Showing posts with label islands. Show all posts
Showing posts with label islands. Show all posts

06 July 2026

At sea in the Aegean 30
years ago, when tensions
between Greece and
Turkey raised fears of war

Peaceful afternoons on the beach near Rethymnon are seldom interrupted by sonic booms and overflights, unlike 30 years ago (Photograph: Patrick Comerford)

Patrick Comerford

I have been coming to Greece and to Crete in particular, for almost 40 years, since the 1980s. I remember how I felt at home the very first morning, as I was being taken by coach from Iraklion Airport to Rethymnon. Greece grew on me very quickly, and there were times when I was back and forth to Greece two or three times a year, sometimes for family holidays, sometimes for social visits, and often as a working journalist, covering Greek politics, culture, economic crisises, tensions with Turkey in the Aegean. On other trips, I was visiting monasteries and churches, including Mount Athos and Patmos, or attending lectures and seminars in Athens, Thessaloniki and on the remote and tiny island of Halki off the coast of Rhodes.

One of those busy years was 1996, when I found myself writing about Greek life and politics on a regular basis. I was reminded of this last month when friends posted about the 30th anniversary of the death of Andreas Papanddreou, a towering and heroic modern Greek leader and a key figure in bringing about the collapse of the colonels’ regime in 1974. He died on 23 June 1996, and I wrote his obituary for The Irish Times the next day.

But 1996 was a busy year for me in Greece. I wrote profiles of the new prime minister, Costas Simitis, interviewed the foreign minister, Theodoros Pangalos, followed the tensions in the Aegean over the Turkey’s agressive claims to the islets of Imia, wrote features on the poetry of Yiannis Ritos and CP Cavafy, reported on the growing clamour for the return of the Parthenon Marbles from the British Museum to Athens, and analysed Greek political support for the application by Cyprus for EU membership.

In recent years, I have been returning regularly to Rethymnon and the suburban areas to the east at Platanias and Tsesmes and even further east at Panormos. It is a relatively quiet area for holidays, with the long sandy beches stretching for miles east of Rethymnon. There is a family-friendly and laid-back atmosphere, with few if any signs offering cheap beer to lager louts, as I have seen further east in places such as Hersonissos and Malia.

It is easy to fall asleep in the afternoon at places like Pavlos Beach in Platanias, undisturbed in the sunshine. But it was not always so, and it was not so 30 years ago, back in 1996. Not because of loud lager louts, not because Crete was attracting the wrong sort of tourists, and certainly not because of bad management on anyone’s part. But because of the threat of war.

An afternoon’s snooze on the beach was regularly interrupted in the 1980s and the 1990s by the sonic booms of overflying Greek air force jets, preparing or returning from buzzing their Turkish counterparts over the blue waters of the Aegean and the Mediterranean.

It almost came to a full-scale war between Greece and Turkey 30 years ago, and all because of a dispute over who owned the two tiny uninhabited rocky islets of Imia. I was flown into the middle of it all in 1996, and ended up as a part of a press posse that was threatened with coming under fire from the Turkish navy.

The dispute back in 1996 cost the lives of three crew members of a Greek Navy helicopter who died during a mission, and 30 years later, despite improved relations between Athens and Ankara in the intervening decades, many Greeks have not forgotten this tense time in modern Greek history a generation ago.

The crisis had international leaders scrambling to urge both sides not to come to blows over what was derided as a pile of rocks. But Greece insisted they were ‘Greek rocks’m and Athens refused to back down as Ankara tried to assert Turkish sovereignty. Greeks were reminded all too easily of the Turkish invasion of Cyprus over 20 years earlier on 20 July 1974.

Windmills at the entrance to the harbour in Rhodes (Photograph: Patrick Comerford)

Imia is part of the Dodesanese islands, which are dripping with history and oozing with culture: Kos, where Hippocrates formulated the foundations of modern medicine; Patmos, where Saint John the Divine wrote the Book of Revelation; Kalymnos, Leros and Symi, with their neo-classical mansions; and Rhodes, where the giant Colossos once straddled the harbour of Mandhraki, holding aloft the flame of freedom that inspired the Statue of Liberty.

At the crossroads of three continents, this island chain was once ruled by Alexander the Great and Ptolemy; it has been occupied by the Romans, the Crusaders, the Venetians, the Knights of Saint John, the Turks, the Italians and Nazi Germany. Only with the end of World War II was it finally handed over by Britain and incorporated into the Greek state almost 80 years ago, in 1947.

Today, only 26 of the Dodecanese islands are inhabited: the largest, Rhodes, has about 100,000 people, but most have only a few hundred residents or less, and there are only 79 people left on Pserimos.

The large Turkish minorities in Rhodes and Kos and the mosques and minarets still dotting the skylines of many islands are ever-present reminders that Turkey occupied the Dodecanese for almost 400 years, from 1522 to 1912. Turkey is Greece’s nearest neighbour, and on many islands you can feel it is almost possible to touch the Turkish coast with its harbours and towns, houses and hotels.

On 29 December 1995, Turkey asserted the Imia islets were Turkish territory, registered in the prefecture of Bodrum. The dispute began when a Turkish cargo ship, Figen Akat ran ashore on the islets and had to be salvaged. It turned out that maps of were showing conflicting claims of the islets by Greece and Turkey, and there was a conflict between the Turkish captain and the Greek authorities over who was responsible for the salvage operation.

For more than 60 years, Turkey had accepted the maritime boundaries in the Aegean, defined by treaties and agreements with the Italians in 1923 and 1932, and ratified by the Treaty of Paris in 1947. The boundaries were never challenged by Ankara until that December. But, as Turkey faced a major political crisis with the unexpected electoral success of the Islamic Welfare Party, the Foreign Ministry in Ankara claimed for the first time that Imia was part of the Turkish province of Mugla.

The official response of Greece came on 9 January 1996. The then-Greek Foreign Minister, Theodoros Pangalos, sent a reply to Turkey claiming an indisputable Greek sovereignty over the islets. The dispute was escalated when the Mayor of the Greek island of Kalymnos and a priest landed on the islets on 26 January and raised a Greek flag on the rocky outcrop.

Tensions escalated, and on 27 January Turkish journalists from the daily Hurriyet landed on the largest of the two Imia islets, tore down the blue and white Greek flag and hoisted the red and white star and crescent of Turkey.

Four days later, Turkish troops landed on the smaller rocky outcrop. Tensions heightened as Greek, Turkish and NATO forces sailed to the islets. At dawn on 31 January, a Greek navy helicopter flying over Imia said reported that Turkish troops had landed on the islets. The helicopter then crashed in mysterious circumstances. The crash was blamed on bad weather conditions, but some reports said the weather reports amounted to a mutual cover-up to hide that it was shot down by Turkish fire.

Both Athens and Ankara were accused of concealing what really happened to prevent war. The two countries had been on the brink of war when President Clinton intervened and the Turkish troops withdrew.

The minaret of a mosque in Rhodes (Photograph: Patrick Comerford)

At the time, I was the Foreign Desk Editor of The Irish Times and I found myself in the middle of this crisis. I flew to Athens to interview the new Greek Prime Minister, Costas Simitis, his Foreign Minister, Theodoros Pangalos, and other cabinet ministers. A few days later I was one among a small group of about two dozen journalists who travelled from Athens and boarded the NV Nissos in Kos Harbour, close to the Plane Tree of Hippocrates and the Mosque of Hatzi Hassan.

