The Aventine Keyhole is said to allow the curious to peer through three sovereign territories at once: the Order of Malta’s property, Italy, and Vatican City (Photograph: Order of Malta)
Patrick Comerford
I have been to some of the smallest states in Europe over the years. Both the Vatican and San Marino are completely landlocked within Italian territory, yet are sovereign entities themselves, with all the international rights and obligations that entails.
Malta is off the coast of Italy, but it too is a sovereign, independent, internationally recognised state and, unlike San Marino and the Vatican, it is a full member of the European Union.
I have missed out on visiting Monaco, Lichtenstein and Andorra, which are also counted as European microstates, although on one occasion I came close to standing on former Andorran sovereign territory when I stood on the steps of the court building in Perpignan, once the supreme court of Andorra although it is in French territory.
Cyprus, where I have worked and been on holiday, and Luxembourg, are too large, both in land territory and population numbers, to be bring the six European microstates up to eight in number. The Isle of Man, which I visited in my teens, and the many Channel Islands, such as Guernsey, Jersey, Alderney and Sark, are not fully sovereign as they are crown dependencies of the United Kingdom and they do not represent themselves in international bodies such as the UN.
The former Supreme Court of Andorra was once in the French city of Perpignan (Photograph: Patrick Comerford)
While the microstates have sovereignty over their own territory, there are small autonomous territories in Europe that, despite having more or less own independent government, executive branch, legislature, judiciary, police, and other trappings of independence, are nonetheless under the sovereignty of another state. Some of those anomalous places I have visited include Gibraltar, which is a British overseas territory surrounded by Spain, but not a separate independent state.
And I have been to places that are unusual, such as Mount Athos, the autonomous monastic community in Greece, often described as a monastic state and under the direct jurisdiction of the Ecumenical Patriarch of Constantinople.
In Cyprus, I have passed though Akrotiri and Dhekelia, which is a British overseas territory, and I have crossed the ‘Green Line’ in Nicosia into the so-called ‘Turkish Republic of Norther Cyprus’, hardly a microstate as it remains essentially the Turkish-occupied part of the divided island and its statehood is not recognised by the UN, the EU, any EU member state or in international law.
The border crossing between San Marino and Italy … the mountain republic is totally surrounded by Italian territory (Photograph: Patrick Comerford)
At times, counting these places is like counting sheep in restless or sleepless moments in the night, and reminiscent of the 99 Ealing comedy Passport to Pimlico, which I was writing about the week before last (7 August 2026). But over the weekend, I found myself asking whether I had missed out on listing one European microstate that I may also have visited in the past.
The Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta, to give the order its formal and legal name, is a sovereign entity in its title and in international law and it has diplomatic relations with many sovereign states and nations. It no longer has territory, and certainly not in Jerusalem, Rhodes, or Malta, all of which I have visited in the past. On the other hand, some of the order’s buildings in Rome, including its headquarters at the Magistral Palace, have special autonomous privileges in Italian law.
Although not a state, the Order of Malta or the Knights of Malta is a sovereign entity under international law. It has permanent non-state observer status at the UN, it has full diplomatic relations, including embassies, with 115 states, it issues its own stamps, coins, passports and license plates, and it has its own army medical corps.
The Grand Master, who is elected for ten years, is known as the Prince and Grand Master, and is both the religious superior and the Sovereign of the Order of Malta, and also holds the title of Most Eminent Highness.
The biometric passports issued by the Order of Malta are diplomatic and service passports and are said to be among the rarest in the world, with only about 500 in total. They are reserved strictly for members of the government (Sovereign Council), diplomatic corps, and select humanitarian officials, and they are recognised in over 100 countries.
The Battle of Lepanto (1571) by Karel Škréta above the altar in the Church of Our Lady Beneath the Chain, a church linked to the Knights of Malta in Prague (Photograph: Patrick Comerford)
Two friends on Facebook were having a discussion the weekend before last about the international status of the Order of Malta. One suggested that the Order of Malta, rather than the Vatican, is technically the pedantic correct answer to the question, ‘What is the world’s smallest state?’
Unlike the Holy See, which is sovereign over the Vatican City, the Order of Malta has no territory. However, its headquarters in the Palazzo Malta on Via dei Condotti and the Villa Malta on the Aventine Hill are granted extraterritoriality by Italy, and Malta extends the same status to the order’s historical headquarters in Fort St Angelo.
The Aventine Keyhole is a famous peephole in the green door of the Villa del Priorato di Malta in Rome. Looking through the keyhole gives sight of a perfectly manicured garden hedge framing the dome of Saint Peter’s Basilica. This unique spot is said to allow the curious to peer through three sovereign territories at once: the order’s property, Italy, and Vatican City.
The Aventine Hill is one of the Seven Hills on which ancient Rome was built. I stayed once in Sant’Anselmo, the Benedictine Abbey on the Aventine Hill, as a guest during a conference on the Church in China. The campus includes Sant’Anselmo Abbey, the offices of the Benedictine Confederation, the residence of the Abbot Primate, the College of Sant’Anselmo, as well as the Church of Sant’Anselmo.
The campus faces onto the Piazza dei Cavalieri di Malta, the square on the Aventine Hill created in 1764 by the architect Giovanni Battista Piranesi. Outside, on the square, tourists queue up in long lines to peer through the keyhole of the ‘Buco della Serratura’ as they are told that are standing in one state (Italy), looking through another one (Order of Malta), and seeing a third (Vatican).
The former Palace of the Grand Masters in Valletta is now the office of the President of Malta (Photograph: Patrick Comerford)
I have visited the former Palace of the Grand Masters in Rhodes. The Knights of Rhodes were expelled from the island by the Ottoman Turks in 1522, and the surviving knights sailed first to Crete, then under Venetian rule, as a staging and regrouping point before moving on to Sicily and eventually Malta, becoming the Knights of Malta. They lost their last footholds in Crete in 1669. The knights were expelled from Malta by Napoleon in 1798, and the former Palace of the Grand Masters in Valletta is now the office of the President of Malta.
Ever since, the Magistral Villa has been at the heart of the Order of Malta’s institutional life, welcoming heads of state, ambassadors and visitors from around the world. It is home to Piranesi’s Church of Santa Maria in Aventino and to the keyhole framing the dome of Saint Peter’s Basilica.
No passport checks are needed for this experience – but then I’ve never been asked for a passport going in or out of the Vatican or San Marino either. Unlike Monaco, San Marino or Andorra, neither the Vatican nor the Order of Malta has an international football team or football league. Monaco has own international team, but AS Monaco plays in Ligue 1, the top tier of French football, and very successfully too. San Marino is currently the lowest-ranked FIFA-affiliated national football team, having won only three matches since their inception. Its chances might improve dramatically if either the Vatican or San Marino decided to sign up, and perhaps signing up the Order of Malta might even increase the moral tone of the pressure on Gianno Infantino to stand down.
As for the knights’ former territories, Rhodes is a part of Greece and Malta is a sovereign, independent EU-member state. And Air Malta is not the air force of the Knights of Malta – its a wholly-owned subsidiary of Ryanair, and it operates scheduled flights on behalf of Ryanair. It’s more like the ‘Nights of Malta’ and the nearest you get to an order, I suppose, is the orderly queueing for ‘Priority’ and ‘Non-Priority’ boarding.
Malta Air … more like the ‘Nights of Malta’ than the ‘Knights of Malta’, flies the flag for Ryanair (Photograph: Patrick Comerford, 2026)
31 August 2026
Peering through the keyhole,
but is the Order of Malta
Europe’s smallest microstate
or an anomalous leftover?
Labels:
Andorra,
Benedictines,
Church History,
Cyprus,
Glenstal Abbey,
Humour,
Italy,
Local History,
Malta,
Mount Athos,
Movies,
Nicosia,
Perpignan,
Pimlico,
Prague,
Rhodes,
San Marino,
Travel,
Valletta,
Vatican
Daily prayer in Ordinary Time 2026:
115, Monday 31 August 2026
Reading from the scrolls in the synagogue … ‘Jews Praying in the Synagogue on Yom Kippur,’ Maurycy Gottlieb (1856-1879), Vienna, 1878 (Tel Aviv Museum of Art)
Patrick Comerford
We have arrived at the end of the month, and this is the August bank holiday weekend here. We are continuing in Ordinary Time in the Church Calendar and the week began with the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). The calendar of the Church of England in Common Worship today remembers Saint Aidan (651), Bishop of Lindisfarne, Missionary.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘He stood up to read and … he unrolled the scroll’ (Luke 4: 18-19) … a scroll in the Jewish Museum in the Ghetto in Venice (Photograph: Patrick Comerford)
Luke 4: 16-30 (NRSVA):
16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 ‘The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’
20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’ 23 He said to them, ‘Doubtless you will quote to me this proverb, “Doctor, cure yourself!” And you will say, “Do here also in your home town the things that we have heard you did at Capernaum”.’ 24 And he said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.
‘He went to the synagogue on the sabbath day, as was his custom’ (Luke 4: 16) … inside the Etz Hayyim Synagogue in Chania, Crete (Photograph: Patrick Comerford)
Today’s Reflection:
This morning we begin a series of readings in Saint Luke’s Gospel that bring us to the end of the Church year.
In this morning’s Gospel reading, we find ourselves at the beginning of Jesus’ public life. After his baptism by Saint John the Baptist (see Luke 3), he returns to Galilee and his home towns of Capernaum and Nazareth, the small towns where he has spent his early years.
In this reading, Jesus not only returns to his home region, but he also lays out the agenda or reads the manifesto for his ministry for the coming years, yet sets the scene for his rejection by his own people.
The reading opens with Jesus in the synagogue on the Sabbath day, as is his custom. He is called up to read the Scripture and comments on it. The synagogue was controlled by a board of elders and by the chazzan or attendant. On Saturdays, the sabbath service began with the shema, ‘Hear O Israel …’, a simple declaration of faith (see Deuteronomy 6: 4-9), and included prayers, fixed readings from the Torah or the first five books of the Bible, a reading from the Prophets, a sermon, and a blessing.
The two readings were in Hebrew, with a running translation into the vernacular, that was normally Aramaic but might have been Greek in some places. It would have been normal for literate adult male Jews to be called in turn to read the Scriptures in the synagogue: first those who were of priestly descent, the Cohanim, then the Levites, and then the other Israelites. So, on this particular Saturday, Jesus may have been the third person called on to read, or he may even have been further down the list.
The scroll of Isaiah is given to him by the chazzan or attendant, who combines the functions that we might associate with a sexton, verger, churchwarden and Sunday school teacher. And it is to him that Christ returns the scroll when he is finished reading from it (verse 20).
The portion Christ reads from (verse 18-19) is actually three verses, and they do not come in sequence: Isaiah 61: 1, part only of verse 2, and a portion of Isaiah 58: 6. So, even if Christ had been handed a pre-selected portion of Scripture to read, he makes a deliberate choice to roll back the scroll and to insert a portion of an extra verse, Isaiah 58: 6.
Having read while standing, Christ then sits down, the normal posture at the time for someone who is about to teach. When he sits down, all eyes are on him (verse 20), so it is he and he alone who is expected to preach and teach that morning. The reading may need explaining and interpretation before the people who hear it realise they have just heard good news.
