14 May 2025

‘Light from Light, true God from
true God, begotten, not made’ …
the relevance of the Council of
Nicaea after 1,700 years in 2025


Patrick Comerford

This year marks the 1700th anniversary of the First Ecumenical Council of Nicaea – the church council that led ultimately to the adoption of the Nicene Creed. The Council of Nicaea in 325 was called shortly after the legalisation of Christianity in the Empire, East and West, and it played a critical role in overcoming the heresy of Arianism and shaping the theological foundations and unity of Christianity.

The council was called shortly after the legalisation of Christianity in the Empire, East and West, and it played a critical role in overcoming the heresy of Arianism and shaping the theological foundations and unity of Christianity. The council in Nicaea was the first ecumenical council in the life of the Church, and the creed it produced was completed at the First Council of Constantinople in 381.

The Nicene Creed remains one of the most enduring statements of faith, uniting us with believers down the centuries and around the world. A year of events is marking the anniversary of this turning point in Christian history, with conferences, publications, exhibitions, pilgrimages, special events and liturgical celebrations.

We Believe is a new, full-colour booklet with 24 short reflections that explore each line of the Creed in turn, drawing us deeper into its meaning and significance for everyday life. The booklet is accompanied by a range of downloadable resources and a series of Everyday Faith reflections starting on Trinity Sunday (16 June) to mark 1,700 years since the Creed’s development.

The Anglican mission agency USPG (United Society Partners in the Gospel) has produced We Believe, a six-session study guide inviting parishes and church groups to explore the Nicene Creed, which has united Christians worldwide for centuries.

Contributors from the Philippines to the Middle East discuss key elements of the Creed, including the nature of Jesus, the Resurrection and the power of the Holy Spirit. The questions and prayers encourage discussions around unity, diversity, and how to live out Christ’s message of love and justice in the world today.

‘We Believe, We Belong?’ is the theme of USPG’s annual conference at the Hayes Conference Centre in Swanwick

‘We Believe, We Belong?’ is also the theme of USPG’s annual conference this year at the Hayes Conference Centre in Swanwick, Derbyshire, from Tuesday 1 July to Thursday 3 July, with an option to attend for the day on Wednesday 2 July.

The conference is designed to reflect on the Nicene Creed not simply as a statement of belief, but as a declaration that forms and transforms the body of Christ and to ask how Christian unity can go hand-in-hand with the celebration of Christian diversity. The organisers are taking inspiration from Ephesians 4:16, reflecting on how the Church grows in love when every part is recognised, valued, and does its part.

The conference includes talks, interactive workshops, worship, Bible studies and reflections on how to deepen the expressions in the Nicene Creed of fellowship and commitment to each other across the diversity of cultures, contexts and languages within the Anglican Communion.

The critical topics being examined include whether all people feel they belong within the Church, especially when it comes to the key areas of championing justice – gender, economic, environmental and race.

The speakers this year include Bishop Vicentia Kgabe of Lesotho, a diocese in the Anglican Church of Southern Africa. Dr Kgabe is one of the ‘Africa Six’ female bishops. She was the Rector of the College of the Transfiguration, the provincial seminary, from 2014 until she became Bishop of Lesotho in 2021.

Bishop Philip Wright has been the Bishop of Belize since 2005, and later became the senior bishop in the Church in the Province of the West Indies. He was elected the World Council of Churches Regional President for the Caribbean and Latin America in 2022.

Canon Wadie Far, who is leading the Bible Studies at the conference, is canon pastor to the Arabic-speaking congregation in Saint George’s Cathedral, Jerusalem, and Vicar of Saint Paul’s Episcopal Church in the Diocese of Jerusalem.


The First Council of Nicaea by Mikhail Damaskinos (1591) in the Museum of Christian Art in the Church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)

The anniversary was also marked recently with a conference at the Ecumenical Institute in Bossey, Switzerland. Over three days, over 40 papers discussed the council’s contribution to ecumenical dialogue, its relationship to interfaith dialogue, the part played by women at Nicaea, gender justice, and the relationship between Christian faith and empire.

‘The deep concern at Nicaea to be faithful to the unity of God and to the unifying love of God is still a powerful and inspiring witness,’ the World Council of Churches President from Europe, the Revd Dr Susan Durber, said in one of the six keynote addresses.

The Council of Nicaea also agreed on a common date for Easter, although the use of different calendars now meant that Easter did not always coincide in East and West. The coming decade offers an opportunity to agree once again on a common Easter date.

A Study Day on the document, Jesus Christ, Son of God, Saviour: The 1700th Anniversary of the Ecumenical Council of Nicaea (325-2025) takes place next Tuesday (20 May 2025) in the Pontifical Urban University in Rome.

