Daily prayer in Ordinary Time 2025: 171, Thursday 30 October 2025

‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ (Luke 13: 34) … a painting of Grey’s Guest House on Achill Island, Co Mayo (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and this week leads us into Kingdom-time or the Kingdom Season. This week began with the Last Sunday after Trinity (26 October 2025).

Later this morning, I have an interesting bus journey to take. But, before the day begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ (Luke 13: 34) … farmyard hens in Co Wicklow (Photograph: Patrick Comerford)

Luke 13: 31-35 (NRSVA):

31 At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ 32 He said to them, ‘Go and tell that fox for me, “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed away from Jerusalem.” 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, “Blessed is the one who comes in the name of the Lord”.’

‘Jerusalem, Jerusalem … How often have I desired to gather your children together’ (Luke 13: 34) … the city of Jerusalem depicted on a tile in a restaurant in Dublin (Photograph: Patrick Comerford)

Today’s Reflection:

In my private meditations and prayers, I often reflect on words from Samuel Johnson from Lichfield, who compiled the first English-language dictionary but who is also often regarded as one of the great Anglican saints of the 18th century. Thinking about the stars at night, the great tragedies in the world and the unbounded love of God, Dr Johnson once wrote:

‘The pensive man at one time walks ‘unseen’ to muse at midnight, and at another hears the sullen curfew. If the weather drives him home he sits in a room lighted only by ‘glowing embers’; or by a lonely lamp outwatches the North Star to discover the habitation of separate souls, and varies the shades of meditation by contemplating the magnificent or pathetick scenes of tragick and epick poetry.’

Sometimes, I have found as I stood presiding at or celebrating the Holy Communion or the Eucharist that I am taken aback by intense feelings of the love of God.

On one memorable occasion, this happened to me as I was using the ‘Prayer of Humble Access’ at the fraction, when we were breaking the Bread of Communion at the invitation.

It is a prayer that has gone out of fashion in many parishes, but it is a reminder that we come to the Table or the Altar not because of our own goodness, not in spite of our own sinfulness, but because of the overflowing mercy and grace that God gives us freely and with unlimited bounty:

We do not presume to come to this your table,
merciful Lord,
trusting in our own righteousness
but in your manifold and great mercies.
We are not worthy so much as to gather up the crumbs under your table.
But you art the same Lord,
whose nature is always to have mercy.
Grant us, therefore, gracious Lord,
so to eat the flesh of your dear Son Jesus Christ,
and to drink his blood,
that our sinful bodies may be made clean by his body,
and our souls washed through his most precious blood,
and that we may evermore dwell in him, and he in us. Amen.

I was taken aback and was conscious of the love of God unexpectedly as I came to those words: ‘We are not worthy so much as to gather up the crumbs under your table.’

What flashed across my mind was a video clip that had gone viral at that time on YouTube and social media, of two small, frail abandoned children caught up in Syria’s bloody civil war, fending for themselves by picking up crumbs of bread from the street to eat.

These two homeless mites, braver than any groups fighting or waging war in Syria, told the camera crew: ‘We go to sleep hungry, we wake up hungry.’

They had been separated from their parents. At the time, the Anglican mission agency, USPG, was working with the plight of Syrian refugees in Lesvos and Athens and other parts of Greece.

In that video clip, the 10-year-old girl said she had been collecting bread crumbs off the street with her brother because their area of Damascus, al-Hajar, has been under siege for more than 15 months.

‘If we had food, you wouldn’t have seen us here,’ she said.

But their final message to the world that had abandoned them was: ‘May you be happy and blessed with what God has given you!’

Europe takes pity on children like this when we see them on YouTube or on the 9 o’clock news. But when they land on our shores in the Aegean Islands in Greece, or make their way up through central Europe and cross the Channel into England, we deem them not worthy to gather up the crumbs under our table.

I have looked at this video clip again and again since then. And I think of the image of Christ in our Gospel reading this morning: ‘How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!’ (Luke 13: 34)

The children of the world are the future of the world. It does not matter whose children they are. It does not matter how many of them there are: whether they are two children searching for crumbs that I am not worthy to gather up, or small enough to be gathered in by a loving parent, or are countless in numbers like the stars, they are all embraced in the love of the loving and living God. They are all heirs to God’s promises.

And how we respond to them, how I respond to them, shows them what I think, what we think, of God and how much we believe in his promises.



Today’s Prayers (Thursday 30 October 2025):

The theme this week (26 October to 1 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Bonds of Affection (pp 50-51). This theme was introduced on Sunday with reflections from Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Thursday 30 October 2025) invites us to pray:

We pray for your wisdom and discernment as the group navigates the challenges of working across cultures and contexts, seeking to reflect your love and truth.

The Collect:

Blessed Lord,
who caused all holy Scriptures to be written for our learning:
help us so to hear them,
to read, mark, learn and inwardly digest them
that, through patience, and the comfort of your holy word,
we may embrace and for ever hold fast
the hope of everlasting life,
which you have given us in our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of all grace,
your Son Jesus Christ fed the hungry
with the bread of his life
and the word of his kingdom:
renew your people with your heavenly grace,
and in all our weakness
sustain us by your true and living bread;
who is alive and reigns, now and for ever.

Additional Collect:

Merciful God,
teach us to be faithful in change and uncertainty,
that trusting in your word
and obeying your will
we may enter the unfailing joy of Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘We are not worthy so much as to gather up the crumbs under your table’ (the Prayer of Humble Access) … preparing bread for the Eucharist early on a Sunday morning (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Smeared blackberries, childhood memories, and Michaelmas reflections on the beauty of creation

Michaelmas blackberries ripening on Mill Lane in Stony Stratford (Photograph: Patrick Comerford, 2025)

Patrick Comerford

This was a bumper summer for fruit, with the extra sunshine and rain at the right time giving bumper crops of apples and pears. Most of this year's blackberries are gone by now, but there are still some blackberries coming to full fruit along Mill Lane in Stony Stratford. I I wonder, though, how many people will reach up to pick them and taste them after today, Michaelmas (29 September).

In Irish, sméar dubh or the definite form sméar dhubh is the word for blackberry, and it translates literally as ‘black berry’: smear is the base word for ‘berry’, while dubh means black.

