‘The earth produces of itself’ (Mark 4: 28) … fields at Shutlanger Road in Stoke Bruerne, Northamptonshire (Photographs: Patrick Comerford)
Patrick Comerford
This is the last week in the 40-day season of Christmas, which continues until Candlemas or the Feast of the Presentation on Sunday (2 February 2025). This week began with the Third Sunday of Epiphany (Epiphany III, 26 January 2025).
The calendar of the Church of England in Common Worship today remembers Charles, King and Martyr (1649). But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The seed would sprout and grow’ (Mark 4: 27) … a mulberry tree in Stoke Bruerne, Northamptonshire (Photograph: Patrick Comerford)
Mark 4: 26-34 (NRSVA):
26 He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’
30 He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’
Mulberry Street in Whitechapel … welcomed 400 refugees who had been trafficked by boat in 1764 (Photograph: Patrick Comerford)
Today’s Reflections:
Chapter 4 in Saint Mark’s Gospel is the ‘parables chapter,’ recalling parables that make this chapter the central teaching section of this Gospel. Christ is in a boat beside the sea teaching a very large crowd who are listening on the shore (see Mark 4: 1-2). In this morning’s Gospel reading (Mark 4: 26-34) at the Eucharist, Christ describe the ‘kingdom of God’ by explaining the parable of sower scattering seed on the ground, which we read earlier this week, in the hope and expectation of the harvest (verses 26-29) and of the mustard seed that grows into a great tree (verses 30-32).
We may ask why Christ decides to talk about a mustard seed, or in Saint Luke’s Gospel about a mustard seed and a mulberry tree (Luke 17: 5-6), rather than, say, an olive tree. After all, as he was talking in the incident in today’s Gospel reading, he must have been surrounded by grove after grove of olive trees.
But, I can imagine, he is also watching to see if those who are listening have switched off their humour mode, if they have withdrawn their sense of humour. He is talking here with a great sense of humour, using hyperbole to underline his point.
We all know a tiny grain of mustard is incapable of growing to a big tree. So, what is Christ talking about here? Because, he not only caught the disciples off-guard with his hyperbole and sense of humour … he even wrong-footed some of the Reformers and many Bible translators who make mistakes about what sort of trees he is talking about in the Gospels.
The story of how mulberries were reintroduced to England over 400 years is a tale of how investors were wrongfooted, yet also leads to another story of how the churches helped to care refugees in London in the 1760s.
Mulberries were first introduced to England by the Romans and were commonly used for making mediaeval ‘murrey’ (sweet pottage) as well as for medicinal purposes. They were reintroduced in the early 17th century when James tried to establish native silk production in 1607-1609 when around 10,000 saplings were imported and distributed by William Stallenge and François Verton through local officials at six shillings for a hundred plants, less for packets of seeds.
The commercial project failed, black mulberries (morus nigra) being acquired rather than the white (morus alba) that silkworms tend to favour. But one of these mulberry plantations gave its name to Mulberry Street, a short quiet back street in Whitechapel, with the tall bell-tower of Saint Boniface, the German Roman Catholic Church, at one end.
There was a second mulberry garden close by, across Whitechapel Road in Mile End New Town, north of what is now Old Montague Street and east of Greatorex (formerly Great Garden) Street. Land to the east of that south of Old Montague Street appears also to have been similarly planted. Spitalfields was already at the beginning of the 17th century a centre of silk throwing and weaving.
The mulberry garden in Whitechapel became a market garden and then a pleasure ground, and was used of for a few weeks in 1764 as a temporary asylum for refugees. A tented camp was set up for around 400 deceived and destitute refugees from the Palatinate and Bohemia who had been abandoned on what they had thought was a journey to Nova Scotia. With local fundraising and charitable efforts, initiated primarily by local churches and clergy, the refugees eventually left and found homes in South Carolina.
Housing development in the area began in the 1780s and 1790s. The Mulberry Tree public house once stood on the north side of Little Holloway Street, while Union Row later became Mulberry Street.
Why did Christ refer to a mustard seed and a mulberry or sycamine tree, and not, say, an olive tree or an oak tree?
Christ first uses the example of a tiny, miniscule kernel or seed (κόκκος, kokkos), from which the small mustard plant (σίναπι, sinapi) grows. But mustard is an herb, not a tree. Not much of a miracle, you might say: tiny seed, tiny plant.
In Saint Luke’s Gospel, he then mixes his metaphors and refers to another plant. Martin Luther, in his translation of the Bible, turned the tree into a mulberry tree. The mulberry tree – both the black mulberry and the white mulberry – is from the same family as the fig tree.
As children, some of us sang or played to the nursery rhyme or song, Here we go round the mulberry bush. Another version is Here we go gathering nuts in May. The same tune is used for the American rhyme Pop goes the weasel and for the Epiphany carol, I saw three ships.
Of course, mulberries do not grow on bushes, and they do not grow nuts that are gathered in May. Nor is the mulberry a very tall tree – it grows from tiny seeds but only reaches the height of an adult person.
It is not a very big tree at all. It is more like a bush than a tree – and it is easy to uproot too.
However, the tree Christ names in Saint Luke’s Gospel (Greek συκάμινος, sikámeenos) is the sycamine tree, which has the shape and leaves of a mulberry tree but fruit that tastes like the fig, or the sycamore fig (συκόμορος, Ficus Sycomorus).
Others think the tree being referred to there is the sycamore fig (συκόμορος, Ficus Sycomorus), the big tree that little Zacchaeus climbs in Jericho to see Jesus (Luke 19: 1-10).
The sycamine tree is not naturally pollinated. The pollination process is initiated only when a wasp sticks its stinger right into the heart of the fruit. In other words, the tree and its fruit have to be stung in order to reproduce. There is a direct connection between suffering and growth, but also a lesson that everything in creation, including the wasp, has its place in the intricate balance of nature.
Whether it is a small seed like the mustard seed, a small, seemingly useless and annoying creature like the wasp, or a small and despised figure of fun like Zacchaeus, each has value in God’s eyes, and each has a role in the great harvest of gathering in for God’s Kingdom.
Put more simply, it is quality and not quantity that matters when it comes faith and love.
Mulberry Hall at 17-19 Stonegate, York, dates from 1434 (Photograph: Patrick Comerford)
Today’s Prayers (Friday 30 January 2026):
The theme this week (25-31 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Connections That Last’ (pp 22-23). This theme was introduced on Sunday with Reflections from Paula de Mello Alves, a Brazilian lawyer and theologian, Executive Secretary of the Southern Diocese, and former co-leader of the Anglican Communion Youth Network (ACYN).
The USPG Prayer Diary today (Friday 30 January 2026) invites us to pray:
Lord, we celebrate the connections built in ACYN. May these relationships carry encouragement and strength to all corners of the Anglican Communion, near and far.
The Collect:
King of kings and Lord of lords,
whose faithful servant Charles
prayed for those who persecuted him
and died in the living hope of your eternal kingdom:
grant us by your grace so to follow his example
that we may love and bless our enemies,
through the intercession of your Son, our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Charles:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Willow trees by the Monastery Lakes in Shutlanger, Northamptonshire (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label Northamptonshire. Show all posts
Showing posts with label Northamptonshire. Show all posts
30 January 2026
14 January 2026
Daily prayer in Christmas 2025-2026:
21, Wednesday 14 January 2026
Jesus heals Saint Peter’s Mother-in-Law … a stained-glass window in Saint John the Baptist Church, Blisworth, Northamptonshire (Photograph: Patrick Comerford)
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the First Sunday of Epiphany (Epiphany I, 11 January 2026), with readings that focus on the Baptism of Christ.
The snowy, wintery weather of the last week or so forced the cancellation of the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford, last Wednesday. But I am going to miss this evening’s rehearsals as we go to a funeral today, the first of two funerals in two days. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Jesus Heals Simon Peter's Mother-in-Law … a panel in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Mark 1: 29-39 (NRSVA):
29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
32 That evening, at sunset, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.
35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36 And Simon and his companions hunted for him. 37 When they found him, they said to him, ‘Everyone is searching for you.’ 38 He answered, ‘Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.’ 39 And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.
Jesus heals Saint Peter’s Mother-in-Law … a stained-glass window in Saint John the Baptist Church, Blisworth, Northamptonshire (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Mark 1: 29-39) is the story of Christ healing Simon Peter’s mother-in-law.
There are four parts in this morning’s Gospel reading:
1, Jesus heals Simon Peter’s mother-in-law (verses 29-31);
2, Jesus heals many other people, including people with diseases and people who are exorcised of demons (verses 32-34);
3, Jesus retreats to a deserted place to prayer but is ‘hunted’ out by Simon and his companions (verses 35-38);
4, Jesus returns to preaching in the synagogues in Galilee (verse 39).
Most people Jesus meets in the Gospel stories are unnamed, so that many of the women he heals are not named too. Indeed, in the healing stories told of men, only Lazarus and Malchus are named. But the high priest’s servant Malchus is only named by John (John 18: 10), and not in the synoptic gospels. Mark refers to blind Bartimaeus, but this is a reference only to the name of the blind man’s father and not the name of the blind man himself (see Mark 10: 46).
In all the Gospel stories in which Jesus heals women, the women too are anonymous. In today’s Gospel reading, even Simon Peter’s mother-in-law remains unnamed, and she is identified only by her relationship to Simon Peter. Indeed, there is no reference at all to her daughter, Simon Peter’s wife.
All three synoptic gospels, Matthew, Mark, and Luke, tell this healing story (see Matthew 8: 14-15; Mark 1: 29-31; Luke 4: 38-40). Matthew says Jesus ‘touched’ the woman's hand, Mark say he ‘grasped’ it, and in Luke he simply ‘rebuked the fever’. Mark says the house was the home of Simon and Andrew, who both interceded with Jesus for the woman. Luke alone says she had a high fever.
The healing of Simon Peter’s mother-in-law is the first story of physical healing in Saint Luke’s Gospel, and it follows immediately after the first story of spiritual healing, of an unnamed man in the synagogue in Capernaum. In Saint Mark’s Gospel, this story follows immediately after the calling of the first disciples, Andrew, Peter, James and John. In all three synoptic Gospels, the healing of Peter’s mother-in-law and of a demon-possessed man trigger a wave of sick and possessed people being brought to Jesus.
Mother-in-law jokes illustrated many seaside postcards and were part of the stock-in-trade of comedians in the 1960s and well into the 1970s. Those mothers-in-law were never named, and the jokes served to emphasise the domestic role – perhaps servile role – of women in homes and families in those days.
But mothers-in-law were also mothers, grandmothers, aunts, sisters, wives, nieces and daughters; they had careers, hopes and ambitions, fears, illnesses, and sufferings; they had love and emotions; and they had names … none of which were acknowledged in those postcards or comic sketches.
Those attitudes were reinforced by many of the ways in which I have heard men in the past interpret this morning’s reading. Yet a closer reading of this story shows that it does not reinforce a woman’s place as being servile or secondary, the ‘complementarian’ view offered by some commentators who claim they are ‘conservative evangelicals.’
It is not a story about a woman taking a late Saturday morning weekend sleep-in on her bed, and then getting up ‘to make the tea’.
The verb for serving, διακονέω (diakoneo), used in verse 31 in reference to this woman means to wait, attend upon, serve, or to be an attendant or assistant. Later, in Acts and other places in the New Testament, it means to minister to, relieve, assist, or supply with the necessaries of life, or provide the means of living, to do the work of the διάκονος or deacon (see I Timothy 3: 10, 13; I Peter 4: 11), even to be in charge or to administer (see II Corinthians 3: 3, 8: 19-20; I Peter 1: 12, 4: 10).
The word describing this woman’s service also describes the angels who minister to Jesus after he is tempted in the wilderness (Mark 1: 13; Matthew 4: 11), the work of his female disciples (Luke 8: 1-3), and describes Martha of Bethany when she serves while her sister Mary sits at Jesus’s feet and learns, before Jesus specifically affirms Mary’s choice (Luke 10: 38-42).
Most significantly, this word describes Jesus himself, when he explains to his disciples that ‘whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many’ (see Mark 10: 43-45).
Being healed is not just about personal relief but also about being restored to a place where one can serve and contribute to the community. The Book of Common Prayer describes God as the one ‘whose service is perfect freedom,’ and this is modelled by Peter’s mother-in-law. Her response to Jesus healing her is a model not just for women but for all Christian service.
In the kingdom, serving is not women’s work, it is the work of each and every one of us.
James Tissot ‘The Healing of Peter’s Mother-in-law’ (La guérison de la belle-mère de Pierre), 1886-1894 (Brooklyn Museum)
Today’s Prayers (Wednesday 14 January 2026):
The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced on Sunday with a Programme Update from the Diocese of Jerusalem.
The USPG Prayer Diary today (Wednesday 14 January 2026) invites us to pray:
Heavenly Father, we thank you for signs of hope like Walid’s recovery. May your Spirit empower continued acts of compassion, courage, and skill, even in the face of immense need.
The Collect:
Eternal Father,
who at the baptism of Jesus
revealed him to be your Son,
anointing him with the Holy Spirit:
grant to us, who are born again by water and the Spirit,
that we may be faithful to our calling as your adopted children;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord of all time and eternity,
you opened the heavens and revealed yourself as Father
in the baptism of Jesus your beloved Son:
by the power of your Spirit
complete the heavenly work of our rebirth
through the waters of the new creation;
through Jesus Christ our Lord.
Additional Collect:
Heavenly Father,
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour.
Yesterday’s Reflections
Continued Tomorrow
Christ Healing Peter’s Mother-in-Law … a fresco in Visoki Dečani Monastery, a Serbian Orthodox monastery in Kosovo and Metohija, 12 km south of Pec (© Copyright: Blago Fund Inc)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the First Sunday of Epiphany (Epiphany I, 11 January 2026), with readings that focus on the Baptism of Christ.
The snowy, wintery weather of the last week or so forced the cancellation of the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford, last Wednesday. But I am going to miss this evening’s rehearsals as we go to a funeral today, the first of two funerals in two days. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Jesus Heals Simon Peter's Mother-in-Law … a panel in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Mark 1: 29-39 (NRSVA):
29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
32 That evening, at sunset, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.
35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36 And Simon and his companions hunted for him. 37 When they found him, they said to him, ‘Everyone is searching for you.’ 38 He answered, ‘Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.’ 39 And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.
Jesus heals Saint Peter’s Mother-in-Law … a stained-glass window in Saint John the Baptist Church, Blisworth, Northamptonshire (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Mark 1: 29-39) is the story of Christ healing Simon Peter’s mother-in-law.
There are four parts in this morning’s Gospel reading:
1, Jesus heals Simon Peter’s mother-in-law (verses 29-31);
2, Jesus heals many other people, including people with diseases and people who are exorcised of demons (verses 32-34);
3, Jesus retreats to a deserted place to prayer but is ‘hunted’ out by Simon and his companions (verses 35-38);
4, Jesus returns to preaching in the synagogues in Galilee (verse 39).
Most people Jesus meets in the Gospel stories are unnamed, so that many of the women he heals are not named too. Indeed, in the healing stories told of men, only Lazarus and Malchus are named. But the high priest’s servant Malchus is only named by John (John 18: 10), and not in the synoptic gospels. Mark refers to blind Bartimaeus, but this is a reference only to the name of the blind man’s father and not the name of the blind man himself (see Mark 10: 46).
