31 July 2025

Is nobody going to
come to the rescue of
Davidson House in
Lichfield before it is lost?

Davidson House, Upper Saint John Street, once the home of one the finest of Lichfield’s architects, has been neglected for over a decade (Photograph: Patrick Comerford, 2025)

Patrick Comerford

As I was walking up Upper John Street in Lichfield last week, setting out in search of Borrowcop Hill and Borrowcop Gazebo, I stopped once again to look at the sad state of decay and neglect of Davidson House at 67 Upper Saint John Street. This Regency-era house, built ca 1810, is more than 200 years old. It faces a prominent corner at Davidson Road and is just a few metres south of Lichfield City train station, and north of both King Edward VI School and Holy Cross Church.

Back in 2015, I had written about the sad neglect of this fine house, which had once been a museum and, before that, the home of a distinguished Lichfield architect. But in the 10 years since then, the house has decayed even further and lost more of its key architectural features.

According to the local history group, Lichfield Discovered, and the local historian Kate Gomez, this house is part of Lichfield’s ‘at-risk’ heritage. Yet, despite its important place in the heritage of Lichfield, it looks forlorn and abandoned, and is rapidly becoming an eyesore on the landscape of Lichfield.

The windows in this once elegant house are boarded up, the stonework and façade are crumbling, and there is a sad air of abandonment about the whole site.

Davidson House was once the home of the Old Comrades Association of the South Staffordshire Regiment and the collection of the Regimental Museum from 1938 until 1963, when it moved to Whittington. But Davidson House is also of architectural interest because it was once the home of the Lichfield architect Thomas Johnson (1795-1865), who lived there for over 30 years, from 1834 until he died in 1865.

Thomas Johnson trained as a pupil of the Lichfield architect Joseph Potter (1756–1842) and was influenced by his method. Potter, who had a large practice in Staffordshire and the neighbouring counties in the late 18th and early 19th century, lived in Pipehill, south-west of Lichfield, but had his office in Saint John Street.

Apart from restorations to Lichfield Cathedral, Potter’s work included Newton’s College (1800-1802), the Causeway Bridge, Bird Street (1816), Freeford Hall, which he enlarged for William Dyott (1826-1827), and Holy Cross Church, Upper Saint John Street (1835), and his son designed the Guildhall (1846-1848).

By 1814, the Potter practice was run from a house on the north side of Saint John’s Hospital. Later it was continued by his son, Joseph Potter, who died in 1875.

Meanwhile, Thomas Johnson went on to work as a junior partner with the prolific Staffordshire architect James Trubshaw (1777-1853) of Little Haywood, near Colwich. Soon, Johnson married Trubshaw’s eldest daughter, Mary.

Johnson and Potter worked on the nave of Saint Mary’s Church (Church of England) in Uttoxeter in 1828. But a year later, in 1829, Johnson set up his own practice as an architect in Tamworth Street, Lichfield, and he continued to design churches, including the very large Saint James’s in Longton (1832-1834). By 1834, he was living in the house that later became Davidson House in Upper Saint John Street.

The portico of Davidson House and its Tuscan pillars have been removed or vandalised (Photograph: Patrick Comerford, 2025)

Around this time, Johnson fell under the influence of the Cambridge Camden Society, which was strongly influenced by AWN Pugin. The early members included Canon James Thomas Law (1790-1876), a prebendary and chancellor of Lichfield Cathedral and a former Master of Saint John’s Hospital (1821-1826).

Both Law and Johnson were founding members in 1841 of the Lichfield Society for the Encouragement of Ecclesiastical Architecture, and both were active committee members. Canon William Gresley (1801-1876) of Saint Mary’s, a leading Tractarian and former curate of Saint Chad’s, was the first chairman, and the committee met in Canon Law’s house in Market Street. Other committee members included the antiquarian and lawyer, William Salt of Stafford, and the Revd Richard Rawle (1812-1889), who was the Vicar of Tamworth in 1869-1872 and later the Bishop of Trinidad and Tobago (1872-1888).

Johnson also began working on the restoration of Saint Chad’s Church, Lichfield, in 1841, and he did further work there in 1848-1849.

He worked with the London-born architect Sydney Smirke, who also designed the Hinkley family home at Beacon Place, in the controversial restoration of Saint Michael’s Church, Lichfield, in 1842-1843. During that work, the original memorial stone commissioned by Samuel Johnson for his family was removed as Saint Michael’s was repaved, and much of the mediaeval fabric of the church was lost. But Johnson’s restoration work is a remarkable example of the strong influence of Pugin’s ideas on his work, and the historian of Staffordshire Gothic architecture, the Revd Michael J Fisher, says it is a surprisingly god example of Gothic for its time.

Johnson designed Saint Mary’s Church, Great Wyrley, two miles south of Cannock, in the Gothic style in 1844-1845.