At the time, the NV Nissos offered day trips to Turkey on Saturdays and Sundays, leaving Kos at 9 a.m. and returning at 5 p.m. But this was to be no pleasure cruise. We were reminded of an ever-present fear of an invasion from Anatolia, 5 km across the stretch of water. The local people were talking in terms of ‘when the Turks come’, not ‘if’.

With blue skies and blue seas, it could have been an idyllic summer trip. Apart from goat herds and environmentalists, few people ever bothered to visit the more remote rocks off the coast of Kos, Kalymnos, Kalolymnos and Pserimos. The crew took down the sign reading ‘Turkey’ as we sailed off for the islets of Imia or Limnia, two flat pancakes less than two miles from Kalolymnos, almost 2½ miles from the Turkish island of Cavus, and over three miles from the western-most Turkish coast on the peninsula of Bodrum.

The Greek naval frigate HS Limnos, which had taken part in operations Desert Shield and Desert Storm, was fresh back from the Adriatic and had offered to take us out to look at the rocks. But before we left, Turkey protested formally and summoned the Greek Ambassador in Ankara, Dimitrios Nezeritis, to warn against the media trip.

It was no idle warning: two days earlier, a Greek coastguard vessel and a Turkish patrol boat had collided in Greek waters, a mile south of Imia.

As we sailed out of Kos, the military tension was palpable and visible. Greek and Turkish jets buzzed overhead sporadically, a Greek coastguard vessel and a navy ship were within sight and, in the distance, we could catch a glimpse of a ship with Turkish naval markings.

Costas Bikas, the Foreign Ministry spokesman from Athens on board the Nissos, insisted there was nothing out of the ordinary about the cruise and that it was none of Ankara’s business. But the Turks made it their business. As the Greek and Turkish jet fighters swooped low over the area, the Turkish foreign ministry took a group of foreign and local journalists out from Bodrum. Once again, there were new Turkish claims to the islets known to the Turks as Kardak – by Defence Minister Oltan Sunguklu and by naval spokesman Ali Kurunahmut, who told cruising journalists: ‘Kardak is a Turkish islet and we are in Turkish waters.’

Trailing both groups were reporters and camera crews from the Greek and Turkish press and television. The crisis had moved from territorial claims and counter claims to cruise and counter cruise for journalists in the Aegean. As Imia faded out of sight, we followed past Pserimos, Kalolymnos, Leros and Kalymnos, through the straits separating Kalymnos and Telendhos, into Pothia, the port harbour of Kalymnos – names that once tripped off the tongues of backpackers in the 1970s.

As we disembarked at the dockside in Pothia, the microphones and cameras crowded into our faces: the foreign media had become the message.

The rocky island of Kalymnos is famous for its traditional sponge fishing; its fame in the past rested on Homer’s reference in the Iliad to the ships from the ‘Kalyndian Islands’ taking part in the Trojan wars. That day, we felt war remained an ever-present threat to the peace of the islanders and their sponge fishers.

The Nissos returned to Kos to prepare for Sunday’s day trippers to Bodrum, and a launch from the Hellenic Coast Guard took us out from the harbour to the navy frigate Limnos, with its crew waiting to take us on to Rhodes. For four hours, we watched the crew tracking Turkish moves in the Aegean sea and skies, before our odyssey came to an end and Rhodes came into sight with its mediaeval castles and palaces, mosques and minarets and three harbours.

Two deer stand at each end of Mandhrki where the Colossos once straddled the entrance to the harbour, with ships passing through its towering legs. A small tug, the Herakles, took us ashore, reminding us of the apt inscription that once graced Colossus, praising the lovely gift of unlettered freedom. ‘For to those who spring from the race of Herakles, dominion is a heritage both on land and sea.’

The crisis was a temporary boost at home to Turkey’s Tansu Ciller as she searched (in vain) for a coalition partner to keep her in power. But it threatened to bring down Costas Simitis, Theodoros Pangalos and their Pasok government in Athens in 1996. Both sides agreed to withdraw their forces from the area around Imia and return to the status quo ante, although Ms Ciller continued to press Turkey’s claims to 3,000 Aegean islands – the sum total of all islands in Greek waters.

After intense pressure from the US, Greek and Turkish government removed their military forces from Imia. The territorial issue has remained unresolved since then. Imia and other islets in the Aegean are considered as ‘grey zones’ of undetermined sovereignty by Turkey.

When I returned to Crete a few weeks later for a family holiday in Piskopiano, my interviews with the Greek media and my appearances on Greek television became a topic of conversation over lunch with Greek friends on the island. Overhead, the sonic booms of fighter jets continued to break the peace of afternoon naps by the pool or on the beach.

When I returned a second time from Greece, The Irish Times published a major feature on my adventures on this day 30 years ago, 6 July 1996. I think the headline ‘Dropping Ankara in Rhodes,’ with its intended pun, was written by the then Design Editor, Andy Barclay.

The casual freedom of land and sea, to hop from one island to the next, is part of the lure of a holiday in the sun in many parts of Greece. But it is a freedom that comes with a price, a freedom that is valued by the local Greeks, and a freedom that is denied 30 years later to many refugees who come in search of it as they make the difficult passage from the coast of Turkey to the islands of the Dodecanese.

Greek and Turkish flags flying on a passenger ferry plying the Aegean between Greek islands and the Turkish coast (Photograph: Patrick Comerford)

26 June 2026

Daily prayer in Ordinary Time 2026:
50, Friday 26 June 2026

Spinalónga, Europe’s last leprosy colony, continued until 1957 (Photograph: Patrick Comerford; click on images for full view)

Patrick Comerford

The week began with the Third Sunday after Trinity (Trinity III, 21 June 2026), and during the week I have been marking the 25th anniversary of my ordination as priest 24 years ago [24 June 2001], and the 26th anniversary of my ordination as deacon [25 June 2000].

Today is an Ember Day, marked on the Wednesday, Friday and Saturday in the week before the Sunday nearest to 29 June as days of prayer for those to be ordained deacon or priest. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Entering ‘Dante’s Gate’ on Spinalónga … patients with leprosy did not know what fate awaited them on the island (Photograph: Patrick Comerford)

Matthew 8: 1-4 (NRSVA):

8 When Jesus had come down from the mountain, great crowds followed him; 2 and there was a leper who came to him and knelt before him, saying, ‘Lord, if you choose, you can make me clean.’ 3 He stretched out his hand and touched him, saying, ‘I do choose. Be made clean!’ Immediately his leprosy was cleansed. 4 Then Jesus said to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’

‘Go, show yourself to the priest, and offer the gift’ (Matthew 8: 4) … the last person left on Spinalónga was Father Chrysathos Katsouloyiannakis, continuing to pray for leprosy patients who died there (Photograph: Patrick Comerford)

Today’s Reflections:

This morning’s reading (Matthew 8: 1-4) follows on from our series of readings from the Sermon on the Mount in Saint Matthew’s Gospel, including the feeding of the multitude and the Beatitudes. The immediate impact should impress on the reader that teaching and doctrine are immediately and intimately connected with care for the marginalised and people on the edges on or excluded from society.