Smearagan is another but less common term for blackberry, while the words dris and dris-choille refer to brambles and blackberry bushes.

The phrase sméar dubh translates directly as ‘black berry’. But when I first heard it as a young boy I imagined – with childish humour – how descriptive the phrase was, thinking how often and how easily I smeared my face and mouth and hands black while picking and eating blackberries on the brambles and hedgerows by the lanes around my grandmother’s farm near Cappoquin in Co Waterford.

A well-known belief states that blackberries should not be picked after Michaelmas Day on 29 September because it is believed the devil spits on them after this date.

I remember too the way the phrase ‘Blackmouth’ was used a derogatory label for Presbyterians, especially in parts of Northern Ireland. It goes back to the times in the 18th and 17th century, when Presbyterians were seen as political radicals due to their opposition to the established Church and monarchy.

Before that, in Tudor and Stuart England, a ‘blackmouth’ was a railer, a slanderer, a foulmouthed or malicious person. In the north of England it later referred to a seditious person, and was even used occasionally in the sense of Blackleg.

Some say the phrase was used in Ulster for fugitive Presbyterians or Covenanters eating blackberries as sustenance while they hid, staining their lips and tongues black, although others relate it to their refusal to take the ‘Black Oath’ in 1639.

In Scotland, ‘Blackneb’ emerged in the late 18th and early 19th centuries as a label to denote a person who had sympathies with French revolutionaries.

The phrase ‘Blackmouth’ gained prominence in Ulster once again at the end of the 18th century as an insult, used in a contemptuous way to demean Presbyterians who supported the United Irish rebellion in 1798. Many Presbyterians were seen as politically disaffected and radical and were suspected of being a threat to church and state in Ireland. They were reviled and accused of republican sympathies and revolutionary activities, and the epithet came to be applied to the whole Presbyterian community.

Sadly, as my friend and former Irish Times colleague Andy Pollak observes in a blog posting earlier today, much of Presbyterian Ulster has, ‘unfortunately … become … right-wing, fundamentalist, separatist and Orange.’

Saint Michael depicted in a window by Charles Eamer Kempe in the tower of Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)

As I was looking at those blackberries along Mill Lane in Stony Stratford at the weekend, I was brought back to childhood memories of West Waterford, and how we were told as children that Michaelmas Day is the last day for picking blackberries.

According to folklore, when the Archangel Michael expelled the Devil from Heaven on this day, he fell into a blackberry bush, cursed the brambles he had fallen into, and continues to spit on them after this day. It is a superstition shared across these islands, from Achill to Lichfield, and from Wexford to Essex and Cambridge.

In his poem ‘Trebetherick,’ the late John Betjeman seems to link ripening blackberries and the closing in of the autumn days with old age and the approach of death:

Thick with sloe and blackberry, uneven in the light,
Lonely round the hedge, the heavy meadow was remote,
The oldest part of Cornwall was the wood as black as night,
And the pheasant and the rabbit lay torn open at the throat.

Betjeman had spent much of his childhood in Trebetherick, and he died there on 19 May 1984, at the age of 77. But the former poet laureate had a more benign view of blackberries on a visit to the Isle of Man, when he described ‘wandering down your late-September lanes when dew-hung cobwebs glisten in the gorse and blackberries shine, waiting to be picked.’

Saint Michael in a statue at the tower in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)

In his poem ‘At the chiming of light upon sleep,’ first drafted on this day 79 years ago [29 September 1946], the poet Philip Larkin links Michaelmas and a lost paradise with the chances and opportunities that he failed to take in his youth.

In contrast to Larkin’s dejection, I was reminded earlier today of a well-known story in Orthodox piety:

The devil appeared to three monks and said to them: ‘If I gave you power to change something from the past, what would you change?’

The first monk replied with great fervour: ‘I would prevent you from making Adam and Eve fall into sin so that humanity could not turn away from God.’

The second monk pondered awhile and then said: ‘I would keep you far from God so that you condemn yourself eternally.’

The third monk was the simplest. Instead of responding, he fell to his knees, made the sign of the cross and prayed: ‘Lord, free me from the temptation of what could be and was not’.

The devil cried out, shuddered in pain, and vanished.

The other two, surprised, asked: ‘Brother, why have you responded like this?’

He replied: ‘First, we must never dialogue with the devil. Second, Nobody in the world has the power to change the past. Third: satan’s interest was not to prove our virtue, but to trap us in the past, so that we neglect the present, the only time God gives us his grace and we can cooperate with him to fulfil his will.’

Of all the demons, he continued, the one that catches the most people and prevents us from being happy is that of ‘what could have been and was not’. The past is left to the mercy of God and the future to his Providence. Only the present is in our hands. ‘Live in God, in the moment.’

I was listening yesterday to Morning Worship broadcast from Lichfield Cathedral on BBC Radio 4. The theme was drawn from the Nicene Creed – ‘Maker of all that is, seen and unseen’ – and Canon Gregory Platten reminded us of what it means to believe in God as Creator in a world facing climate change, extinction, and disconnection from nature.

The ripening blackberries along Mill Lane in Stony Stratford these days are yet another reminder that Michaelmas today is a day to allow my mind to wander back to childhood memories, and a time for contemplation and unstructured prayers, but to think less of lost opportunities not taken in youth and more about giving thanks for the beauty of the creation and taking responsibility for it.

‘Thick with sloe and blackberry, uneven in the light’ … ripening blackberries in Stony Stratford (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2024: 173, Thursday 31 October 2024

‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ (Luke 13: 34) … a painting of Grey’s Guest House on Achill Island, Co Mayo (Photograph: Patrick Comerford)

Patrick Comerford

We come to the end of Ordinary Time in the Church Calendar today. The week began with the Last Sunday after Trinity (27 October 2024). The Church Calendar in many parts of the Church today remembers Martin Luther (1483-1546), Reformer. This is also Hallowe’en or the Eve of All Saints’ Day. The Kingdom Season begins tomorrow with All Saints’ Day (1 November 2024) and continues until Advent Sunday (1 December 2024).

Before the day begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ (Luke 13: 34) … farmyard hens in Co Wicklow (Photograph: Patrick Comerford)

Luke 13: 31-35 (NRSVA):

31 At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ 32 He said to them, ‘Go and tell that fox for me, “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed away from Jerusalem.” 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, “Blessed is the one who comes in the name of the Lord”.’

