Daily prayer in Ordinary Time 2025: 159, Saturday 18 October 2025, Saint Luke the Evangelist

Saint Luke depicted in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and tomorrow is the Eighteenth Sunday after Trinity (Trinity XVIII, 19 October 2025). Today in the Church Calendar is the Feast of Saint Luke the Evangelist (18 October).

Later in the day, I hope to spend some time at the AGM and annual conference of Christian CND (Campaign for Nuclear Disarmament). Originally, it was going to take place in Cardiff Qaker Meeting House, but due to expected rail strikes today, it is going online. The guest speaker, Paul Ingram, is speaking talk as planned. He is a former Senior Fellow of the British American Security Information Council (BASIC), a think tank focusing on nuclear disarmament based in London and Washington DC. He has been vice-president of the Oxford University Student Union (1998-1999), co-leader of Oxford City Council (2000-2002), Warden of Oxford Quaker Meeting House (1994-1997), and has served on the Quaker Council for European Affairs and several Quaker committees.

Meanwhile, before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Luke depicted in a window in Saint Joseph’s Church, Thame, Oxfordshire (Photograph: Patrick Comerford, 2025)

Luke 10: 1-9 (NRSVA):

1 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2 He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. 3 Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. 5 Whatever house you enter, first say, “Peace to this house!” 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7 Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; 9 cure the sick who are there, and say to them, “The kingdom of God has come near to you”.’

Saint Luke in a spandrel beneath the dome in Analipsi Church (Εκκλησία Ανάληψη) or the Church of the Ascension in Georgioupoli in Crete (Photograph: Patrick Comerford)

Today’s Reflection:

In the Church Calendar, today [18 October] is the Feast of Saint Luke (Λουκάς) the Evangelist, traditionally remembered as the author of the Third Gospel and of the Acts of the Apostles.

I have never quite worked out why Saint Luke among the four evangelists is traditionally represented in Church art and architecture as a winged ox. But I find he is an interesting Biblical figure, not just as an evangelist, but as a writer who provided fascinating accounts of his travels – in all, he names 32 countries, 54 cities and nine islands – but also as a key figure in the tradition of icons and iconography.

Although Saint Luke is not one of the Twelve, he figures throughout the New Testament. Apart from the Gospel he gives his name to and the Acts of the Apostles, he is also mentioned in the Epistle to Philemon (verse 24), Colossians (4: 14) and II Timothy (4: 11), which is part of the Epistle reading in the Lectionary readings for today.

Later traditions claim Saint Luke is one of the Seventy at the heart of the Gospel reading at the Eucharist today, that he is one of the disciples on the road to Emmaus, or even that he is closely related to the Apostle Paul. But Saint Luke, in his own statement at the beginning of the Acts of the Apostles, tells us he was not an eyewitness to the events of the Gospel. On the other hand, he repeatedly uses the word ‘we’ as he describes Saint Paul’s missionary journeys in the Acts of the Apostles, indicating he was personally there so many times.

Yet, both Saint Luke’s Gospel and the Acts of the Apostles are detailed in history, expression, and narrative that are held in regard by Biblical historians and archaeologists for their historical accuracy and trustworthiness.

Saint Luke is also known as the ‘glorious physician,’ and – especially in the Eastern Church – as an icon writer.

It is said that Saint Luke was born in Antioch in Syria (now in Turkey) to Greek-speaking parents. As a physician, he was said to have had a skill for healing, but that he left all this behind around the year 50 CE and joined Saint Paul after they met in Antioch.

He may have accompanied Saint Paul on his missionary journeys before staying on in Troas (Troy) after Saint Paul left, although it is also possible that he was with Saint Paul in Rome until Saint Paul was martyred (see II Timothy 4: 11; Acts 28: 16). Tradition says Saint Luke died in Thebes, in central Greece, at the age of 84.

Saint Luke gives us the great poetry of the canticles Magnificat (Luke 1: 46-55), Benedictus (Luke 1: 68-79) and Nunc Dimittis (Luke 2: 29-32). He alone gives us the Annunciation, the Visitation, the birth of Saint John the Baptist, and the Presentation of the Christ Child in the Temple. He introduces us to Elizabeth and Zechariah, the angels and the shepherds at the first Christmas, Simeon and Anna, the Christ Child lost in the Temple, the Good Samaritan, the unjust steward, the Prodigal Son, the healed Samaritan, Zacchaeus the tax-collector in Jericho, and the Disciples on the Road to Emmaus.

Saint Luke devotes significantly more attention to women. He presents Christ as the constant friend of the poor, the downtrodden, the marginalised, the sidelined, healing the sick, comforting even the despairing thief on the cross beside him.

As I am challenged by the ways of the world, I sometimes wonder how – like Saint Luke the Gospel writer and Saint Luke the Iconographer – I can present the world with meaningful and accessible accounts and images of who Christ is.

