Showing posts with label Christmas Day. Show all posts
Showing posts with label Christmas Day. Show all posts

25 December 2025

Christmas Cards from Patrick Comerford: 1, 25 December 2025

The Christmas scene in a window Saint Mary’s Church on Church Green Road, Bletchley (Photograph: Patrick Comerford)

Patrick Comerford

I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.

My image for my Christmas Card at noon today, on Christmas Day, is of the Christmas scene in the window (1903) at the west end of the south aisle in Saint Mary’s Church on Church Green Road, Bletchley, by Joseph Bell, a scene that includes both the shepherds and the magi. The firm was established by Joseph Bell (1810-1895), and was continued by his son (Frederick Henry Bell 1847-1899) and grandson (Frederick George Bell 1878-1967) until 1923.

Daily prayer in Christmas 2025-2026:
1, Thursday 25 December 2025,
Christmas Day

The Nativity … a Christmas icon by the icon writer Alexandra Kaouki in Rethymnon in Crete

Patrick Comerford

Christmas has arrived, and this is Christmas Day. Later this morning, I hope to join the choir of Saint Mary and Saint Giles Church, Stony Stratford, at the Christmas Eucharist (9:30 am) and then settle in to a quiet family Christmas day.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Christmas crib in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)

Luke 2: 1-20 (NRSVA):

2 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, ‘Do not be afraid; for see – I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

14 ‘Glory to God in the highest heaven,
and on earth peace among those whom he favours!’

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

A Christmas icon in the Coptic tradition

Today’s Reflections:

It is interesting that each Gospel begins to tell its story each in its own unique, different way:

Saint John begins at the beginning, at the very beginning: ‘In the beginning was the word and the Word was with God, and the Word was God’ (John 1: 1).

Saint Matthew begins with the genealogy of Jesus, generation after generation, with long lists of sometimes unpronounceable names (Matthew 1: 1-17), before he summarises the story of the first Christmas in seven crisp verses … and even then he seems to concentrate more on how Saint Joseph’s fears and suspicions were allayed than on the Christmas story (see Matthew 1: 18-25).

Saint Mark has no Nativity narrative, and has no story of the first Christmas. Instead, he begins his Gospel at the Baptism of Christ by Saint John the Baptist in the River Jordan, an event that comes a little later on in the other three Gospels.

Saint Luke begins with a personal explanation to Theophilus of why he is beginning to write the Gospel (Luke 1: 1-4), before moving on to the story of Zechariah and Elizabeth (Luke 1: 5 ff). It takes him a full chapter before he gets to tell the story of the first Christmas (Luke 2: 1-20).

There is a telling, short sentence at the end of this Gospel reading: ‘Mary treasured all these words and pondered them in her heart’ (verse 19).

At the heart of this Gospel narrative is the understanding that things are not always going to work out the way we would like them to. But at the heart of the Gospel story of Christmas is the truth that God is always with us, and that God’s expectations for us, God’s awe and wonder at being in our presence, should be as much a source of mystery as our awe and wonder at being in the presence of God.

When we wrap our presents and gifts in festive colours, and decorate our homes and workplaces with lights and tinsel, it is easy to think we have bundled our fears and despair away – at least for the next week or two. Our popular celebrations of Christmas become comfortable and comforting as we sing carols and try to convince ourselves that ‘all is calm, all is bright.’

Yet all is not calm in our world, in the US, in Russia and Ukraine, in the Middle East, in Europe, in our land or in our economy. Nor is all bright for those who are homeless this Christmas, who live in dark fear of poverty or who dread what the future may hold.

All those well-wrapped, warm and homely celebrations are in danger of forgetting that the first Christmas was one filled with fear and dread. Immediately after the birth of the Christ Child in Bethlehem, the scene in Saint Luke’s account moves to a hillside where shepherds are working at night, in the dark and in the cold, easy prey to wolves, thieves and the cold weather, less valuable than the animals they tend. And the Gospel writers tell us that those poor shepherds are terrified when they see the angelic host.

The initial task of the angels is to calm those fears. Their first words to those frightened shepherds are not ones of call or command, but words to calm them: ‘Fear Not’ … ‘Do not be afraid’ (verse 10).