‘Jerusalem, Jerusalem … How often have I desired to gather your children together’ (Luke 13: 34) … the city of Jerusalem depicted on a tile in a restaurant in Dublin (Photograph: Patrick Comerford)

Today’s Reflection:

In my private meditations and prayers, I often reflect on words from Samuel Johnson from Lichfield, who compiled the first English-language dictionary but who is also often regarded as one of the great Anglican saints of the 18th century. Thinking about the stars at night, the great tragedies in the world and the unbounded love of God, Dr Johnson once wrote:

‘The pensive man at one time walks ‘unseen’ to muse at midnight, and at another hears the sullen curfew. If the weather drives him home he sits in a room lighted only by ‘glowing embers’; or by a lonely lamp outwatches the North Star to discover the habitation of separate souls, and varies the shades of meditation by contemplating the magnificent or pathetick scenes of tragick and epick poetry.’

Sometimes, I have found as I stood presiding at or celebrating the Holy Communion or the Eucharist that I am taken aback by intense feelings of the love of God.

On one memorable occasion, this happened to me as I was using the ‘Prayer of Humble Access’ at the fraction, when we were breaking the Bread of Communion at the invitation.

It is a prayer that has gone out of fashion in many parishes, but it is a reminder that we come to the Table or the Altar not because of our own goodness, not in spite of our own sinfulness, but because of the overflowing mercy and grace that God gives us freely and with unlimited bounty:

We do not presume to come to this your table,
merciful Lord,
trusting in our own righteousness
but in your manifold and great mercies.
We are not worthy so much as to gather up the crumbs under your table.
But you art the same Lord,
whose nature is always to have mercy.
Grant us, therefore, gracious Lord,
so to eat the flesh of your dear Son Jesus Christ,
and to drink his blood,
that our sinful bodies may be made clean by his body,
and our souls washed through his most precious blood,
and that we may evermore dwell in him, and he in us. Amen.

I was taken aback and was conscious of the love of God unexpectedly as I came to those words: ‘We are not worthy so much as to gather up the crumbs under your table.’

What flashed across my mind was a video clip that had gone viral at that time on YouTube and social media, of two small, frail abandoned children caught up in Syria’s bloody civil war, fending for themselves by picking up crumbs of bread from the street to eat.

These two homeless mites, who are braver than any groups fighting or waging war in Syria, told the camera crew: ‘We go to sleep hungry, we wake up hungry.’

They have been separated from their parents. At the time, the Anglican mission agency, USPG, was working with the plight of Syrian refugees in Lesvos and Athens and other parts of Greece.

In that video clip, the 10-year-old girl said she had been collecting bread crumbs off the street with her brother because their area of Damascus, al-Hajar, has been under siege for more than 15 months.

‘If we had food, you wouldn’t have seen us here,’ she said.

But their final message to the world that had abandoned them was: ‘May you be happy and blessed with what God has given you!’

Europe takes pity on children like this when we see them on YouTube or on the 9 o’clock news. But when they land on our shores in the Aegean Islands in Greece, or make their way up through central Europe and cross the Channel into England, we deem them not worthy to gather up the crumbs under our table.

I have looked at this video clip again and again since then. And I think of the image of Christ in our Gospel reading this morning:

‘How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!’ (Luke 13: 34)

The children of the world are the future of the world. It does not matter whose children they are. It does not matter how many of them there are: whether they are two children searching for crumbs that I am not worthy to gather up, or small enough to be gathered in by a loving parent, or are countless in numbers like the stars, they are all embraced in the love of the loving and living God. They are all heirs to God’s promises.

And how we respond to them, how I respond to them, shows them what I think, what we think, of God and how much we believe in his promises.



Today’s Prayers (Thursday 31 October 2024):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘All Saints’ Day’. This theme was introduced on Sunday with a programme update by the Revd Dr Duncan Dormor, General Secretary, USPG.

The USPG Prayer Diary today (Thursday 31 October 2024) invites us to pray:

We give thanks for the rich diversity of the Church across the world – for all we can learn from one another and our different cultures.

The Collect:

Blessed Lord,
who caused all holy Scriptures to be written for our learning:
help us so to hear them,
to read, mark, learn and inwardly digest them
that, through patience, and the comfort of your holy word,
we may embrace and for ever hold fast
the hope of everlasting life,
which you have given us in our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of all grace,
your Son Jesus Christ fed the hungry
with the bread of his life
and the word of his kingdom:
renew your people with your heavenly grace,
and in all our weakness
sustain us by your true and living bread;
who is alive and reigns, now and for ever.

Additional Collect:

Merciful God,
teach us to be faithful in change and uncertainty,
that trusting in your word
and obeying your will
we may enter the unfailing joy of Jesus Christ our Lord.

Collect on the Eve of All Saints’ Day:

Almighty God,
you have knit together your elect
in one communion and fellowship
in the mystical body of your Son Christ our Lord:
grant us grace so to follow your blessed saints
in all virtuous and godly living
that we may come to those inexpressible joys
that you have prepared for those who truly love you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflection

Continued Tomorrow

‘We are not worthy so much as to gather up the crumbs under your table’ (the Prayer of Humble Access) … preparing bread for the Eucharist early on a Sunday morning (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Daily prayers in Ordinary Time with USPG: (54) 21 July 2023

The entrance to Holy Trinity Church, Achill Sound, Co Mayo (Photograph © John Lucas and licensed for reuse under this Creative Commons Licence)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and this week began with the Sixth Sunday after Trinity (16 July 2023).

Before this day begins, I am taking some time this morning for prayer, reading and reflection.

Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:

1, Looking at relevant images or stained glass windows in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

Holy Trinity Church was designed in a mediaeval Gothic style, with an exposed timber roof construction and with the chancel lit by an elegant Trinity window (Photograph: Patrick Comerford)

Holy Trinity Church, Achill Sound, Co Mayo:

For many years, I stayed on Achill Island regularly, often visiting three or four times a year, staying in Dugort and going to church in Saint Thomas’s Church.

Achill is part of the Westport group of parishes, where the Revd Suzanne Cousins was instituted as rector earlier this month. These parishes in Co Mayo include Holy Trinity Church, Westport, Saint Thomas’s Church, Dugort, Christ Church, Castlebar, and Turlough Church.