As I pray each morning about the work of the Anglican mission agency USPG, I find inspiration in the commitment of Saint Luke the early missionary, with his accounts of the missionary work of the early Church.

Without Saint Luke, we may wonder how we would have come to know about the earliest missionary endeavours of Saint Paul and the Apostolic Church.

Saint Luke remains an attractive and interesting Biblical figure … as an evangelist, as someone who presents Christ in ways that can be understood in the language of the people, whether word or image, as someone who gives healing a proper place in ministry, as a friend of the poor and the sick, the marginalised and the stereotyped, as someone who, in all his travels and travails, remains faithful unto death to the ministry he is called to and is charged with.

Saint Luke depicted in a stained-glass window by Catherine O’Brien of An Túr Gloine in Holy Trinity Church, Rathkeale … Saint Luke’s Day is on 18 October (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 18 October 2025, Saint Luke the Evangelist):

The theme this week (12 to 18 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘A Life Dedicated to Care’ (pp 46-47). This theme was introduced last Sunday with a programme update on Sister Gillian Rose of the Bollobhpur Mission Hospital, Church of Bangladesh.

The USPG Prayer Diary today (Saturday 18 October 2025, Saint Luke the Evangelist) invites us to pray:

Lord, we thank you for the example of Saint Luke, a healer and servant of your word. May we, like Saint Luke and Sister Gillian, serve others with compassion and care, offering both physical healing and spiritual comfort to all in need.

The Collect:

Almighty God,
you called Luke the physician,
whose praise is in the gospel,
to be an evangelist and physician of the soul:
by the grace of the Spirit
and through the wholesome medicine of the gospel,
give your Church the same love and power to heal;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

The Collect on the Eve of Trinity XVIII:

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

Saint Luke depicted in a window in Saint Mary the Virgin Church in Thame, Oxfordshire (Photograph: Patrick Comerford, 2025)

ss window in Saint Michael’s Church, Tipperary (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Praying in Ordinary Time 2021: 175, Llandaff Cathedral, Cardiff

Llandaff Cathedral is the cathedral of the Church in Wales (Anglican) diocese that includes Cardiff and most of Glamorgan (Photograph: Patrick Comerford)

Patrick Comerford

Each morning in the time in the Church Calendar known as Ordinary Time, I am reflecting in these ways:

1, photographs of a church or place of worship;

2, the day’s Gospel reading;

3, a prayer from the USPG prayer diary.

My theme on this prayer diary this week has been cathedrals, churches and chapels in Wales. As part of my reflections and this prayer diary this morning, this theme concludes today (20 November 2021) with photographs from Llandaff Cathedral.

Inside Llandaff Cathedral in Cardiff (Photograph: Patrick Comerford)

Llandaff Cathedral is dedicated to Saint Peter and Saint Paul, and three Welsh saints: Dubricius, Teilo and Oudoceus. It is one of two cathedrals in Cardiff, the other being the Roman Catholic Cardiff Metropolitan Cathedral in the city centre.

The present cathedral was built in the 12th century on the site of an earlier Celtic church. Welsh tradition says the first church here was founded during the time of Lucius, the legendary King of the Britons and the first Christian convert in Britain. This tradition attributes the foundation of the church to Saint Dyfan and Saint Fagan.

Other legends include the re-establishment of a Christian community at Llandaff by Saint Dyfrig (Dubricius) , who is regarded as the first Bishop of Llandaff, and his successor Saint Teilo. The legends say Saint Dyfrig was made Archbishop by Saint Germanus of Auxerre while he travelled through Britain to oppose the Pelagian heresy, and links both saints with King Arthur.

The Normans occupied Glamorgan early in the Norman conquest, and appointed Urban as their first bishop in 1107. He began building the cathedral in 1120 and moved the remains of Saint Dyfrig from Bardsey. After the death of Bishop Urban, it is believed the work was completed in the last years of Bishop Nicholas ap Gwrgant, who died in 1183. The cathedral was dedicated to Saints Peter and Paul, Dubricius, Teilo and Oudoceus.

Bishop Henry de Abergavenny organised the chapter of Llandaff Cathedral ca 1214. He appointed 14 prebends, eight priests, four deacons and two sub-deacons.

The west front of the cathedral dates from 1220 and includes a statue of St Teilo. The cathedral was dedicated again in 1266.

The Lady Chapel was built by Bishop William de Braose (1266-1287), and the two bays of the north choir aisle were rebuilt.

The cathedral was damaged severely in 1400 during the rebellion of Owain Glyndŵr, and in 1575 Bishop Blethyn said he believed the cathedral was possibly damaged beyond repair. Most of the other damage was repaired, most notably by Bishop Marshall, whose reredos partly survives.