This Christmas time, when the world is a cold, frightening and uninviting place for many, the first task of the Church must be to bring hope where there is fear, love where there is hatred and no peace, to give rather than receive. The angels’ call to the shepherds to ‘fear not’ is not a platitude or an invitation to piety, but one that is linked with the promise of Good News, the promise that God’s plans for humanity and for creation are brighter than the darkness of their night: ‘Do not be afraid; for see – I am bringing you good news of great joy for all the people’ (Luke 2: 10).

But where is there good news for the homeless, the unemployed, the elderly, the parents of vulnerable children?

Where is the hope of great joy for people around the world denied democracy and human rights, for those who live in poverty and under oppression?

In a thought-provoking column in the New Statesman some years ago [19 December 2017], the Revd Lucy Winkett, the Rector of Saint James’s Church, Piccadilly, wrote:

‘This festive season, I find myself musing on the often-repeated thought that “it’s for the children”, and hoping that the estimated 70,000 London primary pupils who go to school hungry children each day, and the estimated 300,000 unaccompanied child refugees in camps across the world, get some of our attention. Especially at the Feast of the Incarnation, when Christians celebrate God becoming real to us in the vulnerability of a baby, but with the light and power and warmth of the sun.’

On a visit to Saint James’s Church, Piccadilly, earlier this year, I noticed a slogan: ‘Christ did not come so that we could have church and that more often. He came so we could have life and that more abundantly.’ For many people this Christmas, their principal fear is about life, the apprehension that they do not have the abundances to face the future without fear.

In his poem Christmas, John Betjeman dismisses the commercialisation of Christmas and challenges us to return to the truth of the Christmas message:

And is it true,
This most tremendous tale of all …
The Maker of the stars and sea
Become a Child on earth for me?


When, in John Betjeman’s words, the ‘Christmas-morning bells say ‘Come!’,’ we are called not only to hear the story of Christ’s birth, the story of a child born to a couple for whom ‘there was no place’ in Bethlehem, but we are called too to ensure the words ‘Happy Christmas’ are not hollow and meaningless.

A Christmas crib in a front window on the High Street in Stony Stratford (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 25 December 2025, Christmas Day):

The theme this week (21 to 27 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love Brings Life in Tanzania’ (pp 12-13). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.

The USPG Prayer Diary today (Thursday 25 December 2025, Christmas Day) invites us to pray:

Lord Jesus, born among us, fill our hearts with joy and hope. Let your love shine brightly in the world, bringing peace to every family and strength to the weary.

The Collect:

Almighty God,
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
may the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

Additional Collect:

Lord Jesus Christ,
your birth at Bethlehem
draws us to kneel in wonder at heaven touching earth:
accept our heartfelt praise
as we worship you,
our Saviour and our eternal God.

Yesterday’s Reflections

Continued Tomorrow

A Christmas scene in a window in Saint Mary’s Church, Shenley Church End (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

25 December 2024

Daily prayer in Christmas 2024-2025:
1, Wednesday 25 December 2024,
Christmas Day

The first Christmas … a window in Saint Mary’s Church, St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)

Patrick Comerford

The Advent waiting and watching has reached its climax, and this is Christmas Day.

I sang with the choir in All Saints’ Church, Calverton, last night, singing carols and then at the ‘Midnight Mass’ . Later this morning, I hope to be part of the choir at the Christmas Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.

For the first time in 19 years, Christmas Day and the first day of Hanukkah also fall on the same day this year.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The first Christmas … a window in the Chapel of Westminster College, Cambridge (Photograph: Patrick Comerford, 2024)

John 1: 1-14 (NRSVA):

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

The statue of Franz Kafka beside the Spanish Synagogue in Prague … his story is a reminder of incarnation, redemption and resurrection, a story of unconditional love, and reminds me that ‘love came down at Christmas’ (Photograph: Patrick Comerford, 2023)

Today’s Reflection:

The lectionary for Christmas today provides three Gospel readings for today: Luke 2: 1-14 (15-20), Luke 2: (1-7) 8-20, and John 1: 1-14. This provides for separate readings of the Nativity narrative in Saint Luke’s Gospel on Christmas Night and on Christmas Day, but there is also a strong recommendation that the Prologue to Saint John’s Gospel ‘should be used at some service during the celebration’.