Christ tells the people in the synagogue that the Scripture is fulfilled in their hearing. Scripture has not been read that morning just to comply with part of the ritual; it actually has immediate meaning, significance and relevance that day. Christ is not merely reading the words, he is promising to see them put into action, to transform hope into reality.
His reading from Isaiah amounts to his manifesto or mission statement:
• to bring good news to the poor
• to proclaim release to the captives
• recovery of sight to the blind
• to set free those who are oppressed
• to proclaim the year of the Lord’s favour.
The ‘year of the Lord’s favour’ is the Messianic age when salvation would be proclaimed. Isaiah, in the original text, is describing the Year of Jubilee, when every 50 years slaves were set free, debts were cancelled and ancestral lands were returned to the original family.
As he finished the reading, Jesus put down the scroll and said: ‘Today this scripture has been fulfilled in your hearing’ (verse 21).
At first, those who hear him are overawed by his words and his wisdom. But there is an unexpected turn of events as the people wondering why he is not doing in Nazareth what he has been doing in Capernaum and other places.
Jesus reminds them that prophets are seldom accepted in their own place, and gives two provocative examples: Elijah, who was sent to a poor widow in Zarephath, near Sidon, a Phoenician city beyond Tyre; and Elisha, who healed Naaman, a gentile general from Syria.
His remarks so anger the people of Nazareth that they think of killing Jesus.
Driven out of that synagogue and out of town, I think of Christ having three options:
1, To allow himself to be silenced.
2, To keep on preaching in other synagogues, but to never put into practice what he says, so that those who are worried have their fears allayed and realise he is no threat.
3, To preach and to put his teachings into practice, to show that he means what he says, that his faith is reflected in his priorities, to point to what the Kingdom of God is truly like.
Christ takes the third option, as we see as the readings in Saint Luke’s Gospel continue. He brings good news to the poor, he releases this poor captive, he can now see things as they are and as they ought to be, the oppressed may go free, and all are amazed.
This morning’s Gospel reading is good news, and not just to the poor and oppressed in Nazareth in the past. Who are the poor, the captives, the blind and the oppressed among us today?
How do we respond to them and their needs?
Do we remain others take to the streets of our town and cities, outside hotels and in our public spaces, to further oppress them, even using the law and misusing the symbolism of the cross to further their violent actions?
And what do we do so that the poor, the captives, the blind and the oppressed among us know that we believe compassion for them is at the heart of Christ’s ministry, message and mission?
‘He stood up to read and … he unrolled the scroll’ (Luke 4: 18-19) … a scroll in the Klausen Synagogue in Prague (Photograph: Patrick Comerford)
Today’s Prayers (Monday 31 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 30 August to 5 September 2026 (pp 34-35), is ‘Anglican Youth Tackle Waste in Madagascar’. This theme was introduced yesterday with a Programme Update by Ialy Tongasoa, Community Development Lead, Diocese of Toliara, Madagascar.
The USPG Prayer Diary today (Monday 31 August 2026) invites us to pray:
Dear God, bless the Anglican youth of Madagascar as they learn about protecting and restoring the environment. Give them courage and energy to inspire their communities too.
The Collect:
Everlasting God,
you sent the gentle bishop Aidan
to proclaim the gospel in this land:
grant us to live as he taught
in simplicity, humility and love for the poor;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal
the fullness of your peace,
gather people of every race and language
to share with Aidan and all your saints
in the eternal banquet of Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Aidan depicted in a panel on the altar in Saint Chad’s Church, Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
‘Adoration of the Torah’ by Artur Markiowicz (1872-1934) in the Jewish Museum in the Old Synagogue, Kraków (Photograph: Patrick Comerford)
Patrick Comerford
We have arrived at the end of the month, and this is the August bank holiday weekend here. We are continuing in Ordinary Time in the Church Calendar and the week began with the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). The calendar of the Church of England in Common Worship today remembers Saint Aidan (651), Bishop of Lindisfarne, Missionary.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘He stood up to read and … he unrolled the scroll’ (Luke 4: 18-19) … a scroll in the Jewish Museum in the Ghetto in Venice (Photograph: Patrick Comerford)
Luke 4: 16-30 (NRSVA):
16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 ‘The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’
20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’ 23 He said to them, ‘Doubtless you will quote to me this proverb, “Doctor, cure yourself!” And you will say, “Do here also in your home town the things that we have heard you did at Capernaum”.’ 24 And he said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.
‘He went to the synagogue on the sabbath day, as was his custom’ (Luke 4: 16) … inside the Etz Hayyim Synagogue in Chania, Crete (Photograph: Patrick Comerford)
Today’s Reflection:
This morning we begin a series of readings in Saint Luke’s Gospel that bring us to the end of the Church year.
In this morning’s Gospel reading, we find ourselves at the beginning of Jesus’ public life. After his baptism by Saint John the Baptist (see Luke 3), he returns to Galilee and his home towns of Capernaum and Nazareth, the small towns where he has spent his early years.
In this reading, Jesus not only returns to his home region, but he also lays out the agenda or reads the manifesto for his ministry for the coming years, yet sets the scene for his rejection by his own people.
The reading opens with Jesus in the synagogue on the Sabbath day, as is his custom. He is called up to read the Scripture and comments on it. The synagogue was controlled by a board of elders and by the chazzan or attendant. On Saturdays, the sabbath service began with the shema, ‘Hear O Israel …’, a simple declaration of faith (see Deuteronomy 6: 4-9), and included prayers, fixed readings from the Torah or the first five books of the Bible, a reading from the Prophets, a sermon, and a blessing.
The two readings were in Hebrew, with a running translation into the vernacular, that was normally Aramaic but might have been Greek in some places. It would have been normal for literate adult male Jews to be called in turn to read the Scriptures in the synagogue: first those who were of priestly descent, the Cohanim, then the Levites, and then the other Israelites. So, on this particular Saturday, Jesus may have been the third person called on to read, or he may even have been further down the list.
The scroll of Isaiah is given to him by the chazzan or attendant, who combines the functions that we might associate with a sexton, verger, churchwarden and Sunday school teacher. And it is to him that Christ returns the scroll when he is finished reading from it (verse 20).
The portion Christ reads from (verse 18-19) is actually three verses, and they do not come in sequence: Isaiah 61: 1, part only of verse 2, and a portion of Isaiah 58: 6. So, even if Christ had been handed a pre-selected portion of Scripture to read, he makes a deliberate choice to roll back the scroll and to insert a portion of an extra verse, Isaiah 58: 6.
Having read while standing, Christ then sits down, the normal posture at the time for someone who is about to teach. When he sits down, all eyes are on him (verse 20), so it is he and he alone who is expected to preach and teach that morning. The reading may need explaining and interpretation before the people who hear it realise they have just heard good news.
Christ tells the people in the synagogue that the Scripture is fulfilled in their hearing. Scripture has not been read that morning just to comply with part of the ritual; it actually has immediate meaning, significance and relevance that day. Christ is not merely reading the words, he is promising to see them put into action, to transform hope into reality.
His reading from Isaiah amounts to his manifesto or mission statement:
• to bring good news to the poor
• to proclaim release to the captives
• recovery of sight to the blind
• to set free those who are oppressed
• to proclaim the year of the Lord’s favour.
The ‘year of the Lord’s favour’ is the Messianic age when salvation would be proclaimed. Isaiah, in the original text, is describing the Year of Jubilee, when every 50 years slaves were set free, debts were cancelled and ancestral lands were returned to the original family.
As he finished the reading, Jesus put down the scroll and said: ‘Today this scripture has been fulfilled in your hearing’ (verse 21).
At first, those who hear him are overawed by his words and his wisdom. But there is an unexpected turn of events as the people wondering why he is not doing in Nazareth what he has been doing in Capernaum and other places.
Jesus reminds them that prophets are seldom accepted in their own place, and gives two provocative examples: Elijah, who was sent to a poor widow in Zarephath, near Sidon, a Phoenician city beyond Tyre; and Elisha, who healed Naaman, a gentile general from Syria.
His remarks so anger the people of Nazareth that they think of killing Jesus.
Driven out of that synagogue and out of town, I think of Christ having three options:
1, To allow himself to be silenced.
2, To keep on preaching in other synagogues, but to never put into practice what he says, so that those who are worried have their fears allayed and realise he is no threat.
3, To preach and to put his teachings into practice, to show that he means what he says, that his faith is reflected in his priorities, to point to what the Kingdom of God is truly like.
Christ takes the third option, as we see as the readings in Saint Luke’s Gospel continue. He brings good news to the poor, he releases this poor captive, he can now see things as they are and as they ought to be, the oppressed may go free, and all are amazed.
This morning’s Gospel reading is good news, and not just to the poor and oppressed in Nazareth in the past. Who are the poor, the captives, the blind and the oppressed among us today?
How do we respond to them and their needs?
Do we remain others take to the streets of our town and cities, outside hotels and in our public spaces, to further oppress them, even using the law and misusing the symbolism of the cross to further their violent actions?
And what do we do so that the poor, the captives, the blind and the oppressed among us know that we believe compassion for them is at the heart of Christ’s ministry, message and mission?
‘He stood up to read and … he unrolled the scroll’ (Luke 4: 18-19) … a scroll in the Klausen Synagogue in Prague (Photograph: Patrick Comerford)
Today’s Prayers (Monday 31 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 30 August to 5 September 2026 (pp 34-35), is ‘Anglican Youth Tackle Waste in Madagascar’. This theme was introduced yesterday with a Programme Update by Ialy Tongasoa, Community Development Lead, Diocese of Toliara, Madagascar.
The USPG Prayer Diary today (Monday 31 August 2026) invites us to pray:
Dear God, bless the Anglican youth of Madagascar as they learn about protecting and restoring the environment. Give them courage and energy to inspire their communities too.
The Collect:
Everlasting God,
you sent the gentle bishop Aidan
to proclaim the gospel in this land:
grant us to live as he taught
in simplicity, humility and love for the poor;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal
the fullness of your peace,
gather people of every race and language
to share with Aidan and all your saints
in the eternal banquet of Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Aidan depicted in a panel on the altar in Saint Chad’s Church, Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
‘Adoration of the Torah’ by Artur Markiowicz (1872-1934) in the Jewish Museum in the Old Synagogue, Kraków (Photograph: Patrick Comerford)
30 August 2026
A new guide to my visits to churches
in Milton Keynes, Buckinghamshire,
Northamptonshire and Bedfordshire
The Church of Saint Mary and Saint Giles, Stony Stratford (Photograph: Patrick Comerford)
Patrick Comerford
Since moving to Stony Stratford in Milton Keynes on my retirement at the end of March 2022, I have enjoyed visiting many churches, church buildings, and religious centres in Stony Stratford and the Milton Keynes area, and I have been writing about them and photographing them.
As the weeks turned to months and the months became years, the number of churches and religious centres I have visited in Milton Keynes and Buckinghamshire, and further afield in the neighbouring counties of Northamptonshire and Bedfordshire, continues to grow, so that in time it became difficult for some readers to find these postings on this site.
An earlier posting that offers a guide to these places has become cumbersome to edit, and so this posting offers fresh links to these and similar postings, and a guide to churches and similar places in Oxford and Oxfordshire is to follow in the days ahead.
