03 September 2025

The future of sculptures
by Epstein and Meadows
seems unclear as the TUC
sells off Congress House

Congress House on Great Russell Street, London, built in 1958, is being dold by the TUC (Photograph: Patrick Comerford, 2025)

Patrick Comerford

The future of two famous and favourite sculptures in Bloomsbury seems uncertain as the TUC (Trades Union Congress) moved to the final stages of selling off Congress House on Great Russell Street, close to the British Museum.

The TUC agreed last year to sell off Congress House after reports showed major work was needed if the building it was to keep up with environmental standards. The TUC is looking for a new modern home for the trade union movement.

The TUC appointed Newmark (formerly Gerard Eve) to manage the sale and a competitive tender process. Congress House was viewed 100 times and 10 bids from prospective buyers were narrowed down to three bids before he TUC has agreed on 28 June to prepare heads of agreement for a sale.

Already the basement and other storage spaces have been cleared, significant documents have been transferred to the TUC archives at Warwick, and a project is in hand to preserve the history of Congress House.

The sale of Congress House, a Grade II listed building with ca 138,000 sq ft across six floors, has also meant the closure of Congress Centre, a well-known London venue, on 4 July and redundancy negotiations with many staff members.

‘The Spirit of Brotherhood’ by Bernard Meadows at Congress House in London (Photograph: Patrick Comerford, 2025)

Congress House has been the TUC headquarters since 1958, and Congress Centre appeared in popular television shows such as Killing Eve and Netflix’s The Crown.

David du Roi Aberdeen won an architectural competition to design the new TUC headquarters in Great Russell Street in 1948. Staff began to move into the offices in 1956. Congress House was officially opened on 27 March 1958 along with the unveiling of a giant pietà-style statue of a woman cradling her dead son. Carved in situ in the internal courtyard by Sir Jacob Epstein, it was commissioned as a memorial to trade unionists who had died in the two world wars.

Epstein had previously cast a bronze portrait of the TUC General Secretary Ernest Bevin, commissioned in 1943. Although he was invited by the TUC General Secretary to enter the competition he refused. But he agreed to take on a paid commission, and argued that he should be paid for his labour.

The Pietà sculpture by Jacob Epstein at Congress House (Photograph: Matt Brown / Wikipedia / CCL 2.0)

The scale of the installation means the final piece looks very different from the original model. It was described in a contemporary TUC internal document as ‘a memorial for the dead and an act of faith for the living’.

The front of the building is dominated by ‘The Spirit of Brotherhood’, a bronze sculpture by Bernard Meadows representing the spirit of trade unionism with the strong helping the weak. It was cast section by section by skilled craftsmen. It shows two semi-clad male figures, one standing over the other; one figure is sitting helpless on the ground while the other is stretching out to help him.

Bernard Meadows (1915-2005) was associated at an different stages in his career with Henry Moore, and was also part of the Geometry of Fear school, a loose-knit group of sculptors whose prominence was established at the 1952 Venice Biennale.

Meadows was born in Norwich in 1915, and educated at the City of Norwich School. After training as an accountant, he attended Norwich School of Art and in 1936 became Henry Moore's first assistant at his studio in Kent, and took part in the first Surrealist exhibition in London that year. He moved to Chalk Farm on 1937, assisting Moore in his studio at Hampstead, and he studied at the Royal College of Art and at the Courtauld Institute.

At the outbreak of World War II, Meadows registered as a conscientious objector. But when Nazi Germany invaded the Soviet Union in 1941, he withdrew his objection and was called up to the Royal Air Force.

After World War II, he returned to Moore’s studio and helped him with his marble sculpture ‘Three Standing Figures’ (1947) and his bronze ‘Family Group’ (1949). He found acclaims with an elm figure exhibited in the open air sculpture exhibition at Battersea Park in 1951, alongside the Festival of Britain, which went to the Tate Gallery.

Meadows exhibited in the British Pavilion at the Venice Biennale a year later, with Anthony Caro, Lynn Chadwick and Eduardo Paolozzi. Their angular styles, contrasted with the rounded work of Henry Moore and Barbara Hepworth gave them the name of the ‘Geometry of Fear.’ His edgy pieces often based on animals and seemingly carved from shrapnel could imply Cold War menace.

His first solo exhibition was at Gimpel Fils in 1957, with four more in the decade to 1967, and he also exhibited at the Venice Biennale in 1964.