This year has marked the 100th anniversary of the death of Franz Kafka near Vienna on 3 June 1924. Earlier this year, I visited an exhibition at the Bodleian’s Weston Library in Oxford, ‘Kafka: Making of Icon’, that ran from 30 May until 27 October 2024, marking this centenary.

Franz Kafka (1883-1924) is one of towering literary figures of the 20th century. He was born in Prague, and when he died near Vienna he was buried in Prague. His best-known novels were published after he died, and include his novella, The Metamorphosis, first published in German as Die Verwandlung (1915), The Trial (1925), The Castle (1926), and America (1927).

In Prague, Kafka’s statue in Dusni Street stands beside the ‘Spanish Synagogue,’ there are streets named after him, and I have visited a collection of items associated with Kafka in the ‘Spanish Synagogue,’ close to where he was born.

The Catalan children’s writer Jordi Sierra i Fabra has written the story, ‘Kafka and the Travelling Doll,’ based on a real-life event in Kafka’s life and on the memoirs of Dora Diamant – she had lived with Kafka in Berlin, and he died in her arms.

It may not immediately strike readers as a Christian or Christmas story. But it is a story of incarnation, redemption and resurrection, a story of unconditional love, a story that reminds me of how ‘love came down at Christmas,’ and a story that reminds me why children should take centre stage during our Christmas celebrations.

There are many versions of this story of Kafka, including an adaptation for RTÉ read some years ago by Caitríona Ní Mhurchú:

One year before his death, Franz Kafka sees in one of Berlin’s parks, Steglitz City Park, a girl who is crying because she has lost her doll.

The writer calms her down by telling her that her doll had gone on a trip and that he, a doll postman, would take her a letter the next day.

Over 13 days, he brought a letter to the park every day in which the doll tells of her adventures, which he himself had written the night before.

‘Your doll has gone off on a trip,’ he said. ‘How do you know that?’ the girl asks.

‘Because she’s written me a letter,’ Kafka says.

The girl seems suspicious. ‘Do you have it on you?’ she asks.

‘No, I’m sorry,’ he says. ‘I left it at home by mistake, but I’ll bring it with me tomorrow.’

He’s so convincing, the girl doesn’t know what to think anymore. Can it be possible that this mysterious man is telling the truth?

The next day, Kafka rushes back to the park with the letter. The little girl is waiting for him, and since she hasn’t learned how to read yet, he reads the letter out loud to her.

The doll is very sorry, but she’s grown tired of living with the same people all the time. She needs to get out and see the world, to make new friends. It’s not that she doesn’t love the little girl, but she longs for a change of scenery, and therefore they must separate for a while. The doll then promises to write to the girl every day and keep her abreast of her activities.

‘Please do not mourn me, I have gone on a trip to see the world. I will write you of my adventures.

After a few days, the girl had forgotten about the real toy that she’d lost, and she was only thinking about the fiction that she’d been offered as a replacement.

Kafka wrote every sentence of this story in such detail, and with such humorous precision, that it made the doll’s situation completely understandable: the doll had grown up, gone to school, met other people.

She always reassured the child of her love, but made reference to the complications of her life, her other obligations and interests that prevented her from returning to their shared life right now. She asked the little girl to think about this, and in doing so she prepared her for the inevitable, for doing without her.

By that point, of course, the girl no longer misses the doll. Kafka has given her something else instead, and by the time those two weeks are up, the letters have cured her of her unhappiness. She has the story, and when a person is lucky enough to live inside a story, to live inside an imaginary world, the pains of this world disappear.

For as long as the story goes on, reality no longer exists.

One day the girl got her doll back. It was a different doll of course, bought by Kafka as a last gift for her.

An attached letter explained, ‘My travels have changed me.’

Many years later, long after Kafka’s death, the now grown girl found a letter stuffed into an unnoticed crevice in the cherished replacement doll.

In summary it said:

‘Everything that you love, you will eventually lose, but in the end, love will return in a different form.’

In the end, love will return.

But, there are so many differences … Christ’s love for us is not fiction, but is true; and he is with us, not just at Christmas, but always. And, in the end, he will return.

In the deep mid-winter, Love came down at Christmas. Have a happy and a holy Christmas.

