The ‘Spirit of Soho’ mural on the corner of Broadwick Street and Carnaby Street in London (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I was recalling yesterday the benefits of having my head in the air while I am walking on the streets of London, and contrasting the benefits of seeing art above on the walls and buildings with the risks of tripping and falling on the street below.
It had been many years since I had walked through Carnaby Street, but Charlotte and I were there last week and we took time to enjoy the ‘Spirit of Soho’, a mural on the corner of Broadwick Street and Carnaby Street.
Towering over the whole scene is a woman in an outstretched skirt that becomes all that makes Soho so full of life. This bright, colourful mural shows Soho, bordered by the shops of Oxford Street and Regent Street with the theatres of Shaftesbury Avenue bisecting it, and China Town in the bottom south-east corner.
There are tributes to the Soho of yesterday and today with a mixture the old and the new, from Ronnie Scott’s and the Gay Hussar to chain restaurants and coffee shops.
Soho was a green hunting ground favoured by royalty and the aristocracy in the 16th and 17th centuries – Soho either gave its name to or took its name from the hunting cry ‘Soho’. The hunting grounds gave way in the 18th century to grand houses that hosted parties for the fashionable and the elite in London society.
As migrants moved in, Soho was transformed with workshops and restaurants and becoming a creative hub for poets, writers, artists, designers, jewellers, and musicians – and the mural pays tribute to all of them.
The mural is on a gable end at on a street corner and faces onto Broadwick Street, a narrow street. It is filled with activity but because of its location, I had to look at it from close range and from a number of angles in an effort to see everything crowded into this creative composition.
Saint Anne holds out her skirt to give shape to a map of Soho, with its streets and lanes and their landmarks spreading out beneath her (Photograph: Patrick Comerford, 2025)
Crowning the mural is Saint Anne, who gives her name to Saint Anne’s Church in Dean Street, Soho. The Spirit of Soho has a distracted expression on her face, with a dragon entangled in her tresses and a street parade dancing down her arm, and her skirts are open, as if to let a bustle of activity tumble onto the street below.
The flame-haired Saint Anne holds out her skirt to give shape to a map of Soho, with its streets and lanes and their landmarks spreading out beneath her. Crowded together under the fruit-laden hem of her skirt is an eclectic collection of some of the musicians, craftsmen, writers and other creative people who have lived or worked in the area.
Shaftesbury Avenue and the theatres along it can be seen on her skirt, there too is Oxford Street, and one whole corner contains China Town, including the pagoda and Lee Fung supermarket. At the west fringe stands Liberty’s department store with its Tudor-style timber frame.
There is a host of pubs, restaurants and coffee shops and an overflowing abundance of fruit and vegetables. The books and magazines woven into her skirt pay tribute to the writing and publishing industries in Soho. Here too are film makers, clothes traders, recording studios and the makers of musical instrument. Dotted around are dogs and hares, harking back to the time when Soho was a royal hunting ground in the 16th and 17th centuries.
The huddled residents of Soho include Karl Marx reading Das Kapital behind Mozart’s shoulder (Photograph: Patrick Comerford, 2025)
At the bottom of the mural, a huddle of notable Soho residents and clientele includes Karl Marx (1818-1883), reading Das Kapital, behind Mozart’s shoulder, and the artist William Blake (1757-1827).
Marx lived in Dean Street in the 1850s with his family, above what became the Quo Vadis restaurant. During his time in Soho, Marx and his wife suffered the death of three of their infant children. He wrote his proposal for the Communist Manifesto in a room above the Red Lion on Great Windmill Street.
The actress and opera singer Teresa Cornelys (1723-1797) is depicted winking at her former lover, the Italian playboy Casanova (1725-1798), who in turn blows her a kiss. Her parties in the mid-1700s at her home, Carlisle House in Soho Square, were legendary, and she had a daughter Sophia during her affair with Casanova.
