and Saint Andrew’s – and welcomes thousands of visitors and pilgrims throughout the year.
Saint Paul’s is in the Diocese of St Albans. It has a cathedral choral tradition with a modern catholic liturgy officially, and it is a member of the Major Churches Network and of the Cathedrals Plus network.
Inside Saint Paul’s Church, Bedford, facing east (Photograph: Patrick Comerford, 2024)
Evidence suggests that Saint Paul’s Church was founded as a new minster by King Offa, who died in 796 CE, to serve the inhabitants of his new fortified urban burgh. Offa is said to have been buried in Bedford, and his minster church of Saint Paul has been identified as a probable site of his grave.
Oscytel (or Oskytel), Archbishop of York, was buried in the church 956, indicating Saint Paul’s was an important minster church from at least the 10th century. The church was a house of secular canons, and was ruled by an abbot from 971.
The life of the church was frequently interrupted by the invasions of the Danes. They used the river to move inland to Bedford on their way westwards into the Saxon kingdoms of Mercia and Wessex, and in 1009-1010, they destroyed the church.
The church was soon rebuilt and is named in the Domesday Book in 1086. However, the second church on the site was destroyed or seriously damaged in 1153 in a civil war between King Stephen and the future Henry II, after a siege of Bedford Castle.
Inside Saint Paul’s Church, Bedford, facing west (Photograph: Patrick Comerford, 2024)
In the Middle Ages, Saint Paul’s was the largest of the five original parishes in Bedford. It was a collegiate church with a dean and college of six secular canons, similar to a cathedral chapter, and each canon had his own residence to the west of the church.
However, the clergy in Bedford were far from exemplary in their behaviour and lifestyle. When one of the canons, Philip de Broy, killed a man in 1164, he damaged the good name of the canons of Saint Paul’s. This situation was not uncommon at the time, and to avoid these incidents several collegiate foundations adopted the practice of housing the clerics in priories following the Rule of Saint Augustine.
Rose de Beauchamp of Bedford Castle and her son Simon found a site just outside the town to relocate the canons of Saint Paul’s in 1165. They named their new home a mile downstream of Bedford as Newenham or ‘new home’ – now known as Newnham. It was founded as the Prior and Convent of Saint Paul, with the archdeacon as the senior canon and the chapter members following the rule of Saint Augustine.
From the 12th to the 16th century, Saint Paul's was in effect a parish church with the atmosphere of an Augustinian priory.
The east end of Saint Paul’s Church in central Bedford (Photograph: Patrick Comerford, 2024)
The third church on the site was also destroyed and rebuilt following the siege of 1224.
Simon de Beauchamp, who founded the priory with his mother, died ca 1208, and was buried by the high altar. Seven years later, his son William was one of the barons who forced King John to sign the Magna Carta in 1215. He became one of the victims of the king’s revenge when Bedford Castle was taken by one of John’s mercenaries, Falkes de Bréauté, known for his ruthless cruelty and ambition.
Henry III ordered him to surrender in 1224, but instead he began to strengthen the castle, using stones from Saint Paul’s and neighbouring Saint Cuthbert’s to build and fortify towers and walls. Henry III’s siege of the castle that summer lasted for six weeks until the rebels surrendered on 14 August, and most of the garrison were hanged.
The Chapel of the Holy and Undivided Trinity or Trinity Chapel was built in the early 15th century (Photograph: Patrick Comerford, 2024)
Saint Paul’s was rebuilt as the fourth church on the site in the 1230s, using recycled stones. However, little survives from the 13th century building, apart from the finely moulded Early English case of the south door.
Most of the present church – the fifth on the site – was built or rebuilt in the 15th century in the Perpendicular style. The roofs were raised, clerestories added, windows enlarged, a second storey was added to south porch, as were the north and south windows, the oak roofs, the parclose screen, the priest’s two-storey vestry, misericords in the quire or chancel and the Trinity Chapel.