Pages from Saint John’s Gospel, the first complete hand-written and illuminated Bible since the Renaissance, in the Holy Writ exhibition in Lichfield Cathedral (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 25 December 2024, Christmas Day):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme was introduced on Sunday with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI).

The USPG Prayer Diary today (Wednesday 25 December 2024, Christmas Day) invites us to pray:

Loving God who has come to dwell among us, we celebrate with joy that with the coming of Jesus you have made a way for us to become like you. We give thanks that you chose to make yourself known in the birth of a child. Help us to receive the Son with childlike faith.

The Collect:

Almighty God,
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
may the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

Additional Collect:

Lord Jesus Christ,
your birth at Bethlehem
draws us to kneel in wonder at heaven touching earth:
accept our heartfelt praise
as we worship you,
our Saviour and our eternal God.

Yesterday’s Reflection

Continued Tomorrow

The first Christmas … a window in Saint Mary’s Church, Bletchley (Photograph: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

25 December 2023

Daily prayers during
the 12 Days of Christmas:
1, 25 December 2023

Christmas images in Lichfield Cathedral and Saint Mary’s Church (The Hub), Lichfield (Photographs: Patrick Comerford, 2023)

Patrick Comerford

Today is Christmas Day (25 December 2023). I was at the Midnight Eucharist in Saint George’s Church, Wolverton, last night, and later this morning I hope to be part of the choir at the Christmas Eucharist in Saint Mary and Saint Giles, Stony Stratford, and tonight. But, before today begins, I am taking some time for prayer, reflection and reading this morning.

My reflections each morning during ‘the 12 Days of Christmas’ are following this pattern:

1, A reflection on a verse from the popular Christmas song ‘The Twelve Days of Christmas’;

2, the Gospel reading of the day;

3, a prayer from the USPG prayer diary.

The 12 Days of Christmas … 12 wreaths on doors in Beacon Street, Lichfield (Photograph: Patrick Comerford, 2023)

The 12 Days of Christmas: 1, A Patridge in a Pear Tree:

Most of us have been singing Christmas carols rather than Advent carols for the past few weeks – even in our churches. I imagine if I were to ask most people to list the 12 days of Christmas they would probably answer 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 and 25 December.

But today, 25 December, is the First Day of Christmas, not the Twelfth Day of Christmas. This is Christmas Day. The festival and the festivities begin today. Christmastide has arrived.

In mediaeval England, the 12 Days of Christmas marked a period of continuous feasting and merrymaking that reached its climax on Twelfth Night, the traditional end of the Christmas Season. Often, a Lord of Misrule was chosen to lead the revels.

The Twelfth Day of Christmas is 5 January, and our celebrations of Christmas traditionally end on the Twelfth Night, which is then followed by the Feast of the Epiphany on 6 January. The Twelve Days of Christmas are a festive period linking together these two Great Feasts of the Nativity and Theophany, so that one celebration leads into another.

‘The Twelve Days of Christmas’ is a traditional Christmas song that counts out a series of increasingly generous gifts given by the singer’s ‘true love’ on each of the 12 Days of Christmas.

The song may have French origins, but it was first published in England in 1780. It may have its beginnings in a Twelfth Night ‘memories-and-forfeits’ game, in which a leader recited a verse, each of the players repeated the verse, the leader added another verse, and so on until one of the players made a mistake. The player who erred at the end then had to pay a forfeit, such as offering up a kiss or a sweet.

The earliest well-known version of the music of the song was recorded by English scholar James O Halliwell in 1842. However, the early 20th century arrangement by the English composer Frederic Austen has since become the standard.

If my true love followed through with the 12 Days of Christmas, I would end up with 224 birds in all: 12 partridges, 22 turtle doves, 30 French hens, 36 colly (or calling) birds, 40 gold rings (pheasants), 42 geese and 42 swans.

Since 1984, the cumulative costs of the items mentioned in the song have been used as a tongue-in-cheek economic indicator, a custom began with and is maintained by PNC Bank. Two pricing charts are drawn up, referred to as the Christmas Price Index and The True Cost of Christmas. The former is an index of the current costs of one set of each of the gifts given sent by the True Love to the singer of the song; the latter is the cumulative cost of all the gifts with the repetitions listed in the song. Of course, the people mentioned in the song are hired, not bought.

