Gerald Francis Commerford of the Australian Army Medical Corps was a Japanese prisoner of war and is named on Panel 26 on Labuan Memorial in Borneo
Patrick Comerford
At 6:30 this evening (8 May 2025) the church bells at Saint Mary and Saint Giles are ringing across Stony Stratford, like church bells and cathedral bells across the land, marking the 80th anniversary of VE Day, Victory in Europe Day. Later this evening, people are asked to light a candle for peace and place it in their front windows at 9:30.
In anticipation of the commemorations marking VE Day, I recalled yesterday the names of the dead from World War II from the Comerford, Commerford and Cumberford families I can find who are recorded on memorials and graves by the Commonwealth War Graves Commission.
The 19 members of this extended family I have found to date on Commonwealth War Graves are from many parts of Ireland and Britain, including Wexford and Arklow, from Glasgow, Hartlepool, Hastings, London, Manchester, Mansfield in Nottinghamshire and Shrewsbury, and also from Australia, Canada and South Africa.
They include soldiers and officers, with ambulance units in the medical corps, drivers, civilian casualties, soldiers in the D-Day landings, merchant seamen torpedoed in Atlantic convoys, brothers and sisters, and prisoners of war of the Japanese in Borneo, Burma (Myanmar), Hong Kong and Japan.
They are buried or commemorated in the Phaleron War Cemetery near Athens and in the graves at the Normandy beaches, in Borneo, Burma, Japan, Nottinghamshire, London, Sydney, Durban and Montreal.
Five Comerfords who were Prisoners of War of the Japanese are remembered in the Sat Wan Memorial in Hong Kong, Thanbyuzayat War Cemetery and the Rangoon Memorial in Burma (Myanmar), Yokohama War Cemetery in Japan, and the Labuan Memorial on Labuan Island off the coast of Sabah in Borneo, Malaysia. Four Comerfords are named on the Merchant Seamen’s Memorial on Tower Hill in London and two are named on the Plymouth War Memorial.
Behind each name and number os real-life story among and the war-time tragedies and sufferings of many families.
Lilian Rose Comerford was killed on 30 September 1940 when a German bomb that hit the Plaza Cinema in Hastings
Lilian Rose Comerford was 62 when she was killed on 30 September 1940 when a single German bomber dropped one HE bomb a ndhit the Plaza Cinema on Robertson Street in Hastings. Thirteen other people were killed and 35 injured, 12 seriously, in Hastings thatday.
Lilian was born in Ferozepore, Punjab, in 1878, a daughter of Francis Thomas Comerford (1852-1927) and Charlotte (nee Finch) Comerford (1851-1933). Her father’s family was originally from the East End, and Lilian returned with her parents and siblings from India to England as an infant.
She was brought up in Aston, near Birmingham, and later lived with her family in Hasting. After her parents died in the interwar years, Lilian lived at Rose Cottage, The Ridge, Hastings.
Monday 30 September 1940 saw the last major daylight attack against London during the Battle of Britain with about 300 aircraft trying to bomb the capital. The Luftwaffe also launched raids against other targets away from London, and Hastings, along with other towns, suffered as a result.
Throughout Britain, 175 civilians were killed on 30 September, and additional casualties died from their wounds in the weeks and months that followed. Although the Luftwaffe did have specific targets that day, many bombers dropped their loads at the first sign of approaching RAF fighters. There were also ‘tip and run’ raids carried out at high speed and low level.
Hastings was one of the south coast towns hit by Luftwaffe and Lilian Comerford was one of a group people who were killed at the Plaza Cinema that day. They included Albert Henry Southey, a World War I veteran and a member of the Home Guard, and his wife Frances, Clifford Arthur Glazier, Frederick George Hepple, Winifred Ada Spence and Ronald Horace Dutton. Leo Redver Ryan was killed by a bomb in Chalk Pit Lane, Thomas Moyle was killed on London Road, George James Brooker was killed when a bomb hit the National Westminster Bank, and Henry Walter Cook was killed at his home at 484 Bexhill Road.
