10 September 2025

Two Quaker schools in
York continue to reflect
the Quaker values that
inspired their founders

Bootham School on Bootham, York … founded by Quakers in 1823 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

York was teeming with tourists when we stayed there during the weekend. Tourism is a year-round part of York’s economy, and tourists are attracted by York’s Roman, Viking and Saxon heritage, York Minster and city centre locations, such as the Shambles.

York also has a strong Quaker tradition, embodied in families such as the Tuke and Rowntree families, the pioneering mental health work at the Retreat, and Bootham School and the Mount, two of the seven Quaker-run schools in England. There is a Quaker meetings at Friargate in York and five other meetings in the York area and Quaker burial grounds at the Retreat and in Bishophill.

The Quaker Burial Ground in Bishophill opened in 1667 and closed for burials in 1854. The headstones include those of the American Quaker John Woolman (1720-1772), a prominent spiritual writer and an early abolitionist, the American lawyer and grammarian Lindley Murray (1745-1826), the writer William Alexander (1768-1841), and several members of the Tuke family.

Bootham School is a Quaker-run school within walking distance of York Minster (Photograph: Patrick Comerford, 2025)

Bootham is the name of a street in York runs along a ridge of slightly higher ground east of the River Ouse. It follows the line of Dere Street, the main Roman road from Eboracum to Cataractonium (Cattherick), and many Roman remains have been found in the area.

York City Council describes the street as ‘the finest of approaches to the city bars’. The tree-lined street is lined with expensive houses, hotels and prestigious offices.

The name Bootham probably comes from the Norse for ‘the place of the booths,’ referring to the poor huts in the area. From the Roman period, an alternative route from the bridge over the Ouse ran a short distance west of Bootham, and in the Saxon and Viking Jorvik periods, that was the main road to the north-west. However, after Saint Mary’s Abbey was built in this area, that road was blocked, and Bootham became the principal route. Part of the abbey walls runs immediately west of the south part of Bootham.

The poet WH Auden was born at 51 Bootham, opposite Bootham School (Photograph: Patrick Comerford, 2025)

Bootham School is a private Quaker boarding school on Bootham. It caters for boys and girls up to age of 19 and has about 600 pupils.

The school was founded by the Religious Society of Friends (Quakers) and opened on 6 January 1823 in Lawrence Street, York, and the first headmaster was William Simpson (1823-1828). The school is now on Bootham, near York Minster. It is based in 51 Bootham, a house first built in 1804 for Sir Richard Vanden Bempde Johnstone, but it has since expanded into several neighbouring buildings.

The school’s motto Membra Sumus Corporis Magni (‘We are members of a greater body’) quotes Seneca the Younger (Epistle 95, 52).

Notable former pupils include the 19th-century radical politician John Bright, the mathematician Lewis Fry Richardson, the physicist Silvanus P Thompson, the historian AJP Taylor, the actor-manager Brian Rix, the social reformer Benjamin Seebohm Rowntree (1871-1954), the Nobel Peace Prize winner Philip Noel-Baker, and the chief executive of Marks & Spencer Stuart Rose.

A house immediately across the street from Bootham School, 51 Bootham, was the birthplace of the poet WH (Wystan Hugh) Auden (1907-1973), who was born in York on 21 February 1907. The Auden family moved to Solihull a year later, and the future poet was educated in Surrey, Norfolk and at Oxford.

The house on the corner of Bootham and Saint Mary’s where Benjamin Seebohm Rowntree was born in 1871 (Photograph: Patrick Comerford, 2025)

A few doors away, at the corner of Bootham and Saint Mary’s, is the birthplace of the social reformer Benjamin Seebohm Rowntree (1871-1954), whose pioneering work in social science and management influenced the founders of the welfare state.

Rowntree is known for his three studies of poverty in York (1899, 1935, 1951). He visited every working class household in York, and his methodology inspired many subsequent researches in British empirical sociology. By strictly defining the concept of poverty in his studies, he revealed how the causes of poverty in York were more structural than moral, such as low wages, challenging the traditional view that the poor were responsible for their own plight.