Saint Matthew’s account of Jesus healing the man with leprosy says the man approached Jesus as he ‘came down from the mountainside’ (Matthew 8: 1); Saint Mark does not offer a location other than Galilee (Mark 1: 39); Saint Luke’s account (Luke 5: 12-16) says they are in a city. All three synoptic Gospels agree that the man has faith that Jesus can make him clean, but he is not sure whether Jesus wants to do so.

Saint Luke’s setting, with the man inside the city, challenges the general perception of the regulations in Jewish law concerning people with leprosy. ‘The person who has the leprous disease shall wear torn clothes and let the hair of his head be dishevelled; and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp’ (Leviticus 13: 45-46).

Some historians claim the Mosaic law excluded people with leprosy from any cities. However, the Talmud only bans them from entering walled cities, and we have little information about which, if any, cities in Galilee were enclosed by walls at that time.

It is possible that this man had remained outside the city but came in again, defying the community’s laws, expectations and safety measures, to see Jesus and to seek healing.

Saint Luke says he was ‘covered with leprosy.’ If he had the form of leprosy now known as ‘Hansen’s disease’, this would imply an advanced, near-lethal stage. Those suffering with leprosy can experience sores and ulcers over their face, hands and body. This would have resulted in great social stigma, as well as much personal suffering.

Today, 95% of the world population is naturally immune to leprosy. As for the 5% who can get it, many of them live in tropical, overpopulated, underdeveloped areas like Brazil, China and India. Nobody really knows or understands how it is spread, but one common factor is prolonged close contact with someone who has it. You do not get it from hugging someone with leprosy or by sharing a meal with one. And for those who do contract leprosy, there are medical treatments in developed countries that can cure leprosy.

Even so, people with leprosy – then and now – are often cast out from society, rejected, feared, despised, neglected and scorned.

I have visited the island of Spinalónga, in the calm Bay of Mirabello and off the north-east coast of Crete. The island is still remembered as Europe’s last active leprosy colony.

Spinalónga was transformed into a leprosy colony in 1903. Until then, Crete’s leprosy patients had often lived in caves or were banished to areas known as μεσκινιές (meskinies), away from their families and civilisation, without appropriate or adequate medical care.

At his own personal expense, the Greek Prime Minister, Eleftheríos Venizélos, sent a doctor to India and the Philippines to learn about the latest methods of treating leprosy. But subsequent governments did little to change the conditions of the inhabitants.

There were two entrances to Spinalónga. The ‘lepers’ entrance’ was a tunnel known as ‘Dante’s Gate’ because fretful patients did not know what would happen to them after their arrival. Once on the island, they received food, water, medical attention and social security payments. But they were forbidden family visits, fishing was prohibited, and letters were callously disinfected before being posted. The residents ran their own shops, cafés and bazaar, but they were forbidden to marry, and children born on the island were soon separated from their parents.

Little was done to change those conditions even when the discovery of a new drug in America in 1948 offered the hope of a cure. Spinalónga remained a leprosy colony for nine more years, although these advances in medicine meant isolation was no longer appropriate, and care remained rudimentary. The priests who lived with the people were often their most vocal advocates, and the Brotherhood of the Sick of Spinalónga led to many of their demands being met.

The colony finally closed in 1957. The last inhabitant to leave the island was a priest, Father Chrysathos Katsouloyiannakis, who stayed on until 1962 to continue the traditions and rites of the Greek Orthodox Church, in which a dead person is commemorated at intervals of 40 days, six months, a year, three years and five years after death.

As I reflected on the anniversaries of my ordinations this week, I thought of Father Chrysathos as a model for ministry, continuing to work as a priest in isolation and continuing to offer people the dignity Christ offers them, long after they had been forgotten, long after they had died.

There are no souvenir shops on the island, no trinkets to buy and take away. But as I left, I had many questions:

Who do we isolate in cruel ways today?

Who do we cast outside our community, pretending they pose the risk of contamination?

Who, like the priests of Spinalónga, are going to speak out for them in the Church today?

And who, like the last priest on Spinalónga, are going to stay with them long after death, long after others have abandoned and forgotten them?

The Church of Saint Panteleímon on Spinalónga continues to be visited by the families of former leprosy patients, who pray and leave their offerings (Photograph: Patrick Comerford)

Today’s Prayers (Friday 26 June 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 21 to 27 June 2026 (pp 12-13), is ‘Land Taken, Land Remembered’. This theme was introduced on Sunday with a reflection by the Venerable Rosalyn Kantlaht’ant Elm, Director of Indigenous Ministries, Anglican Church of Canada.

The USPG prayer diary today (Friday 26 June 2026) invites us to pray:

Lord God, we pray for the Most Reverend Chris Harper, Indigenous Archbishop of the Anglican Church of Canada and the wider Indigenous Ministries. Remind them of your love by the presence of your Spirit.

The Collect:

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Collect for those to be ordained:

Almighty God, the giver of all good gifts,
by your Holy Spirit you have appointed
various orders of ministry in the Church:
look with mercy on your servants
now called to be deacons and priests;
maintain them in truth and renew them in holiness,
that by word and good example they may faithfully serve you
to the glory of your name and the benefit of your Church;
through the merits of our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.

Heavenly Father,
whose ascended Son gave gifts of leadership and service to the Church:
strengthen us who have received this holy food
to be good stewards of your manifold grace,
through him who came not to be served but to serve,
and give his life as a ransom for many,
Jesus Christ our Lord.

Additional Collect:

God our saviour,
look on this wounded world
in pity and in power;
hold us fast to your promises of peace
won for us by your Son,
our Saviour Jesus Christ.

Yesterday’s reflections

Continued tomorrow

The waters around Spinalónga are now known for their blue seas (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

17 June 2026

The Greeks have a word (or two)
for it: 62, Ελευθερία ή θάνατος,
‘Freedom or Death’,
an irreversible binomial

The nine blue and white stripes of the Greek flag represent the nine syllables of the rallying cry Ελευθερία ή θάνατος (‘Eleftheria i Thanatos’), ‘Freedom or Death’ (Photograph: Patrick Comerford)

Patrick Comerford

While I was wnandering aoround Oxford yesterday (16 June 2026), by the boathouses, the rivers and the islands in the river, I was musing on Bloomsday and the wandering of Ulysses. But I also recall a holiday on an Ionian island in Greece about 20-25 years ago, when I also visited Ithaki, the island home of Odysseus. On that same holiday, I met an Irish couple who introduced themselves as Joyce and James from Dublin.

They never, ever, introduced themselves in the reverse order, as in ‘I’m James, … Joyce.’

But inevitably, for many of the people staying in that same small apartment block, this became known as their ‘James Joyce holiday’. The pairing was irreversible.

Another holidaymaker in the same apartment block found out, as he was packing to go home, that his suitcase had ripped. Rather than buying a new case, he found a large, pre-used cardboard box, packed all his belongings inside and wrapped it up in bubble wrap, with strong brown masking tape.

At the airport, as he was about to place the box on the scanning machine, a policeman asked him to take it off, and open it.

‘I can’t,’ he pleaded.

‘Take it off’.

Lesson 1, Do not argue with a Greek police officer, any police officer, at an airport.