As I write about more churches and religious buildings, I intend to update this guide to my postings, indicating the date of the latest update at the end of this page, and to provide a link in the toolbars on the front page of this blog.
The tower of the Church of Saint Mary Magdalen in Stony Stratford … originally a chapel-of-ease for the parish of Wolverton (Photograph: Patrick Comerford)
Milton Keynes:
1, The Church of Christ the Cornerstone, Central Milton Keynes (7 December 2022) and here (21 May 2026)
Bletchley:
2, Saint Mary’s Church, Church Green Road, Bletchley, Church of England (16 December 2023)
3, Whaddon Way Church, Church of England and Baptist (13 November 2023)
4, Water Eaton Church Centre, Drayton Road, Bletchley, shared by Saint Frideswide’s Church (Church of England) and Spurgeon Baptist Church (16 January 2024)
5, Queensway Methodist Church (15 November 2022)
Bradwell:
6, Bradwell Abbey (5 April 2022)
Calverton:
7, All Saints’ Church, Calverton (11 September 2022), and here (16 April 2022)
Crown Hill:
8, The Oak Chapel, Crown Hill Crematorium, Milton Keynes (5 August 2026)
Downs Barn:
9, The Cross and Stable Church (12 June 2022)
Eaglestone:
10, The Chapel and Quiet Room, Milton Keynes University Hospital (20 March 2024)
Fishermead:
11, Trinity Church and Centre, Fishermead (13 June 2026)
12, Chinese Overseas Christian Mission, Fishermead (10 June 2026)
Furzton:
13, Church of the Servant King, Dulverton Drive (12 March 2025) and here (11 February 2026)
Great Linford:
14, Saint Andrew’s Church, Great Linford (25 May 2022) and here (3 November 2022)
15, The Old Rectory, Great Linford (17 November 2022).
16, The former Congregational Chapel, Great Linford (17 November 2022)
Middleton (Milton Keynes Village):
17, All Saints’ Church, Milton Keynes Village (29 January 2023)
New Bradwell:
18, Saint James Church (22 May 2022)
19, New Bradwell Gospel Hall, Caledonian Road (27 March 2023)
Newport Pagnell:
20, Saint Peter and Saint Paul (5 May 2022)
21, Saint Bede’s Roman Catholic Church (30 May 2022)
22, Newport Pagnell Methodist Church (11 May 2022)
23, Newport Pagnell United Reformed Church (7 May 2022)
24, (former) Tickford Priory (4 May 2022); see also here (19 May 2025)
25, Former Baptist churches, Newport Pagnell, 30 May 2022
Olney:
26, Saint Peter and Saint Paul Church, Olney (13 April 2025)
27, Olney Baptist Church (12 April 2025)
Shenley Church End:
28, Saint Mary’s Church (15 October 2022)
29, ‘Glastonbury Thorn’, Shenley Church End (15 November 2025)
Stantonbury:
30, Christ Church, Stantonbury (8 January 2025)
31, Saint Peter’s Church (ruins), Stantonbury (9 January, 2025)
Stony Stratford:
32, Saint Mary and Saint Giles (27 March 2022), and here (18 April 2022)
33, Saint Mary Magdalene (Church of England), church tower and church ruins (11 April 2022)
34, Saint Mary the Virgin (Church of England), former parish church (28 March 2022)
35, Greek Orthodox Church of Saint Ambrosios and Saint Stylianos (10 May 2022)
36, Saint Mary Magdalene Roman Catholic Church (14 April 2022)
37, Stony Stratford Methodist Church (20 April 2022)
38, Stony Stratford Community Church, Baptist (20 April 2022)
39, Stony Stratford Evangelical Church (Congregationalist) (20 April 2022)
40, Saint Paul’s former school chapel (13 April 2022) and here (29 June 2026)
41, Saint Peter’s (the Old Cross Keys), former church hostel or hospital (29 June 2026)
42, The former rectories in Stony Stratford (29 May 2022)
43, Calverton Limes, former home of two generations of Percevals, rectors of Wolverton Saint Mary, Stony Stratford (28 December 2022)
Walton:
44, Saint Michael’s Church, Open University campus, Walton (14 November 2022).
Wavendon:
45, Saint Mary's Church, Wavendon (11 September 2024)
Willen:
46, Saint Mary Magdalene (26 May 2022)
Wolverton:
47, Holy Trinity Church, Old Wolverton (19 April 2022)
48, Saint George’s Church, Wolverton (9 April 2022)
49, Woverton Methodist Church, Church Street (24 January 2023)
50, West End United Church, Church Street (24 January 2023)
51, former United Reformed Church (Congregational Church), Wolverton (26 February 2023)
52, Wolverton Evangelical Church, former Emmanuel Hall (25 January 2023)
53, Wolverton House, birthplace of Archbishop John Habgood of York (23 January 2023)
54, Urban Farm, Windsor Street, church-run project in Wolverton (10 July 2026)
Woughton-on-the-Green:
55, Saint Mary’s Church, Woughton (21 March 2024)
The Chantry Chapel of Saint John the Baptist … the oldest surviving building in Buckingham (Photograph: Patrick Comerford)
Other parts of Buckinghamshire:
Addington:
56, Saint Mary the Virgin, Addington (30 November 2025)
Aylesbury:
57, The Church of Saint Mary the Virgin, Aylesbury (14 September 2022)
58, Aylesbury Methodist Church (11 January 2026)
59, (former) Congregational Church, High Street (14 September 2022)
60, Friends’ Meeting House (Quakers), Rickford’s Hill (14 September 2022)
61, New Tabernacle Church of God, Rickford’s Hill (14 September 2022)
62, The Prebendal House, Aylesbury (5 August 2025)
Buckingham:
63, Saint Peter and Saint Paul Parish Church (31 May 2022)
64, The Chantry Chapel of Saint John the Baptist (31 May 2022), and here (5 November 2025)
65, Saint Bernardine’s Roman Catholic Church, Chandos Road (6 November 2025)
66, former Franciscan seminary and church, London Road (18 July 2026)
67, The Old Meeting House, former Independent or Congregational chapel, Well Street (18 November 2025)
68, The Radcliffe Centre, former Congregational and United Reformed Church, Church Street (16 November 2025)
69, Salvation Army Citadel, Moreton Road, previously Primitive Methodists, Baptists (16 November 2025)
70, Well Street United Church, Methodists, URC and Baptists (16 November 2025)
71, Barton’s Chantry and Hospital, Church Street (9 June 2022)
72, Prebendal manors and houses, Buckingham (8 June 2022)
73, Saint Rumbold’s grave and legends, Buckingham (6 June 2022)
74, The Mitre Inn, Mitre Cottage on Mitre Street, Buckingham (25 November 2025)
Castlethorpe:
75, Saint Simon and Saint Jude Church (26 October 2025)
76, Castlethorpe Methodist Church (27 October 2025)
Gawcott:
77, Holy Trinity Church, Gawcott (23 November 2025)
78, Gawcott Methodist Chapel (24 November 2025)
Hanslope:
79, Saint James the Great Church, Hanslope (2 November 2025)
80, Hanslope Methodist Church (3 November 2025)
81, Gold Street Gospel Hall (former Baptist Chapel), Hanslope (3 November 2025)
Maids Moreton:
82, Saint Edmund’s Church, Maids Moreton (9 November 2025); see also here (11 November 2025) and here (12 November 2025)
83, The Old Rectory, Maids Moreton (8 November 2025)
Padbury:
84, Saint Mary’s Church, Padbury (14 December 2025)
85, The Old Chapel (former Wesleyan Methodist Chapel), Padbury (14 December 2025)
Seer Green:
86, Holy Trinity Church (18 January 2026)
Winslow:
87, Saint Laurence’s Church, Winslow (6 September 2022)
88, (former) Congregational Church, Horn Street (7 September 2022)
89, Keach’s Meeting House, Bell Walk (7 September 2022)
90, Winslow Tabernacle, the former Baptist Chapel off High Street, Winslow (8 September, 2022)
Bedfordshire:
Bedford:
1, (former) All Hallows’ Church, Church Square (8 August 2024)
2, Bunyan Meeting Church (Baptists, Congregational, URC), Mill Street (4 August 2024)
3, Holy Trinity Church, Bedford (1 August 2024)
4, (former) Howard Chapel (Congregational, URC), Mill Street (5 August 2024)
5, Saint Cuthbert’s Church, Bedford (31 July 2024)
6, Saint Paul’s Church, Bedford (29 July 2024)
7, Saint Peter de Merton Church, Bedford (30 July 2024)
8, (former) Panacea Society, Albany Road and Castle Road (28 July 2024)
9, sculpture of Archbishop Trevor Huddleston, Bedford (3 August 2024)
Dunstable:
10, The Priory Church of Saint Peter, Dunstable (31 May 2026)
11, Christ Church, West Street, Dunstable (2 June 2026)
12, Dunstable Baptist Church at Saint Mary’s Gate, Dunstable (2 June 2026)
13, Dunstable Methodist Church, the Square, Dunstable (2 June 2026)
14, Saint Mary’s Church (Roman Catholic), Dunstable (1 June 2026)
Leighton Buzzard:
15, All Saints’ Church, Leighton Buzzard (17 August 2025)
16, Trinity Methodist Church, North Street (14 January 2026)
17, (former) Wesleyan Church, Hockliffe Street (14 January 2026)
18, Hockliffe Street Baptist Church (14 January 2026)
19, (former) Lake Street Baptist Chapel (14 January 2026)
20, Friends’ Meeting House (Quakers), Leighton Buzzard (31 August 2025)
Linslade:
21, Saint Barnabas Church, Linslade (24 August 2025)
Luton:
22, Saint Mary’s Church, Church Street, Luton (7 June 2026)
23, Bury Park United Reformed Church (12 January 2026)