Cecil Robert Kenneth Hume died in hospital the next day (1 October) from wounds received when a bomb hit the Plummer and Roddis shop. William George Sadler died in hospital on 3 October from injuries he received when a bomb hit Cambridge Road in the same raid on 30 September.
>Gerald Francis Commerford was a Japanese prisoner of war in Changi in Singapre and Sandakan camp in North Borneo
Gerald Francis Commerford was born on 8 July 1919 in Maclean, Clarence Valley Council, New South Wales. He was a son of Denis and Margaret Sarah Commerford of Lower Lawrence, New South Wales. His family was originally from Ireland, and they were related to Denis Comerford, who gives his name to Comerford Way in Winslow, Buckinghamshire, near Milton Keynes.
Gerald was a private in a field ambulance unit in the Australian Army Medical Corps during World War II. He was one of over 2,000 Allied POWs held in the Sandakan camp in North Borneo. He was transferred there from Singapore as a part of B Force. The 1,494 POWs that made up B Force, were transported from Changi on 7 July 1942 on board the tramp ship Ubi Maru, arriving in Sandakan Harbour on 18 July 1942.
Gerald Commerford was 25 when he died of starvation while he was a prisoner of the Japanese in Borneo on 9 February 1945. He has no known grave, and is commemorated on Panel 26 on the Labuan Memorial on Labuan Island off the coast of Sabah in North Borneo, Malaysia.
Flight Lieutenant Harry Alfred George Comerford (1905-1956), an RAF fighter pilot named on the Battle of Britain Monument on the Victoria Embankment, London
Apart from Commonwealth War Graves and memorials, Flight-Lieutenant Harry Alfred George Comerford (1905-1956) is one of the RAF fighter pilots named on the Battle of Britain Monument on the Victoria Embankment, on the north bank of the Thames, about 200 metres from Westminster Bridge, and almost directly opposite the Millennium Wheel.
Harry Alfred George Comerford was born on 13 August 1905, the eldest son of Harry William John Comerford (1874-1955), a popular music hall and variety comedian and actor whose stage name was Harry Ford, and Rosina Sarah Sipple (1881-1958), a descendant of some of the most interesting Sephardi Jewish families in Europe.
Harry Alfred George Comerford, was born on 15 August 1905 in Wandsworth. He joined the RAF on a short service commission in January 1927, and was posted to 2 Flying Training School Digby in Lincolnshire for flying training. When he qualified, Harry joined 16 Squadron at Old Sarum on 19 December 1927, equipped with Bristol Fighters. Within a year, he was posted to 28 Squadron at Ambala, India, near the border with Punjab, on 20 October 1928, and he served on the North-West Frontier in 1930-1931.
While Harry was in India, he married Georgiana Alicia Betty Davidson (1903-2001) in 1931 in Ambala, Bengal. Some months later, Harry moved to 31 Squadron at Quetta – now in Pakistan – on 18 March 1932 and he became adjutant.
Harry was in Britain on leave at the end of 1932, returned to India, and was then posted back to Britain in November 1933. He joined 40 Squadron at Abingdon on 15 March 1934, and then went on to the Reserve of RAF Officers on 7 October 1934.
The name of Flight Lieutenant HAG Comerford on the Battle of Britain Monument on the Victoria Embankment, London (Photograph: Patrick Comerford)
At the outbreak of World War II, the RAF recalled Harry on 13 January 1940 and posted him to 7 Flying Training School, Peterborough, as a flying instructor and ‘C’ Flight Commander. After being acquitted at a courtmMartial in 1940, he was posted to 6 EFTS Sywell and from there that he joined 312 Squadron at Speke on 1 October 1940 as ‘B’ Flight Commander.