The north-west tower was added by Jasper Tudor and is named after him. He became the Lord of Cardiff after his nephew became King Henry VII of England.

Late medieval tombs include that of Sir David Mathew of Llandaff (1400-1484), who saved the life of King Edward IV at the Battle of Towton in 1461 during the War of the Roses.

Other notable tombs in the cathedral include Saint Dubricius, a 6th-century saint who evangelised Ergyng (now Archenfield) and much of south-east Wales; Meurig ap Tewdrig, King of Gwent, Teilo, a 6th-century Welsh priest, church founder and saint; and many Bishops of Llandaff, from the 7th century Oudoceus to the 19th century Alfred Ollivant, who was bishop in 1849-1882.

During the English Civil War, the cathedral was overrun by Parliamentarian troops, who seized and burned the books in the cathedral library. A Puritan named Milles set up a tavern in the cathedral, used part of it as a stable, turned the choir area into a pen for calves and used the font as a trough for pigs.

The south-west tower suffered major storm damage in 1703 and by 1720, was in a state of collapse. The damage to the cathedral was so extensive that the church considered moving f the see to Cardiff in 1717. Further storm damage from 1720 to 1723 brought down parts of the roof and by 1723 worship services confined to the Lady Chapel.

Thirty years after the cathedral roof collapsed, the chapter asked the architect John Wood the Elder, to prepare estimates and plans to restore the cathedral. However, no changes were made to the west front until Wyatt and Prichard began working in 1841.

The Bishop of Lichfield began to live in Llandaff in the 19th century the for the first time in centuries – no bishops had lived in Llandaff for almost 300 years. In 1836, another unsuccessful attempt was made to transfer the see – to Bristol. Instead, the office of Dean of Llandaff was restored in 1843 after 700 years, and the new Dean, William Bruce Knight, was instrumental in much-needed restorations.

The cathedral reopened on 16 April 1857, and the restoration work continued. The tower was rebuilt, a spire was added in 1843-1869. A triptych by Dante Gabriel Rossetti was designed for a reredos, Ford Madox Brown designed a new stained glass window, ‘The Shipwreck of Saint Paul,’ and Edward Burne-Jones designed the porcelain panels, ‘Six Days of Creation,’ in Saint Dyfrig’s Chapel.

The cathedral was severely damaged in January 1941 during the Cardiff Blitz of World War II. A parachute mine blew the roof off the nave, south aisle and chapter house. Of British cathedrals, only Coventry Cathedral was damaged more, during the Coventry Blitz on 14 November 1941.

The stonework that remains from the mediaeval period is primarily Somerset Dundry stone, though local blue lias constitutes most of the stonework carried out in the post-Reformation period.

The work done on the church since World War II is primarily concrete and Pennant sandstone, and the roofs, of Welsh slate and lead, were added during the post-war rebuilding.

The cathedral received Grade I building status in 1952. Major restoration work was carried out under the architect George Pace of York, and was completed in 1958. Sir Jacob Epstein created the figure of Christ in Majesty, which is raised above the nave on a concrete arch designed by George Pace.

The organ was damaged in a severe lightning strike in February 2007, and a fundraising campaign raised £1.5 million for a new organ.

For many years, the cathedral had the traditional Anglican choir of boys and men, and more recently a girls’ choir, with the only dedicated choir school in the Church in Wales.

A memorial to one of the many pretenders to the Mathew and Landaff titles in Llandaff Cathedral (Photograph: Patrick Comerford)

There are three 15th and 16th century Mathew family effigies in Llandaff Cathedral, and the Mathew family of Thomastown, Co Tipperary, claimed descent from a branch of the Matthew family of Radyr in Glamorgan.

George Mathew sold his estate at Radyr in the mid-17th and moved to Co Tipperary. He became the owner of Thomastown Castle, near Thurles, when he married Elizabeth Poyntz (1587-1673), Lady Thurles, widow of Thomas Butler, Viscount Thurles. It was a marriage that brought George Mathew into a powerful and influential family circle, and he was the stepfather of James Butler (1610-1688), 1st Duke of Ormond.

Francis Mathew (1738-1806) of Annefield, Thomastown and Thurles, Co Tipperary, became a peer in 1783 with the title of Baron Landaff, of Thomastown, in Co Tipperary. In 1793, he received the higher title of Viscount Landaff, and in 1797 he was made Earl Landaff. He had been MP for Tipperary in the Irish House of Commons (1768-1783) and High Sheriff of Tipperary.

The Earls Landaff used the invented courtesy title Viscount Mathew for the heir apparent. Despite their territorial designations, the misspelling of Llandaff as Landaff, and the fact that the titles were in the Irish Peerage, the titles all referred to Llandaff in Glamorgan now spelt Llandaff. After the Act of Union, Lord Landaff was elected as one of the 28 Irish peers to the British House of Lords.