Two of the former churches in the group of parishes are both named Holy Trinity: the church on Inishbiggle, which I discussed earlier this month (8 July 2023), and the church at Achill Sound.

When I last visited Holy Trinity Church, Achill Sound, it was long closed and was being converted into a private residence. But that project seems to have been postponed or abandoned in recent years.

Holy Trinity Church overlooking Achill Sound, separating the Corraun Peninsula from Achill Island, was built by private contributions, supported by a grant from the Ecclesiastical Commissioners. Building work began in 1849, and the church was consecrated in 1852.

Holy Trinity Church was oriented on a north-south axis rather that the traditional east-west layout. It was built on a compact rectilinear plan form in a multi-toned fieldstone with ‘sparrow pecked’ that produced a mild polychromatic palette. It was designed in a mediaeval Gothic style, with an exposed timber roof construction and with the chancel lit by an elegant Trinity window.

This is a four-bay double-height church. It has a three-bay, double-height nave opening into single-bay double-height chancel, and a single-bay single-storey porch. There are lancet windows, a pointed-arch door and a cut-limestone shield date stone (1849).

The stump is all that survives of a polygonal turret, and polygonal spire was never completed.

The church closed ca 2004, and was undergoing restoration in 2006-2011. It remains an important part of the mid-19th century architectural heritage of Co Mayo.

The graveyard is heavily overgrown with thick Rhododendrons. But one section that was cleared in recent years has 11 Commonwealth war graves from World War II.

Building work began in 1849, and Holy Trinity Church was consecrated in 1852 (Photograph: Patrick Comerford)

Matthew 12: 1-8 (NRSVA):

1 At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ 3 He said to them, ‘Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5 Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6 I tell you, something greater than the temple is here. 7 But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. 8 For the Son of Man is lord of the sabbath.’

Holy Trinity Church was undergoing restoration in 2006-2011, and it remains an important part of the mid-19th century architectural heritage of Co Mayo (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Abundant life – A human right.’ This theme was introduced on Sunday.

The Prayer in the USPG Prayer Diary today (21 July 2023) invites us to pray in these words:

Collect:

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

God of our pilgrimage,
you have led us to the living water:
refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord.

Yesterday’s reflection

Continued tomorrow

Achill Sound separates the Corraun Peninsula from Achill Island off the coast of Co Mayo (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Daily prayers in Ordinary Time with USPG: (41) 8 July 2023

Holy Trinity Church, Inishbiggle, off Achill Island, Co Mayo, was dedicated in 1896 (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and tomorrow is the Fifth Sunday after Trinity (9 July 2023).

Before this becomes a busy day, I am taking some time this morning for prayer, reading and reflection.

Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:

1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

Inside Holy Trinity Church, Inishbiggle … crowded for a history lecture and poetry reading (Photograph: Patrick Comerford)

Holy Trinity Church, Inishbiggle, Co Mayo:

It is ten years since I was invited to take part in leading a guided tour of the tiny island of Inishbiggle as part of the Annual Heinrich Böll Memorial Weekend on Achill Island, and to speak in Holy Trinity Church.

The channel between Bullsmouth, on the eastern shores of Achill Island, and Inishbiggle has one of the strongest and most treacherous currents in Europe. Those currents are unpredictable, often making Inishbiggle inaccessible. Yet, against all expectations, 80 or more people made the morning crossing that morning in relays on currachs and with Coast Guard volunteers.

Tiny Inishbiggle is squeezed between Achill and the Mayo mainland. It measures only 2.5 km by 1.5 km, with a land area of 2.6 sq km. In recent years, the population has dwindled to about 20, and the school and post office have been closed for some years. The only church on the island, Holy Trinity Church, belongs to the Church of Ireland.

Sheila McHugh led the guided walk, and we were offered morning coffee and tea in the island school, now used for Sunday Mass and as a doctor’s clinic. From there, it was a short walk to Holy Trinity Church, where I spoke on the history of the Church of Ireland on Inishbiggle.

Both the church and the island are unique, for Inishbiggle is the only island with only a Church of Ireland church. Inishbiggle is also a new island, for it has been inhabited continuously for less than two centuries.

The island was once part of the Mayo estates of the Ormond Butlers, whose claims were confirmed to Thomas Butler, Earl of Ormond, in 1585, and again by King James I in 1612. The Butler lordship, including Achill and Inishbiggle, continued until 1696, when they leased their Mayo estates first to Sir Thomas Bingham and then to Thomas Medlycott.

At the end of the 18th century, the estate, including Achill and Inishbiggle, was bought by John Browne, 1st Earl of Altamont, and then in 1785 by Sir Neal O’Donel of Newport House – for £33,598 19s 4d.

But Inishbiggle remained uninhabited until 1834. In 1837, there was no church on either Achill Island or Inishbiggle, and the Rector, Canon Charles Wilson, reported that Sunday services were held in a private house. By 1838, a few buildings had started to appear on Inishbiggle, and in 1839 the Revd Caesar Otway visited Inishbiggle. He suggested it was an ideal island for growing wheat and for a mill, but his proposals came to nothing.

The Revd Edward Nangle saw Inishbiggle as an opportunity to extend the work of his Achill Mission, and by 1841 Inishbiggle had a population of 67. During the Famine, Inishbiggle developed slowly, with the arrival of both Protestant and Catholic tenants from Achill and from mainland Co Mayo, attracted by lower rents and hoping for better living conditions.

In March 1848, hundreds of people from Dooniver, Bullsmouth and Ballycroy approved a declaration thanking Nangle for supplying them with potatoes and turnips from a mission farm on Inishbiggle. Without the food, they said, they would have starved.

The first schoolhouse was built on Inishbiggle that year. But by 1851, the population had dropped to 61. A year later, Nangle and the trustees of the Achill Mission bought Inishbiggle from Sir Richard O’Donel. The other trustees were the Hon Somerset Richard Maxwell, the Right Hon Joseph Napier and George Alexander Hamilton.

