Patrick Comerford
The Season of Advent – and the real countdown to Christmas – began last Sunday with the First Sunday of Advent (30 November 2025), and today is the Second Sunday of Advent. Later this morning, I am a guest at Matins and the Divine Liturgy in the Greek Orthodox in Stony Stratford, celebrated by Archbishop Nikitas of Thyateira and Great Britain.
But, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Matthew 3: 1-12 (NRSVA):
1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 ‘Repent, for the kingdom of heaven has come near.’ 3 This is the one of whom the prophet Isaiah spoke when he said, ‘The voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight”.’
4 Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6 and they were baptized by him in the river Jordan, confessing their sins.
7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit worthy of repentance. 9 Do not presume to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.
11 ‘I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing-fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.’
Today’s reflections:
The Second Sunday of Advent, recalls the Prophets. The Gospel reading, in a way, is a reminder of the promises of the Prophets. But, for some of us, it may seem a little out of place, for it is customary to recall John the Baptist on the Third Sunday of Advent.
Lighting the second candle on the Advent Wreath this Sunday, it is customary to think about the Prophets, leaving Saint John the Baptist for the Third Sunday of Advent [14 December 2025], when the Gospel reading explains how Saint John the Baptist, and his mission point to Christ (see Matthew 11: 2-11).
On the other hand, this Gospel reading links with the promises of the prophets, anticipating the coming of the Messiah, telling us that the Kingdom of Heaven has come near, and quoting the Prophet Isaiah.
The introductory verses emphasise John’s preaching, not his baptising. John first and foremost is a prophet and a preacher, calling us to repentance, true conversion, turning around and reorienting ourselves.
John is like the one described by Isaiah as ‘the voice … crying out in the wilderness.’ Yes, we go on to hear a description of John’s baptising, but this Gospel reading places a greater emphasis on the meaning of that baptism and on the message of John.
Constantly, parallels are drawn between John the Baptist and the prophets, particularly Isaiah and Elijah.
The description of John’s clothing of ‘camel’s hair with a leather belt around his waist’ draws on descriptions of Elijah as ‘a hairy man, with a leather belt around his waist’. Although John positively denies that he is Elijah, later in this Gospel Christ speaks of John in terms of the ‘Elijah who is to come’.
Unlike Elijah, though, John performs no miracles; it is because of his preaching that John is identified as a latter-day Elijah. He fearlessly confronts the powers of the day, both secular and religious. John also heralds the coming Day of the Lord – which is part of the prophesy drawing on Elijah at the very end of the Old Testament (see Malachi 4: 5-6). In this way, John acts as a bridge between the Old Testament and the New Testament.
John’s preaching emphasises the coming of the Kingdom of heaven. The word used here for kingdom points first and foremost to God’s rule or reign, not to the realm over which he rules. As the Lord’s Prayer reminds us, where God’s will is done, there his kingdom comes. When God’s kingdom comes, his will indeed shall be done on earth as in heaven, and justice shall be firmly and truly established. And Advent is a time to prepare for, to anticipate, to look forward to the coming of those days.
Because the kingdom is at hand, John calls those who hear him to repentance. The word here means a change of direction, a change of heart, a change of mind. Those who take John’s preaching seriously must reorient their thinking, their priorities. Their whole outlook must change once they realise the nearness and the demands of God’s reign.
Is John trying to shock some of the people out of a false sense of security and into spiritual awareness when he uses strong language: ‘You brood of vipers! Who warned you to flee from the wrath to come?’
Christ has not yet arrived at the Jordan, but John’s message is not primarily about himself, but about the one who is to come (see verse 11-12), who is spoken of in apocalyptic images of the final judgment.
John’s promises about the promised, coming kingdom of heaven is linked with the prophetic call to make the Lord’s paths straight.
How do we make the Lord’s paths straight?
Where do people encounter difficult roads in their journey in life?
When do we allow ourselves to hear the cry of people in the wilderness?
As we await the coming of Christ – not only as the Child at Christmas but as Christ who ushers in the hopes of all in the wilderness – confront the fears of people on the margins? And, how do we embody, live out, the hopes of people on the move today?
The popular hymn ‘O Little Town of Bethlehem’ says that despite the dark places in the world today, ‘The hopes and fears of all the years / are met in thee tonight.’
As a sign, as a symbol, of how those hopes and fears are being met this year, USPG and the Church of North India sees the faces of Mary, Joseph and the Christ Child in the people being helped through this year’s Advent and Christmas appeal.
This is the Advent Hope and the Christmas present we can offer this year. The fears of those who cross borders, who face the threat of violence and the dangers of human trafficking, are being challenged by those who are working through the Diocese of Durgapur and USPG.
This is one way we can help to ‘Prepare the way of the Lord,’ to ‘ make his paths straight.’ With our support, they are no longer like voices crying out in the wilderness. They are heard, and through this work we became signs of our faith, or hope, in the promises of the coming kingdom.
Today’s Prayers (Sunday 7 December 2025, Advent II):
The theme this week (7 to 13 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Divine Sufficiency’ (pp 8-9). This theme was introduced today with Reflections from the Revd Neli Miranda, Vicar at Saint James the Apostle in Guatemala City and Professor of Theology at the University Mariano Gálvez of Guatemala:
‘In Guatemala, Pentecostal communities are the largest and fastest growing Christian presence. As a member of the International Pentecostal-Anglican Commission, I wanted to hear more from the Pentecostal Church and their valuable insights into how faith shapes responses to poverty. And perhaps what we, as the Anglican Church, can learn from this.
‘Guatemala faces deep poverty, affecting nearly 60% of the population. Yet Pentecostal congregations display remarkable resilience. Despite fragile employment and limited healthcare, 88% of those interviewed in my research did not consider themselves poor. This reflects a “Theology of Divine Sufficiency,” rooted in Philippians 4: 13: “I can do all things through Christ who strengthens me.” For believers, dignity comes from their relationship with God rather than possessions, and faith provides strength, meaning, and identity amid scarcity.
‘Believers also recognise structural injustice, citing corruption and mismanagement as sources of hardship. Their theology tends to separate spheres: the church transforms hearts, while the state should reform structures. Individually, faith motivates hard work and entrepreneurship; collectively, it fosters networks of solidarity, with churches providing food, shelter, and care. This distinction creates an issue. Although believers long for a church that denounces injustice and “teaches them to fish”, the usual practice often focuses on direct assistance – on “giving the fish”.
‘We must have a greater vision. My research is a call for the Guatemalan Church, as a whole, to continue being a refuge for those in need, but to also become a prophetic voice against injustice. By the grace of God who strengthens us.’
The USPG Prayer Diary today (Sunday 7 December 2025, Advent II) invites us to read and meditate on Matthew 3: 1-12.
Collect:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Post Communion:
Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.
Additional Collect
Almighty God,
purify our hearts and minds, that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