On Tuesday 15 October 1940, 550 German fighters and bombers attacked London, the Thames Estuary and Kent in five waves. Early that evening, two flights of hurricanes, Red and Yellow sections of No 312 Squadron, took off from Speke at 17:30 for a dusk patrol over the Lancaster area, with instructions to return at 18:25. Harry ran out of fuel and bailed out at 19:00, landing near Dalton-in-Furness with injuries.
His aircraft, serial No V6542 had dived vertically into farmland and was completely destroyed. He did not fly again operationally, and was posted away to the Air Ministry on 13 November 1940. He was awarded the AFC on 30 September 1941 and left the RAF when he resigned his commission on 19 April 1943. He died in Leicester in September 1956.
Harry Comerford’s brother, Leonard Jack Comerford (1914-1993), was a driver in the Royal Army Service Corps during World War II and was a prisoner of war in Germany. He died in January 1993 in Boston, Lincolnshire.
Lieutenant-Colonel Augustine Ambrose Comerford, DSO, MRCVS (1886-1944), is not named on any of these graves or memorials, but he was decorated for his role in World War II, and died during the war.
He was born in Stratford, Essex, into a family that originally came from Co Wexford. He was educated at Mount Saint Mary’s College, a Jesuit-run public school in Spinkhill, Derbyshire, and the Royal Veterinary College, London (1903-1909). During World War I, he was a lieutenant (1916) in the Army Veterinary Service (later the Royal Army Veterinary Corps), and was promoted captain. He transferred to the Royal Army Veterinary Corps Territorial Army (1922), and was promoted major (1926).
During World War II, he was Officer Commanding, 418th (Bedfordshire) Battery, 105th (Bedfordshire Yeomanry) Army Field Regiment RA (Biggleswade), and a lieutenant-colonel and commanding officer in 52 Heavy Regiment, Royal Artillery (January 1939 to June 1940), fought in Western Europe, and was decorated DSO (1940) and was Mentioned in Dispatches (1941) ‘for distinguished services in the field’.
He lived at Dean House, Caxton, Cambridge, and later at Home Farmhouse, Potton, Bedfordshire in 1928. He died on 25 February 1944 in Huntingdonshire at the age of 58.
Dr Richard Eric Woodgate Beaumont Comerford (1914-1980) was the consultant anaesthetist at Charing Cross Hospital for much of his career, and was a major in the Royal Army Medical Corps during World War II.
He was born in 1914, and like his father, Dr Beaumont Harry Comerford, he was educated at Sherborne School, Dorset (1928-1933). Later he studied medicine at Gonville and Caius College, Cambridge, in the 1930s, and at Saint George’s Hospital, London. He qualified in 1940, and received the degrees MB and BChir at the University of Cambridge in 1941.
Before the outbreak of World War II, he was commissioned a lieutenant in the Royal Artillery on 27 May 1939. During the war, he was a major in the Royal Army Medical Corps, serving as a specialist anaesthetist in India, Burma and French Indo-China.
After World War II, he returned to medicine and to Saint George’s Hospital as a registrar, then became resident medical assistant at Fulham Hospital, and at the inception of the National Health Service (NHS) he was appointed a consultant anaesthetist. He became consultant anaesthetist to the Charing Cross group of hospitals, but continued to run the anaesthetic department at Fulham until the move to the new Charing Cross Hospital in 1974. Dr Comerford died in 1980 at the age of 65.
The Battle of Britain Monument on the Victoria Embankment, London (Photograph: Patrick Comerford)
08 May 2025
Daily prayer in Easter 2025:
19, Thursday 8 May 2025
Bread in a shop window in Dingle, Co Kerry … the Gospel today continues the readings from the ‘Bread of Life’ discourse in Saint John’s Gospel (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season that continues until the Day of Pentecost, and this week began with the Third Sunday of Easter (Easter III, 4 May 2025). The calendar of the Church of England in Common Worship today remembers Julian of Norwich (ca 1417), Spiritual Writer.
