15 October 2025

A planning decision in Oxford
this week revives hopes
that the Eagle and Child of
the Inklings could reopen soon

The Eagle and Child in Oxford, now covered in cladding, was once a regular haunt of CS Lewis, JRR Tolkien and the Inklings (Photograph: Patrick Comerford, 2025)

Patrick Comerford

The Eagle and Child in Oxford is one of the celebrated literary pubs in England. It was once a regular haunt of CS Lewis and JRR Tolkien, two of the best-known writers of the 20th century, and other member of the Inklings.

The Eagle and Child closed during Covid in 2020. But plans to reopen it were unveiled this week, and planning permission has been given to restore the Grade II-listed building on St Giles, across the street from Saint Giles Church, the Lamb & Flag and Saint John’s College, Oxford.

The Eagle and Child was built ca 1840 but dates back to 1650. Today, it is owned by the Ellison Institute of Technology (EIT), which in turn is owned by the US tech billionaire Larry Ellison. But it is best known as the meeting place for the literary circle known as the Inklings, including Lewis, Tolkien and other academics. They regularly meet at the Eagle and Child, nicknamed it the Bird and the Baby, and a plaque inside commemorated their gatherings.

The latest plans to restore the pub were drawn up by Foster + Partners, who say they are taking a ‘conservation-led approach to restore and preserve as much of the original building as possible after years of dormancy’. They describe their proposals as ‘light-touch interventions,’ and include restoring the Rabbit Room, where the Inklings once met.

Their plans include a new dining room, while the lower levels of two adjacent buildings – No 50 and 51 St Giles – will become a café. Floor space above the pub and café would become workspace for EIT scholars, staff and fellows. The planning application approved this week includes a change of use of upper floors of 49-51 for private meeting space, part demolition of the two-storey rear extensions, the demolition of a boundary wall, the erection of a single-storey rear extension, alterations to the windows, roof and render, and the installation of insulation.

Next door to the Eagle and Child, Green’s Café had cramped floorspace over two storeys and a dedicated following for its homemade fare. EIT plans to reinstate a café with a basement bakery and a rear garden with additional seating.

Gerard Evenden of Foster + Partners is quoted as saying the design ‘preserves the unique character of the Eagle and Child and respects its many layers of history.’

He added that their ‘sensitive interventions’ are being ‘stitched together by a newly landscaped garden and restored passageway between the café and the pub – new social spaces that transition effortlessly from day to night.’

The Ellison Institute of Technology (EIT) says it is ‘committed to reopening’ the pub, but also says there is a ‘pressing need’ to protect both the pub and surrounding buildings, which were in an ‘extremely poor’ state.

EIT says it is committed to carrying out sensitive repairs that allow the heritage values of the buildings to be celebrated, and to reopen them for residents, tourists and the wider community. When EIT bought the building, it said it wanted to establish a campus in Oxford and announced it would ‘refurbish and reopen the iconic venue’.

The company’s founding director and CEO, Dr David Agus, said: ‘The Eagle and Child pub is a truly historic venue that has hosted some of the greatest minds Oxford has had to offer for over 300 years. We are humbled and proud to be able to safeguard this treasured pub’s future and continue its legacy as a place for brilliant people to come together, including for our Ellison scholars.’

Plans for the Eagle and Child include a restored pub, café and bakery, acaemic workspace and private meeting space (Photograph: Patrick Comerford, 2025)

Plans were previously approved to turn the place into a hotel, but several operators came and went and it shut during the Covid pandemic. Until recently, the pub was owned by Saint John’s College. At times, the college said it would retain the upper rooms for its own use for the time being, ‘although we are still hopeful of being able to continue with the original plan when the economic conditions allow.’

Back in 2022, Saint John’s College said: ‘Following consideration of options, the college instructed Savills to market the pub on a stand-alone basis with the current planning consent in place … enabling the pub to open again following refurbishment.’

Shaun Gunner, chair of the Tolkien Society, said then he was ‘encouraged’ that the college was ‘on the case’, but that the pub needed to ‘reopen as soon as possible … There's so many people who love that pub.’

Dave Richardson of the Oxford branch of the Campaign for Real Ale, said the pub was in bad condition: ‘The cellar needs a total revamp, there’s quite a lot of rot, there’s a bit of a rodent infestation … we are a bit concerned about this and we would like something to happen sooner rather than later.’

Saint John’s College also owned the Lamb & Flag across the street, another pub favoured by the Inklings. It too closed during Covid, but reopened recently more than two years after being taken over by a community group.