The Greek Orthodox Archdiocese of Thyateira and Great Britain is celebrating the 1700th anniversary of the Council of Nicaea with a festival of holy icons, sacred music, talks and pilgrimages in May and June.

The celebration is hosted by the Greek Orthodox Parish of the 318 God-bearing Holy Fathers in Shrewsbury, Shropshire. The church, on an Anglo-Saxon site, is the only church in Britain – and possibly in Western Europe – dedicated to the 318 bishops who defended the faith at the council in 325 CE.

The celebrations include an exhibition in Saint Julian’s Church, Shrewsbury, of icons by leading contemporary British icon writers (24 May 24 to 6 June), and a concert of ancient sacred music (Sunday 25 May), with performances by the Chronos Ensemble and the Mosaic Choir. Lectures include talks by the master icon painter Aidan Hart during the icon.

An international symposium in Saint Julian’s Church, ‘Celebrating the First Ecumenical Council’, include the patristics scholar Father John Behr, Regius Professor at the University of Aberdeen (Saturday 21 June).

‘The Voices of Nicaea’ concert is a once-in-a-lifetime musical event, bringing back to life forgotten sounds of early and mediaeval Christianity. The programme includes compositions rediscovered in the ancient library of Saint Catherine’s Monastery on Mount Sinai and rare Byzantine kontakia dedicated to the Holy Fathers of the First Council of Nicaea, the earliest notated versions of the Nicene Creed, and the rediscovered sticheraria.

Other events include a pilgrimage to Saint Melangell’s Shrine, at Pennant Melangell, Llangynog, Powys (Bank Holiday Monday 26 May); an open day and services at the Church of the 318 Holy Fathers in Shrewsbury (Saturday 31 May); and a reception at Shrewsbury Town Football Club (Sunday 1 June). Archbishop Nikitas will preside over ceremonial services and celebrations in Shrewsbury on 31 May and 1 June.

Further information about these Nicaea 2025 celebration events are available HERE.

The year’s international activities culminate in the Sixth World Conference on Faith and Order in October near Alexandria in Egypt on the theme ‘Where now for visible unity?’ But there is speculation in many circles that during the year Pope Leo XIV may visit the Ecumenical Patriarch, Patriarch Bartholomew, in a significant ecumenical gesture.

The Council of Nicaea was convened by the first Christian Roman Emperor, Constantine the Great, who called for bishops to settle major divisions within the Church, chiefly the Arian heresy, which claimed that Jesus Christ was a created being and not fully God.

The council brought together 318 bishops, from across the empire, in May 325 CE, in the ancient city of Nicaea, now in modern Turkey. It was a defining moment for the Church and the first major event after the legalisation of Christianity as the Church faced a critical theological crisis and the response was decisive.

The Council affirmed the Apostolic Faith and that Christ is ‘Light from Light, true God from true God, begotten, not made, of one essence with the Father’. These words in the Nicene Creed settled Christ’s divinity, the cornerstone of the faith.

The faith that the Council of Nicaea witnesses to and hands on is the truth of a God who, being Love, is Trinity, and who, out of love, becomes one of us in hi Son. The Nicene stands at the heart of the Church’s faith as a wellspring of living water to be drawn upon also today.

Significantly, it was at Nicaea that the Church’s unity and mission were first expressed emblematically at a universal level.

The anniversary coincides with the common celebration of Easter by Christians of both East and West this year. I was in Greece last month for the Holy Week and Easter celebrations this year. Many people are hoping any visit by Pope Leo to Patriarch Bartholomew could open the possibility of agreement between East and West about returning to a shared common date for Easter, the most important date in the Church Calendar.

An icon depicting the First Council of Nicaea (325), holding the Nicene-Constantinopolitan Creed of 381

Daily prayer in Easter 2025:
25, Wednesday 14 May 2025,
Saint Matthias the Apostle

Saint Matthias the Apostle depicted in a window in Saint Peter’s Church in Padungan, Kuching, which is being consecrated next month, 28 June 2025 (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 11 May 2025), and we are now halfway through the Season of Lent this year. The Church Calendar today celebrates the Feast of Saint Matthias the Apostle (14 May).

Later this evening, I hope to take part in the choir rehearsal in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Matthias the Apostle depicted in a side panel in a window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)

John 15: 9-17 (NRSVA):

[Jesus said:] 9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.

12 ‘This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.’

Saint Matthias is usually missing from icons of the 12 Apostles, in which Saint Paul replaces Judas … an icon in Panormos, near Rethymnon (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

‘I chose you. And … I am giving you these commands so that you may love one another’ (John 15: 16-17).