Somerset Maxwell, who had briefly been the Tory MP for Co Cavan (1839-1840), was a grandson of Henry Maxwell, Bishop of Meath, who built Saint Mary’s Church, Newtownbarry (Bunclody), Co Wexford, and a son of the Revd Henry Maxwell, 6th Lord Farnham. Somerset Maxwell eventually succeeded as the 8th Lord Farnham. His influence may have brought a number of Cavan Protestant families to Achill, including the Sherridan family. George Alexander Hamilton MP was a son of the Revd George Hamilton of Hampton Hall, Balbriggan, Co Dublin. But, despite the trustees’ strong Church links, Inishbiggle remained without a church until the end of the 19th century.

There were 18 families living on Inishbiggle in 1855: their family names were Cafferky, Campbell, Cooney, Fallon, Henery (Henry), Landrum, McDermott, McManmon, Mealley (Malley or O’Malley), Molly (Molloy), Nevin, Reaf and Sweeny. By 1861, Inishbiggle had a population of 145. By 1871, there were 154 people, and by 1881, 171 people.

But by the 1880s, emigration was taking its toll on the Church of Ireland community. The Rector of Achill, the Revd Michael Fitzgerald, wrote: “During the months of April and May 1883, and within the last ten days, I have lost by the rapid tide of free emigration to Canada, the United States of America, and Australia, forty-two members of my flock, thirty-six of whom belong to Achill Sound, and six to the island of Inishbiggle.”

It was a steep decline. By 1891, the population of Inishbiggle had fallen to 135. In 1901, it was still 135. Of these, 39 (29 per cent) were members of the Church of Ireland. Their family names were Brice, Calvey, Gallagher, Henry, McManmon, Malley, Miller, McManmon and Sheerin,

Ten years later, in 1911, the Church of Ireland islanders on Inishbiggle had dropped in number to 36, while the general population of the island had risen to 149. The Church of Ireland population was now 24 per cent – the island’s population was rising, but the Church of Ireland population was dropping, and that decline would have been greater but for the arrival of John Tydd Freer, a school teacher, and his family.

The family names of the Church of Ireland islanders were: Bryce, Calvey, Freer, Gallagher, Henry, McManmon, O’Malley and Sheerin. These names indicate that the members of the Church of Ireland on the island shared the social backgrounds of their neighbours, and there was an interesting degree of inter-marriage between Church of Ireland and Roman Catholic families.

By the beginning of the second decade of the 20th century, the community was in decline. A higher standard of literacy and education made it easier for their children to emigrate, because they had higher job prospects.

By 1971, Charles Crawford Freer, by then Press Officer for the Church of Ireland, reported that the Church of Ireland population of Inishbiggle had fallen from 15 to five. The Church of Ireland community on Inishbiggle was never large enough to give hope to a sustainable parish developing on the island. When I visited in 2013, the number had fallen to one. Now there are none.

Although one diocesan history states Holy Trinity Church was built by the Achill Mission, the Achill Mission had long closed by the time the church was built in the 1890s with a generous bequest from Miss Ellen Blair of Sandymount, Dublin.

In 1893, Bishop James O’Sullivan of Tuam, the Rector of Achill, the Revd Michael Fitzgerald, and the diocesan architect, John G Skipton, came to Inishbiggle by boat on a five-mile journey from Achill Sound to select a site for the new church. In 1895, Bishop O’Sullivan, his wife and the rector returned to lay the foundation stone for Holy Trinity Church.

The building work was carried out by local labour. It is told that during this building work a heavy piece of wood crashed to the ground, just missing Patrick O’Malley, who was rescued thanks to the hasty intervention of Patrick Nevin. The building was completed by 1896, and Bishop O’Sullivan came to Inishbiggle on ‘a sunny day,’ with a large number of people in rowing boats, for the consecration of the new church.

Holy Trinity Church is built of stone with a natural pebble-dash finish, a small tower with a bell and cross. In summer, the church is even prettier as pink rhododendrons surrounding come into bloom, forming an archway. The simple, plain, white-painted interior has a small organ, five rows of wooden pews, a small pulpit, a chancel arch, a sanctuary area and a tall, three-light East Window, with a small vestry off the sanctuary area.

As a mark of gratitude, Patrick O’Malley later built a stone wall around the small churchyard or cemetery. However, the cemetery has not been used for burials for 80 or 90 years.

A school was built in 1870, replacing the first school dating from the 1840s. The teacher’s cottage beyond the church on the edge of the island is now roofless and is falling into ruins.

Successive Bishops of Tuam, including Bishop John Neill and Bishop Richard Henderson, had a generous ecumenical vision for the future of the church, and in 2003 the church was rededicated to serve the Church of Ireland and Roman Catholic islanders. But the church was later returned to the Church of Ireland.

Looking from Bullsmouth across to Inishbiggle … Frederick MacNeice left his family at Bullsmouth watching the sunset while he took the Sunday afternoon service in Holy Trinity Church, Inishbiggle (Photograph: Patrick Comerford)

Inishbiggle was always part of the parishes of Achill and Dugort. But it was also served in summer months by visiting clergy and students, who often stayed in the former Rectory at Achill Sound or in the Old Rectory in Dugort.

Those summer visitors included Bishop John Frederick MacNeice (1866-1942), father of the poet Louis MacNeice. Frederick MacNeice first visited Achill in 1911 and he first brought his son Louis with him in 1927. In 1929, the family stayed at the Old Rectory in Dugort, visiting Keel and climbing Slievemore. He crossed from Bullsmouth to Inishbiggle late in the afternoon, while his family remained at Bullsmouth watching ‘a beautiful sunset behind Slievemore.’

When he returned the following summer, he was a canon of Saint Patrick’s Cathedral, Dublin. He became Bishop of Cashel in 1931, and Bishop of Down and Dromore in 1934.

Louis MacNeice returned to Achill in 1945, and in a poem he wrote afterwards – ‘The Strand’ (1945), published in Holes in the Sky in 1948 – he talks of ‘White Tintoretto clouds beneath my naked feet …’

My currach crossing from Bullsmouth that Sunday morning 10 years ago took about 10 minutes. The crossing back with the Coast Guard took half that time. Sea spray and salt water left most of us in need of a change of clothes.

Later, an interesting conversation began with Sheila McHugh and the Achill-born poet, John F Deane, on finding a new future for Holy Trinity Church, perhaps as a centre for spirituality and the arts.