The Cathedral of Our Lady Immaculate and Saint Thomas of Canterbury on Barrack Road, Northampton (Photograph: Patrick Comerford)
Northamptonshire:
Cathedrals:
1, The Cathedral of Our Lady Immaculate and Saint Thomas of Canterbury (Roman Catholic), Barrack Road, Northampton (5 February 2023)
Northampton:
2, All Saints’ Church, Northampton (6 February 2023)
3, Church of the Holy Sepulchre, Sheep Street (7 February 2023)
4, Saint James’s Church, Saint James’s Road (8 February 2023)
5, Saint John’s Church (former), Bridge Street (9 February 2023)
6, Saint Peter’s Church, Marefair (9 February 2023)
7, Christ Image Assembly, Wellington Street (11 February 2023)
8, Friends’ Meeting House, Wellington Street (11 February 2023)
All Saints’ Church in Yelvertoft … Henry Comberford was the rector in 1546-1560 (Photograph: Patrick Comerford)
Northamptonshire:
Badby:
9, Saint Mary’s Church (20 September 2023)
Blisworth:
10, Saint John the Baptist (7 September 2024)
Crick:
11, Saint Margaret of Antioch Church, Church Street (23 March 2023)
Deanshanger:
12, Holy Trinity Church, Deanshanger (22 March 2025)
13, Possible site of a monastery, Deanshanger (22 March 2025)
Lamport:
14, All Saints’ Church (6 May 2024)
15, Isham family chapel (6 May 2024), and the Lamport Crucifix (4 May 2024)
Long Buckby:
16, Saint Lawrence’s Church (4 April 2023)
17, Long Buckby Baptist Chapel (4 April 2023)
18, Long Buckby United Reformed Church (4 April 2024)
Old Stratford:
19, Memorial Hall, Old Stratford, venue for some evening services, Deanshanger parish (22 March 2025)
Passenham:
20, Saint Guthlac’s Church (21 April 2022), and here (8 June 2025)
Roade:
21, Saint Mary’s Church, Church End, Roade (9 September 2024)
22, Roade Baptist Chapel (9 September 2024)
23, Roade Methodist Church (9 September 2024)
Shutlanger:
24, Saint Anne’s Chapel-of-Ease (4 September 2024)
25, The Monastery, the former Parles and Comberford family chapel (4 September 2024)
26, (former) Wesleyan Methodist Chapel (8 September 2024)
Stoke Bruerne:
27, Saint Mary the Virgin (3 September 2024) and here (5 September 2024)
28, the Old Chapel, (former) Wesleyan Methodist Chapel (8 September 2024)
Towcester:
29, Saint Lawrence’s Church (20 March 2025)
Watford:
30, Saint Peter and Saint Paul Church (11 March 2023)
Yelvertoft:
31, All Saints’ Church, Yelvertoft (20 March 2023)
The Quaker Meeting House at the north end of Wellington Street in Northampton (Photograph: Patrick Comerford)
Other Religious Traditions:
Synagogues in Bedfordshire, Buckinghamshire and Northamptonshire:
Bedford:
1, Jewish Bedford (12 July 2024) and here (9 August 2024)
Bletchley:
2, Bletchley: Bletchley Hebrew Congregation (1 December 2023)
Dunstable:
3, former synagogue, Watling House, 123 High Street North, Dunstable (5 June 2026)
4, former synagogue, 132 Luton Road, Dunstable (5 June 2026)
5, former synagogue, Poynters Road, Dunstable (5 June 2026)
Great Linford:
6, Milton Keynes and District Reform Synagogue, Great Linford (25 November 2022)
Luton:
7, Luton United Synagogue, Dunstable Road, Luton, and Jewish Luton (5 June 2025)
8, Luton Town Hall, venue for occasional Jewish services, 2001-2009 (5 June 2025)
9, 5 Moor Path, the first-ever synagogue in Luton (5 June 2025)
10, former synagogue, Bury Park Road (5 June 2025)
11, former synagogue, 51 John Street, Luton (5 June 2025)
Northampton:
12, Northampton Hebrew Congregation, Overstone Road (10 February 2023)
13, the Mediaeval Synagogue, Sheep Street (3 February 2023)
Wolverton:
14, The Wolverton United Synagogue Membership Group, or the Haversham Jewish Community, New Bradwell and Haversham (24 March 2023)
Mosques:
1, Fishermead: the Islamic Centre Milton Keynes, Fishermead Boulevard (12 June 2026)
2, Wolverton: The Central Jamia Mosque, Church Street, Wolverton (11 March 2024)
3, Luton: Islamic Cultural Centre, Bury Park Road (5 June 2025)
Buddhists:
1, Japanese Peace Pagoda, Willen, 24 May 2022
Other traditions:
1, The Tree Cathedral, Milton Keynes, 3 August 2022
The Peace Pagoda on the shores of Willen Lake was built in 1980 (Photograph: Patrick Comerford)
Last updated: 30 August 2026
Patrick Comerford
Since moving to Stony Stratford in Milton Keynes on my retirement at the end of March 2022, I have enjoyed visiting many churches, church buildings, and religious centres in Stony Stratford and the Milton Keynes area, and I have been writing about them and photographing them.
As the weeks turned to months and the months became years, the number of churches and religious centres I have visited in Milton Keynes and Buckinghamshire, and further afield in the neighbouring counties of Northamptonshire and Bedfordshire, continues to grow, so that in time it became difficult for some readers to find these postings on this site.
An earlier posting that offers a guide to these places has become cumbersome to edit, and so this posting offers fresh links to these and similar postings, and a guide to churches and similar places in Oxford and Oxfordshire is to follow in the days ahead.
As I write about more churches and religious buildings, I intend to update this guide to my postings, indicating the date of the latest update at the end of this page, and to provide a link in the toolbars on the front page of this blog.
The tower of the Church of Saint Mary Magdalen in Stony Stratford … originally a chapel-of-ease for the parish of Wolverton (Photograph: Patrick Comerford)
Milton Keynes:
1, The Church of Christ the Cornerstone, Central Milton Keynes (7 December 2022) and here (21 May 2026)
Bletchley:
2, Saint Mary’s Church, Church Green Road, Bletchley, Church of England (16 December 2023)
3, Whaddon Way Church, Church of England and Baptist (13 November 2023)
4, Water Eaton Church Centre, Drayton Road, Bletchley, shared by Saint Frideswide’s Church (Church of England) and Spurgeon Baptist Church (16 January 2024)
5, Queensway Methodist Church (15 November 2022)
Bradwell:
6, Bradwell Abbey (5 April 2022)
Calverton:
7, All Saints’ Church, Calverton (11 September 2022), and here (16 April 2022)
Crown Hill:
8, The Oak Chapel, Crown Hill Crematorium, Milton Keynes (5 August 2026)
Downs Barn:
9, The Cross and Stable Church (12 June 2022)
Eaglestone:
10, The Chapel and Quiet Room, Milton Keynes University Hospital (20 March 2024)
Fishermead:
11, Trinity Church and Centre, Fishermead (13 June 2026)
12, Chinese Overseas Christian Mission, Fishermead (10 June 2026)
Furzton:
13, Church of the Servant King, Dulverton Drive (12 March 2025) and here (11 February 2026)
Great Linford:
14, Saint Andrew’s Church, Great Linford (25 May 2022) and here (3 November 2022)
15, The Old Rectory, Great Linford (17 November 2022).
16, The former Congregational Chapel, Great Linford (17 November 2022)
Middleton (Milton Keynes Village):
17, All Saints’ Church, Milton Keynes Village (29 January 2023)
New Bradwell:
18, Saint James Church (22 May 2022)
19, New Bradwell Gospel Hall, Caledonian Road (27 March 2023)
Newport Pagnell:
20, Saint Peter and Saint Paul (5 May 2022)
21, Saint Bede’s Roman Catholic Church (30 May 2022)
22, Newport Pagnell Methodist Church (11 May 2022)
23, Newport Pagnell United Reformed Church (7 May 2022)
24, (former) Tickford Priory (4 May 2022); see also here (19 May 2025)
25, Former Baptist churches, Newport Pagnell, 30 May 2022
Olney:
26, Saint Peter and Saint Paul Church, Olney (13 April 2025)
27, Olney Baptist Church (12 April 2025)
Shenley Church End:
28, Saint Mary’s Church (15 October 2022)
29, ‘Glastonbury Thorn’, Shenley Church End (15 November 2025)
Stantonbury:
30, Christ Church, Stantonbury (8 January 2025)
31, Saint Peter’s Church (ruins), Stantonbury (9 January, 2025)
Stony Stratford:
32, Saint Mary and Saint Giles (27 March 2022), and here (18 April 2022)
33, Saint Mary Magdalene (Church of England), church tower and church ruins (11 April 2022)
34, Saint Mary the Virgin (Church of England), former parish church (28 March 2022)
35, Greek Orthodox Church of Saint Ambrosios and Saint Stylianos (10 May 2022)
36, Saint Mary Magdalene Roman Catholic Church (14 April 2022)
37, Stony Stratford Methodist Church (20 April 2022)
38, Stony Stratford Community Church, Baptist (20 April 2022)
39, Stony Stratford Evangelical Church (Congregationalist) (20 April 2022)
40, Saint Paul’s former school chapel (13 April 2022) and here (29 June 2026)
41, Saint Peter’s (the Old Cross Keys), former church hostel or hospital (29 June 2026)
42, The former rectories in Stony Stratford (29 May 2022)
43, Calverton Limes, former home of two generations of Percevals, rectors of Wolverton Saint Mary, Stony Stratford (28 December 2022)
Walton:
44, Saint Michael’s Church, Open University campus, Walton (14 November 2022).