Today is VE Day (Victory in Europe Day), marking the 80th anniversary of the end of World II in Europe. The bells of Saint Mary and Saint Giles Church, Stony Stratford, along with the bells of churches and cathedrals throughout the UK, are to ring out at 6:30 this evening. Later this evening, people are being asked to light a candle for peace in their windows at 9:30. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh’ (John 6: 51) … preparing bread for the Eucharist (Photograph: Patrick Comerford)
John 6: 44-51 (NRSVA):
[Jesus said:] 44 ‘No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, “And they shall all be taught by God.” Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’
‘I am the Bread of Life’ (John 6: 35) ... an image from Saint Luke’s Episcopal Cathedral, Orlando (Photograph: Patrick Comerford)
Today’s Reflection:
We have read in recent days about Jesus feeding of the 5,000 and walking on the water, and we are now introduced to reading the long Bread of Life discourse (verses 22-59), spoken in the synagogue in Capernaum (John 6: 59).
The day following the feeding of the 5,000, the people go in search of Jesus, but when they go to the site of the feeding, they find he is not there either. Eventually they find Jesus and his disciples near Capernaum, Jesus’ principal base in Galilee. They ask him: ‘Rabbi, when did you come here?’ (verse 25).
When the people push their questions onto Jesus, he insists on speaking of himself in relationship to God the Father, who has sent him.
And then Jesus uses the first two of his seven ‘I AM’ sayings in Saint John’s Gospel, ‘I am the bread of life’ (John 6: 35, in yesterday’s reading, and 6: 48 in today’s reading).
These seven ‘I AM’ sayings are traditionally listed as:
1, I am the Bread of Life (John 6: 35, 48)
2, I am the Light of the World (John 8: 12)
3, I am the gate (or the door) (John 10: 7)
4, I am the Good Shepherd (John 10: 11 and 14)
5, I am the Resurrection and the Life (John 11: 25)
6, I am the way, the truth and the life (John 14: 6)
7, I am the true vine (John 15: 1, 5)
These ‘I AM’ sayings echo the divine name revealed to Moses on Mount Sinai, ‘I AM’ (Exodus 3: 14). In the Hebrew Bible, the meaning of God’s name is closely related to the emphatic statement ‘I AM’ (see Exodus 3: 14; 6: 2; Deuteronomy 32: 39; Isaiah 43: 25; 48: 12; 51: 12; etc.). In the Greek translation, the Septuagint, most of these passages are translated with as ‘I AM’, ἐγώ εἰμί (ego eimi).
The ‘I AM’ of the Hebrew Bible and the ‘I AM’ of Saint John’s Gospel is the God who creates us, who communicates with us, who gives himself to us.
As we continue to read John 6 and the sayings about Jesus as the Bread of Life, today’s reading largely repeats what has been said already. But a new element is introduced when Jesus reminds us that it is not we who find him, but rather it is the Father who finds us and leads us to Jesus as the Way to God. Here Jesus quotes from the Hebrew Scriptures: ‘And they shall all be taught by God’ (verse 45).
These words are found in Isaiah (54: 13) and are reminiscent of words spoken by Jeremiah: ‘I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people’ (Jeremiah 31: 33).
Jesus again repeats that he is the Bread of Life, using that formal expression ‘I AM’ that points to divine origin. Unlike the manna that their ancestors ate in the desert, this Bread brings eternal life: ‘This is the bread that comes down from heaven, so that one may eat of it and not die’ (verse 50).
His interlocutors ask Jesus are asking for a sign like manna, but Jesus says that it did not give real life: ‘Your ancestors ate the manna in the wilderness, and they died’ (verse 49). The Bread that Jesus will give will bring a never-ending life to those who eat it. Jesus is the Living Bread because he is the very Word of God and because he offers up his Body and Blood in a sacrifice of love, bringing life to the whole world.