To the left and right are six scenes depicting cultural life in Soho. The three panels on the left feature a film animator in his studio, believed to be the late Bob Godfrey, the fashion trade, and international restaurants. The three on the right show the Palladium, Carnaby Street and Ronnie Scott’s, replete with Ronnie Scott, jazz musician George Melly (1926-2007), the poet Welsh Dylan Thomas (1914-1953) and the Irish writer Brendan Behan (1923-1964).
A green border at the bottom carries small images of Soho parish school, a dog and hare standing on a Union Jack, a Willow Pattern dish, and Soho Street Theatre. Blue plaques name the sponsors and some of the traditional trades of Soho.
A night at Ronnie Scott’s with Ronnie Scott, George Melly, Dylan Thomas and Brendan Behan (Photograph: Patrick Comerford, 2025)
The mural was created by the Soho community in 1991 and was co-ordinated by the Free Form Arts Trust, who designed and executed the work, and Alternative Arts, who co-ordinated the workshops and public programme that were part of the project.
The mural was restored in 2006 by Shaftesbury PLC and the Soho Society, and the clock was reactivated by the Lord Mayor of Westminster. Now, when the clock strikes the hour, it looks as though Karl Marx is sipping a can of Coca-Cola while Theresa Cornelys winks at Casanova and he blows kisses back to her.
In among the streets of Soho I also spotted Groucho Marx of the Marx brothers, an allusion to the Groucho Club on Dean Street … so this is a work of street art that brings us through the streets of Soho, not only from Casanova to Brendan Behan but also from Karl Marx to Groucho Mark.
• The Spirit of Soho is on the Berwick Street side of 9 Carnaby Street, Soho, London W1F 9PB. The nearest stations are Oxford Circus and Piccadilly Circus.
The Spirit of Soho is on the Berwick Street side of 9 Carnaby Street, Soho (Photograph: Patrick Comerford, 2025)
05 June 2025
Daily prayer in Easter 2025:
47, Thursday 5 June 2025
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … Christ in Glory depicted in the mosaics in the apse of the Basilica of San Vitale in Ravenna (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (8 June 2025). This week began with the Seventh Sunday of Easter (Easter VII), and today the calendar of the Church of England in Common Worship recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop, Apostle of Germany, Martyr.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflection:
As I was saying in my reflections on Sunday, we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [29 May 2025], and the Day of Pentecost on Sunday next [8 June 2025].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We are celebrating the 1,700th anniversary of that council this year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Thursday 5 June 2025):
The new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), covers the period from 1 July to 20 November 2025. The theme in the prayer diary this week (1-7 June) is ‘Volunteers’ Week’ and was introduced on Sunday by Carol Miller, Church Engagement Manager, USPG.
The USPG prayer diary invites us to pray today (Thursday 5 June 2025):
Father, we ask for your resources for communities where children struggle in school because of poverty or lack of resources. May you bring provision.
The Collect:
God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Boniface:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Sir Jacob Epstein’s figure, ‘Christ in Majesty,’ is raised above the nave in Llandaff Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (8 June 2025). This week began with the Seventh Sunday of Easter (Easter VII), and today the calendar of the Church of England in Common Worship recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop, Apostle of Germany, Martyr.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflection:
As I was saying in my reflections on Sunday, we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [29 May 2025], and the Day of Pentecost on Sunday next [8 June 2025].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We are celebrating the 1,700th anniversary of that council this year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Thursday 5 June 2025):
The new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), covers the period from 1 July to 20 November 2025. The theme in the prayer diary this week (1-7 June) is ‘Volunteers’ Week’ and was introduced on Sunday by Carol Miller, Church Engagement Manager, USPG.
The USPG prayer diary invites us to pray today (Thursday 5 June 2025):
Father, we ask for your resources for communities where children struggle in school because of poverty or lack of resources. May you bring provision.
The Collect:
God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Boniface:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Sir Jacob Epstein’s figure, ‘Christ in Majesty,’ is raised above the nave in Llandaff Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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