The Chapel of the Holy and Undivided Trinity was built in the early 15th century for two of the town's merchant guilds, the Guild of the Holy and Indivisible Trinity and the Guild of Corpus Christi. The chapel was used until the Reformation in the 1540s as a chantry chapel where Masses were sung for the souls of deceased guild members. Later it was used for sittings of the Archdeacon’s Court.
Most of the present church – the fifth on the site – was built or rebuilt in the 15th century (Photograph: Patrick Comerford, 2024)
The Priory began to withdraw from officiating at the church from the late 15th century. A guild priest took over the services in the Trinity Chapel, and a parish priest, Father Alexander, was appointed in 1508. The first Vicar of St Paul’s, the Revd John Berde, was appointed in 1528, ending the direct link between church and priory that had existed for almost four centuries.
During the Tudor Reformation, Newnham Priory was dissolved in 1541, and its lands and income were appropriated to the crown, leaving the church poorly endowed. The school once run by the canons continued with the support of an earlier benefactor of the town and church, Sir William Harpur, and eventually developed into Bedford Grammar School.
Sir William Harpur was the Lord Mayor of London in 1562, and the Harpur Trust, which has a long history of operating independent schools in Bedford, has donated many of the stained glass windows in the church.
The south-west corner of Saint Paul’s Church, with the two-storey south porch to the right (Photograph: Patrick Comerford, 2024)
John Bunyan, the author of The Pilgrim’s Progress, preached in Saint Paul’s on 23 May 1656.
Saint Paul’s Church continued to suffer neglect until 1697, when Thomas Christie, MP for Bedford, whose family held some of the old church lands, bequeathed his tithes to Saint Paul’s to improve the building and the living.
John Wesley, the founder of Methodism, preached the Assize Sermon in the church on 10 March 1758.
However, despite Christie’s bequest, the church fabric continued to be neglected until the 1830s, when a long process of restoration and enlargement began.
The High Altar and East Window in Saint Paul’s Church (Photograph: Patrick Comerford, 2024)
During the 19th century Saint Paul’s became part of the Anglo-Catholic tradition, in which it remains. Canon Michael Ferrebee Sadler (1819-1895) was appointed in 1864, in succession to the Revd John Donne. Sadler was a Tractarian and he encouraged Fanny Eagles (1836-1907) to become a deaconess, and as a result the Sisters of Saint Etheldreda were associated with the parish from 1869.
The architectural work in the church in the 19th century includes the tower and spire, transepts, choir stalls, quire and quire roof.
Late 19th and early 20th century work in the church includes the rood screen designed by the Gothic Revival architect George Frederick Bodley (1827-1907), who also reordered the chancel and restored the choir stalls. The Trinity Chapel was retoreded by the Bedford-based architect Charles Edward Mallows (1864-1915), who was part of the Arts and Craft movement. The English Altar and altar rails were designed by the Bromsgrove Guild, a company of artists and designers associated with the Arts and Crafts Movement and founded by Walter Gilbert (1871-1946).
Later in the 20th century, from the mid-1970s to 1982, the church was restored and otherwise improved. Further work was completed on a narthex at the west end of the church in 2014.
Saint Paul’s became part of the Anglo-Catholic tradition in the 19th century (Photograph: Patrick Comerford, 2024)
During World War II, the BBC moved much of its operations from London to Bedford. The Trinity Chapel in Saint Paul’s was used by the BBC as the studio for broadcasting the Daily Service and the ‘Epilogue’ both nationally and throughout Europe.
This period is commemorated by an inscription on the floor at the entrance of the chapel: ‘The BBC broadcast the Christian message from this chapel 1941-1945 in the Darkness of War: Nation shall speak peace unto nation, they shall beat their swords into ploughshares, Hope through Reconciliation, Forgiveness through Understanding, Peace’.