And this Bread is his flesh, life-giving flesh. This flesh will be given for the life of the world – a looking forward to Calvary. Giving eternal life will cost the human life of the Giver.
With these words, Chapter 6 moves to its eucharistic meaning. The word ‘flesh’ (σάρξ, sarx) introduces the link between Eucharist and Incarnation. Jesus is the Word made flesh and that Word is the food that we all need to ‘eat’. To ‘eat’ here, while involving actual eating and drinking, really points to the total assimilation into oneself and into a gathered community of the very Spirit of Jesus.
The Eucharist, as we shall see in tomorrow’s readinf, is the great sign of the Christian community by which we both affirm and celebrate our union with Jesus. By our eating of the Bread-that-is-flesh, we affirm our total belief in all that Jesus is and stands for.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Wisdom set her table and invited us to eat the bread and drink the wine of the kingdom’ (Post-Communion Prayer) … an icon of Christ the Great High Priest, in a shop window in Thessaloniki (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 8 May 2025, Julian of Norwich):
My prayers today include the Papal Conclave which continues today (8 May), when members of the College of Cardinals start continue voting for a new Pope in a secret ballot, with up four rounds of voting today and continuing until one candidate receives two-thirds support.
‘Inconvenient Migration’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with Reflections from Carol Miller, Church Engagement Manager, USPG.
The USPG Prayer Diary today (Thursday 8 May 2025) invites us to pray:
God of compassion, we ask for moments of joy, laughter and creativity for children in this difficult time. Guard their dear hearts.
The Collect:
Most holy God, the ground of our beseeching,
who through your servant Julian
revealed the wonders of your love:
grant that as we are created in your nature
and restored by your grace,
our wills may be so made one with yours
that we may come to see you face to face
and gaze on you for ever;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Julian to the eternal feast of heaven;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Julian of Norwich depicted in a window in Saint Julian’s Church, Norwich … she is remembered in the Church Calendar on 8 May (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season that continues until the Day of Pentecost, and this week began with the Third Sunday of Easter (Easter III, 4 May 2025). The calendar of the Church of England in Common Worship today remembers Julian of Norwich (ca 1417), Spiritual Writer.
Today is VE Day (Victory in Europe Day), marking the 80th anniversary of the end of World II in Europe. The bells of Saint Mary and Saint Giles Church, Stony Stratford, along with the bells of churches and cathedrals throughout the UK, are to ring out at 6:30 this evening. Later this evening, people are being asked to light a candle for peace in their windows at 9:30. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh’ (John 6: 51) … preparing bread for the Eucharist (Photograph: Patrick Comerford)
John 6: 44-51 (NRSVA):
[Jesus said:] 44 ‘No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, “And they shall all be taught by God.” Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’

Today’s Reflection:
We have read in recent days about Jesus feeding of the 5,000 and walking on the water, and we are now introduced to reading the long Bread of Life discourse (verses 22-59), spoken in the synagogue in Capernaum (John 6: 59).
The day following the feeding of the 5,000, the people go in search of Jesus, but when they go to the site of the feeding, they find he is not there either. Eventually they find Jesus and his disciples near Capernaum, Jesus’ principal base in Galilee. They ask him: ‘Rabbi, when did you come here?’ (verse 25).
When the people push their questions onto Jesus, he insists on speaking of himself in relationship to God the Father, who has sent him.
And then Jesus uses the first two of his seven ‘I AM’ sayings in Saint John’s Gospel, ‘I am the bread of life’ (John 6: 35, in yesterday’s reading, and 6: 48 in today’s reading).