In all the Gospel stories in which Jesus heals women, the women too are anonymous. In today’s Gospel reading, even Simon Peter’s mother-in-law remains unnamed, and she is identified only by her relationship to Simon Peter. Indeed, there is no reference at all to her daughter, Simon Peter’s wife.
All three synoptic gospels, Matthew, Mark, and Luke, tell this healing story (see Matthew 8: 14-15; Mark 1: 29-31; Luke 4: 38-40). Matthew says Jesus ‘touched’ the woman's hand, Mark say he ‘grasped’ it, and in Luke he simply ‘rebuked the fever’. Mark says the house was the home of Simon and Andrew, who both interceded with Jesus for the woman. Luke alone says she had a high fever.
The healing of Simon Peter’s mother-in-law is the first story of physical healing in Saint Luke’s Gospel, and it follows immediately after the first story of spiritual healing, of an unnamed man in the synagogue in Capernaum. In Saint Mark’s Gospel, this story follows immediately after the calling of the first disciples, Andrew, Peter, James and John. In all three synoptic Gospels, the healing of Peter’s mother-in-law and of a demon-possessed man trigger a wave of sick and possessed people being brought to Jesus.
Mother-in-law jokes illustrated many seaside postcards and were part of the stock-in-trade of comedians in the 1960s and well into the 1970s. Those mothers-in-law were never named, and the jokes served to emphasise the domestic role – perhaps servile role – of women in homes and families in those days.
But mothers-in-law were also mothers, grandmothers, aunts, sisters, wives, nieces and daughters; they had careers, hopes and ambitions, fears, illnesses, and sufferings; they had love and emotions; and they had names … none of which were acknowledged in those postcards or comic sketches.
Those attitudes were reinforced by many of the ways in which I have heard men in the past interpret this morning’s reading. Yet a closer reading of this story shows that it does not reinforce a woman’s place as being servile or secondary, the ‘complementarian’ view offered by some commentators who claim they are ‘conservative evangelicals.’
It is not a story about a woman taking a late Saturday morning weekend sleep-in on her bed, and then getting up ‘to make the tea’.
The verb for serving, διακονέω (diakoneo), used in verse 31 in reference to this woman means to wait, attend upon, serve, or to be an attendant or assistant. Later, in Acts and other places in the New Testament, it means to minister to, relieve, assist, or supply with the necessaries of life, or provide the means of living, to do the work of the διάκονος or deacon (see I Timothy 3: 10, 13; I Peter 4: 11), even to be in charge or to administer (see II Corinthians 3: 3, 8: 19-20; I Peter 1: 12, 4: 10).
The word describing this woman’s service also describes the angels who minister to Jesus after he is tempted in the wilderness (Mark 1: 13; Matthew 4: 11), the work of his female disciples (Luke 8: 1-3), and describes Martha of Bethany when she serves while her sister Mary sits at Jesus’s feet and learns, before Jesus specifically affirms Mary’s choice (Luke 10: 38-42).
Most significantly, this word describes Jesus himself, when he explains to his disciples that ‘whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many’ (see Mark 10: 43-45).
Being healed is not just about personal relief but also about being restored to a place where one can serve and contribute to the community. The Book of Common Prayer describes God as the one ‘whose service is perfect freedom,’ and this is modelled by Peter’s mother-in-law. Her response to Jesus healing her is a model not just for women but for all Christian service.
In the kingdom, serving is not women’s work, it is the work of each and every one of us.
James Tissot ‘The Healing of Peter’s Mother-in-law’ (La guérison de la belle-mère de Pierre), 1886-1894 (Brooklyn Museum)
Today’s Prayers (Wednesday 14 January 2026):
The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced on Sunday with a Programme Update from the Diocese of Jerusalem.
The USPG Prayer Diary today (Wednesday 14 January 2026) invites us to pray:
Heavenly Father, we thank you for signs of hope like Walid’s recovery. May your Spirit empower continued acts of compassion, courage, and skill, even in the face of immense need.
The Collect:
Eternal Father,
who at the baptism of Jesus
revealed him to be your Son,
anointing him with the Holy Spirit:
grant to us, who are born again by water and the Spirit,
that we may be faithful to our calling as your adopted children;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord of all time and eternity,
you opened the heavens and revealed yourself as Father
in the baptism of Jesus your beloved Son:
by the power of your Spirit
complete the heavenly work of our rebirth
through the waters of the new creation;
through Jesus Christ our Lord.
Additional Collect:
Heavenly Father,
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour.
Yesterday’s Reflections
Continued Tomorrow
Christ Healing Peter’s Mother-in-Law … a fresco in Visoki Dečani Monastery, a Serbian Orthodox monastery in Kosovo and Metohija, 12 km south of Pec (© Copyright: Blago Fund Inc)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
30 October 2025
Hallowe’en tales of nuns
and a ‘Grey Lady’ haunting
a former Comberford home in
the Monastery in Shutlanger
The Monastery in Shutlanger … the main house on the Parles and Comberford estate near Stoke Bruerne in the 15th and 16th centuries (Photograph: Patrick Comerford)
Patrick Comerford
Tomorrow is Hallowe’en, and in previous years I have entertained myself be retelling ghost stories associated with the Comberford family.
Frankly, I am a sceptic when it comes to ghost stories. I am much more in fear of the real spectres that haunt our world today, including wars and mass killings in the Middle East, Ukraine, Russia, Sudan and Yemen, the rise of the far-right across Europe and racism and antisemitism around the world, and the consequences of Donald Trump’s return to office as President in the US, or the run-down and neglect of the NHS, the institutional lack of compassion for refugees and asylum seekers, and the rise of an ugly far-right nationalism in both Britain and Ireland.
These are the real, living ghosts in my world today.
In previous years I have recounted three ‘ghost stories’ that remain with me from childhood: two from family stories – the three knocks at the door at Comberford Hall, and the ghost of Emily in the Moat House, Tamworth; and one from school days – the foxes baying at night on the lawn in front of Gormanston Castle.
In recent months, I have heard what has the semblance of a ghost story – should I say, I have heard the skeleton or bones of what may be another ghost story – that may have links with another Comberford family home.
Since moving to Stony Stratford, on the borders of Buckinghamshire and Northamptonshire over 3½ years ago, I have visited a number of places in Northamptonshire that have associations with the Comberford family, including Watford, Yelvertoft, Stoke Bruerne, Shutlanger and Wappenham. The shadow of a ghost story I heard in recent days comes from the small village of Shutlanger in Northamptonshire, which has a Comberford family connection dating from the 15th and 16th centuries.
William Comberford was entrusted with the Northamptonshire estates of Margaret Catesby, the widow of John Parles (1419-1452), when she died in 1459. Those estates included lands in Watford, Stoke Bruerne, Shutlanger and Wappenham, and her daughter Johanna Parles became William Comberford’s ward. Johanna was a wealthy heiress, and in time she married William’s son and heir, John Comberford (1440-1508).
This marriage added more land and wealth to the Comberford family estates. Their son, Thomas Comberford, sold much of the former Parles estates, including almost 400 acres in Stoke Bruerne, Shutlanger, Alderton and Wappenham, to Richard Empson of Easton Neston. But the Parles family had a lasting influence on the fortunes of the Comberford family, reflected even in the changes made to the Comberford family coat of arms over the generations.
The small village of Shutlanger is a mile west of Stoke Bruerne, half-way between Northampton and Stony Stratford. Shutlanger was neither a parish nor a lordship in its own right, and in the Middle Ages it had neither a church nor a manor house.
Two houses in the village became part of the story of the Parles and Comberford families and the history of the manor in Shutlanger: the Monastery on Water Lane has been identified as the home of the Parles family in the early 15th century, although it was first built in the 14th century; and the Manor House on Showsley Road has been a guest house until recently.
The entrance porch to the Monastery in Shutlanger has an ecclesiastical appearance (Photograph: Patrick Comerford)
Robert Parles of Watford, Northamptonshire, bought the estate in 1364 and their family continued to live in Shutlanger for almost a century, until John Parles died in 1452. The Manor of Watford and the Parles estates in Shutlanger and Stoke Bruene descended to his daughter Joan Parles, who married William Comberford.
The Comberford family continued to own these estates, including Shutlanger for over half a century until most them were sold in 1504, although the Comberford family held some its other interests in Northamptonshire for another 60 years, including the Comberford Manor in Watford and the advosom of Yelvertoft. When Thomas Comberford sold the Comberford Manor in Watford to Sir John Spencer in 1563, the Comberford family interest in Yelvertoft parish came to an end.
Sir Richard Empson’s purchase of the former Parles and Comberford estate from the Comberford family in 1504 was one of a number of purchases he made in Shutlanger as he built up a large estate centred on his mansion at Easton Neston.
The estate passed with Easton Neston to Richard Fermor, and Sir John Fermor of Easton Neston held a court for what was described as his Manor of Shutlanger in 1554. After his death in 1571, however, the family’s estate in Shutlanger ceased to be regarded as a manor. The ‘Manor of Shutlanger’ remained for generations in the hands of the Fermor family – later the Fermor-Hesketh family and Earls of Pomfret.
The 14th century house in Shutlanger later known as the Monastery is on Water Lane on the south-east edge of the village. It became known as the Monastery through a supposed association with the Cistercian nunnery of Sewardsley in Easton Neston.
The house become the capital messuage, the principal house or equivalent of a manor house, of the Parles estate, and was the home of the Parles family by the early 15th century.
The house has an almost complete medieval roof structure and a two-storey entrance porch. This seems to have been added to the main building, which appears to date from the first half of the 14th century, although the windows in the south elevation of the main range, and also the porch, perhaps date from the late 15th century or the beginning of the 16th century. The house was modernised in the 17th century by inserting a staircase in the cross-passage and a fireplace in the service bay.
A chapel licensed in 1411 was on the upper floor of the two-storey entrance porch to the Monastery (Photograph: Patrick Comerford)
A chapel licensed in 1411 occupied the upper floor of the two-storey entrance porch to the Monastery that appears to be a later addition to the main structure.
The house was surrounded by extensive grounds, with fishponds and a dovecote, while an adjoining close formed a small park, described in the 1540s as 20 acres of coppice known as Parles Park. The family name was still recalled in the 18th and 19th centuries in a field known as Parles Park.
The Monastery later became a farmhouse on the Fermor estate. It was included in an exchange between the trustees of the 5th Earl of Pomfret and the 5th Duke of Grafton in 1844. When the Grafton estate in Shutlanger was sold off in 1919, the Monastery was bought by the sitting tenant and remodelled as a private house.
The Monastery extended to 3½ bays, including a two-bay hall, with a half-bay below the spere truss containing the cross-passage and a service bay beyond. An east solar or parlour bay was demolished.
The Monastery was first listed Grade I in 1951 and was restored in 1965. In recent years, it was the premises of Monastery Stained Glass, dealers in antique stained glass and panels of glass from the Middle Ages to the 20th century. But when I visited it recently it seemed to have returned to use as a family home.
Whether the house was every a monastic house or the residence of nuns and linked with the Cistercian nunnery of Sewardsley in Easton Neston is a matter of conjecture or even speculation. But it has given rise to this evening’s Hallowe’en story.
Norman Barford Ridge and his wife Lilla (nee Underwood) inherited the Monastery and the surrounding lands from his aunts in the 1950-1960s. Before Norman and Lilla moved in, a fire had ruined the roof and they set about renovating the house.
Their youngest son, who was away at school at the time, stayed with his parents at the Monastery during school holidays, and later when he was working he would stay with his parents in the Monastery on family visits. His bedroom was at the top of the staircase in the former chapel above the front entrance. Later he would describe how he had heard steps on the broad stone stairs in the middle of the night.
There were other stories too about the hauntings in the Monastery, from an underground tunnel that supposedly ran between the nuns’ residence and the main house, to a ‘Grey Lady’ who appeared before and often wreaked havoc with a number of people who visited.
After Lilla died, Norman moved to Bury St Edmunds, and the Monastery was bought by Charles Henry Wigley and his wife. Charles Wigley was a Dan Air pilot who flew out of Luton. His hobby was working with stained glass, and when he retired he worked full-time with stained glass, selling his works all over the world.
Norman Ridge’s daughter and sons continued to visit the Wigleys regularly and all three returned to the Monastery in association when their father’s funeral about 30 years ago. The Wigleys generously showed the Ridge children and grandchildren around the Monastery and the stained glass studio.
Hallowe’en is the eve of All Hallows or All Saints Day (1 November) and two nights before All Souls’ Day (2 November). They both celebrate the lives of holy people and faithful Christians. There is nothing spooky and shiver-inducing about either feastday or its commemorations.
But it is good to remember family members from the past, to give thanks for them and to remember the Comberford family links with some of the villages near here 500 years ago.
A reminder at Lichfield Cathedral this week of the true meaning and symbolism of Hallowe’en (Photograph: Hugh Ashton, 2025)
Patrick Comerford
Tomorrow is Hallowe’en, and in previous years I have entertained myself be retelling ghost stories associated with the Comberford family.
Frankly, I am a sceptic when it comes to ghost stories. I am much more in fear of the real spectres that haunt our world today, including wars and mass killings in the Middle East, Ukraine, Russia, Sudan and Yemen, the rise of the far-right across Europe and racism and antisemitism around the world, and the consequences of Donald Trump’s return to office as President in the US, or the run-down and neglect of the NHS, the institutional lack of compassion for refugees and asylum seekers, and the rise of an ugly far-right nationalism in both Britain and Ireland.
These are the real, living ghosts in my world today.
In previous years I have recounted three ‘ghost stories’ that remain with me from childhood: two from family stories – the three knocks at the door at Comberford Hall, and the ghost of Emily in the Moat House, Tamworth; and one from school days – the foxes baying at night on the lawn in front of Gormanston Castle.
In recent months, I have heard what has the semblance of a ghost story – should I say, I have heard the skeleton or bones of what may be another ghost story – that may have links with another Comberford family home.
Since moving to Stony Stratford, on the borders of Buckinghamshire and Northamptonshire over 3½ years ago, I have visited a number of places in Northamptonshire that have associations with the Comberford family, including Watford, Yelvertoft, Stoke Bruerne, Shutlanger and Wappenham. The shadow of a ghost story I heard in recent days comes from the small village of Shutlanger in Northamptonshire, which has a Comberford family connection dating from the 15th and 16th centuries.
William Comberford was entrusted with the Northamptonshire estates of Margaret Catesby, the widow of John Parles (1419-1452), when she died in 1459. Those estates included lands in Watford, Stoke Bruerne, Shutlanger and Wappenham, and her daughter Johanna Parles became William Comberford’s ward. Johanna was a wealthy heiress, and in time she married William’s son and heir, John Comberford (1440-1508).
This marriage added more land and wealth to the Comberford family estates. Their son, Thomas Comberford, sold much of the former Parles estates, including almost 400 acres in Stoke Bruerne, Shutlanger, Alderton and Wappenham, to Richard Empson of Easton Neston. But the Parles family had a lasting influence on the fortunes of the Comberford family, reflected even in the changes made to the Comberford family coat of arms over the generations.
The small village of Shutlanger is a mile west of Stoke Bruerne, half-way between Northampton and Stony Stratford. Shutlanger was neither a parish nor a lordship in its own right, and in the Middle Ages it had neither a church nor a manor house.
Two houses in the village became part of the story of the Parles and Comberford families and the history of the manor in Shutlanger: the Monastery on Water Lane has been identified as the home of the Parles family in the early 15th century, although it was first built in the 14th century; and the Manor House on Showsley Road has been a guest house until recently.