Johnson completed his rebuilding of All Saints’ Church, Leigh, two miles off the A522 between Cheadle and Uttoxeter, in 1846. Michael Fisher, in his book Staffordshire and the Gothic Revival, describes this as ‘one of the most remarkable of Staffordshire’s Victorian churches’, and he laments that the importance of this church has not been fully recognised. This work was funded mainly by Richard Bagot of Blithfield, Bishop of Oxford and later Bishop of Bath and Wells, and a former rector of All Saints’.

The bishop’s son, the Revd Lewis Bagot, was the incumbent at the time of Johnson’s rebuilding, while the bishop’s nephew, the Revd Hervey Bagot was Rector of Blithfield and an active member of the Lichfield Society with Johnson. The chancel furnishings and floor tiles at Leigh have been attributed to Pugin and were donated by Herbert Minton, who also donated the reredos.

Johnson was also the architect for Christ Church, Lichfield, which was built in 1846-1847 on Christchurch Lane, just off Walsall Road. The church was designed in the Victorian Gothic Revival style and was built of sandstone quarried in Lichfield. It was consecrated on 26 October 1847 by the Bishop of Lichfield, John Lonsdale.

Christ Church was endowed by Ellen Jane Hinckley, daughter of John Chappel Woodhouse, Dean of Lichfield. She married her third husband, Richard Hinckley, a Lichfield solicitor, in 1835 and they lived in Beacon Place. Ellen had suffered tragic family losses: her first husband was the Revd William Robinson, and they were the parents of two daughters who died in childhood and are commemorated in the memorial known as Chantry’s ‘Sleeping Children’ in Lichfield Cathedral.

Thomas Johnson’s part of the old Grammar School now includes the council chambers of Lichfield District Council (Photograph: Patrick Comerford, 2025)

Johnson’s other works in Lichfield include a wing, school room and front wall built ca 1849 at the former Lichfield Grammar School on Saint John Street.

As I recalled in my posting on Borrowcop Hill yesterday, the school moved south to a site at Borrowcop Lane, off Upper Saint John Street in 1903. Johnson’s part of the old school now includes the council chambers of Lichfield District Council, while other parts of the school are being transformed by Lichfield Discovered since last February.

Johnson also designed the railway bridge crossing Upper Saint John Street which leads trains to and from Lichfield City Station, and which I once described in a feature in the Lichfield Gazette.

The bridge, close to Davidson House, was built in 1849 for the South Staffordshire Railway Company. In his design, Johnson tried to evoke a city gate, with battlements, heraldic decoration, and side towers containing multi-arched pedestrian ways. Bishop Lonsdale, who consecrated Christ Church a few years earlier, and the Bagot family are among the Lichfield notables he singled out for commemoration in the heraldic images on the bridge next to his home in Upper John Street, as well as a depiction of the 16th century seal of Lichfield, drawing on images of the three legendary kings said to have been slain in the third century and buried on Borrowcop Hill.

The Corn Exchange in Conduit Street was designed by Thomas Johnson in a Tudor style (Photograph: Patrick Comerford, 2025)

The Corn Exchange in Conduit Street was designed by Johnson in a Tudor style. It was built by a company formed for the purpose and was opened in 1850. The arcaded ground floor was a market hall, and the upper floor, with an octagonal north end, housed the corn exchange. A savings bank in the same style was built at the Bore Street end of the building.

Thomas Johnson of Saint John Street was 70 when he died in 1865, and he was buried at Saint Michael’s on 11 May 1865. He left an estate of less than £5,000 and his will was proved on 18 August. He was succeeded by his son, also Thomas Johnson, and the work of the two sons is sometimes confused.

Davudson House takes its name from Brigadier General Charles Steer Davidson. He donated the building to he South Staffordshire Regimental Museum, which was located in the house from 1938 to 1963.

Davidson House is a three-storey, three-window range house built ca 1810. It is a brick building with ashlar dressings, a hipped slate roof with two large brick stacks, a gable facing, with a front to the left. There is an ashlar plinth, with sill bands and a top modillioned cornice with a blocking course.

The central entrance once had an architrave and an overlight to paired three-panel doors, and there was a porch with slender Tuscan columns. But both the doors, porch and Tuscan pillars have long disappeared through negligence or vandalism or have been purloined.

The bay window to the left had a cornice, while the windows had pilasters, friezes and cornices. A tripartite bay window had colonnettes and 8:12:8-pane sashes, but these too have now been lost. A similar window to the right had brick piers and a central open pediment.

There were two similar tripartite windows on the first floor and these had colonnettes and central open pediments. They flanked a window with an open pediment over a 12-pane sash. The second floor windows had architraves to six-pane sashes that can still be seen.

The worn steps and neglected railings at Davidson House on Upper Saint John Street, Lichfield (Photograph: Patrick Comerford, 2025)

The terrace to the right end has steps to the street level and there are plain iron railings, though these too are sadly neglected.