The lesson was being ignored, but two other tourists – eager to defuse the situation and more eager not to miss their flight – without any airs and graces or fuss and bother removed the box, hoping to restore peace and calm and wanting to minimalise any confrontation with law and order.

‘What is it in the box?’

‘Just me Bits and Bobs’, said the elderly Dub casually, unaware of the chaos or mess that could unfold around him – what Greeks call τα πάνω κάτω (ta páno káto), ‘the ups-downs’.

‘Bobs and Bits?’ the policeman asked.

We all began to smile, he noticed our spontaneous response, tensions were defused, and soon the box was on its way back through the scanner.

Pardon the pun, but it was an open and shut case. Perhaps all he had in his bag and baggage was odds and sods, six of one and half a dozen of the other. Not in there, I am sure from his holiday attire, were a shirt and tie.

Despite the smiles, we had all minded our Ps and Qs. No-one had to bow and scrape, no-one lost an arm and a leg, and we all went through security, happy after a holiday on a Greek island that for two weeks had been our Land of Milk and Honey.

When we got home, I am sure, nobody unpacked their flop flips, put their holidays nacks and nicks in appropriate crannies and nooks, or had conversations in the days that followed with their dad and mum about the days of the Tans and Blacks.

Who speaks of ‘breakfast and bed’ rather than ‘bed and breakfast’ for a B&B? … Park Villa Guest House in Kilkenny (Photograph: Patrick Comerford)

The pairing of words known in English as an irreversible binomial, or a frozen binomial, also exists in Greek. This is a pair of words linked by a conjunction such as και (‘and’) and that always occur in a fixed, non-reversible order. Έτσι κι έτσι (Etsi ki etsi), which means ‘so-so’, is a classic example of this paired rhythmic pattern in Greek. The phrase literally means ‘thus and thus’ and is used to describe average health, mood, or a mediocre experience:

Τι κάνεις; (ti káneis), How are you?

Έτσι κι έτσι (Etsi ki etsi), So-so.

Other common examples of the use of an irreversible binomial in Greek include:

Πέτσι και κόκαλο (pétsi ke kókalo, skin and bones), meaning emaciated or extremely thin.

Απ' έξω και ανακατωτά (ap' éxso ke anakatotá, inside out and upside down, completely mixed up), referring to knowing something perfectly.

Ήθη και έθιμα (íthi ke éthima, morals and customs), a standard frozen phrase encompassing cultural traditions.

Στο κάτω κάτω της γραφής (sto káto káto tis grafís, after all, bottom line), literally ‘at the bottom bottom of the writing’.

Τα πάνω κάτω (ta páno káto, upside down, chaos), literally ‘the ups-downs’, used to describe a mess.

Άνω κάτω (ano kato, ‘up down’) or ‘topsy-turvy’.

Μπρος πίσω (bros piso, ‘front back’) or back and forth.

Έθιμα και έθιμα (ethima kai ethima), ‘customs and habits’.

Μισός κι άλλος μισός (misos ki allos misos) ‘one and the other’.

Ένας κι ένας (enas ki enas), one by one.

Common Greek irreversible binomials feature entrenched phrases, historical idioms, and common collocations. In Greek linguistics, irreversible binomials or idiomatic, fixed-order word pairs, similar to the order of ‘bread and butter’ in English, are heavily shaped by iconicity or the chronological or logical sequence of events, and by end-weight, with longer or heavier words appearing toward the end of the phrase.

Verbs expressing sequential actions must follow their natural temporal order (as in going in before going out). In Greek, this appears as μπαινοβγαίνω (bainovgeno, ‘go in and out’) or ανεβοκατεβαίνω (anevokateveno, ‘go up and down’).

When nouns or adverbs of similar meaning are combined, the element with the more sonorous or longer vowel, or a greater number of syllables, is usually placed at the end to provide a rhythmic cadence.

The most famous example of an irreversible binomial in Greek is Ελευθερία ή θάνατος (Eleftheria i Thanatos), ‘Freedom or Death’. This pair of words is ordered by established convention, and they are fixed in sequence. Swapping their order, as in saying ‘Death or Freedom’, sounds jarring to any Greek speaker.

As a linguistic convention, the pairings in an irreversible binomial are anchored by cultural, psychological, and semantic rules. When faced with an ultimatum, we instinctively priorities the positive or desired outcome first, followed by the negative alternative. Positioning ‘Freedom’ before ‘Death’ frames the statement as a pursuit of life’s highest ideal, with death accepted only as a last resort.

The phrase Ελευθερία ή θάνατος (Eleftheria i Thanatos) has become the Greek national motto. It originated in the 1820s during the Greek War of Independence against the Ottoman Empire. The nine blue and white stripes of the Greek flag represent the nine syllables of this rallying cry.

The phrase gives its name to Freedom or Death, also known as Captain Michalis, a 1953 novel by the author Nikos Kazantzakis from Iraklion in Crete that is became a key work of modern Greek literature.

The binary choice between liberty and life without freedom is mirrored in other historic rallying cries, such as the Patrick Henry’s ‘Give me liberty, or give me death!’ The late Seumas Phelan, when he was a sub-editor at The Irish Times, would cry out during lulls and dull moments on the subs desk, ‘Give me copy, or give me death’.

In English, the fixed order of irreversible binomials or frozen binomials means that changing the order sounds jarring, even if the meaning remains clear. This fixed order is largely shaped by linguistic patterns rather than arbitrary rules.

The natural rhythm or ablaut means English speakers naturally prefer pairs with specific syllable stresses, or where a shorter, high-frequency word precedes a longer one, as with short and sweet or sick and tired.

Iconic sequencing means phrases often follow a chronological or logical order of events in the real world, such as cause and effect, or trial and error.

But cultural conventions and historical and semantic traditions also cement phrases into our long-term memory, processing them as single holistic units rather than individual words. In law and official documents, there are many irreversible binomials consisting of near synonyms, such as the oft-expressed terms and conditions and cease and desist.

There are hundreds of these expressions in English and they generally fall into a few key categories, such as food and objects. Think of how we link Fish and Chips, Salt and Pepper, Knife and Fork, or Bread and Butter. In everyday conversation and idioms, we refer to Give and Take, Back and Forth, Safe and Sound, Bed and Breakfast, but never to Roll and Rock or Blues and Rhythm, and we ask for explanations and excuses to be Short and Sweet.

The term ‘irreversible binomial’ was introduced in 1954 by the Ukrainian-born etymologist and philologist Yakov Malkiel (1914-1998), although aspects of the phenomenon had been discussed since at least 1903 under different names such as ‘terminological imbroglio’ and the now politically-incorrect ‘Siamese twins’.

Many irreversible binomials are catchy due to alliteration, rhyming, or ablaut reduplication, and have become clichés or catchphrases. The mix and match of idioms includes phrases such as rock and roll, the birds and the bees, and they have survived the wear and tear of generations among generation of native English speakers, even one word in a pairing has become obsolete as in spick and span. Spick is a fossil word that never appears outside the phrase spick and span. Who uses words such as such as vim or abet except when using sayings such as vim and vigour or aid and abet.

No-one is ever caught between a hard place and a rock, high water and hell never come, and I know no-one who has had a tuck and nip, even among the famous and rich. Although, if I wanted to be little more Greek in my turn of phrase, or a Joycean reference, then instead of ‘a rock and a hard place’ I might chose to be caught between the equally dangerous and threatening Scylla and Charybdis.