These seven ‘I AM’ sayings are traditionally listed as:
1, I am the Bread of Life (John 6: 35, 48)
2, I am the Light of the World (John 8: 12)
3, I am the gate (or the door) (John 10: 7)
4, I am the Good Shepherd (John 10: 11 and 14)
5, I am the Resurrection and the Life (John 11: 25)
6, I am the way, the truth and the life (John 14: 6)
7, I am the true vine (John 15: 1, 5)
These ‘I AM’ sayings echo the divine name revealed to Moses on Mount Sinai, ‘I AM’ (Exodus 3: 14). In the Hebrew Bible, the meaning of God’s name is closely related to the emphatic statement ‘I AM’ (see Exodus 3: 14; 6: 2; Deuteronomy 32: 39; Isaiah 43: 25; 48: 12; 51: 12; etc.). In the Greek translation, the Septuagint, most of these passages are translated with as ‘I AM’, ἐγώ εἰμί (ego eimi).
The ‘I AM’ of the Hebrew Bible and the ‘I AM’ of Saint John’s Gospel is the God who creates us, who communicates with us, who gives himself to us.
As we continue to read John 6 and the sayings about Jesus as the Bread of Life, today’s reading largely repeats what has been said already. But a new element is introduced when Jesus reminds us that it is not we who find him, but rather it is the Father who finds us and leads us to Jesus as the Way to God. Here Jesus quotes from the Hebrew Scriptures: ‘And they shall all be taught by God’ (verse 45).
These words are found in Isaiah (54: 13) and are reminiscent of words spoken by Jeremiah: ‘I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people’ (Jeremiah 31: 33).
Jesus again repeats that he is the Bread of Life, using that formal expression ‘I AM’ that points to divine origin. Unlike the manna that their ancestors ate in the desert, this Bread brings eternal life: ‘This is the bread that comes down from heaven, so that one may eat of it and not die’ (verse 50).
His interlocutors ask Jesus are asking for a sign like manna, but Jesus says that it did not give real life: ‘Your ancestors ate the manna in the wilderness, and they died’ (verse 49). The Bread that Jesus will give will bring a never-ending life to those who eat it. Jesus is the Living Bread because he is the very Word of God and because he offers up his Body and Blood in a sacrifice of love, bringing life to the whole world.
And this Bread is his flesh, life-giving flesh. This flesh will be given for the life of the world – a looking forward to Calvary. Giving eternal life will cost the human life of the Giver.
With these words, Chapter 6 moves to its eucharistic meaning. The word ‘flesh’ (σάρξ, sarx) introduces the link between Eucharist and Incarnation. Jesus is the Word made flesh and that Word is the food that we all need to ‘eat’. To ‘eat’ here, while involving actual eating and drinking, really points to the total assimilation into oneself and into a gathered community of the very Spirit of Jesus.
The Eucharist, as we shall see in tomorrow’s readinf, is the great sign of the Christian community by which we both affirm and celebrate our union with Jesus. By our eating of the Bread-that-is-flesh, we affirm our total belief in all that Jesus is and stands for.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Wisdom set her table and invited us to eat the bread and drink the wine of the kingdom’ (Post-Communion Prayer) … an icon of Christ the Great High Priest, in a shop window in Thessaloniki (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 8 May 2025, Julian of Norwich):
My prayers today include the Papal Conclave which continues today (8 May), when members of the College of Cardinals start continue voting for a new Pope in a secret ballot, with up four rounds of voting today and continuing until one candidate receives two-thirds support.
‘Inconvenient Migration’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with Reflections from Carol Miller, Church Engagement Manager, USPG.
The USPG Prayer Diary today (Thursday 8 May 2025) invites us to pray:
God of compassion, we ask for moments of joy, laughter and creativity for children in this difficult time. Guard their dear hearts.
The Collect:
Most holy God, the ground of our beseeching,
who through your servant Julian
revealed the wonders of your love:
grant that as we are created in your nature
and restored by your grace,
our wills may be so made one with yours
that we may come to see you face to face
and gaze on you for ever;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Julian to the eternal feast of heaven;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Julian of Norwich depicted in a window in Saint Julian’s Church, Norwich … she is remembered in the Church Calendar on 8 May (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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