The entrance porch to the Monastery in Shutlanger has an ecclesiastical appearance (Photograph: Patrick Comerford)
Robert Parles of Watford, Northamptonshire, bought the estate in 1364 and their family continued to live in Shutlanger for almost a century, until John Parles died in 1452. The Manor of Watford and the Parles estates in Shutlanger and Stoke Bruene descended to his daughter Joan Parles, who married William Comberford.
The Comberford family continued to own these estates, including Shutlanger for over half a century until most them were sold in 1504, although the Comberford family held some its other interests in Northamptonshire for another 60 years, including the Comberford Manor in Watford and the advosom of Yelvertoft. When Thomas Comberford sold the Comberford Manor in Watford to Sir John Spencer in 1563, the Comberford family interest in Yelvertoft parish came to an end.
Sir Richard Empson’s purchase of the former Parles and Comberford estate from the Comberford family in 1504 was one of a number of purchases he made in Shutlanger as he built up a large estate centred on his mansion at Easton Neston.
The estate passed with Easton Neston to Richard Fermor, and Sir John Fermor of Easton Neston held a court for what was described as his Manor of Shutlanger in 1554. After his death in 1571, however, the family’s estate in Shutlanger ceased to be regarded as a manor. The ‘Manor of Shutlanger’ remained for generations in the hands of the Fermor family – later the Fermor-Hesketh family and Earls of Pomfret.
The 14th century house in Shutlanger later known as the Monastery is on Water Lane on the south-east edge of the village. It became known as the Monastery through a supposed association with the Cistercian nunnery of Sewardsley in Easton Neston.
The house become the capital messuage, the principal house or equivalent of a manor house, of the Parles estate, and was the home of the Parles family by the early 15th century.
The house has an almost complete medieval roof structure and a two-storey entrance porch. This seems to have been added to the main building, which appears to date from the first half of the 14th century, although the windows in the south elevation of the main range, and also the porch, perhaps date from the late 15th century or the beginning of the 16th century. The house was modernised in the 17th century by inserting a staircase in the cross-passage and a fireplace in the service bay.
A chapel licensed in 1411 was on the upper floor of the two-storey entrance porch to the Monastery (Photograph: Patrick Comerford)
A chapel licensed in 1411 occupied the upper floor of the two-storey entrance porch to the Monastery that appears to be a later addition to the main structure.
The house was surrounded by extensive grounds, with fishponds and a dovecote, while an adjoining close formed a small park, described in the 1540s as 20 acres of coppice known as Parles Park. The family name was still recalled in the 18th and 19th centuries in a field known as Parles Park.
The Monastery later became a farmhouse on the Fermor estate. It was included in an exchange between the trustees of the 5th Earl of Pomfret and the 5th Duke of Grafton in 1844. When the Grafton estate in Shutlanger was sold off in 1919, the Monastery was bought by the sitting tenant and remodelled as a private house.
The Monastery extended to 3½ bays, including a two-bay hall, with a half-bay below the spere truss containing the cross-passage and a service bay beyond. An east solar or parlour bay was demolished.
The Monastery was first listed Grade I in 1951 and was restored in 1965. In recent years, it was the premises of Monastery Stained Glass, dealers in antique stained glass and panels of glass from the Middle Ages to the 20th century. But when I visited it recently it seemed to have returned to use as a family home.
Whether the house was every a monastic house or the residence of nuns and linked with the Cistercian nunnery of Sewardsley in Easton Neston is a matter of conjecture or even speculation. But it has given rise to this evening’s Hallowe’en story.
Norman Barford Ridge and his wife Lilla (nee Underwood) inherited the Monastery and the surrounding lands from his aunts in the 1950-1960s. Before Norman and Lilla moved in, a fire had ruined the roof and they set about renovating the house.
Their youngest son, who was away at school at the time, stayed with his parents at the Monastery during school holidays, and later when he was working he would stay with his parents in the Monastery on family visits. His bedroom was at the top of the staircase in the former chapel above the front entrance. Later he would describe how he had heard steps on the broad stone stairs in the middle of the night.
There were other stories too about the hauntings in the Monastery, from an underground tunnel that supposedly ran between the nuns’ residence and the main house, to a ‘Grey Lady’ who appeared before and often wreaked havoc with a number of people who visited.
After Lilla died, Norman moved to Bury St Edmunds, and the Monastery was bought by Charles Henry Wigley and his wife. Charles Wigley was a Dan Air pilot who flew out of Luton. His hobby was working with stained glass, and when he retired he worked full-time with stained glass, selling his works all over the world.
Norman Ridge’s daughter and sons continued to visit the Wigleys regularly and all three returned to the Monastery in association when their father’s funeral about 30 years ago. The Wigleys generously showed the Ridge children and grandchildren around the Monastery and the stained glass studio.
Hallowe’en is the eve of All Hallows or All Saints Day (1 November) and two nights before All Souls’ Day (2 November). They both celebrate the lives of holy people and faithful Christians. There is nothing spooky and shiver-inducing about either feastday or its commemorations.
But it is good to remember family members from the past, to give thanks for them and to remember the Comberford family links with some of the villages near here 500 years ago.
A reminder at Lichfield Cathedral this week of the true meaning and symbolism of Hallowe’en (Photograph: Hugh Ashton, 2025)
25 October 2025
The village of Castlethorpe
in Buckinghamshire no longer
has a mediaeval castle but
is now a conservation area
Autumn colours in Castlethorpe in north Buckinghamshire in yesterday’s morning sunshine (Photograph: Patrick Comerford, 2025;click on images for full-screen viewing)
Patrick Comerford
I am continuing to enjoy visiting the neighbouring villages and towns that are close to Stony Stratford, exploring their history and legacy, architecture and churches. One of the great gifts from the early town planners and architects who had a vision for Milton Keynes over half a century ago was that each satellite town or village should retain its own identity and character. Some days I just hop on a bus at random to see where it brings me and to enjoy seeing the unexpected.
I was back in the pretty village of Roade in Northamptonshire last week, visiting a house designed by Stony Stratford’s great architect of the Arts and Crafts Movement, Edward Swinfen Harris. On the bus journeys there and back, I noticed a number of villages I wanted to look at again, as well as Salcey Forest.
So, on two days this week, I took the 33 bus from Wolverton to Northampton and visited Hanslope one morning and Castlethorpe on another. Tuesday next is the Feast of Saint Simon and Saint Jude (28 October), and as yesterday was a bright sunny day, I decided to visit Castlethorpe, where the parish church is dedicated to Saint Simon and Saint Jude and where they preparing to celebrate the patronal festival.
The parish church in Castlethorpe is deidacted to Saint Simon and Saint Jude, whose feastday is 28 October (Photograph: Patrick Comerford, 2025)
Castlethorpe is on the border of Buckinghamshire and Northamptonshire and has a population of about 1,000 people. Despite its rural location and ambience, it is part of the City of Milton Keynes. It is about 4.8 km (3 miles) north-east of Stony Stratford, 6.4 km (4 miles) north-west of Newport Pagnell and 11 km (7 miles) north of Central Milton Keynes.
Although prehistoric flints and Romano-British metalwork and coins, dating from ca 200 CE, have been found near Castlethorpe village, there is no evidence to confirm an early settlement there.
There may have been a Danish settlement in the area as it was close to the Danelaw. Before the Norman invasion in 1066, the Saxon lord of the manor of Hanslope was Aldene, who had been a member of the bodyguard of King Edward the Confessor.
The grassy mounds of the former motte-and-bailey castle, a complicated system of earthworks north of the church and overlooking the valley of the River Tove (Photograph: Patrick Comerford, 2025)
Castlethorpe is not named in the Domesday Survey in 1086, but it was part of the larger mediaeval manor of Hanslope, which was taken from Aldene and granted to Winemar the Fleming. The castle belonging to the lords of Hanslope was there by the mid-12th century, if not earlier.
The village grew up around the castle, and a settlement of servants and workers developed into Castlethorpe. The impressive humps and hollows around the village, especially near the church, appear to be part of the original castle. The fortification of Castlethorpe may have been strengthened by the Mauduit family who supported the Empress Matilda against King Stephen the civil wars known as the ‘Anarchy’.
The castle survived the ‘Anarchy’ but 70 years later became involved in barons’ revolt against King John. On the king’s orders, Faulkes de Breauté destroyed the castle and took possession of Hanslope Manor. Robert Mauduit eventually regained the manor before he died in 1222 but the castle was not rebuilt.
All that is left today are the grassy mounds of the former motte-and-bailey castle, a complicated system of earthworks that extend over an area of about 10 ha beside the church and overlooking the valley of the River Tove. South Street probably developed later along the line of the outer ditch of the castle. By 1268, the manor had passed to William Mauduit’s nephew, William Beauchamp, who obtained a royal licence in 1291 to fortify his hall and build a new garden court.
The parish church, Saint Simon and Saint Jude, may date back to Anglo-Saxon times, although there is no evidence of a pre-Norman building. The church at Castlethorpe was originally superior to that of Hanslope but Bishop Grosteste changed the precedence ca 1250.
The centre of the village is designated a conservation area, and a large number of traditional old stone cottages still survive.
Elm Tree Cottage on North Street, beside the churchyard and castle mound … the centre of the village is designated a conservation area, and a large number of traditional old stone cottages still survive (Photograph: Patrick Comerford, 2025)
In the 16th century, the demesne lands of Hanslope Manor in Castle Thorpe, sometimes called Castle Thorpe Manor, were leased first to Thomas Slade, then to Christopher Wren and John Knight, and then to Thomas Butler. Ambrose Butler later transferred his lease to Richard Troughton, before it passed to Thomas Tyrell, later Sir Thomas Tyrrell, in 1626. Tyrell obtained a grant of this manor with all reversions and remainders in 1663. He was buried at Castlethorpe in March 1672.
His son Sir Peter Tyrrell had been given the title of baronet in 1665. The mansion-house occupied by Sir Peter Tyrrell in 1703 adjoined the castle yard, but the greater part had been taken down and the remainder would be converted into a farmhouse.
Sir Peter Tyrell’s son Thomas Tyrell and grandson, also Sir Thomas Tyrell, succeeded to the title and estate. The last head of the Tyrrell family to live there was Sir Thomas Tyrrell.
When Sir Thomas Tyrell died in 1714, the title of baronet became extinct and the Castlethorpe estate passed to his two daughters, Christobella and Harriet, and their husbands, John Knapp and Francis Mann. Castlethorpe estate was bought soon afterwards by Sarah Churchill, Duchess of Marlborough, one of the most influential women of her time.
Castle House is all that remains of the much larger house that once belonged to the Tyrrell family from 1626 (Photograph: Patrick Comerford, 2025)
Castle House is all that remains of the much larger house that once belonged to the Tyrrell family from 1626 until the early 18th century. It may have been built on remains of the castle kitchens or stables and has been known as Castle House and Castle Yard. At one time in the 19th century it was known as the Dower House, although there is no evidence that it was ever the home of the widowed mother of the head of the family.
The house subsequently passed into the hands of the Dukes of Buckingham and then to their descendants, the Carrington Family, who owned considerable property in Castlethorpe. Later owners included the Carrington family, whose titles included Marquess of Lincolnshire, Viscount Wendover and Lord Carrington.
The house had been divided into several cottages when it was sold by Lord Carrington in 1961 to Patricia St John, one of the tenants. The Edmunds family restored it to a single house once again in the mid-1960s and completely changed the interior design.
The Carrington family are remembered in the name of the Carrington Arms public house at No 1 South Street, which opened in the early 19th century but is now closed.
The former Stores Shop at No 5 South Street forms an unsual street corner (Photograph: Patrick Comerford, 2025)
The Inglenook at 2-4 South Street is one of only two houses in the village whose thatch survived the Great Fire of 1905 (Photograph: Patrick Comerford, 2025)
Fires in 1899 and again in 1905 destroyed many of the older houses in the village. But Castlethorpe still has one scheduled ancient monument, one grade I listed building, and 20 grade II listed buildings. The listed houses in the village include:
Manor Farm House datwa from the mid-1730s, but may date back further to the mid-16th century. The last resident farmers were the Markham family, and Manor Farm was sold in 1963 in a number of lots.
Elm Tree Cottage is an early 18th century cottage that was probably modernised in 1763 when a second chimney was built and a rear wing was added as a dairy. Since then, it has had several more additions and alterations.
The Stores Shop at No 5 South Street was run by the Gregory family from the late 19th century, and family members included Annie Gregory, a teacher in Castlethorpe School from its opening in 1891 until she retired in 1925. After the fire in 1905, the shop and house were rebuilt in 1908, using stones from the cottages that had been burnt down, and the building remained a shop until 1977. Since then it has been divided into several dwellings.
Castlethorpe First School in the heart of the village is a Victorian building–full of character. It was opened by Lord Carrington on 15 October 1891.
No 45 and No 47 North Street and the Corner House at No 49 North Street date from 1731 and appears to have been built by William Kitelee. In the first half of the 19th century, this was ‘Mr Addison’s School’ where the subjects included English, Latin, Writing, Arithmetic, History, Geography, Mathematics, and ‘the use of the Globes’. Additional fees were charged for Greek, French, Dancing and Drawing.
The Inglenook at 2-4 South Street is a pair of cottages with a thatched roof and dating from the late 17th century. It is one of only two houses in the village whose thatch survived the Great Fire of 1905.
No 12-14 North Street, with three gables, was once two cottages, and seems to have originally been three almshouses, dating from the 17th century and re-fronted in the19th century.
The subjects at ‘Mr Addison’s School’ included ‘the use of the Globes’ and additional fees were charged for Greek, French, Dancing and Drawing (Photograph: Patrick Comerford, 2025)
Hanslope has been part of Milton Keynes since 1973 and is in the Milton Keynes North constituency. It won the title of ‘Best Kept Village in Buckinghamshire’ in 2016.
The West Coast main line between Euston and Glasgow runs alongside the west side of Castlethorpe. But there the train station in Castlethrope closed over 60 years ago in 1964, and the stations nearest to Castlethope, Hanslope are at Wolverton and Milton Keynes Central.
There are many other attractive villages along the 33 and 33X bus routes that I still want to see in the weeks ahead, including Ashton, Hartwell and Grafton Regis.
Meanwhile, more about Saint Jude and Saint Simon Church in Castlethorpe tomorrow, including the ornate Tyrrell family monument, and about the neighbouring village of Hanslope and its tall church spire in the days to come, hopefully.
Autumn leaves at the former almshouse on North Street (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I am continuing to enjoy visiting the neighbouring villages and towns that are close to Stony Stratford, exploring their history and legacy, architecture and churches. One of the great gifts from the early town planners and architects who had a vision for Milton Keynes over half a century ago was that each satellite town or village should retain its own identity and character. Some days I just hop on a bus at random to see where it brings me and to enjoy seeing the unexpected.
I was back in the pretty village of Roade in Northamptonshire last week, visiting a house designed by Stony Stratford’s great architect of the Arts and Crafts Movement, Edward Swinfen Harris. On the bus journeys there and back, I noticed a number of villages I wanted to look at again, as well as Salcey Forest.
So, on two days this week, I took the 33 bus from Wolverton to Northampton and visited Hanslope one morning and Castlethorpe on another. Tuesday next is the Feast of Saint Simon and Saint Jude (28 October), and as yesterday was a bright sunny day, I decided to visit Castlethorpe, where the parish church is dedicated to Saint Simon and Saint Jude and where they preparing to celebrate the patronal festival.