At the south end of the high altar rail, an inscription on a wooden panel records the National Day of Prayer on Sunday 7 September 1941, when the Archbishop Cosmo Lang of Canterbury and Archbishop William Temple of York came together to Saint Paul’s to lead the worship and broadcast live to the nation. The service was broadcast around the world, ‘to uplift and inspire many millions to a new endeavour to set up a kingdom of righteousness on the earth.’
The three manual organ is a rebuilding in 2010 of an instrument built by Norman and Beard in 1900.
The church has a ring of 12 bells, hung for English-style change ringing. Most of the bells were cast in 1896-1897 to form a new ring of 10 to replace the eight that had been in the church since around 1744. One of the original bells was retained as the ninth of the new 10, but was recast in 1945. The bells were taken out of the tower during World War II, and were rehung in 1945. Two new bells were added in 1977, marking Queen Elizabeth II’s Silver Jubilee.
The rood screen was designed by the Gothic Revival architect George Frederick Bodley (Photograph: Patrick Comerford, 2024)
Today Saint Paul’s serves a diverse parish and enjoys choral and liturgical worship in the English cathedral tradition. The church is also a central venue for concerts, recitals and exhibitions.
Canon Kevin Ian Goss has been the Vicar of Saint Paul’s since 2014. Father Kevin was a professional musician and teacher, and is a former Precentor of Canterbury Cathedral. He is an honorary canon of St Albans Cathedral. Canon Michael Bradley and the Revd Roger Stokes are honorary priests and the Revd Anthony Davis is the Assistant Curate.
• Sunday services: 8 am, Holy Communion (BCP), 10.15 am, Parish Eucharist; 5.30 pm, Evening Service (Compline, Choral Evensong or Evening Prayer). The weekday services that include Morning Prayer, Evening Prayer and the Eucharist. The church is open every day for private prayer from 10 am to 4 pm.
The young Christ with the doctors in the Temple … a scene in the East Window (Photograph: Patrick Comerford, 2024; click on images for full-screen viewing)
29 July 2024
Daily prayer in Ordinary Time 2024:
81, Monday 29 July 2024
Christ in the home of Mary, Martha and Lazarus … a panel in the Herkenrode glass windows in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church and yesterday was the Ninth Sunday after Trinity (Trinity IX). Today (29 July), the calendar of the Church of England in Common Worship celebrates Mary, Martha and Lazarus, Companions of our Lord, with a lesser festival.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘There they gave a dinner for him’ (John 12: 2) … a table ready for dinner in the evening sunset by the sea at Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford)
John 12: 1-8 (NRSVA):
1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.’
‘There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him’ … dinner in Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
This morning’s reflection:
During my ‘mini-retreats’ in Lichfield, I often visit the Hedgehog Vintage Inn on the northern edges of the cathedral city, close to the junction of Stafford Road and Cross in Hand Lane.
It is a pleasant, 20-minute stroll along Beacon Street between Lichfield Cathedral and the Hedgehog, which stands in its own grounds, in a tranquil, semi-rural setting. I sometimes find myself sitting in the window area, where there are two framed collections of postcards.
One collection includes postcards showing the house in Lichfield where Samuel Johnson was born, and another depicts Samuel Johnson’s statue in the Market Place. A second collection of postcards includes Lichfield Cathedral, Beacon Gardens and Christ Church, Lichfield, and the back of a postcard with a personal message to Brother Samuel SSF, congratulating him on becoming the Guardian of Hilfield Priory in Dorchester.
Charlotte recently identified the senders of the postcard as Anne and Tony Barnard. This is a Pitkin postcard, and Canon Anthony Nevin (Tony) Barnard is the author of the Pitkin Guide to Lichfield Cathedral, as well as a book on Saint Chad and the Lichfield Gospels and a children’s guide to Lichfield.
Tony and Anne Barnard now live in retirement in Barton under Needwood. I got to know them while he was the Canon Chancellor of Lichfield Cathedral and they were both involved in USPG. They were regular participants in the USPG annual conferences in High Leigh and Swanwick, and we took part together in training days in Birmingham Cathedral for USPG volunteers and speakers.