Wavendon:
45, Saint Mary's Church, Wavendon (11 September 2024)
Willen:
46, Saint Mary Magdalene (26 May 2022)
Wolverton:
47, Holy Trinity Church, Old Wolverton (19 April 2022)
48, Saint George’s Church, Wolverton (9 April 2022)
49, Woverton Methodist Church, Church Street (24 January 2023)
50, West End United Church, Church Street (24 January 2023)
51, former United Reformed Church (Congregational Church), Wolverton (26 February 2023)
52, Wolverton Evangelical Church, former Emmanuel Hall (25 January 2023)
53, Wolverton House, birthplace of Archbishop John Habgood of York (23 January 2023)
54, Urban Farm, Windsor Street, church-run project in Wolverton (10 July 2026)
Woughton-on-the-Green:
55, Saint Mary’s Church, Woughton (21 March 2024)
The Chantry Chapel of Saint John the Baptist … the oldest surviving building in Buckingham (Photograph: Patrick Comerford)
Other parts of Buckinghamshire:
Addington:
56, Saint Mary the Virgin, Addington (30 November 2025)
Aylesbury:
57, The Church of Saint Mary the Virgin, Aylesbury (14 September 2022)
58, Aylesbury Methodist Church (11 January 2026)
59, (former) Congregational Church, High Street (14 September 2022)
60, Friends’ Meeting House (Quakers), Rickford’s Hill (14 September 2022)
61, New Tabernacle Church of God, Rickford’s Hill (14 September 2022)
62, The Prebendal House, Aylesbury (5 August 2025)
Buckingham:
63, Saint Peter and Saint Paul Parish Church (31 May 2022)
64, The Chantry Chapel of Saint John the Baptist (31 May 2022), and here (5 November 2025)
65, Saint Bernardine’s Roman Catholic Church, Chandos Road (6 November 2025)
66, former Franciscan seminary and church, London Road (18 July 2026)
67, The Old Meeting House, former Independent or Congregational chapel, Well Street (18 November 2025)
68, The Radcliffe Centre, former Congregational and United Reformed Church, Church Street (16 November 2025)
69, Salvation Army Citadel, Moreton Road, previously Primitive Methodists, Baptists (16 November 2025)
70, Well Street United Church, Methodists, URC and Baptists (16 November 2025)
71, Barton’s Chantry and Hospital, Church Street (9 June 2022)
72, Prebendal manors and houses, Buckingham (8 June 2022)
73, Saint Rumbold’s grave and legends, Buckingham (6 June 2022)
74, The Mitre Inn, Mitre Cottage on Mitre Street, Buckingham (25 November 2025)
Castlethorpe:
75, Saint Simon and Saint Jude Church (26 October 2025)
76, Castlethorpe Methodist Church (27 October 2025)
Gawcott:
77, Holy Trinity Church, Gawcott (23 November 2025)
78, Gawcott Methodist Chapel (24 November 2025)
Hanslope:
79, Saint James the Great Church, Hanslope (2 November 2025)
80, Hanslope Methodist Church (3 November 2025)
81, Gold Street Gospel Hall (former Baptist Chapel), Hanslope (3 November 2025)
Maids Moreton:
82, Saint Edmund’s Church, Maids Moreton (9 November 2025); see also here (11 November 2025) and here (12 November 2025)
83, The Old Rectory, Maids Moreton (8 November 2025)
Padbury:
84, Saint Mary’s Church, Padbury (14 December 2025)
85, The Old Chapel (former Wesleyan Methodist Chapel), Padbury (14 December 2025)
Seer Green:
86, Holy Trinity Church (18 January 2026)
Winslow:
87, Saint Laurence’s Church, Winslow (6 September 2022)
88, (former) Congregational Church, Horn Street (7 September 2022)
89, Keach’s Meeting House, Bell Walk (7 September 2022)
90, Winslow Tabernacle, the former Baptist Chapel off High Street, Winslow (8 September, 2022)
Bedfordshire:
Bedford:
1, (former) All Hallows’ Church, Church Square (8 August 2024)
2, Bunyan Meeting Church (Baptists, Congregational, URC), Mill Street (4 August 2024)
3, Holy Trinity Church, Bedford (1 August 2024)
4, (former) Howard Chapel (Congregational, URC), Mill Street (5 August 2024)
5, Saint Cuthbert’s Church, Bedford (31 July 2024)
6, Saint Paul’s Church, Bedford (29 July 2024)
7, Saint Peter de Merton Church, Bedford (30 July 2024)
8, (former) Panacea Society, Albany Road and Castle Road (28 July 2024)
9, sculpture of Archbishop Trevor Huddleston, Bedford (3 August 2024)
Dunstable:
10, The Priory Church of Saint Peter, Dunstable (31 May 2026)
11, Christ Church, West Street, Dunstable (2 June 2026)
12, Dunstable Baptist Church at Saint Mary’s Gate, Dunstable (2 June 2026)
13, Dunstable Methodist Church, the Square, Dunstable (2 June 2026)
14, Saint Mary’s Church (Roman Catholic), Dunstable (1 June 2026)
Leighton Buzzard:
15, All Saints’ Church, Leighton Buzzard (17 August 2025)
16, Trinity Methodist Church, North Street (14 January 2026)
17, (former) Wesleyan Church, Hockliffe Street (14 January 2026)
18, Hockliffe Street Baptist Church (14 January 2026)
19, (former) Lake Street Baptist Chapel (14 January 2026)
20, Friends’ Meeting House (Quakers), Leighton Buzzard (31 August 2025)
Linslade:
21, Saint Barnabas Church, Linslade (24 August 2025)
Luton:
22, Saint Mary’s Church, Church Street, Luton (7 June 2026)
23, Bury Park United Reformed Church (12 January 2026)
The Cathedral of Our Lady Immaculate and Saint Thomas of Canterbury on Barrack Road, Northampton (Photograph: Patrick Comerford)
Northamptonshire:
Cathedrals:
1, The Cathedral of Our Lady Immaculate and Saint Thomas of Canterbury (Roman Catholic), Barrack Road, Northampton (5 February 2023)
Northampton:
2, All Saints’ Church, Northampton (6 February 2023)
3, Church of the Holy Sepulchre, Sheep Street (7 February 2023)
4, Saint James’s Church, Saint James’s Road (8 February 2023)
5, Saint John’s Church (former), Bridge Street (9 February 2023)
6, Saint Peter’s Church, Marefair (9 February 2023)
7, Christ Image Assembly, Wellington Street (11 February 2023)
8, Friends’ Meeting House, Wellington Street (11 February 2023)
All Saints’ Church in Yelvertoft … Henry Comberford was the rector in 1546-1560 (Photograph: Patrick Comerford)
Northamptonshire:
Badby:
9, Saint Mary’s Church (20 September 2023)
Blisworth:
10, Saint John the Baptist (7 September 2024)
Crick:
11, Saint Margaret of Antioch Church, Church Street (23 March 2023)
Deanshanger:
12, Holy Trinity Church, Deanshanger (22 March 2025)
13, Possible site of a monastery, Deanshanger (22 March 2025)
Lamport:
14, All Saints’ Church (6 May 2024)
15, Isham family chapel (6 May 2024), and the Lamport Crucifix (4 May 2024)
Long Buckby:
16, Saint Lawrence’s Church (4 April 2023)
17, Long Buckby Baptist Chapel (4 April 2023)
18, Long Buckby United Reformed Church (4 April 2024)
Old Stratford:
19, Memorial Hall, Old Stratford, venue for some evening services, Deanshanger parish (22 March 2025)
Passenham:
20, Saint Guthlac’s Church (21 April 2022), and here (8 June 2025)
Roade:
21, Saint Mary’s Church, Church End, Roade (9 September 2024)
22, Roade Baptist Chapel (9 September 2024)
23, Roade Methodist Church (9 September 2024)
Shutlanger:
24, Saint Anne’s Chapel-of-Ease (4 September 2024)
25, The Monastery, the former Parles and Comberford family chapel (4 September 2024)
26, (former) Wesleyan Methodist Chapel (8 September 2024)
Stoke Bruerne:
27, Saint Mary the Virgin (3 September 2024) and here (5 September 2024)
28, the Old Chapel, (former) Wesleyan Methodist Chapel (8 September 2024)
Towcester:
29, Saint Lawrence’s Church (20 March 2025)
Watford:
30, Saint Peter and Saint Paul Church (11 March 2023)
Yelvertoft:
31, All Saints’ Church, Yelvertoft (20 March 2023)
The Quaker Meeting House at the north end of Wellington Street in Northampton (Photograph: Patrick Comerford)
Other Religious Traditions:
Synagogues in Bedfordshire, Buckinghamshire and Northamptonshire:
Bedford:
1, Jewish Bedford (12 July 2024) and here (9 August 2024)
Bletchley:
2, Bletchley: Bletchley Hebrew Congregation (1 December 2023)
Dunstable:
3, former synagogue, Watling House, 123 High Street North, Dunstable (5 June 2026)
4, former synagogue, 132 Luton Road, Dunstable (5 June 2026)
5, former synagogue, Poynters Road, Dunstable (5 June 2026)
Great Linford:
6, Milton Keynes and District Reform Synagogue, Great Linford (25 November 2022)
Luton:
7, Luton United Synagogue, Dunstable Road, Luton, and Jewish Luton (5 June 2025)
8, Luton Town Hall, venue for occasional Jewish services, 2001-2009 (5 June 2025)
9, 5 Moor Path, the first-ever synagogue in Luton (5 June 2025)
10, former synagogue, Bury Park Road (5 June 2025)
11, former synagogue, 51 John Street, Luton (5 June 2025)
Northampton:
12, Northampton Hebrew Congregation, Overstone Road (10 February 2023)
13, the Mediaeval Synagogue, Sheep Street (3 February 2023)
Wolverton:
14, The Wolverton United Synagogue Membership Group, or the Haversham Jewish Community, New Bradwell and Haversham (24 March 2023)
Mosques:
1, Fishermead: the Islamic Centre Milton Keynes, Fishermead Boulevard (12 June 2026)
2, Wolverton: The Central Jamia Mosque, Church Street, Wolverton (11 March 2024)
3, Luton: Islamic Cultural Centre, Bury Park Road (5 June 2025)
Buddhists:
1, Japanese Peace Pagoda, Willen, 24 May 2022
Other traditions:
1, The Tree Cathedral, Milton Keynes, 3 August 2022
The Peace Pagoda on the shores of Willen Lake was built in 1980 (Photograph: Patrick Comerford)
Last updated: 30 August 2026
Daily prayer in Ordinary Time 2026:
114, Sunday 30 August 2026,
Thirteenth Sunday after Trinity (Trinity XIII)
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … a Crucifixion icon by Hanna-Leena Ward in her recent exhibition in Lichfield Cathedral (Photograph: Patrick Comerford, 2026)
Patrick Comerford
This is the August bank holiday weekend here. We are continuing in Ordinary Time in the Church Calendar and today is the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). Later this morning, I hope to be at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … ‘The Passion’, a sculpture by Enzo Plazzotta in Saint Bene’t’s Church, Cambridge (Photograph: Patrick Comerford, 2026)
Matthew 16: 21-28 (NRSVA):
21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, ‘God forbid it, Lord! This must never happen to you.’ 23 But he turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’
24 Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
27 ‘For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.’
‘If any want to become my followers, let them deny themselves and take up their cross’ (Matthew 16: 25) … Simon of Cyrene helps Jesus carry the Cross, Station 5 in the Chapel, Saint John’s Hospital, Lichfield, (Photograph: Patrick Comerford)
Today’s Reflections:
There is a wonderful contrast today in the Gospel reading and the Epistle reading between the Apostle Peter, who gets it wrong, and the Apostle Paul, who gets it right.
On the previous Sunday [23 August 2026], in the Gospel reading, we saw how Saint Peter could get it right with his confession of faith, a rock-solid faith that had firm foundations. This week, Saint Peter becomes a stumbling block because he thinks Christ has come to defeat those he sees as the enemies of the people, and he wants to share in the victory he hopes Christ will win. From rock to stumbling block in the space of a week.
Saint Peter is going to share in Christ’s victory, but it is not that kind of victory. It is a victory won not by killing enemies, but by forgiving them. It is a victory won on the cross, and Saint Peter will share it when he is ready to take up his cross and follow Christ.
On the other hand, Saint Paul, who once used rocks and stones in a very different way – at the stoning of the first, early Christian martyrs – now provides us with his own concise summary of Christianity faith, life and love. It reads like his own retelling of the Sermon on the Mount, or Christ reading in the synagogue in Nazareth (see tomorrow’s Gospel reading, Luke 4: 16-30).
Saint Paul tells us: ‘Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour’ (Romans 12: 9-10).
Christ has been teaching the disciples about their mission and how to proclaim the good news of the Kingdom of God. Now, as he prepares them to go up to Jerusalem, his emphasis shifts to teaching them that he must suffer, die and be raised from the dead on the third day.
The Apostle Peter has already grasped in last Sunday’s reading that Christ is ‘the Messiah, the Son of the living God’ (verse 16, see Matthew 16: 13-20, 23 August 2026). Now, however, he fails to grasp or refuses to accept the concept of the Messiah suffering and dying, rather than leading them to freedom glory.
There is a harsh, terse response from Christ: ‘Get behind me Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’
Peter who is a rock becomes a stumbling block, literally a scandal (σκᾰ́νδᾰλον, skandalon; see Leviticus 19: 14); Peter who has attempted to walk on water does not grasp what it means to walk with Christ on the road to Jerusalem; Peter who is to receive the keys of the kingdom fails to grasp the key to understanding Christ’s Messiahship; later, Peter who is present at the Transfiguration, is also going to deny Christ three times at his passion.
Christ then talks to the disciples about the cost of discipleship. To be his followers, we must be willing to take up the same cross, we must be willing to devote our whole lives to God, denying ourselves, giving up physical comforts and safety, accepting even death if necessary.
Jesus then asks a rhetorical question. Nothing that we can gain can add to the value of our future with God.
There will be a time of reckoning, when Christ comes in glory at the end of time, on the Day of Judgment, when Christ comes, ushering in his kingdom.