Seebohm Rowntree was a son of the Quaker industrialist Joseph Rowntree and his wife Antoinette Seebohm. From Bootham School, he went on to study chemistry at Owen’s College, Manchester, before joining the family firm in 1889.

He was an advocate of family allowances and a national minimum wage, and argued that business owners should adopt more democratic practices like those at his own factory rather than more autocratic leadership styles. He was a close of David Lloyd George and Rowntree’s influence can be seen in the Liberal reforms passed when the Liberals were in government.

Rowntree’s Quaker upbringing influenced his business practices; he believed that the existence of companies that paid low wages was bad for the ‘nation’s economy and humanity’. His firm broke new ground in terms of industrial relations, welfare and management. His reforms in the working condition of the workers included introducing an eight-hour day in 1896, a pension scheme in 1906, a five-day working week and work councils in 1919, a psychology department in 1922, and a profit-sharing plan in 1923.

The Mount School moved to its present location in 1856 (Photograph: Patrick Comerford, 2025)

The Mount School is a private Quaker day and boarding school for girls up to 18. The school was founded as Trinity Lane (or York) Quaker Girls’ School in 1785 by the Yorkshire Quaker, Esther Tuke, wife of William Tuke.

Their grandson Samuel Tuke, along with William Alexander, Thomas Backhouse and Joseph Rowntree, moved the school in 1831 to Castlegate House. The school to moved to its current location at the Mount, a large, purpose-built house, in 1856, and remains on the same site on Dalton Terrace, a three-to-five-minute walk from where we were staying.

Notable alumnae of the Mount include the writers Dame AS Byatt, Dame Margaret Drabble and Frances Wilson, and the actors Dame Judi Dench and Mary Ure.

The school’s ethos continues to reflect the key Quaker values of simplicity, truth, equality, peace, social justice and sustainability.

The Quaker Meeting House in Friargate is one of five Quakers meetings in the York area (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2025:
123, Wednesday 10 September 2025

‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you’ (Luke 6: 22) … the Battle of Cable Street mural in the East End, London (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Twelfth Sunday after Trinity (Trinity XII, 7 September 2025). Later today, I hope to be part of a meeting of local clergy at Heron’s Lodge in Loughton. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Woe to you who are full now, for you will be hungry’ (Luke 6: 25) … full meals at restaurants in Rethymnon in Crete (Photographs: Patrick Comerford, 2025)

Luke 6: 20-26 (NRSVA):

20 Then he looked up at his disciples and said:

‘Blessed are you who are poor,
for yours is the kingdom of God.
21 ‘Blessed are you who are hungry now,
for you will be filled.
‘Blessed are you who weep now,
for you will laugh.

22 ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

24 ‘But woe to you who are rich,
for you have received your consolation.
25 ‘Woe to you who are full now,
for you will be hungry.
‘Woe to you who are laughing now,
for you will mourn and weep.

26 ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.’

‘Blessed are you who weep now …’ (Luke 6: 21) … street art in Limerick (Photograph: Patrick Comerford)

Today’s Reflection:

The typesetters’ decision to present much of the New Testament as narrative discourse has left us with little poetry in the New Testament compared with the Old Testament.

But there are poetic hymns throughout the New Testament, and Saint Luke’s Gospel has several poems that we continue to use as poems or songs in the form of liturgical canticles:

• The Song of Mary, or Magnificat (Luke 1: 46-55), part of which we read on Monday;
• The Prophecy of Zechariah, known as Benedictus (Luke 1: 68-79);
• The Song of the Heavenly Host, Gloria in Excelsis (Luke 2: 14);
• The Song of Simeon, Nunc Dimittis (Luke 2: 29-32), which inspired TS Eliot’s ‘A Song for Simeon.