When I met them again recently, I told them of how Charlotte and I sat beneath the postcard they had sent from Lichfield Cathedral 30 years earlier. They shared happy memories of visiting the Diocese of Kuching when it was twinned with the Diocese of Lichfield and of visiting Charlotte when she was placed there with USPG.
The image on the other side of the postcard cannot be seen, but the caption says it is a photograph by Sonia Halliday and Laura Lushington of a panel in the central East Window in the Lady Chapel in Lichfield Cathedral.
The windows of the Lady Chapel contain some of the finest mediaeval Flemish Painted Glass. They date from the 1530s and were reinstalled in 2015. The seven Renaissance Herkenrode glass windows represent the greatest collection of unrestored 16th century Flemish glass anywhere.
The windows were bought by Lichfield Cathedral to replace the mediaeval stained destroyed during the English Civil War in the mid-17th century. The glass came from the Abbey of Herkenrode, now in Belgium, in 1801. They were bought by Sir Brooke Boothby when the abbey was dissolved during the Napoleonic Wars, and they were then sold on to the cathedral for the same price and were brought to England in 1803.
The postcard to Brother Samuel is obviously illustrated with the panel above the altar in the Lady Chapel showing Christ as the guest in the home of Mary, Martha and Lazarus in Bethany.
The timing for this morning’s Gospel reading (John 12: 1-8) is the day before Palm Sunday, and the setting is in Bethany, on the Mount of Olives, 3 km east of Jerusalem. It was there, in the previous chapter, Christ raised Lazarus, the brother of Martha and Mary, from the dead (see John 11: 1-44).
The name Lazarus is a form of the name Eleazar. As the freed slaves moved through the wilderness in the Exodus story, the priest Eleazar was responsible for carrying the oil for the Temple menorah or lampstand, the sweet incense, the daily grain offering and the anointing oil (see Numbers 4: 16).
So, as Saint John’s Gospel carefully sets the location and the timing of this story, we can expect a story this morning with a connection to death and resurrection, and with some association with anointing.
The plotting against Jesus has intensified. Meanwhile, many people are making the pilgrimage to Jerusalem for the feast of the Passover. The religious authorities, aware that Jesus is ‘performing many signs’ (11: 47), now want to arrest him.
Jesus now returns to Bethany, where the family of Lazarus invite him to dinner. In this account, Martha serves the meal, and Lazarus is at the table with them. In Saint Luke’s account, Martha serves while Mary sits at the feet of Jesus (see Luke 10: 38-42).
After dinner, Mary takes ‘a pound of costly perfume made of pure nard’ to anoint the feet of Jesus. Nard came from the roots of the spike or nard plant grown in the Himalayas. If the guests were reclining on couches, Jesus’ feet would be accessible for anointing, but a respectable Jewish woman would hardly appear in public with her hair unbound.
The reaction of Judas points forward to the impending arrest of Jesus (see John 18:1-11). The cost of this nard, 300 denarii, was almost a year’s wages for a labourer. I wonder whether there is a link between 300 denarii and the 30 pieces of silver Judas receives in Saint Matthew’s Gospel (see Matthew 26: 15)?
Anointing was the last step before burial, but it was not for executed criminals.
Has Mary bought the perfume to have it ready for Christ’s burial?
Does she realise that using it now is not a waste of the perfume?
Mary, Martha and Lazarus have offered their home in Bethany as a place of welcome, peace and refuge for Jesus. His life is under threat, but still he has time, and they have time, for a meal together.
They had a hint of the Easter story already in this home when Jesus raised their brother Lazarus from the dead. Now we have a sign of Jesus’ impending death, when Mary anoints his feet with costly perfume.
But Judas fails to see the full picture, to understand the full scenario that is beginning to unfold. Judas has a point, I suppose, from our point of view. There is so much need in the world, so much need around us, there is so much that is demanding the best of our intentions.