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … a crucifix in the North Transept in Jesus College Chapel, Cambridge (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Sunday 30 August 2026, Trinity XIII):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 30 August to 5 September 2026 (pp 34-35), is ‘Anglican Youth Tackle Waste in Madagascar’. This theme is introduced today with a Programme Update by Ialy Tongasoa, Community Development Lead, Diocese of Toliara, Madagascar:
In Madagascar, huge amounts of waste are left untreated – clogging rivers, polluting land, and threatening both health and fragile ecosystems. Across Fort-Dauphin, and other parts of southern and northern Madagascar, Anglican dioceses have trained over 100 young advocates in practical ways to manage waste and tackle climate change. Workshops include hands-on sessions in composting organic waste, recycling plastics into useful products, and sensitising communities. The diocesan bishops also led Bible study sessions exploring the theological importance of caring for God’s creation, linking faith directly to environmental action.
Youth are central to this programme because they bring energy, creativity, and influence across their communities, and by learning sustainable practices early, they become lifelong stewards of God’s creation. With guidance from church leaders and local environmental specialists, the youth are taking these skills into their neighbourhoods – encouraging recycling, using smart bins, and even generating income from recycled materials.
When Kakafoharisoa Gabriel Fabriano from Mananjary joined the Smart Waste We Care programme, he never imagined how much he could learn. ‘Before the workshop, I knew waste could be recycled but didn’t know how. Now I can turn organic waste into compost and plastic waste into paving materials. I am ready to help my community and share what I have learned,’ he says.
To find out more about this year’s Harvest Appeal and climate action in Madagascar, visit harvest.uspg.org.uk
The USPG Prayer Diary today (Sunday 30 August 2026, Trinity XIII) invites us to pray as we read and meditate on today’s Gospel reading, Matthew 16: 21-28.
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … the Crucifixion scene on the rood screen in Saint Saviour’s Church, Pimlico (Photograph: Patrick Comerford, 2026)
The Collect:
Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God our creator,
you feed your children with the true manna,
the living bread from heaven:
let this holy food sustain us through our earthly pilgrimage
until we come to that place
where hunger and thirst are no more;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
you search us and know us:
may we rely on you in strength
and rest on you in weakness,
now and in all our days;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … the steel sculpture Crucifix created by the sculptor David Begbie in the Barn Chapel, Walsingham (Photograph: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
This is the August bank holiday weekend here. We are continuing in Ordinary Time in the Church Calendar and today is the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). Later this morning, I hope to be at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … ‘The Passion’, a sculpture by Enzo Plazzotta in Saint Bene’t’s Church, Cambridge (Photograph: Patrick Comerford, 2026)
Matthew 16: 21-28 (NRSVA):
21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, ‘God forbid it, Lord! This must never happen to you.’ 23 But he turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’
24 Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
27 ‘For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.’
‘If any want to become my followers, let them deny themselves and take up their cross’ (Matthew 16: 25) … Simon of Cyrene helps Jesus carry the Cross, Station 5 in the Chapel, Saint John’s Hospital, Lichfield, (Photograph: Patrick Comerford)
Today’s Reflections:
There is a wonderful contrast today in the Gospel reading and the Epistle reading between the Apostle Peter, who gets it wrong, and the Apostle Paul, who gets it right.
On the previous Sunday [23 August 2026], in the Gospel reading, we saw how Saint Peter could get it right with his confession of faith, a rock-solid faith that had firm foundations. This week, Saint Peter becomes a stumbling block because he thinks Christ has come to defeat those he sees as the enemies of the people, and he wants to share in the victory he hopes Christ will win. From rock to stumbling block in the space of a week.
Saint Peter is going to share in Christ’s victory, but it is not that kind of victory. It is a victory won not by killing enemies, but by forgiving them. It is a victory won on the cross, and Saint Peter will share it when he is ready to take up his cross and follow Christ.
On the other hand, Saint Paul, who once used rocks and stones in a very different way – at the stoning of the first, early Christian martyrs – now provides us with his own concise summary of Christianity faith, life and love. It reads like his own retelling of the Sermon on the Mount, or Christ reading in the synagogue in Nazareth (see tomorrow’s Gospel reading, Luke 4: 16-30).
Saint Paul tells us: ‘Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour’ (Romans 12: 9-10).
Christ has been teaching the disciples about their mission and how to proclaim the good news of the Kingdom of God. Now, as he prepares them to go up to Jerusalem, his emphasis shifts to teaching them that he must suffer, die and be raised from the dead on the third day.
The Apostle Peter has already grasped in last Sunday’s reading that Christ is ‘the Messiah, the Son of the living God’ (verse 16, see Matthew 16: 13-20, 23 August 2026). Now, however, he fails to grasp or refuses to accept the concept of the Messiah suffering and dying, rather than leading them to freedom glory.
There is a harsh, terse response from Christ: ‘Get behind me Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’
Peter who is a rock becomes a stumbling block, literally a scandal (σκᾰ́νδᾰλον, skandalon; see Leviticus 19: 14); Peter who has attempted to walk on water does not grasp what it means to walk with Christ on the road to Jerusalem; Peter who is to receive the keys of the kingdom fails to grasp the key to understanding Christ’s Messiahship; later, Peter who is present at the Transfiguration, is also going to deny Christ three times at his passion.
Christ then talks to the disciples about the cost of discipleship. To be his followers, we must be willing to take up the same cross, we must be willing to devote our whole lives to God, denying ourselves, giving up physical comforts and safety, accepting even death if necessary.
Jesus then asks a rhetorical question. Nothing that we can gain can add to the value of our future with God.
There will be a time of reckoning, when Christ comes in glory at the end of time, on the Day of Judgment, when Christ comes, ushering in his kingdom.
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … a crucifix in the North Transept in Jesus College Chapel, Cambridge (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Sunday 30 August 2026, Trinity XIII):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 30 August to 5 September 2026 (pp 34-35), is ‘Anglican Youth Tackle Waste in Madagascar’. This theme is introduced today with a Programme Update by Ialy Tongasoa, Community Development Lead, Diocese of Toliara, Madagascar:
In Madagascar, huge amounts of waste are left untreated – clogging rivers, polluting land, and threatening both health and fragile ecosystems. Across Fort-Dauphin, and other parts of southern and northern Madagascar, Anglican dioceses have trained over 100 young advocates in practical ways to manage waste and tackle climate change. Workshops include hands-on sessions in composting organic waste, recycling plastics into useful products, and sensitising communities. The diocesan bishops also led Bible study sessions exploring the theological importance of caring for God’s creation, linking faith directly to environmental action.
Youth are central to this programme because they bring energy, creativity, and influence across their communities, and by learning sustainable practices early, they become lifelong stewards of God’s creation. With guidance from church leaders and local environmental specialists, the youth are taking these skills into their neighbourhoods – encouraging recycling, using smart bins, and even generating income from recycled materials.
When Kakafoharisoa Gabriel Fabriano from Mananjary joined the Smart Waste We Care programme, he never imagined how much he could learn. ‘Before the workshop, I knew waste could be recycled but didn’t know how. Now I can turn organic waste into compost and plastic waste into paving materials. I am ready to help my community and share what I have learned,’ he says.
To find out more about this year’s Harvest Appeal and climate action in Madagascar, visit harvest.uspg.org.uk
The USPG Prayer Diary today (Sunday 30 August 2026, Trinity XIII) invites us to pray as we read and meditate on today’s Gospel reading, Matthew 16: 21-28.
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … the Crucifixion scene on the rood screen in Saint Saviour’s Church, Pimlico (Photograph: Patrick Comerford, 2026)
The Collect:
Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God our creator,
you feed your children with the true manna,
the living bread from heaven:
let this holy food sustain us through our earthly pilgrimage
until we come to that place
where hunger and thirst are no more;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
you search us and know us:
may we rely on you in strength
and rest on you in weakness,
now and in all our days;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
‘If any want to become my followers, let them deny themselves and take up their cross and follow me’ (Matthew 16: 25) … the steel sculpture Crucifix created by the sculptor David Begbie in the Barn Chapel, Walsingham (Photograph: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
29 August 2026
Bishop Barry Rogerson,
a former Vice-Principal of
Lichfield Theological
College, dies at 90
Bishop Barry Rogerson (1985-2002), who has died this week, was a former Vice-Principal of Lichfield Theological College
Patrick Comerford
The Diocese of Bristol and the Diocese of Lichfield shared the news late on Thursday that Bishop Barry Rogerson, Bishop of Bristol (1985-2002), had died at the age of 90 earlier in the day (20 August 2026) at the age of 90. Following his retirement, Bishop Barry had served as Assistant Bishop in the Diocese of Bath and Wells.
Bishop Barry was born on 25 July 1936. He began his working life at a bank before studying theology, biblical studies and philosophy at the University of Leeds, where he founded the university’s theological society.
Following a call to ministry, he began training at Wells Theological College and was ordained in 1962. He then held curacies at Saint Hilda, South Shields, and Saint Nicholas, Bishopwearmouth, from 1962 to 1967.
He became a lecturer at Lichfield Theological College in 1967, and he was the Vice-Principal from 1971 until the college closed in 1972.
Lichfield Theological College never acquired the same reputation as, say, Westcott House and Ridley Hall in Cambridge or Ripon Cuddesdon, Saint Stephen’s House and Wycliffe Hall in Oxford. But in its days it developed some pioneering and trail-blazing ‘sandwich’ courses, involving its students in parish as well as academic work, and it also catered for older ordination candidates.
At the time Barry Rogerson was vice-principal, the last Principal of Lichfield Theological College was Canon John Yates (1925-2008), who had been appointed in 1966 in succession to John Fenton. He continued as the principal for the next six years, and in 1971 he was appointed Prebendary of Flixton in Lichfield Cathedral.
One afternoon in 1971, after I had slipped into the cathedral stalls for Choral Evensong in Lichfield Cathedral, he introduced himself to me and asked me whether I was considering ordination. Little did he know that shortly beforehand I had a wonderful religious experience visiting the chapel in Saint John’s Hospital.
Jean and John had remarkable social consciences. They spoke out against discrimination and they were deeply concerned for the poor and the marginalised. They kept an open house in the Close, and in the brief time I knew them I was welcome to drop in. After Lichfield Theological College closed, John Yates became Bishop of Whitby (1972-1975), Bishop of Gloucester (1975-1992) and the Bishop at Lambeth (1992-1994).
Meanwhile, Barry Rogerson continued lecturing in theology for three more years at Salisbury and Wells College (now Sarum College) before returning to parish ministry as Vicar and then Team Rector of Saint Thomas’s, Wednesfield, Wolverhampton. During that time, he was seconded for six months to teach at Bishop Patteson Theological College in Kohimarama in the Solomon Islands.
He became a suffragan bishop in the Diocese of Lichfield in 1979 when he was appointed the first Suffragan Bishop of Wolverhampton. At the height of Margaret Thatcher’s time as Prime Minister, he joined the People’s March for Jobs as it passed through Wolverhampton in 1981. The march brought together people from across the country to highlight concerns over unemployment and its impact on communities.
He remained in Wolverhampton for six years and in 1985 he became Bishop of Bristol, where he remained until he retired 2002.