Ball and Chain? … ‘Sitting on History’ by Bill Woodrow in Milton Keynes (Photograph: Patrick Comerford)

Previous words in this series:

1, Neologism, Νεολογισμός.

2, Welcoming the stranger, Φιλοξενία.

3, Bread, Ψωμί.

4, Wine, Οίνος and Κρασί.

5, Yogurt, Γιαούρτι.

6, Orthodoxy, Ορθοδοξία.

7, Sea, Θᾰ́λᾰσσᾰ.

8,Theology, Θεολογία.

9, Icon, Εἰκών.

10, Philosophy, Φιλοσοφία.

11, Chaos, Χάος.

12, Liturgy, Λειτουργία.

13, Greeks, Ἕλληνες or Ρωμαίοι.

14, Mañana, Αύριο.

15, Europe, Εὐρώπη.

16, Architecture, Αρχιτεκτονική.

17, The missing words.

18, Theatre, θέατρον, and Drama, Δρᾶμα.

19, Pharmacy, Φᾰρμᾰκείᾱ.

20, Rhapsody, Ραψῳδός.

21, Holocaust, Ολοκαύτωμα.

22, Hygiene, Υγιεινή.

23, Laconic, Λακωνικός.

24, Telephone, Τηλέφωνο.

25, Asthma, Ασθμα.

26, Synagogue, Συναγωγή.

27, Diaspora, Διασπορά.

28, School, Σχολείο.

29, Muse, Μούσα.

30, Monastery, Μοναστήρι.

31, Olympian, Ολύμπιος.

32, Hypocrite, Υποκριτής.

33, Genocide, Γενοκτονία.

34, Cinema, Κινημα.

35, autopsy and biopsy

36, Exodus, ἔξοδος

37, Bishop, ἐπίσκοπος

38, Socratic, Σωκρατικὸς

39, Odyssey, Ὀδύσσεια

40, Practice, πρᾶξις

41, Idiotic, Ιδιωτικός

42, Pentecost, Πεντηκοστή

43, Apostrophe, ἀποστροφή

44, catastrophe, καταστροφή

45, democracy, δημοκρατία

46, ‘Αρχή, beginning, Τέλος, end

47, ‘Αποκάλυψις, Apocalypse

48, ‘Απόκρυφα, Apocrypha

49, Ἠλεκτρον (Elektron), electric

50, Metamorphosis, Μεταμόρφωσις

51, Bimah, βῆμα

52, ἰχθύς (ichthýs) and ψάρι (psari), fish.

53, Τὰ Βιβλία (Ta Biblia), The Bible

54, Φῐλοξενῐ́ᾱ (Philoxenia), true hospitality

55, εκκλησία (ekklesia), the Church

56, ναός (naos) and ἱερός (ieros), a church

57, Χριστούγεννα (Christougenna), Christmas

58, ἐπιφάνεια (epipháneia), θεοφάνεια, (theopháneia), Epiphany and Theophany

59, Ζέφυρος (Zéphuros), the West Wind

60, Αύριο (Avrio), Tomorrow

61, καλημέρα (κaliméra), ‘Good Morning’, and καλαμάρι, κalamári, ‘squid’

62, Ελευθερία ή θάνατος, ‘Freedom or Death’

63, Ποδόσφαιρο, ‘Football’

64, καφές (coffee), Φραπές (frappé)

Series to be continued

’Freedom or Death’ is one of the great literary works by Nikos Kazantzakis (Photograph: Patrick Comerford)

25 March 2026

29 million travel plans,
29 million in Shanghai,
29 million spoken words,
and 29 million blog hits

An estimated two in five British people, or 29 million people, have plans to travel abroad this year (Photograph: Patrick Comerford)

Patrick Comerford

The viewing and reading figures for this blog continue to surprise me, and these figures passed the 29 million mark by early this afternoon (25 March 2026).

This is the seventh time this month alone that the half-million figure in readership numbers has been passed, already reaching 28.5 million mark two days ago (23 March 2026 ), 28 million on 20 March 2026; 27.5 million the previous Monday (16 March 2026), 27 million on 12 March 2026, 26.5 million on 3 March 2026, and 26 million at the beginning of the month (Sunday 1 March 2026), when the hits that day were also the highest daily figure I have ever recorded (318,307).

This year so far has seen a phenomenal amount of traffic on this blog, reaching a volume of readers that I never have expected when I first started blogging 16 years ago. Half the total hits (14.5 million) have been within the past nine or ten months, since 11 July 2025. The total of hits last month (February 2026) was the highest monthly total ever (3,386,504), with this blog passing the half-million mark seven times in all in February, and that figure may be surpassed this month.

At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 8 million hits or visitors in 2026.

I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers – a number reached seven times this month alone. Half of the 29 million hits (14.5 million) have been within the last nine or ten months, since mid-July.

Throughout last year and this year, the daily figures have been overwhelming on many occasions. Of the 12 days of busiest traffic on this blog, five were this month (March), four were in February, one was in January, and two were in January 2025:

• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 280,802 (26 February 2026)

• 273,022 (27 February 2026)
• 261,422 (13 January 2026)
• 228,931 (18 March 2026)
• 225,343 (24 March 2026)
• 204,275 (22 March 2026)
• 195,391 (20 February 2026)

The number of readers has been overpowering this year and last, with the daily averages currently running at about 125,000 hits a day so far this month. Ten years ago, the daily average was around 1,000.

To put this figure of 29 million in context:

Some studies estimate that, by the age of 50, a person will have spoken at least 29 to 30 million words. The ‘30-million-word gap’ (often cited at around 29 to 32 million) is a landmark 1995 study by Hart & Risley indicating that children from lower-income families hear roughly 30 million fewer words by the age of four than their peers from high-income families.

But more about those figures, perhaps, when or if this blog reaches the 30 million mark.

Shanghai in China, New Delhi in India, and countries like Nepal and Niger have a population of about 29 million – depending on who is doing the counting – and there are about 29 million Christians living in Indonesia.

A UN report has estimated that over 29 million people worldwide are classified as suffering from drug use disorders.

Benin in West Africa is embarking on significant project reviving its royal legacy with a revival and expansion of the Museum of the Epic of the Amazons and Kings of Dahomey. The four-year development plan is backed by a £29 million investment by AFD (Agence Française de Développement) and is restoring the palatial site of Abomey, originally built in 1943, into a world-class heritage and tourism destination.

Plymouth, where sections of the centre are officially among England’s most deprived areas, is undergoing a £29 million makeover.

An estimated two in five British people – 29 million people or 42% of the population – have plans to travel abroad this year.

Ryanair announced in December that it has carried 29 million passengers through Bristol Airport since it began operations to and from the airport in 1998.

29,000 sq km is 29 million sq metres. The Solomon Islands, a sovereign archipelago nation in the South Pacific, has a total land area of about 29,000 sq km. The nation consists of around 900 islands and is known for its rich culture and biodiversity.

Dr Lloyd Collier and Dr Louis Snellgrove set a record in 2019 by cycling 29,140 km by tandem to circumnavigate the globe in 281 days.