But, so often, the best of my intentions remains just that, and I never do anything about them. How often do we hear people say, ‘Charity begins at home,’ as a way of putting down people who genuinely want to do something about the injustices around us, even the injustices in the wider world?
Yet, so often, we suspect, that in their case charity does not even begin at home … it never even gets to the starting blocks.
For Mary, in this morning’s Gospel reading, charity begins in her own home. But we get a hint that it is not going to end there, that it has only started.
Judas is told the poor are always going to be with him … perhaps because charity does not even begin in his own home, never mind reaching out beyond that.
Mary’s action is loving and uninhibited, Mary’s gift is costly and beyond measure.
Love like that begins at home, and it goes on giving beyond the home, beyond horizons we never imagine.
Later that week, the disciples must have been reminded of Mary’s actions when Jesus insisted on washing their feet in a similar act of love and humility, once again at dinner.
How would I feel if Jesus knelt in front of me and washed my feet?
Would I worry whether I have smelly socks, whether he notices my bunions, chilblains and in-grown toenails? Would I be so self-obsessed and concerned about what he thinks of me that I would never stop to think of what I think of him and what he thinks of others?
Or would I, like Mary, smell the sweet fragrance that fills a house that is filled with love?
Someone has described prayer as ‘a time of living in the fragrance and the scent of God. It is gentle, light and lasts long. It comes off us; if we live in love, we spread love, and others know that something deep in us gives a fragrance to all of our life.’
Mary of Bethany is extravagant and generous and is not inhibited by the attitude of others around her. How much did she understand about Jesus’ impending death when none of the disciples saw it coming?
Mary does not sell the perfume, as Judas wants her to. Instead, she keeps it and she brings it to the grave early on Easter morning with the intention of anointing the body of the dead Jesus.
Can people smell the fragrance of Christ from us?
Are we prepared to let charity begin at home, but not end there?
And then, in the joy of the Resurrection, are we ready to allow that generous charity, that generous love, to be shared with the whole world?
‘There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him’ … at dinner in Corfu (Photograph: Patrick Comerford)
Today’s Prayers (Monday 29 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced yesterday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Monday 29 July 2024) invites us to pray:
We pray for all that the Church is doing around the world to fight against human trafficking. May this work continue in your Holy Name.
The Collect:
God our Father,
whose Son enjoyed the love of his friends,
Mary, Martha and Lazarus,
in learning, argument and hospitality:
may we so rejoice in your love
that the world may come to know
the depths of your wisdom, the wonder of your compassion,
and your power to bring life out of death;
through the merits of Jesus Christ,
our friend and brother,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Father,
from whom every family in heaven and on earth takes its name,
your servants Mary, Martha and Lazarus revealed your goodness
in a life of tranquillity and service:
grant that we who have gathered in faith around this table
may like them know the love of Christ that surpasses knowledge
and be filled with all your fullness;
through Jesus Christ our Lord.
Framed postcards from Lichfield at a window in the Hedgehog Vintage Inn (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church and yesterday was the Ninth Sunday after Trinity (Trinity IX). Today (29 July), the calendar of the Church of England in Common Worship celebrates Mary, Martha and Lazarus, Companions of our Lord, with a lesser festival.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘There they gave a dinner for him’ (John 12: 2) … a table ready for dinner in the evening sunset by the sea at Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford)
John 12: 1-8 (NRSVA):
1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.’
‘There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him’ … dinner in Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)
This morning’s reflection:
During my ‘mini-retreats’ in Lichfield, I often visit the Hedgehog Vintage Inn on the northern edges of the cathedral city, close to the junction of Stafford Road and Cross in Hand Lane.
It is a pleasant, 20-minute stroll along Beacon Street between Lichfield Cathedral and the Hedgehog, which stands in its own grounds, in a tranquil, semi-rural setting. I sometimes find myself sitting in the window area, where there are two framed collections of postcards.