His eldest son, Francis James Mathew (1768-1833), became 2nd Earl Landaff. He had been known by the courtesy title of Viscount Mathew and was MP for Tipperary in the Irish House of Commons (1790-1792), Callan (1796) and again for Tipperary (1796-1801). He opposed the Act of Union, supported Catholic Emancipation, and was seen as ‘a personal enemy of George IV’ when he gave evidence in favour of Queen Charlotte regarding her conduct at the Court of Naples during her famous trial.

Lord Landaff had no children, and when he died in Dublin on 12 March 1833, aged 65. His next brother, Lieut-Gen Montague James Mathew (1773-1819), had died 14 years earlier, and their youngest brother, George Toby Skeffington Mathew, died in 1832. So, when the second earl died, the family titles became extinct.

In time, however, a number of pretenders came forward, claiming they were the rightful holders of the title Earl Landaff. The most outrageous of these pretenders was Arnold Harris Mathew (1852-1919), self-styled de jure 4th Earl Landaff, also self-styled Count Povoleri di Vicenza.

Mathew was also the founder and first bishop of the self-styled Old Roman Catholic Western Orthodox Church in Great Britain, an Old Catholic Church. His episcopal consecration was declared null and void by the Union of Utrecht’s International Old Catholic Bishops’ Conference. In addition, he was excommunicated by Pope Pius X for illicitly consecrating two priests as bishops which led a London jury to find that ‘the words were true in substance and in fact’ that he was a ‘pseudo-bishop.’

He claimed his father, Major Arnold Henry Ochterlony Mathew, who died in 1894, was the third Earl Landaff, and the son of Major Arnold Nesbit Mathew, of the Indian Army. According to these claims, this Major Arnold Mathew was, in turn, the eldest son of the 1st Earl Landaff, born in Paris five months after his parents married.

This claim was later shown to be based on invented and fictitious information. Arnold Nesbit Mathew originally used the name Matthews, as did his son. He was, in fact, the son of William Richard Matthews and his wife Anne, of Down Ampney in Gloucestershire. Incidentally, Down Ampney was also the home village of the composer Ralph Vaughan Williams (1872-1958), who composed the tune ‘Down Ampney’ for the hymn ‘Come down, O love divine’

Arnold Harris Mathew put forward his claim to the Garter Principal King of Arms for the title of 4th Earl Landaff of Thomastown, Co Tipperary, in 1890, and placed his creative pedigree on the official record at the College of Arms.

John H Matthews, Cardiff archivist, said in 1898 that the number of claimants to the dormant or extinct earldom was ‘legion.’ In his opinion, Arnold Henry Mathew’s pedigree was ‘too extra-ordinary to commend itself to an impartial mind.’

Mathew’s aristocratic pretensions, like his life as a ‘wandering bishop,’ were fantasies that continue to resurface in the claims of fantasists and pretenders in many walks of life.

When he died on 19 December 1919, the claims to the Mathew title did not come to an end. As recently as 1987, a mural memorial was erected in Llandaff Cathedral, claiming it was: ‘In memory of Thomas James Mathew son and heir of Francis James Mathew second Earl of Landaff born in London 1798 died in Cape Town 1862.’ The memorial includes a full display of the coat of arms of the Mathew family of Co Tipperary as Earls Landaff, and the misspelling of Llandaff as Landaff.

Sir Jacob Epstein’s figure, ‘Christ in Majesty,’ is raised above the nave on a concrete arch designed by George Pace (Photograph: Patrick Comerford)

Luke 20: 27-40 (NRSVA):

27 Some Sadducees, those who say there is no resurrection, came to him 28 and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married, and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’

34 Jesus said to them, ‘Those who belong to this age marry and are given in marriage; 35but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead, but of the living; for to him all of them are alive.’ 39 Then some of the scribes answered, ‘Teacher, you have spoken well.’ 40 For they no longer dared to ask him another question.

In the Lady Chapel in Llandaff Cathedral (Photograph: Patrick Comerford)

The Prayer in the USPG Prayer Diary today (20 November 2021, World Children’s Day) invites us to pray:

We pray for children around the world, growing up in a world defined by pandemics, climate change and injustice. May we listen to their needs and heed their advice.

Edward Burne-Jones designed the porcelain panels, ‘Six Days of Creation,’ in Saint Dyfrig’s Chapel (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

The City Cross at Llandaff Cathedral may date from the 13th century; it was restored and the cross-head was turned through 90 degrees in 1897 as a part of the Diamond Jubilee celebrations for Queen Victoria (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

An ancient Celtic Cross in Llandaff Cathedral, Cardiff (Photograph: Patrick Comerford)