But this would need a combination of the visionary and practical approaches that transformed the Heinrich Böll Cottage in Dugort into a writers’ and artists’ centre and that inspire the Heinrich Böll Memorial Weekend each year.

The pulpit in Holy Trinity Church, Inishbiggle (Photograph: Patrick Comerford)

Matthew 9: 14-17 (NRSVA):

14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ 15 And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’

A plaque in Holy Trinity Church, Inishbiggle, recalling the generosity of Ellen Blair from Sandymount (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has beeen ‘FeAST – Fellowship of Anglican Scholars of Theology.’ This theme was introduced last Sunday by the Revd Canon Dr Peniel Rajkumar of USPG.

Find out more HERE.

The Prayer in the USPG Prayer Diary today (8 July 2023) invites us to pray:

We pray for all who have a desire and passion for theology that they may be given the opportunities to study and learn more and that they are able to share their knowledge with the wider communion.

Collect:

O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.

An open door and a welcome in Holy Trinity Church, Inishbiggle (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

The cemetery wall was built by Patrick Malley as a thank offering after surviving an accident when the church was being built (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Is there a future for Holy Trinity Church, Inishbiggle? (Photograph: Patrick Comerford)

Two Oxford war heroes with many interesting family connections with Ireland

Captain Noel Godfrey Chavasse is commemorated by a paving stone depicting a pair of Victoria Crosses outside Saint Peter’s College, Oxford (Photograph: Patrick Comerford, 2022)

Patrick Comerford

As I was wandering around Oxford almost aimlessly earlier this month, I stumbled unexpectedly upon a plaque to Noel Chavasse that reminded me of the connections between a distinguished Oxford clerical family and a family with an interesting role in life in Ireland.

Captain Noel Godfrey Chavasse (1884 -1917) was a medical doctor, an Olympic athlete, a war hero, and one of only three people to be awarded the Victoria Cross twice – indeed, the only man to be awarded the VC twice during World War I.

During the Battle of Guillemont in 1916, he was hit by shell splinters while rescuing men in no-man’s land, but continued in his heroic throughout the night under a constant rain of sniper bullets and bombing. He carried similar heroic acts at Passchendaele in 1917, becoming the most highly decorated British officer in World War I, although he died of his wounds on 4 August 1917.

Noel Chavasse was the younger of identical twin sons of the Rev Francis Chavasse, later Bishop of Liverpool and founder of Saint Peter's College, Oxford. His twin brother, the Revd Christopher Maude Chavasse (1884-1962), was also an Olympic athlete, was decorated with the Military Cross (MC) during World War I, and later became Bishop of Rochester.

Christopher and Noel Chavasse were born at Saint Peter-le-Bailey Rectory on New Inn Hall Street, Oxford, where their father was Rector. They both attended Magdalen College School in Oxford, followed by Liverpool College, before going on to Trinity College Oxford.

During his medical training, Noel Chavase had a placement at the Rotunda Hospital in Dublin. He is commemorated by more war memorials in the United Kingdom than any other individual: 16 have currently recorded by the National Inventory of War Memorials, including two paving stones in Oxford, each depicting a pair of crosses: one outside Saint Peter’s College and one near Magdalen College School.

Christopher and Noel Chavasse were born at Saint Peter-le-Bailey Rectory on New Inn Hall Street, Oxford, now part of Saint Peter’s College (Photograph: Patrick Comerford, 2022) (Photograph: Patrick Comerford, 2022)

The twin’s father, Francis James Chavasse (1846-1928), was the Rector of Saint Peter-le-Bailey in Oxford when they were born at the Rectory. Later, after being Principal of Wycliffe Hall, Oxford, and Bishop of Liverpool, Bishop Chavasse returned to Oxford in 1923, and moved back into the vacant rectory of Saint Peter-le-Bailey on New Inn Hall Street.

He was instrumental in founding Saint Peter’s Hall in 1928, and church took on the combined role of the parish church and a college chapel. The first master of Saint Peter’s Hall was the Revd Christopher Chavasse. Saint Peter’s Hall became a full Oxford University college in 1961, the parish was merged with Saint Ebbe’s and the church became the college chapel.

The Chavasse family was rooted in the West Midlands but originally came from south-east France in the 17th century. The family was close, and the twins were closely related to the Chavasse families in Ireland.

Claude Chavasse (1886-1971), who was just two years younger than the twins, was also born in Oxford and was one of the Irish nationalists rounded up in the aftermath of the Easter Rising in 1916.

Brendan Behan is said to have based the character ‘Monsewer’ in The Hostage on Claude Chavasse.

Claude first came to the attention of the authorities when he was stopped by a police sergeant in Co Cork in February 1916 and gave his name in Irish. He was arrested and spent two nights in prison in Macroom, where he alleged he was beaten for refusing to speak English.

He was arrested again after the Easter Rising and took part in a hunger strike in the prison. He took the Republican side in the civil war, taught at Scoil Acla on Achill Island, and remained active in the Irish language movement until his death in 1971. His sister Marguerite also attended Scoil Acla and through her friendship with the Trench family persuaded Switzer’s in Dublin to sell Achill knitting produce.

Colonel Kendal George Fleming Chavasse (1904-2001) from Co Waterford, played a distinguished role in Tunisia and Italy in World War II, and commanded the Royal Irish Fusiliers 2nd Battalion in Italy, Egypt and Palestine.

I remember him from my childhood in Co Waterford, when he was an innovative farmer, a founder member of the Irish Farmers’ Association and was involved in West Waterford Hunt and the Dungarvan Show. He was the longest-serving lay reader in the Church of Ireland and a member of the General Synod.

His son, Henry Perceval Kendal (Hal) Chavasse (1933-2022) of Cappagh House, between Cappoquin and Dungarvan, was once the British military attaché in Mexico and Panama, and then in Columbia. When he retired and returned to west Waterford, he was the forestry manager at Lismore Castle and a farmer, and for many years he was the treasurer and ‘the voice’ of the annual Dungarvan Show. He died earlier this year on 21 February 2022.