The parish church in Castlethorpe is deidacted to Saint Simon and Saint Jude, whose feastday is 28 October (Photograph: Patrick Comerford, 2025)
Castlethorpe is on the border of Buckinghamshire and Northamptonshire and has a population of about 1,000 people. Despite its rural location and ambience, it is part of the City of Milton Keynes. It is about 4.8 km (3 miles) north-east of Stony Stratford, 6.4 km (4 miles) north-west of Newport Pagnell and 11 km (7 miles) north of Central Milton Keynes.
Although prehistoric flints and Romano-British metalwork and coins, dating from ca 200 CE, have been found near Castlethorpe village, there is no evidence to confirm an early settlement there.
There may have been a Danish settlement in the area as it was close to the Danelaw. Before the Norman invasion in 1066, the Saxon lord of the manor of Hanslope was Aldene, who had been a member of the bodyguard of King Edward the Confessor.
The grassy mounds of the former motte-and-bailey castle, a complicated system of earthworks north of the church and overlooking the valley of the River Tove (Photograph: Patrick Comerford, 2025)
Castlethorpe is not named in the Domesday Survey in 1086, but it was part of the larger mediaeval manor of Hanslope, which was taken from Aldene and granted to Winemar the Fleming. The castle belonging to the lords of Hanslope was there by the mid-12th century, if not earlier.
The village grew up around the castle, and a settlement of servants and workers developed into Castlethorpe. The impressive humps and hollows around the village, especially near the church, appear to be part of the original castle. The fortification of Castlethorpe may have been strengthened by the Mauduit family who supported the Empress Matilda against King Stephen the civil wars known as the ‘Anarchy’.
The castle survived the ‘Anarchy’ but 70 years later became involved in barons’ revolt against King John. On the king’s orders, Faulkes de Breauté destroyed the castle and took possession of Hanslope Manor. Robert Mauduit eventually regained the manor before he died in 1222 but the castle was not rebuilt.
All that is left today are the grassy mounds of the former motte-and-bailey castle, a complicated system of earthworks that extend over an area of about 10 ha beside the church and overlooking the valley of the River Tove. South Street probably developed later along the line of the outer ditch of the castle. By 1268, the manor had passed to William Mauduit’s nephew, William Beauchamp, who obtained a royal licence in 1291 to fortify his hall and build a new garden court.
The parish church, Saint Simon and Saint Jude, may date back to Anglo-Saxon times, although there is no evidence of a pre-Norman building. The church at Castlethorpe was originally superior to that of Hanslope but Bishop Grosteste changed the precedence ca 1250.
The centre of the village is designated a conservation area, and a large number of traditional old stone cottages still survive.
Elm Tree Cottage on North Street, beside the churchyard and castle mound … the centre of the village is designated a conservation area, and a large number of traditional old stone cottages still survive (Photograph: Patrick Comerford, 2025)
In the 16th century, the demesne lands of Hanslope Manor in Castle Thorpe, sometimes called Castle Thorpe Manor, were leased first to Thomas Slade, then to Christopher Wren and John Knight, and then to Thomas Butler. Ambrose Butler later transferred his lease to Richard Troughton, before it passed to Thomas Tyrell, later Sir Thomas Tyrrell, in 1626. Tyrell obtained a grant of this manor with all reversions and remainders in 1663. He was buried at Castlethorpe in March 1672.
His son Sir Peter Tyrrell had been given the title of baronet in 1665. The mansion-house occupied by Sir Peter Tyrrell in 1703 adjoined the castle yard, but the greater part had been taken down and the remainder would be converted into a farmhouse.
Sir Peter Tyrell’s son Thomas Tyrell and grandson, also Sir Thomas Tyrell, succeeded to the title and estate. The last head of the Tyrrell family to live there was Sir Thomas Tyrrell.
When Sir Thomas Tyrell died in 1714, the title of baronet became extinct and the Castlethorpe estate passed to his two daughters, Christobella and Harriet, and their husbands, John Knapp and Francis Mann. Castlethorpe estate was bought soon afterwards by Sarah Churchill, Duchess of Marlborough, one of the most influential women of her time.
Castle House is all that remains of the much larger house that once belonged to the Tyrrell family from 1626 (Photograph: Patrick Comerford, 2025)
Castle House is all that remains of the much larger house that once belonged to the Tyrrell family from 1626 until the early 18th century. It may have been built on remains of the castle kitchens or stables and has been known as Castle House and Castle Yard. At one time in the 19th century it was known as the Dower House, although there is no evidence that it was ever the home of the widowed mother of the head of the family.
The house subsequently passed into the hands of the Dukes of Buckingham and then to their descendants, the Carrington Family, who owned considerable property in Castlethorpe. Later owners included the Carrington family, whose titles included Marquess of Lincolnshire, Viscount Wendover and Lord Carrington.
The house had been divided into several cottages when it was sold by Lord Carrington in 1961 to Patricia St John, one of the tenants. The Edmunds family restored it to a single house once again in the mid-1960s and completely changed the interior design.
The Carrington family are remembered in the name of the Carrington Arms public house at No 1 South Street, which opened in the early 19th century but is now closed.
The former Stores Shop at No 5 South Street forms an unsual street corner (Photograph: Patrick Comerford, 2025)
The Inglenook at 2-4 South Street is one of only two houses in the village whose thatch survived the Great Fire of 1905 (Photograph: Patrick Comerford, 2025)
Fires in 1899 and again in 1905 destroyed many of the older houses in the village. But Castlethorpe still has one scheduled ancient monument, one grade I listed building, and 20 grade II listed buildings. The listed houses in the village include:
Manor Farm House datwa from the mid-1730s, but may date back further to the mid-16th century. The last resident farmers were the Markham family, and Manor Farm was sold in 1963 in a number of lots.
Elm Tree Cottage is an early 18th century cottage that was probably modernised in 1763 when a second chimney was built and a rear wing was added as a dairy. Since then, it has had several more additions and alterations.
The Stores Shop at No 5 South Street was run by the Gregory family from the late 19th century, and family members included Annie Gregory, a teacher in Castlethorpe School from its opening in 1891 until she retired in 1925. After the fire in 1905, the shop and house were rebuilt in 1908, using stones from the cottages that had been burnt down, and the building remained a shop until 1977. Since then it has been divided into several dwellings.
Castlethorpe First School in the heart of the village is a Victorian building–full of character. It was opened by Lord Carrington on 15 October 1891.
No 45 and No 47 North Street and the Corner House at No 49 North Street date from 1731 and appears to have been built by William Kitelee. In the first half of the 19th century, this was ‘Mr Addison’s School’ where the subjects included English, Latin, Writing, Arithmetic, History, Geography, Mathematics, and ‘the use of the Globes’. Additional fees were charged for Greek, French, Dancing and Drawing.
The Inglenook at 2-4 South Street is a pair of cottages with a thatched roof and dating from the late 17th century. It is one of only two houses in the village whose thatch survived the Great Fire of 1905.
No 12-14 North Street, with three gables, was once two cottages, and seems to have originally been three almshouses, dating from the 17th century and re-fronted in the19th century.
The subjects at ‘Mr Addison’s School’ included ‘the use of the Globes’ and additional fees were charged for Greek, French, Dancing and Drawing (Photograph: Patrick Comerford, 2025)
Hanslope has been part of Milton Keynes since 1973 and is in the Milton Keynes North constituency. It won the title of ‘Best Kept Village in Buckinghamshire’ in 2016.
The West Coast main line between Euston and Glasgow runs alongside the west side of Castlethorpe. But there the train station in Castlethrope closed over 60 years ago in 1964, and the stations nearest to Castlethope, Hanslope are at Wolverton and Milton Keynes Central.
There are many other attractive villages along the 33 and 33X bus routes that I still want to see in the weeks ahead, including Ashton, Hartwell and Grafton Regis.
Meanwhile, more about Saint Jude and Saint Simon Church in Castlethorpe tomorrow, including the ornate Tyrrell family monument, and about the neighbouring village of Hanslope and its tall church spire in the days to come, hopefully.
Autumn leaves at the former almshouse on North Street (Photograph: Patrick Comerford, 2025)
11 September 2025
Edward Swinfen Harris (1841-1924):
the Stony Stratford architect who
left his mark on Buckingham
Edward Swinfen Harris was commissioned in 1875 to extend the Coach House at the top of Castle Street in Buckingham, before the gates of Saint Peter and Saint Paul Parish Church (Photographs: Patrick Comerford)
Patrick Comerford
Edward Swinfen Harris (1841-1924): the Stony Stratford architect who left his mark on Buckingham
10 am, U3A Architecture Group, Buckingham,
Buckingham Library,
11 September 2025
Personal Introduction:
Good morning,
Thank you for your invitation and your welcome here this mornning.
I have been living just 15 mintes away, in Stony Stratford for more than my three years, and my wife Charlotte is from Stony Stratford.
As Peter [Bowtell] has said, I am an Anglican priest, before moving to this area I spent five years in parish ministry as a country vicar in the west of Ireland. Before that, I spent 15 years in academic theology, where my specialist areas were liturgy and church history – these came together in my interests in sacred space, how we use church buildings and church architecture in the public worship of the church, and how ecclesiastical architecture has been part of local and church history over the centuries.
Before that, I spent 30 years working as a journalist.
But my interests have also been shaped by family background too: my grandfather and my great-grandfather worked as architects and stuccodores in the Gothic Revival and the Arts and Crafts movement, two movements in architecture that strongly influenced Edward Swinfen Harris.
Repton House, Wolverton Road … part of the architectural legacy of Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford)
Introducing Swinfen Harris
The two major architectural influences in Stony Stratford before the development of Milton Keynes are the two fires in the 18th century, and the extensive works in the late 19th and early 20th century of Edward Swinfen Harris (1841-1924), the Stony Stratford-born architect who died 100 years ago last year, on 30 May 2024.
Stony Stratford suffered two great fires. The sundial on the house at No 40 Church Street bears a Latin inscription from 1739 that translates, ‘Time and Fire Destroy All Things.’ The bigger fire in 1742 destroyed 146 buildings, and even crossed the River Great Ouse, burning houses in Old Stratford. The fires destroyed most of the town’s mediaeval buildings. But the coaching era also ushered in a new prosperity that enabled much of the building work now standing on High Street today.
The other great influence on the architectural legacy of Stony Stratford was the locally-born architect Edward Swinfen Harris, whose works, mainly in the Arts and Crafts style, can be seen throughout the town. He died in 1924. His works in Stony Stratford and the neighbouring towns in Buckinghamshire and Northamptonshire include vicarages, houses, schools, church alterations and additions, church halls, almshouses, lychgates and the memorial cross in the London Road cemetery. He seems to have been particularly adept at receiving commissions from local GPs, and his work can be seen in Stony Stratford and neighbouring towns and villages, including Bletchley, Buckingham, Calverton, Great Linford, Maids Morton, Newport Pagnell, Roade and Wolverton.
His architectural legacy in North Buckinghamshire and Northamptonshire, particularly in his home town of Stony Stratford, is immense and might have been celebrated with more panache last year, the centenary of his death.
His legacy in Buckingham:
Edward Swinfen Harris designed the Carriage House (left) and extended the Coach House (right) at the top of Castle Street, Buckingham (Photograph: Patrick Comerford)
Swinfen Harris was a leading member of the Aesthetic Movement in arts and architecture and he worked mainly in the Arts and Crafts style. He was commissioned in 1875 to extend the Coach House, an 18th century painted brick cottage at the top of Castle Street in Buckingham, just before the gates of Saint Peter and Saint Paul Parish Church, and he also designed the designed the adjacent Coach House. We shall look at these works in detail later this morning.
The prominent features of his designs include a substantial brick chimney and ornamenting the street façade are sgraffito decoration panels and ironwork depicting sunflowers and vases, so we shall see this in his work in Buckingham, Stony Stratford, and in many other places in this area.
Biographical summary:
Edward Swinfen Harris was born on 30 July 1841 at 36 High Street, Stony Stratford (Photograph: Patrick Comerford, 2024)
Swinfen Harris was a distinguished architect with a national reputation. The architectural historian Sir Nikolaus Pevsner, best known for his monumental 46-volume series of county-by-county guides, describes him as ‘the only outstanding local architect working in’ north Buckinghamshire.
Swinfen Harris worked in London as well as Stony Stratford, and many of the fine houses he designed in North Buckinghamshire are still standing today, with surviving buildings also in Dorset and Northamptonshire.
He was born on 30 July 1841 at 36 High Street, Stony Stratford. His father was the clerk to the town magistrates, the Board of Guardians and other bodies, and Edward was the eldest son. The family later moved to Back Lane. He began his formal education when he was 11 at the Belvedere Academy at Old Stratford, and then went to Ullesthorpe House School in Leicestershire as a boarder.
He was apprenticed to the book trade around 1858, and was then articled to an architect in London. On completing his apprenticeship, he shared an office in London with two friends, but he returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.
Swinfen Harris returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road (Photograph: Patrick Comerford)
Wolverton Saint Mary Vicarage, London Road:
The Church of Saint Mary the Virgin on London Road was designed in 1863-1865 in the Gothic style by Sir George Gilbert Scott and at the time was in Wolverton Parish.
When Swinfen Harris completed his architectural apprenticeship, he shared an office in London with two friends, but then returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.
After his marriage in 1870, Edward Swinfen Harris lived at 15 Wolverton Road, Stony Stratford (Photograph: Patrick Comerford, 2024)
After his marriage in 1870, Swinfen Harris and his wife Emily Harriet settled in Stony Stratford at a new house at 15 Wolverton Road. In this period, he designed the house at 19 Wolverton Road for Dr McGuire.
In the following years, Swinfen Harris was involved in ecclesiastical architecture, restoring many churches. He was elected a Fellow of the Royal Institute of British Architects (FRIBA) and travelled extensively in Europe to study architecture.
In his professional life, he was the county surveyor of North Buckinghamshire. After the Education Act was passed, he built a number of local schools.
Calverton Limes, London Road:
Calverton Limes on London Road, Stony Stratford, was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)
Calverton Limes is one of the many major houses in Stony Stratford he designed. Until recently, this landmark building at 18 and 20 London Road was known to many as the Working Men’s Social Club, but it also has interesting links with the Trevelyan family, who lived for a time in the house.
The story of the Trevelyan family has links with the Irish Famine, colonialism in India, and social and educational reforms in Stony Stratford and Wolverton.
Calverton Limes is dated 1870, and was designed in an ornate and mannered Victorian ‘vernacular’ style. It was built in two and three storeys in three irregular blocks, faced in cobbled, herringbone and upright-laid limestones divided by rubble lacing courses.
Calverton Limes and the Trevelyan family offer interesting links between church life in Stony Stratford and global changes over the last two centuries (Photograph: Patrick Comerford)
The brick dressings and quoins are offset by a low plinth, there are scallop tiles laid in horizontal colour bands, and a crested ridge, with a ridged chimney on No 18.
The left-hand block, No 20, has a gable end to the street. The architectural features include a bargeboard, a bay window with sash windows.
The recessed central block has raised top-lighting. There are two high windows with terracotta shafts and slightly pointed heads. The ground floor projects with a lean-to roof. The central ornamental entrance has a pointed arch, roof shafts, buttresses and raised gable, and there are panelled double doors.