There has been a pub on the site of the Eagle and Child since 1650, it was used as a playhouse for Royalist soldiers during the English Civil War, and it was a popular haunt of the diarist Anthony Wood in the 17th centuryr

The first record of the pub’s present name is in 1684, when Richard Platt was granted a licence to hang out a sign depicting the coronet with an eagle and child that appears on the crest of the Earl of Derby.

The Eagle and Child was a modest beerhouse, rather than an inn like the Lamb & Flag across the road, and landlords in 19th century usually had a second occupation, probably, leaving much of the work of running the beerhouse to their wives.

From the 1930s, the Inklings met in the ‘Rabbit Room’ at the back of the pub. They included CS Lewis, JRR Tolkien, Charles Williams, Owen Barfield and Hugo Dyson. From late 1933, they met on Thursday evenings at Lewis’s rooms in Magdalen College, where they would read and discuss various material, including their unfinished manuscripts.

Their meetings were accompanied with more informal lunchtime gatherings at various Oxford pubs, and these became regular lunchtime meetings on Monday or Tuesday at the Eagle and Child, which they dubbed ‘the Bird and Baby’, in a room at the back known as the ‘Rabbit Room’.

The Thursday meetings petered out in October 1949, but the meetings at the Eagle and Child continued, and it was at one of those meetings in June 1950 that CS Lewis distributed the proofs for The Lion, the Witch and the Wardrobe.

The membership of the Inklings changed over the years. Tolkien drifted away in the late 1950s, while Lewis was a central figure until he died in 1963. When the Eagle and Child was modernised in 1962, the Rabbit Room lost its privacy and the Inklings changed their allegiance to the the Lamb & Flag on the other side of St Giles. The meetings in the the Lamb & Flag were abandoned soon after Lewis died in 1963.

The name of the Eagle and Child is linked with a legend associated with the Stanley family (Photograph: Patrick Comerford)

The first record of the pub’s name is from 1684, and is variously said to originate in the legend of Ganymede being abducted to Mount Olympus by the eagle of Zeus, or in the heraldic crest of the Stanley family, Earls of Derby, and a story of a baby found in an eagle’s nest.

One legend tells of Sir Thomas Lathom who greatly desired a male heir, but whose wife was elderly and their only child was a daughter Isabel. One day, while he and his wife were walking in the woods on his estate, they heard the cry of an infant. Servants were sent to investigate and returned with a young child they found lying in the grass below an eagle’s eyre. In another version, the child was found in an eagle’s nest. The child was well dressed, and Sir Thomas and his wife decided to bring him up as their own son, naming him ‘Oskatel’.

The tradition of finding a child unharmed in an eagle’s nest is found in folklore in many parts of Europe. King Pepin was said to have found a child in similar circumstances, while Alfred the Great hears a child crying while he was hunting, and his servants found a male child in an eagle’s eyre, dressed in purple with gold bracelets, signs of Saxon nobility. The king had the child baptised with the name ‘Nestingium’ and had him educated.

Perhaps these tales gave Sir Thomas Lathom his idea in the first place. Having despaired of ever having a son, he had an affair with a younger woman who became pregnant. He wanted his wife to accept the son without her uncovering his infidelity, so he arranged the ‘discovery’ of the child. However, on his deathbed, Lathom confessed that Oskatel was his son, and Isabel, as his only legitimate heir, inherited the estate.

Isabel Lathom married Sir John Stanley, ancestor of the Earls of Stanley, who adopted as their crest an eagle looking down on the child as if about to devour him, emphasising the triumph of the legitimate heiress.

The Stanleys became one of the most powerful families in England: John Stanley’s great-grandson, Thomas Stanley (1435-1504), 1st Earl of Derby, changed the course of the Battle of Bosworth in 1485 and was the stepfather of Henry VII through his marriage to Lady Margaret Beaufort in 1472.

The descendants of John Stanley and Isobel Lathom also included William Stanley (1474-1552) who lived at Comberford Hall, near Lichfield and Tamworth after he married the much younger Margaret Comberford (1494-1568), daughter of Thomas Comberford of Comberford. She was a sister of Humphrey Comberford, of Comberford Hall and Master of the Guild of Saint Mary and Saint John the Baptist, Lichfield, in 1530; Richard Comberford, putative ancestor of the Comerfords of Kilkenny and Wexford; Henry Comberford, Precentor of Lichfield Cathedral; and John Comberford of Wednesbury.