Teampol na mBocht or the Church of the Poor, at Altar or Toormore, west of Schull, Co Cork … Canon Claude Lionel Chavasse was rector in 1934-1940 (Photograph: Patrick Comerford)

Canon Claude Lionel Chavasse (1897-1983) also fought in World War I before graduating from Exeter College, Oxford, Oxfordshire, and studied for ordination at Saint Stephen’s House, Oxford. He was ordained in 1929, and was the Rector of Teampol-na-mBocht, west of Schull, Co Cork (1934-1940), of Mallow, Co Cork (1940-1944), and Baltinglass, Co Wicklow (1957-1967). In retirement, he lived in Lemybrien, outside Dungarvan, Co Waterford.

I have fond memories of his daughter, Judith Mary Chavasse (1933-2018), who was an encouraging parishioner in Saint George’s Church, Balbriggan, when I did regular Sunday duty in the Holmpatrick and Balbriggan Group of Parishes.

She trained as a nurse at Saint Thomas’s in London, and returned to Ireland, becoming head of nursing in University College Dublin. Judith was a visionary and a great thinker. She led the development of nursing towards its recognition as a profession and academic discipline in Ireland, and was awarded an honorary doctorate by TCD.

After her retirement in 1996, she moved to Balbriggan, where was an active parishioner in Saint George’s, securing heritage grants for its restoration.

Earlier this year, a special service on 19 June 2022 marked the opening of the Judith Chavasse Centre – formerly Saint George’s School – in Hampton Street, Balbriggan. The guest preacher was a former parishioner, the Revd Trevor Sargent, now Rector of Bunclody, Co Wexford and a trustee of the Anglican mission agency USPG.

When Saint Peter’s parish was merged with Saint Ebbe’s, Saint Peter’s Church became the chapel of Saint Peter’s College (Photograph: Patrick Comerford, 2022)

Praying in Ordinary Time 2021: 54, Holy Trinity Church, Inishbiggle

Holy Trinity Church, Inishbiggle, was dedicated in 1896 … today the island has no Church of Ireland parishioners (Photograph: Patrick Comerford)

Patrick Comerford

This has been a busy week, taking part in this year’s annual conference of the Anglican mission agency USPG (United Society Partners in the Gospel) from Monday until Wednesday.

Before today becomes a busy day, as I catch up on many postponed and delayed tasks, I am taking some time this morning for prayer, reflection and reading.

During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning before the day gets busy to reflect in these ways:

1, photographs of a church or place of worship;

2, the day’s Gospel reading;

3, a prayer from the USPG prayer diary.

This week’s theme of island churches continues this morning, the Feast of Saint Mary Magdalene (22 July 2021) with photographs from Holy Trinity Church on Inishbiggle, a small island off Achill Island, Co Mayo.

The pulpit in Holy Trinity Church, Inishbiggle (Photograph: Patrick Comerford)

Tiny Inishbiggle is squeezed between Achill and the Mayo mainland. It measures only 2.5 km by 1.5 km, with a land area of 2.6 sq km. In recent years, the population has dwindled to about 20, and the school and post office have been closed for some years. The one and only Church of Ireland parishioner on the island died in recent years. Holy Trinity Church, the one and only church on the island, belongs to the Church of Ireland, but its future has been uncertain for many years.

The island school is used by the islanders for Sunday Mass and as a doctor’s clinic. From there, it was a short walk to Holy Trinity Church, where I spoke at the Heinrich Böll Memorial Weekend some years ago on the history of the Church of Ireland on Inishbiggle.

Both the church and the island are unique, for Inishbiggle has been the only island with only a Church of Ireland church. Inishbiggle is also a new island, for it has been inhabited continuously for less than two centuries.

The island was once part of the Mayo estates of the Ormond Butlers, whose claims were confirmed to Thomas Butler, Earl of Ormond, in 1585, and again by King James I in 1612. The Butler lordship, including Achill and Inishbiggle, continued until 1696, when the Butlers leased their Mayo estates first to Sir Thomas Bingham and then to Thomas Medlycott.

At the end of the 18th century, the estate, including Achill and Inishbiggle, was bought by John Browne, 1st Earl of Altamont, and then in 1785 by Sir Neal O’Donel of Newport House.

But Inishbiggle remained uninhabited until 1834. In 1837, there was no church on either Achill Island or Inishbiggle, and the Rector, Canon Charles Wilson, reported that Sunday services were held in a private house. A few buildings started to appear on Inishbiggle by 1838. When the Revd Caesar Otway visited Inishbiggle in 1839, he suggested it was an ideal island for growing wheat and for a mill, but his proposals came to nothing.

The Revd Edward Nangle saw Inishbiggle as an opportunity to extend the work of his Achill Mission, and by 1841 Inishbiggle had a population of 67. During the Famine, Inishbiggle developed slowly, with the arrival of both Protestant and Catholic tenants from Achill and from mainland Co Mayo, attracted by lower rents and hoping for better living conditions.

The first schoolhouse was built on Inishbiggle in 1848. Nangle and the trustees of the Achill Mission bought Inishbiggle from Sir Richard O’Donel in 1851. The other trustees were the Hon Somerset Richard Maxwell, the Right Hon Joseph Napier and George Alexander Hamilton.

. Although one diocesan history states Holy Trinity Church was built by the Achill Mission, the Achill Mission had long closed by the time the church was built in the 1890s with a generous bequest from Miss Ellen Blair of Sandymount, Dublin.

In 1893, Bishop James O’Sullivan of Tuam, the Rector of Achill, the Revd Michael Fitzgerald, and the diocesan architect, John Gervais Skipton, came to Inishbiggle by boat on a five-mile journey from Achill Sound to select a site for the new church. In 1895, Bishop O’Sullivan, his wife and the rector returned to lay the foundation stone for Holy Trinity Church.

The building work was carried out by local labour. It is told that during this building work a heavy piece of wood crashed to the ground, just missing Patrick O’Malley, who was rescued thanks to the hasty intervention of Patrick Nevin. The building was completed by 1896, and Bishop O’Sullivan came to Inishbiggle on ‘a sunny day,’ with a large number of people in rowing boats, for the consecration of the new church.

Holy Trinity Church is built of stone with a natural pebble-dash finish, a small tower with a bell and cross. In summer, the church is even prettier as pink rhododendrons surrounding come into bloom, forming an archway. The simple, plain, white-painted interior has a small organ, five rows of wooden pews, a small pulpit, a chancel arch, a sanctuary area and a tall, three-light East Window, with a small vestry off the sanctuary area.