No 18, the right hand block, breaks forward again. This part of the building is of two storeys, with two attic windows with pointed relieving arches.
There are light sashes on the first floor, with a brick mullion on the left. The ground floor has a five-light rectangular bay to the right. There are three light sashes in the attic with half-timbered gables.
The return on the north-west side has much decorative brick work and a half-timbered gable with a moulded wood bargeboard.
The Revd William Pitt Trevelyan (1812-1905) lived for a time at Calverton Limes (Photograph: Patrick Comerford)
Calverton Limes was built for William Cole Daniell, a local surgeon. Later, the Revd William Pitt Trevelyan (1812-1905) lived there. Subsequently, it became the home of Colonel LC Hawkins, a local magistrate. In more recent decades, this was the Working Men’s Club. It has since been converted into separate dwelling houses.
For many years it was the home of the Revd William Pitt Trevelyan, who was the Vicar of Wolverton (1856-1872) and of Calverton (1859-1881), both in Buckinghamshire and in the Diocese of Oxford.
When Trevelyan came to Calverton, it covered the west side of Stony Stratford and was known as one of the first Tractarian parishes in this part of Buckinghamshire. Many of the Tracts for the Times were planned in the old vicarage, where the regular visitors included Cardinal Henry Manning; both Newman and Pusey preached from the pulpit and Pusey celebrated at the altar in All Saints’ Church.
The neighbouring Parish of Wolverton covered much of the east and south sides of Stony Stratford, and in 1868 the parish established Saint Mary the Virgin on London Road as a daughter church. The church was designed by the architect Sir George Gilbert Scott, and a vicarage, two curate’s houses, now known as Jesuan House, and a Parish Hall were built also.
Saint Mary’s became a parish in its own right, and its priests were supporters of the Tractarian and Anglo-Catholic movements in the Church of England. Some of the priests were persecuted for what were regarded as ‘ritual offences’ and one was deprived of his living for these practices.
In Stony Stratford, Trevelyan began to develop the lower end of London Road, part of the new parish of Wolverton Saint Mary, and contributed to building Saint Mary’s Church and the church schools. With Lady Mary Russell and the Radcliffe Trust, he was one of the principal benefactors in building Saint Mary’s Church on London Road in 1864.
Trevelyan was instrumental, alongside John Worley and others, in inaugurating the Stony Stratford Dispensary and the Cottage Hospital, although the cottage hospital later closed and was replaced by a hospital fund.
Calverton Limes was built in 1870 and designed by Swinfen Harris (Photograph: Patrick Comerford)
William Pitt Trevelyan’s third son, the Revd George Philipp Trevelyan (1858-1937), was born in Wolverton. He was also Vicar of Wolverton Saint Mary’s in Stony Stratford from 1885. Later, he was Vicar of Saint Alban’s, Hindhead, in Surrey, and Saint Stephen’s, an Anglo-Catholic parish in the centre of Bournemouth (1911-1928).
His son, Humphrey Trevelyan (1905-1985), Baron Trevelyan, was a leading colonial administrator, diplomat and writer. He was ambassador in Beijing after the Revolution, Egypt during the Suez crisis, Iraq during the attempt to annex Kuwait in 1961, and the Soviet Union, and the last high commissioner of Aden.
Saint Mary’s School (the Old School House), Wolverton Road, Stony Stratford:
Saint Mary’s School, now the Old School House, remains one of the most visible designs by Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford, 2024)
The schools designed by Swinfen Harris include Saint Mary’s School, on the corner of Wolverton Road and London Road. The Radcliffe Trust donated the site to build Wolverton End School and School House in 1867, and the church school for the poor, designed by Swinfen Harris, was built in 1871-1873. The school was financed by Mrs Russell of Beachampton, and over 280 pupils attended in the early 1890s.
Swinfen Harris designed both the school and the School House (Photograph: Patrick Comerford, 2024)
The school became the Plough Inn in 1937, and in recent years was refurbished and renamed The Old School House. It remains one of the most visible of Swinfen Harris’s designs in Stony Stratford.
London Road Cemetery (Galley Hill Cemetery):
Swinfen Harris designed the London Road Cemetery, including the lychgate (above) and the ecclesiastical cross (Photographs: Patrick Comerford, 2025)
The John Radcliffe Trust bought a parcel of land on London Road for use as a cemetery for the new-built church in 1870. Swinfen Harris was commissioned to design and build the London Road Cemetery, also known as Galley Hill Cemetery, and the first burial was recorded in 1871.
The Lychgate and Ecclesiastical Cross designed by Swinfen Harris have been restored in recent years.
All Saints’ Church, Calverton:
The reredos installed by Swinfen Harris in All Saints’ Church, Calverton in 1871-1872 (Photograph: Patrick Comerford)
Swinfen Harris restored and decorated All Saints’ Church in Calverton 1871-1872. His work there included laying Minton tiles on the chancel floor, the application of sgraffito patterns to the chancel walls and the installation of a mosaic reredos of the Epiphany, which is unusual in depicting Christ not as a babe in swaddling clothes but as a toddler standing on his mother’s knee. This depiction is said to reflect the Christ Child at the age when Herod commanded the slaughter of all male children up to the age of two.
Figures were also painted on the stone pulpit by the artist Daniel Bell at about this time. The stone cross at the south-west corner of the church, about four metres high and with the symbols of the four evangelists at the four corners of its base, dates from ca 1873.
Post Office, Newport Pagnell:
The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank (Photograph: Patrick Comerford, 2025)
The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank, the oldest banking institution in Buckinghamshire. This building was designed by Swinfen Harris, and later became Barclay’s Bank.
The two-storey former bank has a symmetrical design in the Gothic Revival Style, and it is built of brick with polychrome brick and stone dressings, a stone plinth and quatrefoil openings. The pitched slated roof has lateral and axial chimney stacks with dentil bands. The entrances in end bays each has a stone doorcase of paired colonettes, with deeply carved capitals, supporting a gable with fleur-de-lis finial and an inset pointed arch with trefoil a motif.
The other features include wooden doors with herringbone panelling, round-arched ground floor sashes, with carved capitals supporting gauged polychrome brick heads, shallow brick pointed arch arcading with stone impost bands and gauged brick arches with stone hoodmoulds and ballflower springers and rectangular stone plaques with quatrefoil ventilation openings set in spandrels.
A continuous stone sill band has strips of white brick between windows. The central window has a two-stage head and a shaped stone hood, dated 1870, with a fleur-de-lis finial and ballflower corbels. There is a stepped brick cornice with stone gabled stops and a moulded parapet.
Barclay’s Bank took over Bassett’s Bank in 1896, and later new modern Barclays was built further down the High Street during the 1990s at the Market Hill. Meanwhile, the interior of the building designed by Swinfen Harris had been altered to suit modern banking and post office needs.
Saint Mary and Saint Giles Church, Stony Stratford:
Swinfen Harris added the north vestries in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2024)
Swinfen Harris restored Saint Mary and Saint Giles Church, then known as Saint Giles Church, in Stony Stratford, in 1876-1878, when he put new tracery in the windows and added the north and south galleries.
Later, Swinfen Harris also added the north vestries in 1891. A year later, in 1892, he commissioned stained-glass windows in the church by Nathaniel Westlake, one of the best stained-glass artists of the time, to commemorate his parents. I shall return to those windows later this morning.
Swinfen Harris Church Hall, London Road, Stony Stratford:
The Swinfen Harris Church Hall on London Road was built by Swinfen Harris in 1892 (Photograph: Patrick Comerford)
The Swinfen Harris Church Hall on London Road was built in 1892 by Swinfen Harris as the Parish Hall for Saint Mary the Virgin Church.
The church and hall are now owned by the Greek Orthodox Community of Milton Keynes and have undergone extensive restoration.
The Retreat almshouses, Stony Stratford:
The Retreat almshouses in Stony Stratford were designed by Swinfen Harris in the Queen Anne revival style in 1892 (Photograph: Patrick Comerford)
The Retreat almshouses in Stony Stratford form a group of three cottages off High Street designed by Swinfen Harris in the Queen Anne revival style in 1892. They are built in limestone and brick and are listed Grade II buildings.
Nos 14-16 High Street, in their style and features, show evidence of being the work of Swinfen Harris (Photograph: Patrick Comerford, 2025)
The premises at the front of the Retreat, Nos 14-16 High Street, are not listed buildings, but in their style and features show evidence of being designed by Swinfen Harris.
Rothenburg House, 107 High Street, Stony Stratford:
The inscription over the door of Rothenburg House, ‘Nisi Dominus’, quotes the opening words of Psalm 127 (Photograph: Patrick Comerford)
Swinfen Harris built Rothenburg House at 107 High Street as his family home in 1892. Now a Grade II listed building, it was designed in his highly individual style.
The inscription over the door, Nisi Dominus, quotes the opening words of Psalm 127: ‘Unless the Lord builds the house, those who build it labour in vain.’
Swinfen Harris built Rothenburg House at 107 High Street, Stony Stratford, as his family home in 1892 (Photograph: Patrick Comerford)
Repton House, 19 Wolverton Road:
Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford (Photograph: Patrick Comerford)
Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford, with its romantic turret, jettied gable, bargeboard, half-timbered gables, arched entrance that once led into stables, and its sash windows.
Repton House today provides supported housing for people who require assistance in all aspects of daily living skills, as a result of long-term and enduring mental health problems.
Repton House is part of Richmond Fellowship’s Supported Housing Service, which is tailored for each individual using the service with the ultimate goal of helping them to manage their accommodation and assist them with reintegration back into independent living and the wider community.
The architectural details of Repton House include a romantic turret and an arched entrance (Photograph: Patrick Comerford)
Repton House, on the west side of Wolverton Road is a Grade II listed building dating from 1883, when it was designed by Swinfen Harris in the Arts and Crafts style.
Swinfen Harris designed the house at No 19 Wolverton Road for a medical practitioner, Dr TS Maguire, who was also a local magistrate.
The arched entrance leading into a rear courtyard is a reminder by Edward Swinfen Harris that Stony Stratford was once a coaching town (Photograph: Patrick Comerford)
Repton House is a two-storey, seven-bay house built in a Victorian vernacular style. It is a long, low, red-brick building with extensive rear quarters.
The left-hand bay of the house breaks forward and has a jettied gable with a bargeboard, blind tracery on studs and the date of the building of the house on the bressumer or supporting beam on the first floor of the jetty. This gable is partly hung, and it has a two-storey, four-light bay below.
There are sash windows with glazing bars in the top sash, and a continuous moulded string at sill level. The five-panel door to the left has a depressed arch over it. The central glazed door is flanked by pairs of windows.
There are stone heads on the windows on the ground floor and half-timbered gables on the first floor.
The date A.1883.D on the bressumer or supporting beam on the first floor of the jetty marks the date Repton House was built (Photograph: Patrick Comerford)
To the right, a wide, arched entrance leads into a rear courtyard that once had stables, a reminder by Swinfen Harris that his home town had once been a coaching town.
Further to the right again is a tiled, roofed turret and a single storey extension with a foiled gablet in the roof. There is a wrought iron finial over the square bay on the south-west front of the house.
Repton House has a variety of dormers over the main part of building. The tiled roof has a crested ridge and brick chimneys.
The front of the house is covered with wisteria, and the growth at the front of the house means many people probably walk by Repton House on Wolverton Road without fully appreciating its place in the architectural heritage of Stony Stratford.
Stony Stratford lychgates:
The lychgate on London Road Cemetery, or Galley Hill Cemetery in Stony Stratford was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)
Stony Stratford has not just one but three lychgates at its churchyards and cemeteries. The oldest lychgate is at Stony Stratford Cemetery on Calverton Road. This small, one-acre burial board cemetery dates from 1856-1857. The site was designed by the Northampton architect Edmund Francis Law (1810-1882), with a typical collection of cemetery structures, including two separate chapels and a stone boundary wall with a lychgate.
The cemetery on Calverton Road is now in a residential area but was originally in a partly rural setting. In the early 19th century, the site was in agricultural use, lying in a rural area to the south of the town near the River Great Ouse.
With the introduction of the Burial Acts in the mid-1850s, the Burial Board of the United Parishes of Saint Giles and Saint Mary Magdalene, Stony Stratford, was formed and directed a cemetery to be laid out. Law’s design for the cemetery included two chapels in Gothic style, an Anglican chapel and a Dissenters’ chapel, but the two chapels have since been demolished, although their sites can be seen.
The lychgate at the London Road Cemetery, or Galley Hill Cemetery, was designed by Swinfen Harris (Photograph: Patrick Comerford)
The second lychgate in Stony Stratford is at the London Road Cemetery, also known as Galley Hill Cemetery, and was designed by Swinfen Harris.
The John Radcliffe Trust bought a parcel of land measuring two roods and four perches on London Road in 1870 for use as a cemetery for the new-built Church of Saint Mary the Virgin – now the Greek Orthodox Church.
Swinfen Harris was commissioned to design and lay out the cemetery. The first burial there was in 1871. A second area of the cemetery was bought by Milton Keynes Council in the 1980s.
In recent times, the lychgate and memorial cross designed by Swinfen Harris fell into disrepair and the cross was considered unsafe. Following a concerted effort from members of Stony in Bloom, local tradesmen, finance from the Stony Stratford Futures Group and money from Milton Keynes Council Heritage Projects, the lychgate and cross were restored to their former glory in 2011.
Stony Stratford has a third and more recent lychgate at the north-east side of Saint Mary and Saint Giles Church, next to where I am living. The lychgate and calvary facing on to the High Street were erected in 1931 in memory of Arnold Steer by his wife Clara and children, Eric, Gwen and Wilfrid.
Lovat Bank, Newport Pagnell:
Lovat Bank, designed by Swinfen Harris for the Taylor family, on the banks of the Ousel or Lovat River in Newport Pagnell (Photograph: Patrick Comerford, 2025)
Lovat Bank on Silver Street, Newport Pagnell (1876-1877), was designed for FJ Taylor, of Taylor’s Prepared Mustard fame. William Taylor came to Newport Pagnell in 1825. His first business was manufacturing soda and then later mustard. The instructions to Swinfen Harris were to build a grand house overlooking the river in the style of Queen Anne, including Gothic features.
Here too, sunflowers appear as a feature all over the house.
Lovat Bank on Silver Street in Newport Pagnell is regarded as the ‘chef d’oeuvre’ of Swinfen Harris (Photograph: Patrick Comerford, 2025)
The lawns were terraced down to the river. A wooden bridge crossed the river to the daffodil meadows that were all part of the property. A water wheel was used to pump water to the house from the river.
Lovat Bank served as local council offices in 1969-1974. Wendy and David Loughlan bought the house in 2018 and renovated it over the following months. Today, this grand building with a vibrant history is now home to unique and creative businesses along with a picturesque Yoga space.
Lovat Lodge, beside Lovat Bank in Newport Pagnell (Photograph: Patrick Comerford, 2025)
Lovat Lodge, beside Lovat Bank in Newport Pagnell, also has the appearance of being the work of Swinfen Harris.
The Old Rectory, Great Linford:
The Old Rectory in Great Linford dates from the late 16th or early 17th century (Photograph: Patrick Comerford)
The Old Rectory in Great Linford is close to the gates of Great Linford Park, near the old manor house and to the south-east of Saint Andrew’s Church. The house was extensively and sympathetically renovated, extended and rebuilt in the Arts and Crafts style in 1876-1878 by Edward Swinfen Harris. Further extensions were carried out in the Edwardian era.