The street façade has similar details. You can see a high plinth, tripartite windows to ground and first floors, and the plinth to the ground floor has brick piers. At the rear there is a two-storey gabled service range. The right return has a cogged brick cornice and varied fenestration, and at one time the windows inside had shutters, although this is impossible to verify today.

In recent years, Davidson House was divided into offices. But given its past association with one of Lichfield’s architectural giants, it is sad to consider the continuing neglect of this architectural gem.

Without immediate intervention and attention, this part of Lichfield’s architectural heritage is in danger of being beyond restoration and may be lost forever.

The windows of Davidson House are boarded up (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
83, Thursday 31 July 2025

‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … newspapers at a kiosk in Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church, and the week began with the Sixth Sunday after Trinity (Trinity VI, 27 July 2025). The calendar of the Church of England in Common Worship today remembers Ignatius of Loyola (1556), founder of the Society of Jesus or Jesuits.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind’ (Matthew 13: 47) … fishing boats and nets by the harbour in Iraklion (Photograph: Patrick Comerford, 2025)

Matthew 13: 47-53 (NRSVA):

[Jesus said:] 47 ‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

51 ‘Have you understood all this?’ They answered, ‘Yes.’ 52 And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’ 53 When Jesus had finished these parables, he left that place.

‘When [the net] was full, they drew it ashore, sat down, and put the good [fish] into baskets’ (Matthew 13: 48) … a sign outside a fish shop in Rethymnon (Photograph: Patrick Comerford, 2025)

This morning’s reflection:

We have more weeping and gnashing of teeth in this morning’s Gospel reading (Matthew 13: 47-53), more separating of the righteous and the evil, and more people being thrown into the furnace of fire.

But we also have some more images of what the kingdom of heaven is like:

• Casting a net into the sea (verse 47);

• Catching an abundance of fish (verse 47);

• Drawing the abundance of fish ashore, and realising there is too much there for personal needs (verse 48);

• Writing about it so that others can enjoy the benefit and rewards of treasures new and old (verse 52).

So there are, perhaps, four or five times as many active images of the kingdom than there are passive images.

And we hear that ‘every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old’ (Matthew 13: 52).

When the Revd Stephen Hilliard was leaving The Irish Times to enter full-time parish ministry, the then deputy editor, Ken Gray, joked that he was moving from being a ‘column of the Times’ to being a ‘pillar of the Church.’

Later, when I asked Stephen to define the different challenges of journalism and parish ministry, I was told: ‘In many ways they’re the same. We’re supposed to be comforting the afflicted and afflicting the comfortable.’

Nadine Gordimer, in a lecture in London, once argued that a writer’s highest calling is to bear witness to the evils of conflicts and injustice. But that is the calling of a priest too.

When I was moving from journalism in The Irish Times, another colleague asked me, in a tongue-in-cheek way, whether I was moving from being one of the Scribes to being one of the Pharisees.

In my 30 or more years as a full-time journalist and writer, I had tried to work at the point where faith meets the major concerns of the world.

Since leaving The Irish Times back in 2002, I continue to write regularly in other formats too. My daily blog has been a daily exercise: I continue to write occasionally for The Irish Times, the Wexford People, and for local and church-based newspapers and magazines, as well as contributing regularly to books and journals.

But, just as ministry is never exercised as a personal right but always in communion with the Church, so too journalists and writers never write for themselves, but need to heed the needs of editors and readers.

There is a time to be silent in ministry, and there is a time to be silent as a writer. I am humbled whenever I listen to Leonard Cohen’s song, If it be your will. He ended many of his concerts singing this poem, which for me is about submission to God’s will, accepting God’s will, leaving God in control of my spirit. It is a song that I hope is heard at my funeral (later rather than sooner):

If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will

If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
From this broken hill
All your praises they shall ring
If it be your will
To let me sing

If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well

And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will

If it be your will.


Until then, I shall continue to write.

‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … catching up with the news in ‘The Irish Times’

Today’s Prayers (Thursday 31 July 2025):

The theme this week (27 to 2 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Reunited at Last’. This theme was introduced yesterday with a programme update from Raja Moses, Programme Coordinator, Diocese of Durgapur, Church of North India.

The USPG prayer diary today (Thursday 31 July 2025) invites us to pray:

Lord, please strengthen parents and families whose loved ones have been taken. In their darkest moments, give courage, hope and the support they need to bring their children home.

The Collect:

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.

Additional Collect:

Creator God,
you made us all in your image:
may we discern you in all that we see,
and serve you in all that we do;
through Jesus Christ our Lord.

‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52) … newspapers on sale in Athens (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

‘Every scribe who has been trained for the kingdom of heaven … brings out of his treasure what is new and what is old’ (Matthew 13: 52)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org