As a mark of gratitude, Patrick O’Malley later built a stone wall around the small churchyard or cemetery. However, the cemetery has not been used for burials for 80 or 90 years.

A school was built in 1870, replacing the first school dating from the 1840s. The teacher’s cottage beyond the church on the edge of the island is now roofless and is falling into ruins.

Successive Bishops of Tuam, including Bishop John Neill and Bishop Richard Henderson, had a generous ecumenical vision for the future of the church, and in 2003 the church was rededicated to serve the Church of Ireland and Roman Catholic islanders.

Inishbiggle was always part of the parishes of Achill and Dugort. But it was also served in summer months by visiting clergy and students, who often stayed in the Rectory at Achill Sound or in the Old Rectory in Dugort.

Those summer visitors included Bishop John Frederick MacNeice (1866-1942), father of the poet Louis MacNeice. Frederick MacNeice first visited Achill in 1911 and he first brought his son Louis with him in 1927. In 1929, the family stayed at the Old Rectory in Dugort, visiting Keel and climbing Slievemore. He crossed from Bullsmouth to Inishbiggle late in the afternoon, while his family remained at Bullsmouth watching ‘a beautiful sunset behind Slievemore.’

When he returned the following summer, he was a canon of Saint Patrick’s Cathedral, Dublin. He became Bishop of Cashel in 1931, and Bishop of Down and Dromore in 1934.

Louis MacNeice returned to Achill in 1945, and in a poem he wrote afterwards – ‘The Strand’ (1945), published in Holes in the Sky in 1948 – he talks of ‘White Tintoretto clouds beneath my naked feet …’

The church has been without an identifiable use for many years, and reports earlier this year suggested it is about to be sold.

A plaque in Holy Trinity Church, Inishbiggle, recalls the generosity of Ellen Blair from Sandymount (Photograph: Patrick Comerford)

John 20: 1-2, 11-18 (NRSVA):

1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’

11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God”.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

An open door at Holy Trinity Church, Inishbiggle (Photograph: Patrick Comerford)

Prayer in the USPG Prayer Diary:

The Prayer in the USPG Prayer Diary today (22 July 2021, Saint Mary Magdalene) invites us to pray:

Let us give thanks for the life and witness of Saint Mary Magdalene. May we follow Christ as obediently as she did, and listen to the voices of women in the Church.

Yesterday’s reflection

Continued tomorrow

The cemetery wall was built by Patrick Malley as a thank offering after surviving an accident when the church was being built (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Inside Holy Trinity Church, Inishbiggle … crowded for a history lecture and poetry reading during a Heinrich Böll Memorial Weekend (Photograph: Patrick Comerford)

Sunday intercessions on 11 April 2021, Easter II (Low Sunday)

An icon of Saint Thomas in Saint Columba House retreat centre in Woking (Photograph: Patrick Comerford)

Christ is risen!
The Lord is risen indeed. Alleluia!

Let us pray:

Let peace be with us (John 20: 19, 21, 26):

Heavenly Father,
let the peace of the Risen Christ be with us,
in times of grief and of rejoicing,
in times of rejection and welcome,
in times of defeat and triumph.

We pray for the nations of the world,
for Ireland north and south,
for the Taoiseach and Tanaiste,
the First Minister and Deputy First Minister.

We pray for nations torn by war, strife and division,
we pray for all who defend democracy and human rights,
for all who stand against racism, prejudice and oppression,
and we pray for all peacemakers …

Lord have mercy,
Lord have mercy.

‘If you forgive the sins of any, they are forgiven them’ (John 20: 22):

Lord Jesus Christ,
we pray for the Church,
that we may be a forgiving and forgiven people,
that we may welcome the Risen Christ in word and sacrament.

We pray for our neighbouring churches and parishes
in Co Limerick and Co Kerry,
that we may be blessed in their variety and diversity.

In the Anglican Cycle of Prayer,
we pray for the Church of the Province of the Indian Ocean,
and the Archbishop and Primate, James Wong, Bishop of the Seychelles.

In the Church of Ireland this month,
we pray for the Diocese of Down and Dromore
and Bishop David McClay.

In the Diocesan Cycle of Prayer this week,
we pray for the Aughaval Union of parishes in the Diocese of Tuam,
their priests, Canon Jennifer McWhirter and the Revd Maebh O’Herlihy,
and the congregations of
Holy Trinity Church, Westport,
Christ Church, Castlebar,
Saint Thomas’s Church, Dugort, and Turlough Church.

We pray for our own parishes and people,
and we pray for ourselves …

We pray too for those who doubt and question …
and give thanks for the ways they challenge us …

Christ have mercy,
Christ have mercy.

‘Receive the Holy Spirit’ (John 20: 22):

Holy Spirit,
we pray for one another …
we pray those we love and those who love us …
we pray for family, friends and neighbours …
and we pray for those we promised to pray for …

We pray for those in need and those who seek healing …
for those working for healing …
for those waiting for healing …
for those seeking an end to this Covid crisis …

We pray for those who are sick or isolated,
at home or in hospital …

Una … Ann … Valerie … Daphne … Sylvia … Ajay …
Joey … Ena … George … Louise …

We pray for people who are lonely this Easter,
without their families around them …

We pray for those we have offered to pray for …
and we pray for those who pray for us …

We pray for all who grieve and mourn at this time …
for Joey, Kenneth, Victor, and their families …

We remember and give thanks for those who have died …
especially for Linda Smyth … Nora Hawkes …
for Sidney Laing, Alan Shaw and Norman Lynas,
faithful priests who have died in recent weeks …
for those whose anniversaries are at this time …
May their memories be a blessing to us …

Lord have mercy,
Lord have mercy.

A prayer from the Anglican mission agency USPG (United Society Partners in the Gospel) on the Second Sunday of Easter:

Good and generous God, we thank you
for bestowing on us the constant gifts of your love.
You care for us all. Forgive us we pray for those times
we have not cared for your people as we should.

Christ is risen!
The Lord is risen indeed. Alleluia!

Saint Thomas’s Church, Dugort, Achill Island … in this week’s diocesan cycle of prayer (Photograph: Patrick Comerford)

These intercessions were prepared for use in the Rathkeale and Kilnaughtin Group of Parishes on the Second Sunday of Easter, Sunday 11 April 2021