Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and this week began with the Seventeenth Sunday after Trinity (Trinity XVII, 12 October 2025). Today the Calendar of the Church of England in Common Worship and Exciting Holiness remembers Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, Reformation Martyrs, 1555.
Later today I have a GP’s appointment for my regular injections for my Vitamin B12 deficiency. Later in the evening, I am involved with an amateur dramatic and play reading group in Stony Stratford. In the meantime, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Luke 11: 47-54 (NRSVA):
47[Jesus said to the lawyer,] 47 ‘Woe to you! For you build the tombs of the prophets whom your ancestors killed. 48 So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, 50 so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’
53 When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, 54 lying in wait for him, to catch him in something he might say.
Today’s Reflection:
In this morning’s Gospel reading at the Eucharist, Jesus continues his debate with the lawyers and the Pharisees, using hyperbole as he challenges one of the lawyers that their attitudes are the sort of attitudes that led to the murder of the prophets in the past, and telling them they have ‘taken away the key of knowledge.’
Where do we find the Wisdom of God and ‘the key of knowledge’?
The multi-layered descriptions of Christ in the ‘O Antiphons’ sung during Advent include the ‘Key of David’, and there it is said it is he ‘who opens and no one can shut, who shuts and no one can open’ (c.f. Isaiah 22: 22; 42: 7; Jeremiah 51: 19; Revelation 3: 7).
Isaiah prophesied: ‘I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open’ (Isaiah 22: 22). ‘His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onwards and for evermore’ (Isaiah 9: 7).
He is ‘to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house’ (Isaiah 42: 7).
As for Wisdom, the Psalmist reminds us that God ‘provides food for those who fear him,’ and that ‘the fear of the Lord is the beginning of wisdom’ (see Psalm 111: 5, 10). But the purpose of wisdom, which Solomon asks for alone, is so that good and evil can be distinguished, especially when it comes to the needs of the people.
Solomon asks not for a long life or riches, or the lives of his enemies, but for the gift of wisdom or an ‘understanding mind.’ God grants this request, and then adds on riches and honours, and also promises long life if Solomon follows God’s ways.
In the Book of Proverbs, Wisdom is presented personified as Lady Wisdom, who invites the unwise or ‘simple’ to her banquet (see Proverbs 9: 1-6).
In popular Greek iconography, Wisdom is often depicted as the mother of Faith, Hope and Love.
Some years ago, I stayed in Saint Matthew’s Vicarage in Westminster, where Bishop Frank Weston (1871-1924) is said to have written a key, influential speech. He held together in a creative combination his incarnational and sacramental theology with his radical social concerns, and these formed the keynote of his address to the Anglo-Catholic Congress in 1923. He believed that the sacramental focus gave a reality to Christ’s presence and power that nothing else could. ‘The one thing England needs to learn is that Christ is in and amid matter, God in flesh, God in sacrament.’
And so he concluded: ‘But I say to you, and I say it with all the earnestness that I have, if you are prepared to fight for the right of adoring Jesus in His Blessed Sacrament, then, when you come out from before your tabernacles, you must walk with Christ, mystically present in you through the streets of this country, and find the same Christ in the peoples of your cities and villages. You cannot claim to worship Jesus in the tabernacle, if you do not pity Jesus in the slums … It is folly – it is madness – to suppose that you can worship Jesus in the Sacraments and Jesus on the throne of glory, when you are sweating him in the souls and bodies of his children.’
He declared: ‘Go out and look for Jesus in the ragged, in the naked, in the oppressed and sweated, in those who have lost hope, in those who are struggling to make good. Look for Jesus. And when you see him, gird yourselves with his towel and try to wash their feet.’
Excerpts from his address are pinned to the west door of Saint Mary and Saint Giles Church in Stony Stratford.
Something similar was said in a letter in The Tablet some years ago [4 August 2018] by Derek P Reeve, a retired parish priest in Portsmouth: ‘The … Lord whom we receive at the Eucharist is the one whom we go out to serve, and, dare I say it, to adore in our neighbour …’
So sacramental life, and accepting Christ as the ‘Bread of Life’ are wonderful concepts in my faith and in my Christian discipleship. But they are meaningless unless I live this out in the way I try to care for those who are hungry, suffering and marginalised.
And that, for me is a very concise understanding of the wisdom of God and its impact on my life.
Today’s Prayers (Thursday 16 October 2025):
The theme this week (12 to 18 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘A Life Dedicated to Care’ (pp 46-47). This theme was introduced on Sunday with a programme update on Sister Gillian Rose of the Bollobhpur Mission Hospital, Church of Bangladesh.
The USPG Prayer Diary today (Thursday 16 October 2025) invites us to pray:
Father, we give thanks for the long-standing partnership between USPG, the Bollobhpur Mission Hospital and the Church of Bangladesh. Please strengthen and bless it for your glory.
The Collect:
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord, we pray that your grace
may always precede and follow us,
and make us continually to be given to all good works;
through Jesus Christ our Lord.
Additional Collect:
Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish our anxieties
with the liberating love of Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