29 million minutes is about 55 years, 1 month and 19 days. In other words, if this blog was getting only one hit a minute, it would take more than 55 years, from the beginning of 1971, to reach this latest figure of 29 million.

It is now four years since I retired from active parish ministry in March 2022. These days, though, about 100 people on average are reading my daily prayer diary posted on this blog each morning. A similar number are reding my current series of postings on the churches and chapels of Walsingham each day. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 700 or more people each week.

Today, I am very grateful to the real readers among those 29 million hits on this blog to date, and in particular I remain grateful to the faithful core group of about 100 people who join me in prayer, reading and reflections each day.

The Solomon Islands have a total land area of about 29,000 sq km or 29 million square metres

24 March 2026

A 28.5 million sq m island,
a $28.5 million painting,
£28.5 million overrun in York,
and 28.5 million blog hits

Halki off the coast of Rhodes, where I co-chaired one of the workshops at the Halki International Seminar organised by Eliamep in 2002 … some estimates put the size of the island at 28.5 sq km (28.5 million sq metres)

Patrick Comerford

The viewing and reading figures for this blog continue to surprise me, and these figures passed the 28.5 million mark by late yesterday afternoon (23 March 2026).

This is the sixth time this month alone that the half-million figure in readership numbers has been passed, already reaching 28 million on 20 March 2026; 27.5 million the previous Monday (16 March 2026), 27 million on 12 March 2026, 26.5 million on 3 March 2026, and 26 million at the beginning of the month (Sunday 1 March 2026), when the hits that day were also the highest daily figure I have ever recorded (318,307).

This year so far has seen a phenomenal amount of traffic on this blog, reaching a volume of readers that I never have expected when I first started blogging 16 years ago. Half the total hits have been within the past eight or nine months, and the total of hits last month (February 2026) was the highest monthly total ever (3,386,504), with this blog passing the half-million mark seven times in all in February.

At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 7.5 million hits or visitors in 2026.

I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers – a number reached five times this month alone. Half of the 28.5 million hits (14.25 million) have been within the last nine or ten months, since mid-July.

Throughout last year and this year, the daily figures have been overwhelming on many occasions. Of the 12 days of busiest traffic on this blog five were this month (March), four were in February, one was in January, and two were in January 2025:

• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 280,802 (26 February 2026)

• 273,022 (27 February 2026)
• 261,422 (13 January 2026)
• 228,931 (18 March 2026)
• 204,275 (22 March 2026)
• 195,391 (20 February 2026)
• 195,061 (23 March 2026)

The number of readers has been overpowering this year and last, with the daily averages currently running at about 120,000 hits a day so far this month. Ten years ago, the daily average was around 1,000.

Leonora Carrington’s ‘Les Distractions de Dagobert’ (1945) … sold at auction for $28.5 million two years ago (Image courtesy Sotheby’s)

To put this figure of 28.5 million in context:

A major York regeneration project is already £28.5 million over budget and more than a year behind schedule. But he full scale of the overspend remains unknown, councillors have been told this month. An audit has found ‘critical’ weaknesses in the way the regeneration of the area at the front of York Station has been managed.

Work began in 2023 on the scheme which initially had a budget of £26 million but costs so far stand at £54.7 million, according to the latest estimates. The ongoing Station Gateway scheme has been dogged by oversight problems from its early stages and work has been ongoing since 2024 to ensure issues with the extremely difficult scheme are not repeated in future projects. The project is now due to be finished this summer after originally being slated for completion by May last year.

A painting by the British-born surrealist artist Leonora Carrington (1917-2011) sold for $28.5 million two years ago (May 2024), making her the most valuable UK-born woman artist on the public market.

The painting, ‘Les Distractions de Dagobert’ (1945), was bought by Eduardo F Costantini, an Argentinian business figure, real estate developer and founder of the Museo de Arte Latinoamericano de Buenos Aires. He bought the painting at Sotheby’s in New York with a phone bid.

The opening Saturday of the Milano Cortina Games last month was the most-watched day of Olympics coverage since 2014, averaging 28.5 million television views.

Cameroon, Ukraine and Venezuela have populations of about 28.5 million, Kenya has a total of 28.5 million registered voters.

28,500 sq km is 28.5 million sq metres. Depending on how you measure the land area of an island, 28,500 sq km is given in different sources as the size of the islands of Halki off the coast of Rhodes, where I co-chaired one of the workshops at the Halki International Seminar organised by the Athens-based think-tank Eliamep in 2002; and the size of Gavdos, off the coast of Crete, the southernmost Greek island.

Kherson, Kyiv and Potlava oblasts, three of the 24 oblasts into which Ukraine is divided administratively, are each about 28.5 sq km in land area. 28.5 sq km is the area of Little Cayman in the Cayman Islands and the surface area of Lake Malawi, which is shared by Malawi, Tanzania, and Mozambique.

28.5 million minutes is about 54 years, 2 months, and 7 days. In other words, if this blog was getting only one hit a minute, it would take more than 54 years, from the beginning of 1972, to reach this latest figure of 28 million.

It is four years since I retired from active parish ministry in March 2022. These days, though, about 100 people on average are reading my daily prayer diary posted on this blog each morning. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 700 or more people each week.

Today, I am very grateful to the real readers among those 28.5 million hits on this blog to date, and in particular I remain grateful to the faithful core group of about 100 people who join me in prayer, reading and reflections each day.

The Station Gateway regeneration project in York is £28.5 million over budget (Photograph: Patrick Comerford)

10 January 2026

Why Denmark’s fears about Greenland
may be shared by many EU member
states in their Caribbean islands

Katie Miller, wife of the White House insider Steve Miller, has posted a map of Greenland in the colours of the American flag emblazoned with the word ‘Soon’

Patrick Comerford

JD Vance is meeting the Prime Ministers of Denmark and Greenland next week to push Trump’s bullying demands to hand over the island. In advance of those talks, Greenland’s prime minister Jens-Frederik Nielsen says the island’s 57,000 residents will not be bullied by the US into selling its sovereignty to the US.

It is 80 years since Denmark said no to the Truman administration’s offer of $100 million in gold for Greenland. The answer remains unchanged.

Donald Trump in his bluster and threats, says he wants to annex Greenland, by purchase or, if necessary, by force if necessary. ‘We need Greenland,’ one senior US official. ‘It’s so strategic.’

A third option mentioned by the White House is a new form of association between the two, although the scope of this is not clear.

Under a 75-year-old agreement, the US already has the only military base in Greenland and the island government has been open to it expanding its presence and to encouraging US investment in extracting rare minerals.

Under the terms of this agreement, the US is supposed to consult Denmark and Greenland before making ‘any significant changes’ in its military operations on the island and the US explicitly recognises it as ‘an equal part of the Kingdom of Denmark’.

But the US military presence in Greenland in the past has regularly involved egregious breaches of those legal agreements. In the 1960s, the US tried to build a subterranean network of secret nuclear missile launch sites in the Greenlandic ice cap, without ever seeking consent from the Danish Government.

Project Iceworm was run from Camp Century from 1960 to 1966 before it was deemed unworkable and abandoned. The missiles were never fielded, the reactor was removed and Camp Century was abandoned. However, hazardous waste remains buried under the ice and has become an environmental concern.