Two of the best known poetic passages in the Gospels are the two accounts of the Beatitudes (Matthew 5: 3-10; Luke 6: 20-26). In this morning’s Gospel reading, Saint Luke then narrates his account of the ‘Sermon on the Mount’ (verses 20-26). He offers four beatitudes and four corresponding woes or warnings.

The word blessed (Greek μακαριοι, makarioi) also means ‘happy’ or ‘fortunate.’ Some people are blessed, happy, fortunate to be included in the Kingdom of God, others are warned of the consequences of their choices in life.

The paired blessings and warnings in today’s Gospel reading are:

• to the poor (verse 20), and to the rich (verse 24);
• to the hungry (verse 21), and to the ‘full’ (verse 25a);
• to those who weep (verse 21), and to those are laughing (verse 25);
• to those who are hated, excluded, reviled and defamed (verse 22), and those who are held in esteem (verse 26).

Saint Luke records the ‘poor’ without any qualification (verse 20), compared with Saint Matthew’s ‘poor in spirit’ (see Matthew 5: 3). In Jewish tradition, the poor and the hungry are not cursed or impure, but are deserving recipients of divine and earthly care (see Deuteronomy 11: 15; Isaiah 49: 10; Jeremiah 31: 25; Ezekiel 34: 29). The poor are to receive the Kingdom of God; the rich have their reward today in their comfortable lifestyles.

Those who are excluded are denied their right to worship in the Temple and in the synagogue. But in the past, the prophets – including Jeremiah – were hated, excluded, reviled and defamed (verse 23), while the people in power spoke well of the false prophets (verse 26; see Jeremiah 5: 31).

This Gospel reading is set within a large crowd of people who came to hear Jesus and to be healed, and that those who were troubled were cured. If the same people came to our churches today – if they came to me as a priest of the church today – would they know from how we behave – from how I behave – that Jesus cares for them, that he seeks to restore them to the fullness of life?

Poverty comes in many forms today. Exclusion and marginalisation are common experiences for many in our society. Those who hunger and who weep are not just around us, but among us, in the Church, in our community, in this society.

If you feel you are excluded or marginalised, if you know you are hungry and you are often close to tears, do you feel the rest of us in the Church do enough to see to it that you know you are counted in when it comes to the Church being a a sign of the Kingdom of God?

If you think you are financially secure, that you have enough to eat, if you have plenty of good reason to laugh and be happy, if you know people respect you and treat you properly, do you see the rest of us in the Church as a blessing to you, as an opportunity to share your blessings, to share your joys, to share your Easter faith in the Risen Christ?

Poor and rich, hungry and ‘full’, those who weep and those who laugh, the hated, excluded, reviled and defamed and those held in esteem: in Oscar Wilde’s satirical play, A Woman of No Importance (1893), Lord Illingworth observes wisely: ‘The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.’

He was probably paraphrasing a quotation popularly attributed to Saint Augustine: ‘There is no saint without a past, no sinner without a future.’

‘The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future’ … Oscar Wilde or Saint Augustine? (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 10 September 2025):

The theme this week (7 to 13 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Cementing a Legacy’ (pp 36-37). This theme was introduced on Sunday with reflections from Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Wednesday 10 September 2025) invites us to pray:

God, we thank you for the partnerships that made this project possible. May USPG continue to work alongside the mission of the diocese and support its community so your glory may be known.

The Collect:

Almighty and everlasting God,
you are always more ready to hear than we to pray
and to give more than either we desire or deserve:
pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid
and giving us those good things
which we are not worthy to ask
but through the merits and mediation
of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of all mercy,
in this eucharist you have set aside our sins
and given us your healing:
grant that we who are made whole in Christ
may bring that healing to this broken world,
in the name of Jesus Christ our Lord.

Additional Collect:

God of constant mercy,
who sent your Son to save us:
remind us of your goodness,
increase your grace within us,
that our thankfulness may grow,
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

‘Woe to you when all speak well of you’ (Luke 6: 26) … street art in Dublin (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org