The descendants of these lines of the Stanley and Comberford families continued to live in the Lichfield area for many generations. William Stanley’s will, made in 1552, is in a collection in the Bodleian Archives and Manuscripts in Oxford.

Today, there are about 25 other pubs in England called the Eagle and Child, most of them in places associated with the Stanley family. Despite this week’s announcement, the Eagle and Child in Oxford is not expected to reopen before 2027. With the Lamb & Flag now open on one side of St Giles and the Eagle and Child reopening on the other, the street could find even more coaches parked there as tourists hop off for ‘selfies’ with the Inklings on both sides of St Giles.

The Eagle and Child before it was covered in cladding (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2025:
156, Wednesday 15 October 2025

‘For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them’ (Luke 11: 46) … ‘A Case History’ (1998) by John King, also known as ‘The Hope Street Suitcases’ in Liverpool (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and this week began with the Seventeenth Sunday after Trinity (Trinity XVII, 12 October 2025). Today the Calendar of the Church of England in Common Worship and Exciting Holiness remembers Saint Teresa of Avila (1515-1582), Teacher of the Faith (15 October).

Later this evening, I hope to take part in the rehearsals with the choir of Saint Mary and Saint Giles Church in Stony Stratford. But I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them’ (Luke 11: 46) … pilgrim figures in a shop window in Santiago de Compostela (Photograph: Patrick Comerford)

Luke 11: 42-46 (NRSVA):

42 ‘But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practised, without neglecting the others. 43 Woe to you Pharisees! For you love to have the seat of honour in the synagogues and to be greeted with respect in the market-places. 44 Woe to you! For you are like unmarked graves, and people walk over them without realizing it.’

45 One of the lawyers answered him, ‘Teacher, when you say these things, you insult us too.’ 46 And he said, ‘Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.’

The General Confession at Holy Communion in the 1662 ‘Book of Common Prayer’ is phrased in the plural … a reminder that we share one another’s burdens (Photograph: Patrick Comerford)

Today’s Reflection:

In this morning’s Gospel reading (Luke 11: 42-46), Jesus uses hyperbole once again as he challenges the lawyers, telling them: ‘For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.’

How often, I wonder, do people feel that they are bearing the heavy burden of sins that have been projected onto them that were never sins in the first place?

People who have been told they are sinful because of their sexuality, because of the stigma of a broken marriage, a failed relationship, the bullying or abuse they suffered and endured as children?

How many people are told that their poverty, low self-esteem, poor housing of low-paid and meaningless employment are things they have brought upon themselves?

How many people face discrimination, rejection, marginalisation or oppression, only to have that compounded by being told they are the authors of their own plight? In this way, the victims are victimised again, and the oppressed are doubly oppressed.

The General Confession at Holy Communion in the 1662 Book of Common Prayer may be difficult to read today, not only because of its archaic language, but because of its gender-specific pronouns, and its undue emphasis on God’s ‘wrath and indignation’. But it still remains a positive attitude to the burdens we need to share, for it is phrased in the plural. We must ‘bewail our manifold sins and wickedness’.

We are invited to knell together as we say together:

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men: We acknowledge and bewail our manifold sins and wickedness, Which we from time to time most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen.

We are heartily sorry for these our misdoings. The remembrance of sins is ‘is grievous unto us’ and ‘the burden of them is intolerable’.

We are to share that burden with one another. We are assured that forgiveness is available to all, and when we get up off our knees we are to experience the promise of ‘newness of life’, not individually but collectively. We are reminded at the very beginning of this morning’s Gospel reading that we must never ‘neglect justice and the love of God’.

Saint Teresa of Ávila … her image high on a corner of her convent church in Seville (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 15 October 2025, Saint Teresa of Ávila):

The theme this week (12 to 18 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘A Life Dedicated to Care’ (pp 46-47). This theme was introduced on Sunday with a programme update on Sister Gillian Rose of the Bollobhpur Mission Hospital, Church of Bangladesh.

The USPG Prayer Diary today (Wednesday 15 October 2025, Saint Teresa of Ávila) invites us to pray:

Lord, like the staff at Bollobhpur, may your peace reign in our hearts and in our world, ending division and bringing unity. Guide us to live and work in harmony, regardless of faith or background.

The Collect:

Merciful God,
who by your Spirit raised up your servant Teresa of Avila
to reveal to your Church the way of perfection:
grant that her teaching
may awaken in us a longing for holiness,
until we attain to the perfect union of love
in Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Teresa to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Saint Teresa of Avila … a stained-glass window by Phyllis Burke in Saint Teresa’s Church, Clarendon Street, Dublin (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org