Bishop Barry was a passionate supporter of the ordination of women, a view he had held since before his own ordination. He was a consultant to the Movement for the Ordination of Women and, following approval of the ordination of women as priests by General Synod in 1992, he ordained the first 32 women priests in the Church of England in Bristol Cathedral on 12 March 1994, including Bishop Jan McFarlane, now Dean of Lichfield, and Bishop Sarah Bullock, now suffragan Bishop of Shrewsbury in the Diocese of Lichfield.
As Bishop of Bristol, Bishop Barry took part in many ecumenical initiatives: he served was a president of Churches Together in Britain and Ireland and was a member of the central and executive committee of the World Council of Churches. He was co-chair with the Revd Dr John B Taylor of the committee that produced the 2001report The Anglican-Methodist Conversations.
He chaired the Interfaith Consultancy Group (IFCOG) and also chaired the advisory board of ministry, on which he was instrumental in encouraging the Church of England to take the distinctive diaconate seriously, introducing the report For Such A Time as This to the General Synod in 2001.
He chaired the Melanesian Mission in England until he retired in 2002. In his retirement, he was an Assistant Bishop in the Diocese of Bath and Wells from 2003 to 2025.
Bishop Barry is survived by his wife Olga, their daughters Sue and Debbie, and their his extended family.
Bishop Michael Ipgrave of Lichfield said: ‘I was very sad to hear the news about Bishop Barry. He is remembered with great love and fondness by all who knew him, and with deep gratitude for the kindness, generosity and support he gave to our diocese. Our thoughts and prayers are with his family at this sad time. May they be comforted by the love and prayers of all who knew him. May he rest in peace and rise in glory.’
The people of the Diocese of Bristol are invited to give thanks for Bishop Barry at a special Evensong in Bristol Cathedral at 5:15 pm on Tuesday 13 October 2026.
The former Lichfield Theological College in the Cathedral Close, Lichfield (Photograph: Patrick Comerford)
Patrick Comerford
The Diocese of Bristol and the Diocese of Lichfield shared the news late on Thursday that Bishop Barry Rogerson, Bishop of Bristol (1985-2002), had died at the age of 90 earlier in the day (20 August 2026) at the age of 90. Following his retirement, Bishop Barry had served as Assistant Bishop in the Diocese of Bath and Wells.
Bishop Barry was born on 25 July 1936. He began his working life at a bank before studying theology, biblical studies and philosophy at the University of Leeds, where he founded the university’s theological society.
Following a call to ministry, he began training at Wells Theological College and was ordained in 1962. He then held curacies at Saint Hilda, South Shields, and Saint Nicholas, Bishopwearmouth, from 1962 to 1967.
He became a lecturer at Lichfield Theological College in 1967, and he was the Vice-Principal from 1971 until the college closed in 1972.
Lichfield Theological College never acquired the same reputation as, say, Westcott House and Ridley Hall in Cambridge or Ripon Cuddesdon, Saint Stephen’s House and Wycliffe Hall in Oxford. But in its days it developed some pioneering and trail-blazing ‘sandwich’ courses, involving its students in parish as well as academic work, and it also catered for older ordination candidates.
At the time Barry Rogerson was vice-principal, the last Principal of Lichfield Theological College was Canon John Yates (1925-2008), who had been appointed in 1966 in succession to John Fenton. He continued as the principal for the next six years, and in 1971 he was appointed Prebendary of Flixton in Lichfield Cathedral.
One afternoon in 1971, after I had slipped into the cathedral stalls for Choral Evensong in Lichfield Cathedral, he introduced himself to me and asked me whether I was considering ordination. Little did he know that shortly beforehand I had a wonderful religious experience visiting the chapel in Saint John’s Hospital.
Jean and John had remarkable social consciences. They spoke out against discrimination and they were deeply concerned for the poor and the marginalised. They kept an open house in the Close, and in the brief time I knew them I was welcome to drop in. After Lichfield Theological College closed, John Yates became Bishop of Whitby (1972-1975), Bishop of Gloucester (1975-1992) and the Bishop at Lambeth (1992-1994).
Meanwhile, Barry Rogerson continued lecturing in theology for three more years at Salisbury and Wells College (now Sarum College) before returning to parish ministry as Vicar and then Team Rector of Saint Thomas’s, Wednesfield, Wolverhampton. During that time, he was seconded for six months to teach at Bishop Patteson Theological College in Kohimarama in the Solomon Islands.
He became a suffragan bishop in the Diocese of Lichfield in 1979 when he was appointed the first Suffragan Bishop of Wolverhampton. At the height of Margaret Thatcher’s time as Prime Minister, he joined the People’s March for Jobs as it passed through Wolverhampton in 1981. The march brought together people from across the country to highlight concerns over unemployment and its impact on communities.
He remained in Wolverhampton for six years and in 1985 he became Bishop of Bristol, where he remained until he retired 2002.
Bishop Barry was a passionate supporter of the ordination of women, a view he had held since before his own ordination. He was a consultant to the Movement for the Ordination of Women and, following approval of the ordination of women as priests by General Synod in 1992, he ordained the first 32 women priests in the Church of England in Bristol Cathedral on 12 March 1994, including Bishop Jan McFarlane, now Dean of Lichfield, and Bishop Sarah Bullock, now suffragan Bishop of Shrewsbury in the Diocese of Lichfield.
As Bishop of Bristol, Bishop Barry took part in many ecumenical initiatives: he served was a president of Churches Together in Britain and Ireland and was a member of the central and executive committee of the World Council of Churches. He was co-chair with the Revd Dr John B Taylor of the committee that produced the 2001report The Anglican-Methodist Conversations.
He chaired the Interfaith Consultancy Group (IFCOG) and also chaired the advisory board of ministry, on which he was instrumental in encouraging the Church of England to take the distinctive diaconate seriously, introducing the report For Such A Time as This to the General Synod in 2001.
He chaired the Melanesian Mission in England until he retired in 2002. In his retirement, he was an Assistant Bishop in the Diocese of Bath and Wells from 2003 to 2025.
Bishop Barry is survived by his wife Olga, their daughters Sue and Debbie, and their his extended family.
Bishop Michael Ipgrave of Lichfield said: ‘I was very sad to hear the news about Bishop Barry. He is remembered with great love and fondness by all who knew him, and with deep gratitude for the kindness, generosity and support he gave to our diocese. Our thoughts and prayers are with his family at this sad time. May they be comforted by the love and prayers of all who knew him. May he rest in peace and rise in glory.’
The people of the Diocese of Bristol are invited to give thanks for Bishop Barry at a special Evensong in Bristol Cathedral at 5:15 pm on Tuesday 13 October 2026.
The former Lichfield Theological College in the Cathedral Close, Lichfield (Photograph: Patrick Comerford)
Daily prayer in Ordinary Time 2026:
113, Saturday 29 August 2026
The Execution of Saint John the Baptist … an early 18th century icon from the Monastery of Saint John the Theologian in Anopolis, in the Museum of Christian Art in the Church of Saint Catherine of Sinai in Iraklion in Crete (Photograph: Patrick Comerford)
Patrick Comerford
Today is the beginning of the August bank holiday weekend here. We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). The Church Calendar today remembers the Beheading of Saint John the Baptist (29 August 2026), a lesser festival in the calendar of the Church of England.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The daughter of Herodias dances for the head of Saint John the Baptist … a fresco in the Church of Analipsi in Georgioupoli, Crete (Photograph: Patrick Comerford)
Matthew 14:1-12 (NRSVA):
1 At that time Herod the ruler heard reports about Jesus; 2 and he said to his servants, ‘This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.’ 3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, 4 because John had been telling him, ‘It is not lawful for you to have her.’ 5 Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod 7 so much that he promised on oath to grant her whatever she might ask. 8 Prompted by her mother, she said, ‘Give me the head of John the Baptist here on a platter.’ 9 The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 The head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried it; then they went and told Jesus.
The beheading of Saint John the Baptist … a fresco in the Church of Analipsi in Georgioupoli, Crete (Photograph: Patrick Comerford)
Today’s Reflections:
It is about six or seventh months since the Gospel reading told the story of the execution of Saint John the Baptist (Mark 6: 14-29, 6 February 2026) and little more than two months since we commemorated the Birth of Saint John the Baptist (24 June 2026). Now, the Church Calendar again marks his Beheading today with a lesser festival.
Today’s Gospel reading (Matthew 14:1-12) is full of stark, cruel, violent reality. To achieve this dramatic effect, it is told with recall, flashback or with the use of the devise modern movie-makers call ‘back story.’
Cruel Herod has already executed Saint John the Baptist – long ago. Now he hears about the miracles and signs being worked by Jesus and his disciples.
Some people think that Saint John the Baptist has returned, even though John has been executed by Herod. Others think Jesus is Elijah – and popular belief at the time expected Elijah to return at Judgment Day (Malachi 4: 5).
On the other hand, Herod, the deranged Herod who has already had John beheaded, wonders whether John is back again. And we are presented with a flashback to the story of Saint John the Baptist, how he was executed in a moment of passion, how Herod grieved, and how John was buried.
When I was reflecting on this story in Saint Mark’s Gospel earlier this year (6 February 2026) I asked: Did you ever get mistaken for someone else? Or, do you ever wonder whether the people you work with, or who are your neighbours, really know who you are?
I was thinking then of two examples. Anthony Hope Hawkins was the son of the Vicar of Saint Bride’s in Fleet Street, the Revd Edwards Comerford Hawkins. He was walking home to his father’s vicarage in London one dusky evening when he came face-to-face with a man who looked like his mirror image.
He wondered what would happen if they swapped places, if this double went back to Saint Bride’s vicarage, while he headed off instead to the suburbs. Would anyone notice? It inspired him, under the penname of Anthony Hope, to write his best-selling novel, The Prisoner of Zenda.
The other example I think of is the way I often hear people put themselves down with sayings such as: ‘If they only knew what I’m really like … if they only knew what I’m truly like …’
What are you truly like?
And would you honestly want to swap your life for someone else’s?
Would you take on all their woes, and angsts and burdens, along with their way of life?
It is a recurring theme for poets, writers and philosophers over the centuries. It was the theme in John Boorman’s movie The Tiger’s Tail (2006). Brendan Gleeson plays both the main character and his protagonist. Is he his doppelgänger, a forerunner warning of doom, destruction and death? Or is he the lost twin brother who envies his achievements and lifestyle?
The doppelgänger was regarded as a harbinger of doom and death. There is a way in which Saint John the Baptist is seen as the harbinger of the death of his own cousin, Christ.
The account of Saint John’s execution anticipates the future facing Christ and some of the disciples, and Christ’s own burial (see Mark 15: 45-47). The idea that John might be raised from the dead anticipates Christ’s resurrection.
As well as attracting similar followers and having similar messages, did these two cousins, in fact, look so like one another physically?
But Herod had known John the Baptist, he knew him as a righteous and a holy man, and he protected him. Why, he even liked to listen to John.
Do you think Herod was confused about the identities of Christ and of Saint John the Baptist?
Is Herod so truly deranged that he can believe someone he has executed, whose severed head he has seen, could come back to life in such a short period?
Or is Herod’s reaction merely one of exasperation and exhaustion: ‘Oh no! Not that John, back again!’
We too are forerunners, sent out to be signs of the Kingdom of God. To be a disciple is to follow a risky calling – or at least it ought to be so.