One collection includes postcards showing the house in Lichfield where Samuel Johnson was born, and another depicts Samuel Johnson’s statue in the Market Place. A second collection of postcards includes Lichfield Cathedral, Beacon Gardens and Christ Church, Lichfield, and the back of a postcard with a personal message to Brother Samuel SSF, congratulating him on becoming the Guardian of Hilfield Priory in Dorchester.
Charlotte recently identified the senders of the postcard as Anne and Tony Barnard. This is a Pitkin postcard, and Canon Anthony Nevin (Tony) Barnard is the author of the Pitkin Guide to Lichfield Cathedral, as well as a book on Saint Chad and the Lichfield Gospels and a children’s guide to Lichfield.
Tony and Anne Barnard now live in retirement in Barton under Needwood. I got to know them while he was the Canon Chancellor of Lichfield Cathedral and they were both involved in USPG. They were regular participants in the USPG annual conferences in High Leigh and Swanwick, and we took part together in training days in Birmingham Cathedral for USPG volunteers and speakers.
When I met them again recently, I told them of how Charlotte and I sat beneath the postcard they had sent from Lichfield Cathedral 30 years earlier. They shared happy memories of visiting the Diocese of Kuching when it was twinned with the Diocese of Lichfield and of visiting Charlotte when she was placed there with USPG.
The image on the other side of the postcard cannot be seen, but the caption says it is a photograph by Sonia Halliday and Laura Lushington of a panel in the central East Window in the Lady Chapel in Lichfield Cathedral.
The windows of the Lady Chapel contain some of the finest mediaeval Flemish Painted Glass. They date from the 1530s and were reinstalled in 2015. The seven Renaissance Herkenrode glass windows represent the greatest collection of unrestored 16th century Flemish glass anywhere.
The windows were bought by Lichfield Cathedral to replace the mediaeval stained destroyed during the English Civil War in the mid-17th century. The glass came from the Abbey of Herkenrode, now in Belgium, in 1801. They were bought by Sir Brooke Boothby when the abbey was dissolved during the Napoleonic Wars, and they were then sold on to the cathedral for the same price and were brought to England in 1803.
The postcard to Brother Samuel is obviously illustrated with the panel above the altar in the Lady Chapel showing Christ as the guest in the home of Mary, Martha and Lazarus in Bethany.
The timing for this morning’s Gospel reading (John 12: 1-8) is the day before Palm Sunday, and the setting is in Bethany, on the Mount of Olives, 3 km east of Jerusalem. It was there, in the previous chapter, Christ raised Lazarus, the brother of Martha and Mary, from the dead (see John 11: 1-44).
The name Lazarus is a form of the name Eleazar. As the freed slaves moved through the wilderness in the Exodus story, the priest Eleazar was responsible for carrying the oil for the Temple menorah or lampstand, the sweet incense, the daily grain offering and the anointing oil (see Numbers 4: 16).
So, as Saint John’s Gospel carefully sets the location and the timing of this story, we can expect a story this morning with a connection to death and resurrection, and with some association with anointing.
The plotting against Jesus has intensified. Meanwhile, many people are making the pilgrimage to Jerusalem for the feast of the Passover. The religious authorities, aware that Jesus is ‘performing many signs’ (11: 47), now want to arrest him.
Jesus now returns to Bethany, where the family of Lazarus invite him to dinner. In this account, Martha serves the meal, and Lazarus is at the table with them. In Saint Luke’s account, Martha serves while Mary sits at the feet of Jesus (see Luke 10: 38-42).
After dinner, Mary takes ‘a pound of costly perfume made of pure nard’ to anoint the feet of Jesus. Nard came from the roots of the spike or nard plant grown in the Himalayas. If the guests were reclining on couches, Jesus’ feet would be accessible for anointing, but a respectable Jewish woman would hardly appear in public with her hair unbound.