The Danish government did not know about the programme at the time and only heard about it three decades later in 1997, when Danes was perusing declassified US documents and searching for records of the crash of a nuclear-equipped B-52 bomber near the Thule air base in 1968.

On the other hand, Denmark and Greenland have always shown an ability to reach amicable settlements to territorial disputes with Greenland’s nearest geographical neighbour, Canada. A border dispute began in 1973 over the ownership of Hans Island, a small island in Nares Strait directly between Greenland and the Canadian territory of Nunavut. The dispute was amicable and was resolved in 2022, when Denmark and Canada agreed to divide the island in half, meaning Greenland’s one and only land border is not with Denmark or the US, but with Canada.

Canadians may well fear that if the US forcibly acquires Greenland, Canada will be surrounded on three sides by the US, with Alaska to the west.

The flag of Greenland … the well-founded fears of Canada and Denmark may also be shared by many EU member states

Indeed, the well-founded fears of Canada and Denmark may also be shared by many EU member states whose sovereign territories may become the target of US covetous eyes. Any US aggression in Greenland may give permission to Putin to think he can be aggressive, and with impunity, towards other member EU member states, particularly Finland, the three Baltic states that were once part of the Soviet Union, Estonia, Latvia and Lithuania, and perhaps Poland and Romania too. The US claims to Greenland, and recent unilateral actions in the Caribbean – abducting Nicolás Maduro in Caracas and imposing a blockade on and attacking ships and boats – show the Trump regime regards the North Atlantic and the Caribbean as its backyard, and has no fears about how once friendly NATO and EU member states respond.

If Trump can claim Greenland, which is Danish, what’s to stop him from claiming Guadeloupe and Guiana which are French, or any of the other islands that are French Dutch, Spanish, Danish and Portuguese sovereign territories and that are parts of the European Union in a variety of ways.

Although Greenland is part of the Kingdom of Denmark, it is not officially a part of the European Union, yet it relates to the EU through the Overseas Countries and Territories (OCT) and receives support from the European Development Fund, Multiannual Financial Framework, European Investment Bank and other EU programmes.

It is often forgotten that the EU includes sovereign territory of a number of member states not just in Europe, but on all continents. French sovereign territory, for example, includes the five overseas departments and regions of France: French Guiana in South America, a part of the Guianas; Guadeloupe in the Caribbean Sea, a part of the Leeward Islands in the Lesser Antilles; Martinique in the Lesser Antilles; Mayotte in the Mozambique Channel and the Comoro Islands; and Réunion in the Indian Ocean.

Collectively, the special territories of the EU have a population of 6.1 million people and a land area of about 2,733,792 sq km, and Greenland makes up around 80 percent of that area. The smallest by land area is the island of Saba in the Caribbean (13 sq km). The largest region by population, the Canary Islands, accounts for more than a third of the total population of the special territories. The French Southern and Antarctic Lands is the only special territory without a permanent population.

The European Economic Area (EEA) has 32 special territories of EU member states and EFTA member states that for historical, geographical, or political reasons have a special status with the EU and the European Free Trade Association (EFTA).

The special territories of EU member states fall into three separate categorises:

• 9 Outermost Regions (OMR) that form part of the EU, though they benefit from derogations from some EU laws due to their geographical remoteness from mainland Europe;
• 13 Overseas Countries and Territories (OCT) that do not form part of the EU, but co-operate with the EU through the Overseas Countries and Territories Association;
• 10 special cases that form part of the EU.

The Outermost Regions were recognised in the Maastricht Treaty (1992), and confirmed by the Treaty of Lisbon (2007) form part of a member state of the EU. EU law applies in these outermost regions, but because of their significant distance from mainland Europe they have derogations from some EU policies. They are part of the EU customs area, although some fall outside the Schengen Area and the EU VAT Area.

The status of an uninhabited French territory, the abandoned island of Clipperton – in the North Pacific and 1,280 km off the coast of Mexico – remains unclear and it is not explicitly mentioned in primary EU law. It is an interesting place in this discussion because it was briefly occupied by the US in 1944-1945.

Today, the nine Outermost Regions of the EU are parts of the national territories of France, Portugal and Spain:

• France (6) : French Guiana, Guadeloupe, Martinique, St Martin, Mayotte, Reunion;
• Portugal (2): Azores, Madeira;
• Spain (1): the Canary Islands.

We all know of Trump’s golf courses in Scotland and Ireland. But he has also owned a holiday home in one of these EU Caribbean islands since 2013. Le Château des Palmiers in a beachfront estate on Plum Bay in the French part of the island of St Martin, which is shared by France and the Netherlands. The estate once had a price tag of £21.5 million; after a tropical storm he dropped the asking price to £13 million but he still has not been able to sell it.

The 13 Overseas Countries and Territories of the EU are parts of Denmark, France and the Netherlands:

• Denmark (1): Greenland;
• France (6): French Polynesia, the French Southern and Antarctic Lands, New Caledonia, Saint Barthélemy, Saint Pierre and Miquelon, Wallis-et-Futuna;
• the Netherlands (6): Aruba, Bonaire, Curaçao, Saba, Sint Eustatius, Sint Maarten.

As a group, the Dutch islands are still known as the Dutch Caribbean. Aruba, Bonaire and Curaçao form the ABC islands, 80 km off the coast of Venezuela, and in Dutch law Aruba and Curaçao are defined as countries; Saba, Sint Eustatius and Sint Maarten are known as the SSS islands. These islands are so close to Venezuela, the Netherlands can identify with Danish fears about Trumps threats to Denmark’s sovereignty in Greenland.

In addition, there are 10 special cases involving territories that are part of Cyprus, Denmark, Finland, Germany, Greece, Italy and Spain but with unusual political borders and geographical locations:

• Cyprus (1): the UN Buffer Zone;
• Denmark (1): Faroe Islands;
• Finland (1): Åland;
• Germany (2): Büsingen am Hochrhein and Heligoland;
• Greece (1): Mount Athos;
• Italy (2): Livigno and Campione d’Italia;
• Spain (2): Ceuta and Melilla.

The cities of Melilla and Ceuta have had an autonomous system of rule since 1995. In addition, the plazas de soberanía or ‘strongholds of sovereignty’ are a series of Spanish territories scattered along the Mediterranean coast bordering Morocco. They are closer to Africa than Europe.

Quite separately, there are five European microstates that are not EU members: Andorra, Monaco, Liechtenstein, San Marino and Vatican City. Gibraltar left the EU with the UK at Brexit, but an agreement last year (June 2025) creates a special relationship, joining Gibraltar to the Schengen Area and establishing a customs union with the EU, yet preserving UK sovereignty.

If Trump gets his small grubby hands on Greenland this year, could it be Guiana, or Guadeloupe soon after? He has already spoken of Gaza as desirable real estate; could he also have eyes on Gibraltar, with desires for the Mediterranean as a playground to twin with the Caribbean? Nothing is beyond the realm of possibility when it comes to the capricious whims of an autocrat. The fears of Denmark today should be the fears of all EU member states too.