Meadows was a Professor of Sculpture at the Royal College of Art for 20 years, from 1960 to 1980. He returned to assist Henry Moore again at Perry Green, Hertfordshire, from 1977, after Moore’s health started to fail. After Moore died in 1986, he became an acting director of the Henry Moore Foundation. He died in London in 2005.

‘The Spirit of Brotherhood’ by Bernard Meadows at Congress House represents the spirit of trade unionism with the strong helping the weak (Photograph: Patrick Comerford, 2025)

Congress House was one of the earliest post-war buildings in Britain to be listed at Grade II*, in 1988. The design by the London-born architect David Du Roi Aberdeen was chosen because it was explicitly modern. He employed real craftsmen who had a great passion for their work and used eclectic materials. All the labourers and craftsmen on site had to be a member of a trade union to work there.

Congress House is a significant post-war building in Bloomsbury and one of the great physical testaments of the British labour movement. It was designed to be light and airy and very different from the pre-war 1930s architecture found in many public buildings.

The building was 14 years in the making, its existence mandated by a resolution passed in 1944 calling for a new centre of the organised workforce, a proud space that could not only honour the ‘supreme sacrifice’ trade unionists had made ‘in the successful prosecution of the war to overthrow the yoke of Nazi domination and the annihilation of the Nazi creed’, but also to encourage cultural development, training and participation among working people.

Its curved glass, lightness and open space resembles many of Le Corbusier’s unrealised design sketches. The wood was donated by fraternal unions from across the globe, while the street facings were shaped from Cornwall granite slabs as a gesture of solidarity with Cornish communities confronting souring economic prospects.

Much of the wood for the panelling was donated from trade unions and labour movements around the world, while the Cornish granite was sourced from a variety of quarries in order to help relieve unemployment in those areas.

All the construction work was completed and overseen by union members: even the Royal Horse Guards who were invited to perform a fanfare at the formal opening were made members of the Musicians’ Union for the occasion.

The end of Congress House is seen by many as a symbolic moment of selling off the family silver at a time where many unions are struggling to maintain relevance and the leading structures of the trade union movement seem to be losing their sense of direction.

The existence of the building was purely determined by union workers democratically mandating it, physically constructing it, aesthetically shaping it, and appealing to union workers from across the world for assistance in its realisation. Now it may soon fall into the hands of private developers, and no-one seems to be expressing concern for the future of the works by Epstein and Meadows.

What is the future for ‘The Spirit of Brotherhood’ by Bernard Meadows at Congress House? (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
116, Wednesday 3 September 2025

Jesus Heals Simon Peter's Mother-in-Law … a panel in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Eleventh Sunday after Trinity (Trinity XI, 31 August 2025). Sunday was also the first day of Autumn, when the Season of Creation began, and it continues until 4 October.

The Calendar of the Church of England in Common Worship today remembers Saint Gregory the Great (604). Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Jesus heals Saint Peter’s Mother-in-Law … a stained-glass window in Saint John the Baptist Church, Blisworth, Northamptonshire (Photograph: Patrick Comerford)

Luke 4: 38-44 (NRSVA):

38 After leaving the synagogue he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. 39 Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them.

40 As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. 41 Demons also came out of many, shouting, ‘You are the Son of God!’ But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.

42 At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. 43 But he said to them, ‘I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.’ 44 So he continued proclaiming the message in the synagogues of Judea.

James Tissot ‘The Healing of Peter’s Mother-in-law’ (La guérison de la belle-mère de Pierre), 1886-1894 (Brooklyn Museum)

Today’s Reflection:

There are four parts in this morning’s Gospel reading:

1, Jesus heals Simon Peter’s mother-in-law (verses 38-39);

2, Jesus heals many other people, including people with diseases and people who are exorcised of demons (verses 40-41);

3, Jesus retreats to a deserted place but is followed by the crowds (verses 42-43);

4, Jesus moved on from preaching in the synagogues in Galilee to preaching in the synagogues in Judea (verse 44).

Most people Jesus meets in the Gospel stories are unnamed, so that many of the women he heals are not named too. Indeed, in the healing stories told of men, only Lazarus and Malchus are named. But the high priest’s servant Malchus is only named by John (John 18: 10), and not in the synoptic gospels. Mark refers to blind Bartimaeus, but this is a reference only to his father’s name and not the name of the blind man himself (see Mark 10: 46).

In all the Gospel stories in which Jesus heals women, the women too are anonymous. In this morning’s Gospel reading, even Simon Peter’s mother-in-law remains unnamed, and she is identified only by her relationship to Simon Peter. Indeed, there is no mention at all of her daughter, Simon Peter’s wife.