The reaction of Judas points forward to the impending arrest of Jesus (see John 18:1-11). The cost of this nard, 300 denarii, was almost a year’s wages for a labourer. I wonder whether there is a link between 300 denarii and the 30 pieces of silver Judas receives in Saint Matthew’s Gospel (see Matthew 26: 15)?
Anointing was the last step before burial, but it was not for executed criminals.
Has Mary bought the perfume to have it ready for Christ’s burial?
Does she realise that using it now is not a waste of the perfume?
Mary, Martha and Lazarus have offered their home in Bethany as a place of welcome, peace and refuge for Jesus. His life is under threat, but still he has time, and they have time, for a meal together.
They had a hint of the Easter story already in this home when Jesus raised their brother Lazarus from the dead. Now we have a sign of Jesus’ impending death, when Mary anoints his feet with costly perfume.
But Judas fails to see the full picture, to understand the full scenario that is beginning to unfold. Judas has a point, I suppose, from our point of view. There is so much need in the world, so much need around us, there is so much that is demanding the best of our intentions.
But, so often, the best of my intentions remains just that, and I never do anything about them. How often do we hear people say, ‘Charity begins at home,’ as a way of putting down people who genuinely want to do something about the injustices around us, even the injustices in the wider world?
Yet, so often, we suspect, that in their case charity does not even begin at home … it never even gets to the starting blocks.
For Mary, in this morning’s Gospel reading, charity begins in her own home. But we get a hint that it is not going to end there, that it has only started.
Judas is told the poor are always going to be with him … perhaps because charity does not even begin in his own home, never mind reaching out beyond that.
Mary’s action is loving and uninhibited, Mary’s gift is costly and beyond measure.
Love like that begins at home, and it goes on giving beyond the home, beyond horizons we never imagine.
Later that week, the disciples must have been reminded of Mary’s actions when Jesus insisted on washing their feet in a similar act of love and humility, once again at dinner.
How would I feel if Jesus knelt in front of me and washed my feet?
Would I worry whether I have smelly socks, whether he notices my bunions, chilblains and in-grown toenails? Would I be so self-obsessed and concerned about what he thinks of me that I would never stop to think of what I think of him and what he thinks of others?
Or would I, like Mary, smell the sweet fragrance that fills a house that is filled with love?
Someone has described prayer as ‘a time of living in the fragrance and the scent of God. It is gentle, light and lasts long. It comes off us; if we live in love, we spread love, and others know that something deep in us gives a fragrance to all of our life.’
Mary of Bethany is extravagant and generous and is not inhibited by the attitude of others around her. How much did she understand about Jesus’ impending death when none of the disciples saw it coming?
Mary does not sell the perfume, as Judas wants her to. Instead, she keeps it and she brings it to the grave early on Easter morning with the intention of anointing the body of the dead Jesus.
Can people smell the fragrance of Christ from us?
Are we prepared to let charity begin at home, but not end there?
And then, in the joy of the Resurrection, are we ready to allow that generous charity, that generous love, to be shared with the whole world?
‘There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him’ … at dinner in Corfu (Photograph: Patrick Comerford)
Today’s Prayers (Monday 29 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced yesterday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Monday 29 July 2024) invites us to pray:
We pray for all that the Church is doing around the world to fight against human trafficking. May this work continue in your Holy Name.
The Collect:
God our Father,
whose Son enjoyed the love of his friends,
Mary, Martha and Lazarus,
in learning, argument and hospitality:
may we so rejoice in your love
that the world may come to know
the depths of your wisdom, the wonder of your compassion,
and your power to bring life out of death;
through the merits of Jesus Christ,
our friend and brother,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Father,
from whom every family in heaven and on earth takes its name,
your servants Mary, Martha and Lazarus revealed your goodness
in a life of tranquillity and service:
grant that we who have gathered in faith around this table
may like them know the love of Christ that surpasses knowledge
and be filled with all your fullness;
through Jesus Christ our Lord.
Framed postcards from Lichfield at a window in the Hedgehog Vintage Inn (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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