A humorous Danish response to US claims on Greenland

27 June 2025

Daily prayer in Ordinary Time 2025:
49, Friday 27 June 2025

Spinalónga, Europe’s last leprosy colony, continued until 1957 (Photograph: Patrick Comerford; click on images for full view)

Patrick Comerford

The week began with the First Sunday after Trinity (Trinity I, 22 June 2025), and during the week I have been marking the 24th anniversary of my ordination as priest 24 years ago [24 June 2001], and the 25th anniversary of my ordination as deacon [25 June 2000]. We are in Ordinary time in the Church Calendar, and today we remember Saint Cyril (444 CE), Bishop of Alexandria and Teacher of the Faith.

Today is an Ember Day, marked on the Wednesday, Friday and Saturday in the week before the Sunday nearest to 29 June as days of prayer for those to be ordained deacon or priest. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Entering ‘Dante’s Gate’ on Spinalónga … patients with leprosy did not know what fate awaited them on the island (Photograph: Patrick Comerford)

Matthew 8: 1-4 (NRSVA):

8 When Jesus had come down from the mountain, great crowds followed him; 2 and there was a leper who came to him and knelt before him, saying, ‘Lord, if you choose, you can make me clean.’ 3 He stretched out his hand and touched him, saying, ‘I do choose. Be made clean!’ Immediately his leprosy was cleansed. 4 Then Jesus said to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’

‘Go, show yourself to the priest, and offer the gift’ (Matthew 8: 4) … the last person left on Spinalónga was Father Chrysathos Katsouloyiannakis, continuing to pray for leprosy patients who died there (Photograph: Patrick Comerford)

Today’s Reflection:

This morning’s reading (Matthew 8: 1-4) follows on from our series of readings from the Sermon on the Mount in Saint Matthew’s Gospel, including the feeding of the multitude and the Beatitudes. The immediate impact should impress on the reader that teaching and doctrine are immediately and intimately connected with care for the marginalised and people on the edges on or excluded from society.

Saint Matthew’s account of Jesus healing the man with leprosy says the man approached Jesus as he ‘came down from the mountainside’ (Matthew 8: 1); Saint Mark does not offer a location other than Galilee (Mark 1: 39); Saint Luke’s account (Luke 5: 12-16) says they are in a city. All three synoptic Gospels agree that the man has faith that Jesus can make him clean, but he is not sure whether Jesus wants to.

Saint Luke’s setting, with the man inside the city, challenges the general perception of the regulations in Jewish law concerning people with leprosy. ‘The person who has the leprous disease shall wear torn clothes and let the hair of his head be dishevelled; and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp’ (Leviticus 13: 45-46).

Some historians claim the Mosaic law excluded people with leprosy from any cities. However, the Talmud only bans them from entering walled cities, and we have little information about which, if any, cities in Galilee were enclosed by walls.

It is possible that this man had remained outside the city but came in again, defying the community’s laws, expectations and safety measures, to see Jesus and to seek healing.

Saint Luke says he was ‘covered with leprosy.’ If he had the form of leprosy now known as ‘Hansen’s disease’, this would imply an advanced, near-lethal stage. Those suffering with leprosy can experience sores and ulcers over their face, hands and body. This would have resulted in great social stigma, as well as much personal suffering.

Today, 95% of the world population is naturally immune to leprosy. As for the 5% who can get it, many of them live in tropical, overpopulated, underdeveloped areas like Brazil, China and India. Nobody really knows or understands how it is spread, but one common factor is prolonged close contact with someone who has it. You do not get it from hugging someone with leprosy or by sharing a meal with one. And for those who do contract leprosy, there are medical treatments in developed countries that can cure leprosy.

Even so, people with leprosy – then and now – are often cast out from society, rejected, feared, despised, neglected and scorned.

I have visited the island of Spinalónga, in the calm Bay of Mirabello and off the north-east coast of Crete. The island is still remembered as Europe’s last active leprosy colony.

Spinalónga was transformed into a leprosy colony in 1903. Until then, Crete’s leprosy patients had often lived in caves or were banished to areas known as meskinies, away from their families and civilisation, without appropriate or adequate medical care.

At his own personal expense, the Greek Prime Minister, Eleftheríos Venizélos, sent a doctor to India and the Philippines to learn about the latest methods of treating leprosy. But subsequent governments did little to change the conditions of the inhabitants.

There were two entrances to Spinalónga. The ‘lepers’ entrance’ was a tunnel known as ‘Dante’s Gate’ because fretful patients did not know what would happen to them after their arrival. Once on the island, they received food, water, medical attention and social security payments. But they were forbidden family visits, fishing was prohibited, and letters were callously disinfected before being posted. The residents ran their own shops, cafés and bazaar, but they were forbidden to marry, and children born on the island were soon separated from their parents.

Little was done to change those conditions even when the discovery of a new drug in America in 1948 offered the hope of a cure. Spinalónga remained a leprosy colony for nine more years, although these advances in medicine meant isolation was no longer appropriate, and care remained rudimentary. The priests who lived with the people were often their most vocal advocates, and the Brotherhood of the Sick of Spinalónga led to many of their demands being met.

The colony finally closed in 1957. The last inhabitant to leave the island was a priest, Father Chrysathos Katsouloyiannakis, who stayed on until 1962 to continue the traditions and rites of the Greek Orthodox Church, in which a dead person is commemorated at intervals of 40 days, six months, a year, three years and five years after death.

As I reflected on the anniversaries of my ordinations this week, I thought of him as a model for ministry, continuing to work as a priest in isolation and continuing to offer people the dignity Christ offers them, long after they had been forgotten, long after they had died.

There are no souvenir shops on the island, no trinkets to buy and take away. But as I left, I had many questions:

Who do we isolate in cruel ways today?

Who do we cast outside our community, pretending they pose the risk of contamination?

Who, like the priests of Spinalónga, are going to speak out for them in the Church today, and who, like the last priest on Spinalónga, are going to stay with them long after death, long after others have abandoned and forgotten them?

The Church of Saint Panteleímon on Spinalónga continues to be visited by the families of former leprosy patients, who pray and leave their offerings (Photograph: Patrick Comerford)

Today’s Prayers (Friday 27 June 2025):

‘Windrush Day’ is the theme this week (22-28 June) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.

The USPG prayer diary today (Friday 27 June 2025) invites us to pray:

Our great God, we ask for your mercy for people living amongst us who are marginalised because of illness or incapacity. Be their Healer; help us to show compassion.

The Collect:

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Collect for those to be ordained:

Almighty God, the giver of all good gifts,
by your Holy Spirit you have appointed
various orders of ministry in the Church:
look with mercy on your servants
now called to be deacons and priests;
maintain them in truth and renew them in holiness,
that by word and good example they may faithfully serve you
to the glory of your name and the benefit of your Church;
through the merits of our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal Father,
we thank you for nourishing us
with these heavenly gifts:
may our communion strengthen us in faith,
build us up in hope,
and make us grow in love;
for the sake of Jesus Christ our Lord.

Heavenly Father,
whose ascended Son gave gifts of leadership and service to the Church:
strengthen us who have received this holy food
to be good stewards of your manifold grace,
through him who came not to be served but to serve,
and give his life as a ransom for many,
Jesus Christ our Lord.

Additional Collect:

God of truth,
help us to keep your law of love
and to walk in ways of wisdom,
that we may find true life
in Jesus Christ your Son.

Yesterday’s reflections

Continued tomorrow

The waters around Spinalónga are now known for their blue seas (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.