All three synoptic gospels, Matthew, Mark, and Luke, tell this healing story (see Matthew 8: 14-15; Mark 1: 29-31; Luke 4: 38-40). Matthew says Jesus ‘touched’ the woman's hand, Mark say he ‘grasped’ it, and in Luke he simply ‘rebuked the fever’. Mark says the house was the home of Peter and Andrew, who both interceded with Jesus for the woman. Luke alone says she had a high fever.

The healing of Simon Peter’s mother-in-law is the first story of physical healing in Saint Luke’s Gospel, and it follows immediately after the first story of spiritual healing, of an unnamed man in the synagogue in Capernaum. In all three synoptic Gospels, the healing of Peter’s mother-in-law and the demon-possessed man trigger a wave of sick and possessed people being brought to Jesus.

Mother-in-law jokes illustrated many seaside postcards and were part of the stock-in-trade of comedians in the 1960s and well into the 1970s. Those mothers-in-law were never named, and the jokes served to emphasise the domestic role – perhaps servile role – of women in homes and families in those days.

But mothers-in-law were also mothers, grandmothers, aunts, sisters, wives, nieces, daughters, they had careers, hopes and ambitions, fears, illnesses, and sufferings, they had love and emotion, and they had names … none of which were acknowledged in those postcards or comic sketches.

Those attitudes were reinforced by many of the ways in which I have heard men in the past interpret this morning’s reading. Yet a closer reading of this story shows that it does not reinforce a woman’s place as being servile or secondary, the ‘complementarian’ view offered by some commentators who claim they are ‘conservative evangelicals.’

It is not a story about a woman taking a weekend sleep-in on her bed, and then getting up ‘to make the tea’.

The verb for serving, διακονέω (diakoneo), used in verse 39 in reference to this woman means to wait, attend upon, serve, or to be an attendant or assistant. Later, in Acts and other places in the New Testament, it means to minister to, relieve, assist, or supply with the necessaries of life, or provide the means of living, to do the work of διάκονος (diakonos or deacon (see I Timothy 3: 10, 13; I Peter 4: 11), even to be in charge or to administer (see II Corinthians 3: 3, 8: 19-20; I Peter 1: 12, 4: 10).

The word describing this woman’s service also describes the angels who minister to Jesus after he is tempted in the wilderness (Mark 1: 13; Matthew 4: 11), the work of his female disciples (Luke 8: 1-3), and describes Martha of Bethany when she serves while her sister Mary sits at Jesus’s feet and learns, before Jesus specifically affirms Mary’s choice (Luke 10: 38-42).

Most significantly, this word describes Jesus himself, when he explains to his disciples that ‘whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many’ (see Mark 10: 43-45).

Being healed is not just about personal relief but also about being restored to a place where one can serve and contribute to the community. The Book of Common Prayer describes God as the one ‘whose service is perfect freedom,’ and this is modelled by Peter’s mother-in-law. Her response to Jesus healing her is a model not just for women but for all Christian service. In the kingdom, serving is not women’s work, it is everybody’s work.

Christ Healing Peter’s Mother-in-Law … a fresco in Visoki Dečani Monastery, a Serbian Orthodox monastery in Kosovo and Metohija, 12 km south of Pec (© Copyright: Blago Fund, Inc)

Today’s Prayers (Wednesday 3 September 2025):

The theme this week (31 August to 6 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘A Faith that Listens and Grows’ (pp 34-35). This theme was introduced on Sunday with reflections from Soshi Kawashima, Seminarian, Diocese of Chubu, Nippon Sei Ko Kai (Anglican Church in Japan). Soshi took part in the Emerging Leaders Academy (ELA), a cross-cultural learning opportunity for young people across the Anglican Communion.

The USPG Prayer Diary today (Wednesday 3 September 2025) invites us to pray:

Father, for those suffering from division, whether in heart or in community, bring your healing touch. Guide us to live in unity, showing love and respect to all.

The Collect:

Merciful Father,
who chose your bishop Gregory
to be a servant of the servants of God:
grant that, like him, we may ever long to serve you
by proclaiming your gospel to the nations,
and may ever rejoice to sing your praises;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Gregory to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

Saint Gregory in a stained-glass window in Saint Giles Church, Cambridge … the Church Calendar in ‘Common Worship’ today remembers Saint Gregory the Great on 3 September (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org