This is a stone building, built mainly at the close of the 16th century and in the early 17th century, although there seems to be work from a century earlier in the south-east wing and much of the building was altered by Swinfen Harris in the late 19th century. His work includes the south wing, rebuilt in the 19th century in the Tudor manner.
The house now has four reception rooms and six bedrooms and stands on two acres of mature grounds, including a former orchard. It has been on the market twice in recent years, with asking prices of £1.6 million and £1.75 million.
London House, 5 High Street, Stony Stratford:
London House, 5 High Street, Stony Stratford, designed by Swinfen Harris in the 1880s (Photograph: Patrick Comerford, 2025)
London House, at 5 High Street, Stony Stratford, now the Nationwide Bank, is Grade II listed building designed by Swinfen Harris in the 1880s.
This is a two-storey house with a gabled attic employing a variety of decorative surface treatments. It is brick built, with a tiled roof with a crested ridge and end stacks, a gabled dormer to the left and a large jettied timber framed gable to right.
The features include brick nogging and plaster panels below both windows, blind tracery on the corner posts of main gable, a moulded jetty beam and bargeboards, and casement windows.
The decorative stuccowork, including sunflowers, on the façade of London House, 5 High Street, Stony Stratford (Photograph: Patrick Comerford, 2025)
No 5 has a double shop front with a recessed entrance and small passageway that leads through to the rear on the left.
There is a five-light wooden rectangular oriel window on the left of the first floor, that is mullioned and transomed with small panes in the upper lights.
The ornate wrought iron weathervane has panel with ‘W.51.W’ in the openwork. The next time you are passing by, look up at the decorative stuccowork, especially the sunflowers, a theme in the Aesthetic Movement in architecture this area.
Saint George’s Rectory, Wolverton:
The former Saint George’s Rectory in Wolverton was extended by Swinfen Harris in 1889-1890 (Photograph: Patrick Comerford, 2024)
The former Saint George’s Rectory, at Saint George’s Way, Wolverton, was extended by Swinfen Harris in 1889-1890.
The house was originally built in the 1844 for the Rector of Wolverton by Wyatt and Brandon in 1844. It was a two-storey picturesque detached house with a drive and large garden.
It was vacated as Wolverton Rectory in the 1980s, and since then has lost much of its setting.
The Elms, Green Lane, Wolverton:
The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower (Photograph: Patrick Comerford, 2024)
The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower. It was designed by Swinfen Harris for the London and North-Western Railway Company as a house, surgery and coach house for the railway works and town doctor and surgeon, Dr John Harvey, in 1903.
The domed stair tower at The Elms in Wolverton (Photograph: Patrick Comerford, 2024)
The house was extended in 1906. The Elms is now a grade II listed building although it has since been converted into two houses.
Four other churches, Milton Keynes:
Four other churches in the Milton Keynes area have features by Edward Swinfen Harris: Saint John the Evangelist, Wicken, altered and enlarged, including reredos (1874-1890); Saint Lawrence, Old Bradwell, restoration (1903); All Saints’ Church, Bow Brickhill, south porch (1907); and Saint Lawrence, Chicheley, new vestry (1909).
Work in Buckingham:
Edward Swinfen Harris designed the Carriage House (left) and extended the Coach House (right) at the top of Castle Street, Buckingham (Photograph: Patrick Comerford)
Swinfen Harris was a leading member of the Aesthetic Movement in arts and architecture and he worked mainly in the Arts and Crafts style. He was commissioned in 1875 to extend the Coach House, an 18th century painted brick cottage at the top of Castle Street in Buckingham, just before the gates of Saint Peter and Saint Paul Parish Church.
Swinfen Harris extended the Coach House in 1875, designing a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony (Photograph: Patrick Comerford)
The overall design chosen by Swinfen Harris for the extension to the Coach House included a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony at the first-floor level, flamboyantly articulated with four bays of pointed arches, pierced spandrels and a balustrade with a turned baluster.
The Coach House in Buckingham is an 18th century painted brick cottage (Photograph: Patrick Comerford)
The prominent features of his design include a substantial brick chimney and ornamenting the street façade are sgraffito decoration panels and ironwork depicting sunflowers and vases. The 19th century revival of Sgraffito, which was revived the Arts and Crafts movement, was an ancient form of incised plaster decoration used to adorn buildings. Sgraffito is an Italian word for decorating by scratching through surface layers to reveal a lower layer and the sunflower was the symbol of the Aesthetic Movement.
Swinfen Harris also designed the adjacent Carriage House to the south-west of the Coach House, and built in 1875. It is designed with a rustic character, and is positioned with its gable facing onto the street. It is an unusual building, a quirky brick and timber house, and it compliments No 11 in its design. It was restored in 1987.
The sunflower was the symbol of the Aesthetic Movement (Photograph: Patrick Comerford)
The Aesthetic Movement was a late 19th century movement that championed pure beauty and ‘art for art’s sake,’ emphasising the visual and sensual qualities of art and design over practical, moral or narrative considerations.
Aestheticism originated in England in the 1860s with a radical group of artists and designers, including William Morris and Dante Gabriel Rossetti. It flourished in the 1870s and 1880s, gaining prominence and the support of notable writers such as Walter Pater and Oscar Wilde, as well as local prominence in the work of architects such as Edward Swinfen Harris in Stony Stratford, Buckingham and neighbouring towns.
Tylecote House, Roade, Northamptonshire:
Swinfen Harris designed Tylecote House in Roade, Northamptonshire, for the local GP in 1894
Swinfen Harris designed Tylecote House at 33 Hartwell Road, Roade, half-way between Old Stratford and Northampton, in 1894 for the local GP, Dr O’Ryan, who used the outbuilding to the east of the main house as his surgery. This picturesque, listed house It was sold recently through Michael Graham estate agents, who quoted an asking price of £1.25 million.
One other work in Stony Stratford:
1 Calverton Road, Stony Stratford … Swinfen Harris designed the extension (Photograph: Patrick Comerford, 2025)
One other work by Swinfen Harris that might be missed is the extension he designed for No 1 Calverton Road, Stony Stratford.
Swinfen Harris windows, Stony Stratford:
The first window at the east end of the south wall in Saint Mary and Saint Giles Church, Stony Stratford, is one of a series of windows by NHJ Westlake commissioned by Swinfen Harris in memory of his parents (Photograph: Patrick Comerford)
Swinfen Harris inserted the north and south galleries in Saint Mary and Saint Giles Church, Stony Stratford. The windows in the church six windows below the galleries by NHJ Westlake of Lavers & Westlake.
Their insertion was overseen by Swinfen Harris, and the three windows below the south gallery were commissioned by Swinfen Harris and serve to illustrate both his filial and his religious piety.
The first window at the east end of the south wall depicts two angels worshipping the Lamb on the Throne, Agnus Dei, an image from the Book of Revelation; the Crucifixion, with the Virgin Mary and Saint John keeping watch with the Crucified Christ as the stand at the foot of the cross; and Moses with Aaron and Hur holding up his arms.
In each of these three panels, the central figure – the Lamb on the Throne, the Crucified Christ and the ageing Moses – have two supporting figures: two angels, the Virgin Mary nd Saint John, and Aaron and Hur.
This window by Westlake is dated 1889 and was commissioned by Swinfen Harris in memory of his parents.
The second window in the south wall in Saint Mary and Saint Giles Church, Stony Stratford, commissioned by Swinfen Harris and dated 1888 (Photograph: Patrick Comerford)
The second window commissioned by Swinfen Harris is in memory of his father, also Edward Swinfen Harris, who was the clerk to the town bench of magistrates, the Board of Guardians and other bodies in the town.
This second window is of three eyelets and depicts: Joseph before Pharoah’s throne, interpreting his dreams; Jesus as an apprentice in Joseph the carpenter’s shop; and Joseph’s brothers before him with the silver cup found in Benjamin’s sack.
In each of these panels, Westlake is suggesting to the viewer that Swinfen Harris was a loyal and faithful son to his father, the late Edward Swinfen Harris, and that he had learned from him.
The third window by NHJ Westlake is in memory of Catherine Swinfen Harris (Photograph: Patrick Comerford)
The third Westlake window on the south wall is dated 1896 and was commissioned by Swinfen Harris in memory of his mother, Catharine Swinfen Harris, who died on 23 June 1896, at the age of 85.
This third window depicts: Jacob blessing Joseph’s sons Manasseh and Ephraim; Christ greeting two disciples at night; and Jacob’s dream at Bethel.
Asenath, the mother of Ephraim and Manasseh was an Egyptian, and so her family was outside the community of faith. Yet, they are not disqualified from God’s blessings because of their parents’ unconventional marriage. In the panels in this window, Swinfen Harris may be saying that his mother was seen as an outsider but that in life through his parents he found blessings beyond any expectations in his dreams.
Other works by Swinfen Harris:
Swinfen Harris converted designed the stables at Bletchley Park and later converted part of the north range to a cottage (Photograph: Patrick Comerford)
Some of his other works by Edward Swinfen Harris include: the Old School House, Addington, outside Winslow (1876), a Jacobethan-style school and schoolmaster’s house, now a private house; the Old Rectory, Maids Moreton (1878-1879); alterations and additions to Tickford Abbey, Newport Pagnell (1881-1889), a care home originally built as a private house ca 1757 on the site of Tickford Priory; Emmanuel Church, Upper Holloway, London (1883) – most of the church was rebuilt to a modern design in 1988; the stables at Bletchley Park (1883); Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses (1886), designed by Swinfen Harris; three cottages in the stable yard at Bletchley Park, involving an alteration and extension of an earlier north range undertaken, with a cottage for Sir Herbert Leon’s head groom (ca 1890); the Poplars, Newport Pagnell; and the church cottage, Newport Pagnell (early 20th century).
His influence continued in the work of the architect Ernest Taylor, a former assistant of Edward Swinfen Harris, whose work in this area includes Queen Anne’s Almshouses on Saint John Street, Newport Pagnell, refurbished and rebuilt in 1891, and the reredos he designed for Saint Peter and Saint Paul Church in Newport Pagnell.
Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses designed by Swinfen Harris Photograph: Patrick Comerford)
Conclusions:
Swinfen Harris retired in 1914 and died over 100 years ago, on 30 May 1924. He is buried in a quiet corner in the Calverton Road cemetery in Stony Stratford. His grave is slightly overgrown and could do with being tidied up. But the lettering is still clear, almost a century after his son, Edward Swinfen Harris (1873-1929) was buried there. The gravestone reads:
In ever / grateful memory of / Emily Harriet / the beloved wife of / Edward Swinfen Harris / born 22 July 1840 : at rest 19 Sept 1918 / Also of / Edward Swinfen Harris / born 30 July 1841 : at rest 28 May 1924 / Also of their son / Edward Swinfen Harris / born 1st March 1873 : at rest 14th June 1929
Edward Swinfen Harris remains part of the architectural and aesthetic heritage of Buckinghamshire, and in particular the architectural and aesthetic heritage of Stony Stratford. Swinfen’s Yard, in the middle of Stony Stratford, includes individual, specialist shops under a covered courtyard, with offices on the upper floors. It is named in honour of Edward Swinfen Harris.
Last year was the centenary of his death, marked during Heritage Week by a walking tour of some of his work … in a summer downpour.
More work needs to be done on cataloguing his work in Stony Stratford, Buckingham and the neighbouring towns. More research is needed on his life and his work, and if his papers can be located he is worthy of a full biographical appraisal and study.
I hope to continue this research, and to talk about him again during the Heritage Week programme in the Swinfen Harris Church Hall, beside the Greek Orthodox Church on London Road, Stony Stratford, next week (19 September 2025), and at Wolverton and District Archaeological and Historical Society later this year (9 December 2025).
(Revd Canon Professor) Patrick Comerford lives in retirement in Stony Stratford. This lecture was given in Buckingham Library on 11 September 2025 at the invitation of the U3A (University of the Third Age) Architecture Group.
Patrick Comerford
Edward Swinfen Harris (1841-1924): the Stony Stratford architect who left his mark on Buckingham
10 am, U3A Architecture Group, Buckingham,
Buckingham Library,
11 September 2025
Personal Introduction:
Good morning,
Thank you for your invitation and your welcome here this mornning.
I have been living just 15 mintes away, in Stony Stratford for more than my three years, and my wife Charlotte is from Stony Stratford.
As Peter [Bowtell] has said, I am an Anglican priest, before moving to this area I spent five years in parish ministry as a country vicar in the west of Ireland. Before that, I spent 15 years in academic theology, where my specialist areas were liturgy and church history – these came together in my interests in sacred space, how we use church buildings and church architecture in the public worship of the church, and how ecclesiastical architecture has been part of local and church history over the centuries.
Before that, I spent 30 years working as a journalist.
But my interests have also been shaped by family background too: my grandfather and my great-grandfather worked as architects and stuccodores in the Gothic Revival and the Arts and Crafts movement, two movements in architecture that strongly influenced Edward Swinfen Harris.
Repton House, Wolverton Road … part of the architectural legacy of Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford)
Introducing Swinfen Harris
The two major architectural influences in Stony Stratford before the development of Milton Keynes are the two fires in the 18th century, and the extensive works in the late 19th and early 20th century of Edward Swinfen Harris (1841-1924), the Stony Stratford-born architect who died 100 years ago last year, on 30 May 2024.
Stony Stratford suffered two great fires. The sundial on the house at No 40 Church Street bears a Latin inscription from 1739 that translates, ‘Time and Fire Destroy All Things.’ The bigger fire in 1742 destroyed 146 buildings, and even crossed the River Great Ouse, burning houses in Old Stratford. The fires destroyed most of the town’s mediaeval buildings. But the coaching era also ushered in a new prosperity that enabled much of the building work now standing on High Street today.
The other great influence on the architectural legacy of Stony Stratford was the locally-born architect Edward Swinfen Harris, whose works, mainly in the Arts and Crafts style, can be seen throughout the town. He died in 1924. His works in Stony Stratford and the neighbouring towns in Buckinghamshire and Northamptonshire include vicarages, houses, schools, church alterations and additions, church halls, almshouses, lychgates and the memorial cross in the London Road cemetery. He seems to have been particularly adept at receiving commissions from local GPs, and his work can be seen in Stony Stratford and neighbouring towns and villages, including Bletchley, Buckingham, Calverton, Great Linford, Maids Morton, Newport Pagnell, Roade and Wolverton.
His architectural legacy in North Buckinghamshire and Northamptonshire, particularly in his home town of Stony Stratford, is immense and might have been celebrated with more panache last year, the centenary of his death.
His legacy in Buckingham:
Edward Swinfen Harris designed the Carriage House (left) and extended the Coach House (right) at the top of Castle Street, Buckingham (Photograph: Patrick Comerford)
Swinfen Harris was a leading member of the Aesthetic Movement in arts and architecture and he worked mainly in the Arts and Crafts style. He was commissioned in 1875 to extend the Coach House, an 18th century painted brick cottage at the top of Castle Street in Buckingham, just before the gates of Saint Peter and Saint Paul Parish Church, and he also designed the designed the adjacent Coach House. We shall look at these works in detail later this morning.
The prominent features of his designs include a substantial brick chimney and ornamenting the street façade are sgraffito decoration panels and ironwork depicting sunflowers and vases, so we shall see this in his work in Buckingham, Stony Stratford, and in many other places in this area.