Today is the Feast of Saint Matthias the Apostle. The Acts of the Apostles recall how he was chosen as one of the Twelve to replace Judas (Acts 1: 15-26).

I sometimes wonder whether Saint Matthias saw the humour in being second choice. After all, he was the second choice – not the first choice, but the second choice – to succeed Judas among the Twelve.

Imagine how Saint Matthias might have felt. The first time round, he was not good enough to be among the Twelve. But Judas was, and he would betray Christ. So too were Peter, James, John and Thomas. They were called to be among the Twelve, but Peter would betray Christ three times before his crucifixion, James and John had ambitions beyond their station, while Thomas would refuse to believe until he met the Risen Christ on his own terms.

After the Ascension, 120 believers met to pick a successor to replace Judas Iscariot. But even then, even on the second time round, Matthias is not the first name mentioned, he is not the first choice. Instead, the first name to come forward is that of Joseph called Barsabbas, who was also known as Justus.

Nobody ever since remembers Joseph called Barsabbas, who was also known as Justus. His saintly life, such as it was, has passed into oblivion. It may only be as an afterthought that someone suggests the name of Matthias. And then, they cannot make up their minds. Instead, they cast lots, and the lot falls to Matthias.

I doubt any of us would be happy to hear we have been selected or nominated for any role in the Church, for example, at our Select Vestry meetings these weeks, by tossing a coin, drawing straws or rolling a dice as others pray about whether we are suitable or qualified.

Saint Matthias is unnamed before this account. He is not named in the Gospels and after one reference in Acts there is no further mention of him. He is the forgotten apostle, like the ‘Fifth Beatle.’ Having made an unexpected entrance onto the stage, Saint Matthias walks off once again. And we hear nothing more about him.

In icons and stained glass windows, Judas is generally replaced by Saint Paul, and Saint Matthias is seldom depicted. His name, identity and life story have been forgotten, apart from making him the patron saint of alcoholism and smallpox, and a few small towns. We are not sure where he died, or where he is buried.

When we were visiting Kuching six months ago, Charlotte and I presented a church bell to the people of Saint Matthias Chapel in Sinar Baru, about 21 km south of Kuching in Sarawak. They had told us how the chapel had a bell tower, but no bell, and how they were praying and hoping for one that would be heard throughout the surrounding countryside, calling people to church on Sundays.

It was our first wedding anniversary that weekend, and we thought about the possibility of a thank-offering and how it might be another way of ringing our wedding bells a year later.

We bought an old, second-hand bell at Ho Nyen Foh’s tinsmith shop in Bishopsgate Street, one of the streets running between Carpenter Street and the Main Bazaar in Kuching’s old Chinatown. It may have been a ship’s bell, or a school bell, he could not remember which. It may have been a second-hand bell, but it certainly was not second-best – it was what the people of Saint Matthias had been praying for, and it was true symbol of love in so many ways.

The Early Church writer Clement of Alexandria says the apostles are not chosen for some outstanding character, and certainly not on their own merits. The apostles are chosen by Christ for his own reasons, but not for their merits.

If Saint Matthias had not been worthy of being called first time round, how is he worthy now to join the Twelve?

Like Saint Matthias, we are often in the place where we are in life only because the person who was there before us failed: Joshua led Israel because Moses failed in the wilderness; David became King because Saul failed; Matthias became an apostle because Judas failed.

Discipleship, being a follower of Christ, is never about my worthiness, my merits. It is Christ alone who calls us.

Saint Matthias was elected not because he was worthy but because he would become worthy. Christ chooses each one of us in the same way. We have been grafted into the company of the Children of God, not through our own merits, but by God’s grace.

Christ is risen!
The Lord is risen indeed. Alleluia!

Saint Matthias depicted in a window in Saint Flannan’s Cathedral, Killaloe, Co Clare (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 14 May 2025, Saint Matthias the Apostle):

‘Health and Hope in the Manyoni District’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Dr Frank Mathew Haji of the Integrated Child Health and End Mother-to-Child Transmission of HIV Programme in Tanzania.

The USPG Prayer Diary today (Wednesday 14 May 2025, Saint Matthias the Apostle) invites us to pray:

Dear God, we continue to pray for positive outcomes from this new programme, especially for the health and wellbeing of HIV-negative babies.

The Collect:

Almighty God,
who in the place of the traitor Judas
chose your faithful servant Matthias
to be of the number of the Twelve:
preserve your Church from false apostles
and, by the ministry of faithful pastors and teachers,
keep us steadfast in your truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Presenting a new church bell to Father Jeffry Renos Nawie, Saint Matthias Chapel and the people of Sinar Baru, south of Kuching

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org