To be a disciple is to follow a risky calling – or at least it ought to be so.
I once had a poster with a grumpy looking judge and the words, ‘If you were accused of being a Christian, would there be enough evidence to convict you?’
Herod’s maniacal and capricious way of making decisions makes discipleship a risk-filled commitment.
But Herod’s horrid banquet runs right into the next story in Saint Mark’s Gospel where Christ feeds the 5,000, a sacramental sign of the invitation to all to the heavenly banquet – more than we can imagine can be fed in any human undertaking.
The invitation to Herod’s banquet, for the privileged and the prejudiced, is laden with the smell of death.
The invitation to Christ’s banquet, for the marginalised and the rejected, is laden with the promise of life.
Herod feeds the prejudices of his own family and a closed group of courtiers. Christ shows that, despite the initial prejudices of the disciples, all are welcome to his banquet.
Herod is in a lavish palace in his city, but is isolated and deserted. Christ withdraws to an open but deserted place to be alone, but a great crowd follows him.
Herod fears the crowd beyond his palace gates. Christ rebukes the disciples for wanting to keep the crowds away.
Herod offers his daughter half his kingdom. Christ offers us all, as God’s children, the fullness of the kingdom of God.
Herod’s daughter asks for John’s head on a platter. On the mountainside, Christ feeds all.
Our lives are filled with choices.
Herod chooses loyalty to his inner circle and their greed. Christ tells his disciples to make a choice in favour of those who need food and shelter.
Herod’s banquet leads to destruction and death. Christ’s banquet is an invitation to building the kingdom and to new life.
Would I rather be at Herod’s Banquet for the few in the palace or with Christ as he feeds the masses in the wilderness?
Who would you invite to the banquet?
And who do you think feels excluded from the banquet?
We may never get the chance to be like Herod when it comes to lavish banqueting and decadent partying. But we have an opportunity to be party to inviting the many to the banquet that really matters.
Who feels turned away from the banquet by the Church today, abandoned and left to fend for themselves?
And, in our response to their needs, when we become signs of the Kingdom of God, we provide evidence enough to convict us when we are accused of being Christians.
An icon of the Beheading of Saint John the Baptist in a church in Koutouloufári in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 29 August 2026, the Beheading of Saint John the Baptist):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 23 to 29 August 2026 (pp 32-33), has been ‘Legacies of History’. This theme was introduced last Sunday with a reflection by the Revd Dr Rachele Evie Vernon O’Brien, a Jamaican-born theologian and advocate.
The USPG Prayer Diary today (Saturday 29 August 2026, the Beheading of Saint John the Baptist) invites us to pray:
God of truth, we pray for the Codrington project. Guide the research, the conversations, and the listening, so that this work may bring understanding, justice, and hope.
The Collect:
Almighty God,
who called your servant John the Baptist
to be the forerunner of your Son in birth and death:
strengthen us by your grace
that, as he suffered for the truth,
so we may boldly resist corruption and vice
and receive with him the unfading crown of glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Merciful Lord,
whose prophet John the Baptist
proclaimed your Son as the Lamb of God
who takes away the sin of the world:
grant that we who in this sacrament
have known your forgiveness and your life–giving love
may ever tell of your mercy and your peace;
through Jesus Christ our Lord.
Collect on the Eve of Trinity XIII:
Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
Father Irenaeus, a monk in the Monastery of Saint Macarius in Wadi Natrun in Egypt, shows me the relics in the crypt of Saint John the Baptist below the northern wall of the church (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Today is the beginning of the August bank holiday weekend here. We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). The Church Calendar today remembers the Beheading of Saint John the Baptist (29 August 2026), a lesser festival in the calendar of the Church of England.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The daughter of Herodias dances for the head of Saint John the Baptist … a fresco in the Church of Analipsi in Georgioupoli, Crete (Photograph: Patrick Comerford)
Matthew 14:1-12 (NRSVA):
1 At that time Herod the ruler heard reports about Jesus; 2 and he said to his servants, ‘This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.’ 3 For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, 4 because John had been telling him, ‘It is not lawful for you to have her.’ 5 Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod 7 so much that he promised on oath to grant her whatever she might ask. 8 Prompted by her mother, she said, ‘Give me the head of John the Baptist here on a platter.’ 9 The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 The head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried it; then they went and told Jesus.
The beheading of Saint John the Baptist … a fresco in the Church of Analipsi in Georgioupoli, Crete (Photograph: Patrick Comerford)
Today’s Reflections:
It is about six or seventh months since the Gospel reading told the story of the execution of Saint John the Baptist (Mark 6: 14-29, 6 February 2026) and little more than two months since we commemorated the Birth of Saint John the Baptist (24 June 2026). Now, the Church Calendar again marks his Beheading today with a lesser festival.
Today’s Gospel reading (Matthew 14:1-12) is full of stark, cruel, violent reality. To achieve this dramatic effect, it is told with recall, flashback or with the use of the devise modern movie-makers call ‘back story.’
Cruel Herod has already executed Saint John the Baptist – long ago. Now he hears about the miracles and signs being worked by Jesus and his disciples.
Some people think that Saint John the Baptist has returned, even though John has been executed by Herod. Others think Jesus is Elijah – and popular belief at the time expected Elijah to return at Judgment Day (Malachi 4: 5).
On the other hand, Herod, the deranged Herod who has already had John beheaded, wonders whether John is back again. And we are presented with a flashback to the story of Saint John the Baptist, how he was executed in a moment of passion, how Herod grieved, and how John was buried.
When I was reflecting on this story in Saint Mark’s Gospel earlier this year (6 February 2026) I asked: Did you ever get mistaken for someone else? Or, do you ever wonder whether the people you work with, or who are your neighbours, really know who you are?
I was thinking then of two examples. Anthony Hope Hawkins was the son of the Vicar of Saint Bride’s in Fleet Street, the Revd Edwards Comerford Hawkins. He was walking home to his father’s vicarage in London one dusky evening when he came face-to-face with a man who looked like his mirror image.
He wondered what would happen if they swapped places, if this double went back to Saint Bride’s vicarage, while he headed off instead to the suburbs. Would anyone notice? It inspired him, under the penname of Anthony Hope, to write his best-selling novel, The Prisoner of Zenda.
The other example I think of is the way I often hear people put themselves down with sayings such as: ‘If they only knew what I’m really like … if they only knew what I’m truly like …’
What are you truly like?
And would you honestly want to swap your life for someone else’s?
Would you take on all their woes, and angsts and burdens, along with their way of life?
It is a recurring theme for poets, writers and philosophers over the centuries. It was the theme in John Boorman’s movie The Tiger’s Tail (2006). Brendan Gleeson plays both the main character and his protagonist. Is he his doppelgänger, a forerunner warning of doom, destruction and death? Or is he the lost twin brother who envies his achievements and lifestyle?
The doppelgänger was regarded as a harbinger of doom and death. There is a way in which Saint John the Baptist is seen as the harbinger of the death of his own cousin, Christ.
The account of Saint John’s execution anticipates the future facing Christ and some of the disciples, and Christ’s own burial (see Mark 15: 45-47). The idea that John might be raised from the dead anticipates Christ’s resurrection.
As well as attracting similar followers and having similar messages, did these two cousins, in fact, look so like one another physically?
But Herod had known John the Baptist, he knew him as a righteous and a holy man, and he protected him. Why, he even liked to listen to John.
Do you think Herod was confused about the identities of Christ and of Saint John the Baptist?
Is Herod so truly deranged that he can believe someone he has executed, whose severed head he has seen, could come back to life in such a short period?
Or is Herod’s reaction merely one of exasperation and exhaustion: ‘Oh no! Not that John, back again!’
We too are forerunners, sent out to be signs of the Kingdom of God. To be a disciple is to follow a risky calling – or at least it ought to be so.
To be a disciple is to follow a risky calling – or at least it ought to be so.
I once had a poster with a grumpy looking judge and the words, ‘If you were accused of being a Christian, would there be enough evidence to convict you?’
Herod’s maniacal and capricious way of making decisions makes discipleship a risk-filled commitment.
But Herod’s horrid banquet runs right into the next story in Saint Mark’s Gospel where Christ feeds the 5,000, a sacramental sign of the invitation to all to the heavenly banquet – more than we can imagine can be fed in any human undertaking.
The invitation to Herod’s banquet, for the privileged and the prejudiced, is laden with the smell of death.
The invitation to Christ’s banquet, for the marginalised and the rejected, is laden with the promise of life.
Herod feeds the prejudices of his own family and a closed group of courtiers. Christ shows that, despite the initial prejudices of the disciples, all are welcome to his banquet.
Herod is in a lavish palace in his city, but is isolated and deserted. Christ withdraws to an open but deserted place to be alone, but a great crowd follows him.
Herod fears the crowd beyond his palace gates. Christ rebukes the disciples for wanting to keep the crowds away.
Herod offers his daughter half his kingdom. Christ offers us all, as God’s children, the fullness of the kingdom of God.
Herod’s daughter asks for John’s head on a platter. On the mountainside, Christ feeds all.
Our lives are filled with choices.
Herod chooses loyalty to his inner circle and their greed. Christ tells his disciples to make a choice in favour of those who need food and shelter.
Herod’s banquet leads to destruction and death. Christ’s banquet is an invitation to building the kingdom and to new life.
Would I rather be at Herod’s Banquet for the few in the palace or with Christ as he feeds the masses in the wilderness?
Who would you invite to the banquet?
And who do you think feels excluded from the banquet?
We may never get the chance to be like Herod when it comes to lavish banqueting and decadent partying. But we have an opportunity to be party to inviting the many to the banquet that really matters.
Who feels turned away from the banquet by the Church today, abandoned and left to fend for themselves?
And, in our response to their needs, when we become signs of the Kingdom of God, we provide evidence enough to convict us when we are accused of being Christians.
An icon of the Beheading of Saint John the Baptist in a church in Koutouloufári in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 29 August 2026, the Beheading of Saint John the Baptist):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 23 to 29 August 2026 (pp 32-33), has been ‘Legacies of History’. This theme was introduced last Sunday with a reflection by the Revd Dr Rachele Evie Vernon O’Brien, a Jamaican-born theologian and advocate.
The USPG Prayer Diary today (Saturday 29 August 2026, the Beheading of Saint John the Baptist) invites us to pray:
God of truth, we pray for the Codrington project. Guide the research, the conversations, and the listening, so that this work may bring understanding, justice, and hope.
The Collect:
Almighty God,
who called your servant John the Baptist
to be the forerunner of your Son in birth and death:
strengthen us by your grace
that, as he suffered for the truth,
so we may boldly resist corruption and vice
and receive with him the unfading crown of glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Merciful Lord,
whose prophet John the Baptist
proclaimed your Son as the Lamb of God
who takes away the sin of the world:
grant that we who in this sacrament
have known your forgiveness and your life–giving love
may ever tell of your mercy and your peace;
through Jesus Christ our Lord.
Collect on the Eve of Trinity XIII:
Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
Father Irenaeus, a monk in the Monastery of Saint Macarius in Wadi Natrun in Egypt, shows me the relics in the crypt of Saint John the Baptist below the northern wall of the church (Photograph: Patrick Comerford)Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Subscribe to:
Posts (Atom)