Biographical summary:
Edward Swinfen Harris was born on 30 July 1841 at 36 High Street, Stony Stratford (Photograph: Patrick Comerford, 2024)
Swinfen Harris was a distinguished architect with a national reputation. The architectural historian Sir Nikolaus Pevsner, best known for his monumental 46-volume series of county-by-county guides, describes him as ‘the only outstanding local architect working in’ north Buckinghamshire.
Swinfen Harris worked in London as well as Stony Stratford, and many of the fine houses he designed in North Buckinghamshire are still standing today, with surviving buildings also in Dorset and Northamptonshire.
He was born on 30 July 1841 at 36 High Street, Stony Stratford. His father was the clerk to the town magistrates, the Board of Guardians and other bodies, and Edward was the eldest son. The family later moved to Back Lane. He began his formal education when he was 11 at the Belvedere Academy at Old Stratford, and then went to Ullesthorpe House School in Leicestershire as a boarder.
He was apprenticed to the book trade around 1858, and was then articled to an architect in London. On completing his apprenticeship, he shared an office in London with two friends, but he returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.
Swinfen Harris returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road (Photograph: Patrick Comerford)
Wolverton Saint Mary Vicarage, London Road:
The Church of Saint Mary the Virgin on London Road was designed in 1863-1865 in the Gothic style by Sir George Gilbert Scott and at the time was in Wolverton Parish.
When Swinfen Harris completed his architectural apprenticeship, he shared an office in London with two friends, but then returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.
After his marriage in 1870, Edward Swinfen Harris lived at 15 Wolverton Road, Stony Stratford (Photograph: Patrick Comerford, 2024)
After his marriage in 1870, Swinfen Harris and his wife Emily Harriet settled in Stony Stratford at a new house at 15 Wolverton Road. In this period, he designed the house at 19 Wolverton Road for Dr McGuire.
In the following years, Swinfen Harris was involved in ecclesiastical architecture, restoring many churches. He was elected a Fellow of the Royal Institute of British Architects (FRIBA) and travelled extensively in Europe to study architecture.
In his professional life, he was the county surveyor of North Buckinghamshire. After the Education Act was passed, he built a number of local schools.
Calverton Limes, London Road:
Calverton Limes on London Road, Stony Stratford, was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)
Calverton Limes is one of the many major houses in Stony Stratford he designed. Until recently, this landmark building at 18 and 20 London Road was known to many as the Working Men’s Social Club, but it also has interesting links with the Trevelyan family, who lived for a time in the house.
The story of the Trevelyan family has links with the Irish Famine, colonialism in India, and social and educational reforms in Stony Stratford and Wolverton.
Calverton Limes is dated 1870, and was designed in an ornate and mannered Victorian ‘vernacular’ style. It was built in two and three storeys in three irregular blocks, faced in cobbled, herringbone and upright-laid limestones divided by rubble lacing courses.
Calverton Limes and the Trevelyan family offer interesting links between church life in Stony Stratford and global changes over the last two centuries (Photograph: Patrick Comerford)
The brick dressings and quoins are offset by a low plinth, there are scallop tiles laid in horizontal colour bands, and a crested ridge, with a ridged chimney on No 18.
The left-hand block, No 20, has a gable end to the street. The architectural features include a bargeboard, a bay window with sash windows.
The recessed central block has raised top-lighting. There are two high windows with terracotta shafts and slightly pointed heads. The ground floor projects with a lean-to roof. The central ornamental entrance has a pointed arch, roof shafts, buttresses and raised gable, and there are panelled double doors.
No 18, the right hand block, breaks forward again. This part of the building is of two storeys, with two attic windows with pointed relieving arches.
There are light sashes on the first floor, with a brick mullion on the left. The ground floor has a five-light rectangular bay to the right. There are three light sashes in the attic with half-timbered gables.
The return on the north-west side has much decorative brick work and a half-timbered gable with a moulded wood bargeboard.
The Revd William Pitt Trevelyan (1812-1905) lived for a time at Calverton Limes (Photograph: Patrick Comerford)
Calverton Limes was built for William Cole Daniell, a local surgeon. Later, the Revd William Pitt Trevelyan (1812-1905) lived there. Subsequently, it became the home of Colonel LC Hawkins, a local magistrate. In more recent decades, this was the Working Men’s Club. It has since been converted into separate dwelling houses.
For many years it was the home of the Revd William Pitt Trevelyan, who was the Vicar of Wolverton (1856-1872) and of Calverton (1859-1881), both in Buckinghamshire and in the Diocese of Oxford.
When Trevelyan came to Calverton, it covered the west side of Stony Stratford and was known as one of the first Tractarian parishes in this part of Buckinghamshire. Many of the Tracts for the Times were planned in the old vicarage, where the regular visitors included Cardinal Henry Manning; both Newman and Pusey preached from the pulpit and Pusey celebrated at the altar in All Saints’ Church.
The neighbouring Parish of Wolverton covered much of the east and south sides of Stony Stratford, and in 1868 the parish established Saint Mary the Virgin on London Road as a daughter church. The church was designed by the architect Sir George Gilbert Scott, and a vicarage, two curate’s houses, now known as Jesuan House, and a Parish Hall were built also.
Saint Mary’s became a parish in its own right, and its priests were supporters of the Tractarian and Anglo-Catholic movements in the Church of England. Some of the priests were persecuted for what were regarded as ‘ritual offences’ and one was deprived of his living for these practices.
In Stony Stratford, Trevelyan began to develop the lower end of London Road, part of the new parish of Wolverton Saint Mary, and contributed to building Saint Mary’s Church and the church schools. With Lady Mary Russell and the Radcliffe Trust, he was one of the principal benefactors in building Saint Mary’s Church on London Road in 1864.
Trevelyan was instrumental, alongside John Worley and others, in inaugurating the Stony Stratford Dispensary and the Cottage Hospital, although the cottage hospital later closed and was replaced by a hospital fund.
Calverton Limes was built in 1870 and designed by Swinfen Harris (Photograph: Patrick Comerford)
William Pitt Trevelyan’s third son, the Revd George Philipp Trevelyan (1858-1937), was born in Wolverton. He was also Vicar of Wolverton Saint Mary’s in Stony Stratford from 1885. Later, he was Vicar of Saint Alban’s, Hindhead, in Surrey, and Saint Stephen’s, an Anglo-Catholic parish in the centre of Bournemouth (1911-1928).
His son, Humphrey Trevelyan (1905-1985), Baron Trevelyan, was a leading colonial administrator, diplomat and writer. He was ambassador in Beijing after the Revolution, Egypt during the Suez crisis, Iraq during the attempt to annex Kuwait in 1961, and the Soviet Union, and the last high commissioner of Aden.
Saint Mary’s School (the Old School House), Wolverton Road, Stony Stratford:
Saint Mary’s School, now the Old School House, remains one of the most visible designs by Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford, 2024)
The schools designed by Swinfen Harris include Saint Mary’s School, on the corner of Wolverton Road and London Road. The Radcliffe Trust donated the site to build Wolverton End School and School House in 1867, and the church school for the poor, designed by Swinfen Harris, was built in 1871-1873. The school was financed by Mrs Russell of Beachampton, and over 280 pupils attended in the early 1890s.
Swinfen Harris designed both the school and the School House (Photograph: Patrick Comerford, 2024)
The school became the Plough Inn in 1937, and in recent years was refurbished and renamed The Old School House. It remains one of the most visible of Swinfen Harris’s designs in Stony Stratford.
London Road Cemetery (Galley Hill Cemetery):
Swinfen Harris designed the London Road Cemetery, including the lychgate (above) and the ecclesiastical cross (Photographs: Patrick Comerford, 2025)
The John Radcliffe Trust bought a parcel of land on London Road for use as a cemetery for the new-built church in 1870. Swinfen Harris was commissioned to design and build the London Road Cemetery, also known as Galley Hill Cemetery, and the first burial was recorded in 1871.
The Lychgate and Ecclesiastical Cross designed by Swinfen Harris have been restored in recent years.
All Saints’ Church, Calverton:
The reredos installed by Swinfen Harris in All Saints’ Church, Calverton in 1871-1872 (Photograph: Patrick Comerford)
Swinfen Harris restored and decorated All Saints’ Church in Calverton 1871-1872. His work there included laying Minton tiles on the chancel floor, the application of sgraffito patterns to the chancel walls and the installation of a mosaic reredos of the Epiphany, which is unusual in depicting Christ not as a babe in swaddling clothes but as a toddler standing on his mother’s knee. This depiction is said to reflect the Christ Child at the age when Herod commanded the slaughter of all male children up to the age of two.
Figures were also painted on the stone pulpit by the artist Daniel Bell at about this time. The stone cross at the south-west corner of the church, about four metres high and with the symbols of the four evangelists at the four corners of its base, dates from ca 1873.
Post Office, Newport Pagnell:
The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank (Photograph: Patrick Comerford, 2025)
The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank, the oldest banking institution in Buckinghamshire. This building was designed by Swinfen Harris, and later became Barclay’s Bank.
The two-storey former bank has a symmetrical design in the Gothic Revival Style, and it is built of brick with polychrome brick and stone dressings, a stone plinth and quatrefoil openings. The pitched slated roof has lateral and axial chimney stacks with dentil bands. The entrances in end bays each has a stone doorcase of paired colonettes, with deeply carved capitals, supporting a gable with fleur-de-lis finial and an inset pointed arch with trefoil a motif.
The other features include wooden doors with herringbone panelling, round-arched ground floor sashes, with carved capitals supporting gauged polychrome brick heads, shallow brick pointed arch arcading with stone impost bands and gauged brick arches with stone hoodmoulds and ballflower springers and rectangular stone plaques with quatrefoil ventilation openings set in spandrels.
A continuous stone sill band has strips of white brick between windows. The central window has a two-stage head and a shaped stone hood, dated 1870, with a fleur-de-lis finial and ballflower corbels. There is a stepped brick cornice with stone gabled stops and a moulded parapet.
Barclay’s Bank took over Bassett’s Bank in 1896, and later new modern Barclays was built further down the High Street during the 1990s at the Market Hill. Meanwhile, the interior of the building designed by Swinfen Harris had been altered to suit modern banking and post office needs.
Saint Mary and Saint Giles Church, Stony Stratford:
Swinfen Harris added the north vestries in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2024)
Swinfen Harris restored Saint Mary and Saint Giles Church, then known as Saint Giles Church, in Stony Stratford, in 1876-1878, when he put new tracery in the windows and added the north and south galleries.
Later, Swinfen Harris also added the north vestries in 1891. A year later, in 1892, he commissioned stained-glass windows in the church by Nathaniel Westlake, one of the best stained-glass artists of the time, to commemorate his parents. I shall return to those windows later this morning.
Swinfen Harris Church Hall, London Road, Stony Stratford:
The Swinfen Harris Church Hall on London Road was built by Swinfen Harris in 1892 (Photograph: Patrick Comerford)
The Swinfen Harris Church Hall on London Road was built in 1892 by Swinfen Harris as the Parish Hall for Saint Mary the Virgin Church.
The church and hall are now owned by the Greek Orthodox Community of Milton Keynes and have undergone extensive restoration.
The Retreat almshouses, Stony Stratford:
The Retreat almshouses in Stony Stratford were designed by Swinfen Harris in the Queen Anne revival style in 1892 (Photograph: Patrick Comerford)
The Retreat almshouses in Stony Stratford form a group of three cottages off High Street designed by Swinfen Harris in the Queen Anne revival style in 1892. They are built in limestone and brick and are listed Grade II buildings.
Nos 14-16 High Street, in their style and features, show evidence of being the work of Swinfen Harris (Photograph: Patrick Comerford, 2025)
The premises at the front of the Retreat, Nos 14-16 High Street, are not listed buildings, but in their style and features show evidence of being designed by Swinfen Harris.
Rothenburg House, 107 High Street, Stony Stratford:
The inscription over the door of Rothenburg House, ‘Nisi Dominus’, quotes the opening words of Psalm 127 (Photograph: Patrick Comerford)
Swinfen Harris built Rothenburg House at 107 High Street as his family home in 1892. Now a Grade II listed building, it was designed in his highly individual style.
The inscription over the door, Nisi Dominus, quotes the opening words of Psalm 127: ‘Unless the Lord builds the house, those who build it labour in vain.’
Swinfen Harris built Rothenburg House at 107 High Street, Stony Stratford, as his family home in 1892 (Photograph: Patrick Comerford)
Repton House, 19 Wolverton Road:
Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford (Photograph: Patrick Comerford)
Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford, with its romantic turret, jettied gable, bargeboard, half-timbered gables, arched entrance that once led into stables, and its sash windows.
Repton House today provides supported housing for people who require assistance in all aspects of daily living skills, as a result of long-term and enduring mental health problems.
Repton House is part of Richmond Fellowship’s Supported Housing Service, which is tailored for each individual using the service with the ultimate goal of helping them to manage their accommodation and assist them with reintegration back into independent living and the wider community.
The architectural details of Repton House include a romantic turret and an arched entrance (Photograph: Patrick Comerford)
Repton House, on the west side of Wolverton Road is a Grade II listed building dating from 1883, when it was designed by Swinfen Harris in the Arts and Crafts style.
Swinfen Harris designed the house at No 19 Wolverton Road for a medical practitioner, Dr TS Maguire, who was also a local magistrate.
The arched entrance leading into a rear courtyard is a reminder by Edward Swinfen Harris that Stony Stratford was once a coaching town (Photograph: Patrick Comerford)
Repton House is a two-storey, seven-bay house built in a Victorian vernacular style. It is a long, low, red-brick building with extensive rear quarters.
The left-hand bay of the house breaks forward and has a jettied gable with a bargeboard, blind tracery on studs and the date of the building of the house on the bressumer or supporting beam on the first floor of the jetty. This gable is partly hung, and it has a two-storey, four-light bay below.
There are sash windows with glazing bars in the top sash, and a continuous moulded string at sill level. The five-panel door to the left has a depressed arch over it. The central glazed door is flanked by pairs of windows.
There are stone heads on the windows on the ground floor and half-timbered gables on the first floor.
The date A.1883.D on the bressumer or supporting beam on the first floor of the jetty marks the date Repton House was built (Photograph: Patrick Comerford)
To the right, a wide, arched entrance leads into a rear courtyard that once had stables, a reminder by Swinfen Harris that his home town had once been a coaching town.
Further to the right again is a tiled, roofed turret and a single storey extension with a foiled gablet in the roof. There is a wrought iron finial over the square bay on the south-west front of the house.
Repton House has a variety of dormers over the main part of building. The tiled roof has a crested ridge and brick chimneys.
The front of the house is covered with wisteria, and the growth at the front of the house means many people probably walk by Repton House on Wolverton Road without fully appreciating its place in the architectural heritage of Stony Stratford.
Stony Stratford lychgates:
The lychgate on London Road Cemetery, or Galley Hill Cemetery in Stony Stratford was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)
Stony Stratford has not just one but three lychgates at its churchyards and cemeteries. The oldest lychgate is at Stony Stratford Cemetery on Calverton Road. This small, one-acre burial board cemetery dates from 1856-1857. The site was designed by the Northampton architect Edmund Francis Law (1810-1882), with a typical collection of cemetery structures, including two separate chapels and a stone boundary wall with a lychgate.
The cemetery on Calverton Road is now in a residential area but was originally in a partly rural setting. In the early 19th century, the site was in agricultural use, lying in a rural area to the south of the town near the River Great Ouse.
With the introduction of the Burial Acts in the mid-1850s, the Burial Board of the United Parishes of Saint Giles and Saint Mary Magdalene, Stony Stratford, was formed and directed a cemetery to be laid out. Law’s design for the cemetery included two chapels in Gothic style, an Anglican chapel and a Dissenters’ chapel, but the two chapels have since been demolished, although their sites can be seen.
The lychgate at the London Road Cemetery, or Galley Hill Cemetery, was designed by Swinfen Harris (Photograph: Patrick Comerford)
The second lychgate in Stony Stratford is at the London Road Cemetery, also known as Galley Hill Cemetery, and was designed by Swinfen Harris.
The John Radcliffe Trust bought a parcel of land measuring two roods and four perches on London Road in 1870 for use as a cemetery for the new-built Church of Saint Mary the Virgin – now the Greek Orthodox Church.
Swinfen Harris was commissioned to design and lay out the cemetery. The first burial there was in 1871. A second area of the cemetery was bought by Milton Keynes Council in the 1980s.
In recent times, the lychgate and memorial cross designed by Swinfen Harris fell into disrepair and the cross was considered unsafe. Following a concerted effort from members of Stony in Bloom, local tradesmen, finance from the Stony Stratford Futures Group and money from Milton Keynes Council Heritage Projects, the lychgate and cross were restored to their former glory in 2011.
Stony Stratford has a third and more recent lychgate at the north-east side of Saint Mary and Saint Giles Church, next to where I am living. The lychgate and calvary facing on to the High Street were erected in 1931 in memory of Arnold Steer by his wife Clara and children, Eric, Gwen and Wilfrid.
Lovat Bank, Newport Pagnell:
Lovat Bank, designed by Swinfen Harris for the Taylor family, on the banks of the Ousel or Lovat River in Newport Pagnell (Photograph: Patrick Comerford, 2025)
Lovat Bank on Silver Street, Newport Pagnell (1876-1877), was designed for FJ Taylor, of Taylor’s Prepared Mustard fame. William Taylor came to Newport Pagnell in 1825. His first business was manufacturing soda and then later mustard. The instructions to Swinfen Harris were to build a grand house overlooking the river in the style of Queen Anne, including Gothic features.
Here too, sunflowers appear as a feature all over the house.
Lovat Bank on Silver Street in Newport Pagnell is regarded as the ‘chef d’oeuvre’ of Swinfen Harris (Photograph: Patrick Comerford, 2025)
The lawns were terraced down to the river. A wooden bridge crossed the river to the daffodil meadows that were all part of the property. A water wheel was used to pump water to the house from the river.
Lovat Bank served as local council offices in 1969-1974. Wendy and David Loughlan bought the house in 2018 and renovated it over the following months. Today, this grand building with a vibrant history is now home to unique and creative businesses along with a picturesque Yoga space.
Lovat Lodge, beside Lovat Bank in Newport Pagnell (Photograph: Patrick Comerford, 2025)
Lovat Lodge, beside Lovat Bank in Newport Pagnell, also has the appearance of being the work of Swinfen Harris.
The Old Rectory, Great Linford:
The Old Rectory in Great Linford dates from the late 16th or early 17th century (Photograph: Patrick Comerford)
The Old Rectory in Great Linford is close to the gates of Great Linford Park, near the old manor house and to the south-east of Saint Andrew’s Church. The house was extensively and sympathetically renovated, extended and rebuilt in the Arts and Crafts style in 1876-1878 by Edward Swinfen Harris. Further extensions were carried out in the Edwardian era.
This is a stone building, built mainly at the close of the 16th century and in the early 17th century, although there seems to be work from a century earlier in the south-east wing and much of the building was altered by Swinfen Harris in the late 19th century. His work includes the south wing, rebuilt in the 19th century in the Tudor manner.
The house now has four reception rooms and six bedrooms and stands on two acres of mature grounds, including a former orchard. It has been on the market twice in recent years, with asking prices of £1.6 million and £1.75 million.
London House, 5 High Street, Stony Stratford:
London House, 5 High Street, Stony Stratford, designed by Swinfen Harris in the 1880s (Photograph: Patrick Comerford, 2025)
London House, at 5 High Street, Stony Stratford, now the Nationwide Bank, is Grade II listed building designed by Swinfen Harris in the 1880s.
This is a two-storey house with a gabled attic employing a variety of decorative surface treatments. It is brick built, with a tiled roof with a crested ridge and end stacks, a gabled dormer to the left and a large jettied timber framed gable to right.
The features include brick nogging and plaster panels below both windows, blind tracery on the corner posts of main gable, a moulded jetty beam and bargeboards, and casement windows.
The decorative stuccowork, including sunflowers, on the façade of London House, 5 High Street, Stony Stratford (Photograph: Patrick Comerford, 2025)
No 5 has a double shop front with a recessed entrance and small passageway that leads through to the rear on the left.
There is a five-light wooden rectangular oriel window on the left of the first floor, that is mullioned and transomed with small panes in the upper lights.
The ornate wrought iron weathervane has panel with ‘W.51.W’ in the openwork. The next time you are passing by, look up at the decorative stuccowork, especially the sunflowers, a theme in the Aesthetic Movement in architecture this area.
Saint George’s Rectory, Wolverton:
The former Saint George’s Rectory in Wolverton was extended by Swinfen Harris in 1889-1890 (Photograph: Patrick Comerford, 2024)
The former Saint George’s Rectory, at Saint George’s Way, Wolverton, was extended by Swinfen Harris in 1889-1890.
The house was originally built in the 1844 for the Rector of Wolverton by Wyatt and Brandon in 1844. It was a two-storey picturesque detached house with a drive and large garden.
It was vacated as Wolverton Rectory in the 1980s, and since then has lost much of its setting.
The Elms, Green Lane, Wolverton:
The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower (Photograph: Patrick Comerford, 2024)
The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower. It was designed by Swinfen Harris for the London and North-Western Railway Company as a house, surgery and coach house for the railway works and town doctor and surgeon, Dr John Harvey, in 1903.
The domed stair tower at The Elms in Wolverton (Photograph: Patrick Comerford, 2024)
The house was extended in 1906. The Elms is now a grade II listed building although it has since been converted into two houses.
Four other churches, Milton Keynes:
Four other churches in the Milton Keynes area have features by Edward Swinfen Harris: Saint John the Evangelist, Wicken, altered and enlarged, including reredos (1874-1890); Saint Lawrence, Old Bradwell, restoration (1903); All Saints’ Church, Bow Brickhill, south porch (1907); and Saint Lawrence, Chicheley, new vestry (1909).
Work in Buckingham:
Edward Swinfen Harris designed the Carriage House (left) and extended the Coach House (right) at the top of Castle Street, Buckingham (Photograph: Patrick Comerford)
Swinfen Harris was a leading member of the Aesthetic Movement in arts and architecture and he worked mainly in the Arts and Crafts style. He was commissioned in 1875 to extend the Coach House, an 18th century painted brick cottage at the top of Castle Street in Buckingham, just before the gates of Saint Peter and Saint Paul Parish Church.
Swinfen Harris extended the Coach House in 1875, designing a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony (Photograph: Patrick Comerford)
The overall design chosen by Swinfen Harris for the extension to the Coach House included a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony at the first-floor level, flamboyantly articulated with four bays of pointed arches, pierced spandrels and a balustrade with a turned baluster.
The Coach House in Buckingham is an 18th century painted brick cottage (Photograph: Patrick Comerford)
The prominent features of his design include a substantial brick chimney and ornamenting the street façade are sgraffito decoration panels and ironwork depicting sunflowers and vases. The 19th century revival of Sgraffito, which was revived the Arts and Crafts movement, was an ancient form of incised plaster decoration used to adorn buildings. Sgraffito is an Italian word for decorating by scratching through surface layers to reveal a lower layer and the sunflower was the symbol of the Aesthetic Movement.
Swinfen Harris also designed the adjacent Carriage House to the south-west of the Coach House, and built in 1875. It is designed with a rustic character, and is positioned with its gable facing onto the street. It is an unusual building, a quirky brick and timber house, and it compliments No 11 in its design. It was restored in 1987.
The sunflower was the symbol of the Aesthetic Movement (Photograph: Patrick Comerford)
The Aesthetic Movement was a late 19th century movement that championed pure beauty and ‘art for art’s sake,’ emphasising the visual and sensual qualities of art and design over practical, moral or narrative considerations.
Aestheticism originated in England in the 1860s with a radical group of artists and designers, including William Morris and Dante Gabriel Rossetti. It flourished in the 1870s and 1880s, gaining prominence and the support of notable writers such as Walter Pater and Oscar Wilde, as well as local prominence in the work of architects such as Edward Swinfen Harris in Stony Stratford, Buckingham and neighbouring towns.
Tylecote House, Roade, Northamptonshire:
Swinfen Harris designed Tylecote House in Roade, Northamptonshire, for the local GP in 1894
Swinfen Harris designed Tylecote House at 33 Hartwell Road, Roade, half-way between Old Stratford and Northampton, in 1894 for the local GP, Dr O’Ryan, who used the outbuilding to the east of the main house as his surgery. This picturesque, listed house It was sold recently through Michael Graham estate agents, who quoted an asking price of £1.25 million.
One other work in Stony Stratford:
1 Calverton Road, Stony Stratford … Swinfen Harris designed the extension (Photograph: Patrick Comerford, 2025)
One other work by Swinfen Harris that might be missed is the extension he designed for No 1 Calverton Road, Stony Stratford.
Swinfen Harris windows, Stony Stratford:
The first window at the east end of the south wall in Saint Mary and Saint Giles Church, Stony Stratford, is one of a series of windows by NHJ Westlake commissioned by Swinfen Harris in memory of his parents (Photograph: Patrick Comerford)
Swinfen Harris inserted the north and south galleries in Saint Mary and Saint Giles Church, Stony Stratford. The windows in the church six windows below the galleries by NHJ Westlake of Lavers & Westlake.
Their insertion was overseen by Swinfen Harris, and the three windows below the south gallery were commissioned by Swinfen Harris and serve to illustrate both his filial and his religious piety.
The first window at the east end of the south wall depicts two angels worshipping the Lamb on the Throne, Agnus Dei, an image from the Book of Revelation; the Crucifixion, with the Virgin Mary and Saint John keeping watch with the Crucified Christ as the stand at the foot of the cross; and Moses with Aaron and Hur holding up his arms.
In each of these three panels, the central figure – the Lamb on the Throne, the Crucified Christ and the ageing Moses – have two supporting figures: two angels, the Virgin Mary nd Saint John, and Aaron and Hur.
This window by Westlake is dated 1889 and was commissioned by Swinfen Harris in memory of his parents.
The second window in the south wall in Saint Mary and Saint Giles Church, Stony Stratford, commissioned by Swinfen Harris and dated 1888 (Photograph: Patrick Comerford)
The second window commissioned by Swinfen Harris is in memory of his father, also Edward Swinfen Harris, who was the clerk to the town bench of magistrates, the Board of Guardians and other bodies in the town.
This second window is of three eyelets and depicts: Joseph before Pharoah’s throne, interpreting his dreams; Jesus as an apprentice in Joseph the carpenter’s shop; and Joseph’s brothers before him with the silver cup found in Benjamin’s sack.
In each of these panels, Westlake is suggesting to the viewer that Swinfen Harris was a loyal and faithful son to his father, the late Edward Swinfen Harris, and that he had learned from him.
The third window by NHJ Westlake is in memory of Catherine Swinfen Harris (Photograph: Patrick Comerford)
The third Westlake window on the south wall is dated 1896 and was commissioned by Swinfen Harris in memory of his mother, Catharine Swinfen Harris, who died on 23 June 1896, at the age of 85.
This third window depicts: Jacob blessing Joseph’s sons Manasseh and Ephraim; Christ greeting two disciples at night; and Jacob’s dream at Bethel.
Asenath, the mother of Ephraim and Manasseh was an Egyptian, and so her family was outside the community of faith. Yet, they are not disqualified from God’s blessings because of their parents’ unconventional marriage. In the panels in this window, Swinfen Harris may be saying that his mother was seen as an outsider but that in life through his parents he found blessings beyond any expectations in his dreams.
Other works by Swinfen Harris:
Swinfen Harris converted designed the stables at Bletchley Park and later converted part of the north range to a cottage (Photograph: Patrick Comerford)
Some of his other works by Edward Swinfen Harris include: the Old School House, Addington, outside Winslow (1876), a Jacobethan-style school and schoolmaster’s house, now a private house; the Old Rectory, Maids Moreton (1878-1879); alterations and additions to Tickford Abbey, Newport Pagnell (1881-1889), a care home originally built as a private house ca 1757 on the site of Tickford Priory; Emmanuel Church, Upper Holloway, London (1883) – most of the church was rebuilt to a modern design in 1988; the stables at Bletchley Park (1883); Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses (1886), designed by Swinfen Harris; three cottages in the stable yard at Bletchley Park, involving an alteration and extension of an earlier north range undertaken, with a cottage for Sir Herbert Leon’s head groom (ca 1890); the Poplars, Newport Pagnell; and the church cottage, Newport Pagnell (early 20th century).
His influence continued in the work of the architect Ernest Taylor, a former assistant of Edward Swinfen Harris, whose work in this area includes Queen Anne’s Almshouses on Saint John Street, Newport Pagnell, refurbished and rebuilt in 1891, and the reredos he designed for Saint Peter and Saint Paul Church in Newport Pagnell.
Conclusions:
Swinfen Harris retired in 1914 and died over 100 years ago, on 30 May 1924. He is buried in a quiet corner in the Calverton Road cemetery in Stony Stratford. His grave is slightly overgrown and could do with being tidied up. But the lettering is still clear, almost a century after his son, Edward Swinfen Harris (1873-1929) was buried there. The gravestone reads:
In ever / grateful memory of / Emily Harriet / the beloved wife of / Edward Swinfen Harris / born 22 July 1840 : at rest 19 Sept 1918 / Also of / Edward Swinfen Harris / born 30 July 1841 : at rest 28 May 1924 / Also of their son / Edward Swinfen Harris / born 1st March 1873 : at rest 14th June 1929
Edward Swinfen Harris remains part of the architectural and aesthetic heritage of Buckinghamshire, and in particular the architectural and aesthetic heritage of Stony Stratford. Swinfen’s Yard, in the middle of Stony Stratford, includes individual, specialist shops under a covered courtyard, with offices on the upper floors. It is named in honour of Edward Swinfen Harris.
Last year was the centenary of his death, marked during Heritage Week by a walking tour of some of his work … in a summer downpour.
More work needs to be done on cataloguing his work in Stony Stratford, Buckingham and the neighbouring towns. More research is needed on his life and his work, and if his papers can be located he is worthy of a full biographical appraisal and study.
I hope to continue this research, and to talk about him again during the Heritage Week programme in the Swinfen Harris Church Hall, beside the Greek Orthodox Church on London Road, Stony Stratford, next week (19 September 2025), and at Wolverton and District Archaeological and Historical Society later this year (9 December 2025).
(Revd Canon Professor) Patrick Comerford lives in retirement in Stony Stratford. This lecture was given in Buckingham Library on 11 September 2025 at the invitation of the U3A (University of the Third Age) Architecture Group.
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