The original cost of all goods and services at Christmas 1984 was $12,623.10. The total costs of all goods and services according to the Christmas Price Index this year (2023) is $46,729.86. The True Cost of Christmas in 1984 was $61,318.94; this year it is calculated at $201,972.66.

One explanation of the song suggests that the gift on each day represents the food or sport for each month of the year and the lines that survive today are merely an irreligious travesty.

However, another explanation suggests that the lyrics were written as a catechism song to help young people learn their faith, at a time when celebrations of Christmas were discouraged, frowned on, or prohibited, during the Cromwellian era (1649-1660), or when Roman Catholics suffered under penal laws.

But this attempt to antedate a relatively modern song is without foundation, and all the truths affirmed in this interpretation are common to Anglicans and Roman Catholics, and are shared too by the traditions that developed out of the Cromwellian era, including the Presbyterians, Congregationalists and Baptists.

The first verse of the traditional song, The Twelve Days of Christmas, is:

On the first day of Christmas, my true love gave to me …
a partridge in a pear tree.


Christian interpretations of this song often see the partridge in a pear tree as a figurative representation of Christ on the Cross, so that God, in his infinite love, sent on Christmas Day the gift of Christ the Saviour. As the poet Christina Rossetti wrote:

Love came down at Christmas,
love all lovely, love divine;
love was born at Christmas:
star and angels gave the sign.

Worship we the Godhead,
love incarnate, love divine;
worship we our Jesus:
but wherewith for sacred sign?

Love shall be our token;
love shall be yours and love be mine,
Love to God and to all men,
love for plea and gift and sign.


A mother partridge feigns injury to decoy predators from her helpless nestlings, recalling the expression of Christ’s sadness over the fate of Jerusalem: ‘Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!’ (Luke 13: 34).

The Christmas Gospel, John 1: 1-14

John 1: 1-14 (NRSVA):

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own,[c] and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

The West Door, Lichfield Cathedral (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Monday 25 December 2023, Christmas Day):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love at Advent and Christmas.’ This theme was introduced yesterday.

The USPG Prayer Diary today (25 December 2023, Christmas Day) invites us to pray in these words:

O Holy Child of Bethlehem, descend to us, we pray; cast out our sin, and enter in; be born in us today (Phillips Brooks, 1835-1893).

The Collect:

Almighty God,
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
may the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

Additional Collect:

Lord Jesus Christ,
your birth at Bethlehem
draws us to kneel in wonder at heaven touching earth:
accept our heartfelt praise
as we worship you,
our Saviour and our eternal God.

Yesterday’s Reflection

Continued Tomorrow

An image in the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford, 2023)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

25 December 2022

Praying at Christmas through poems
and with USPG: 25 December 2022

‘The child wonders at the Christmas Tree’ TS Eliot … the Christmas Tree in Market Square, Stony Stratford (Photograph: Patrick Comerford, 2022)

Patrick Comerford

The Christmas trees are up so long and decorated, at home and at work, that I wonder whether they are in danger already of beginning to shed, even though we have only arrived at Christmas Day.

I am planning a series on Christmas poems in my morning prayer diary on my blog after today. So, in preparation for that series, I have returned this afternoon to reading once again ‘The Cultivation of Christmas Trees,’ by TS Eliot.

Eliot’s poem ‘The Cultivation of Christmas Trees’ was first published on 26 October 1954 as part of a newer series of his Ariel Poems by Faber & Faber, and was illustrated by David Jones. This poem is numbered A66 in Gallup’s bibliography of Eliot’s works.

TS Eliot’s former offices with Faber and Faber at 24 Russell Square (Photograph: Patrick Comerford)

Christmas has a significance throughout Eliot’s work, not only in the Ariel poems, but in his play Murder in the Cathedral, where Thomas à Becket preaches his Christmas sermon.

The four earlier ‘Ariel’ poems – ‘Journey of the Magi’ (1927), ‘A Song for Simeon’ (1928), ‘Animula’ (1929) and ‘Marina’ (1930) – are Eliot’s first poems of declared Christian belief and were published in successive years as illustrated Christmas greetings by his London publishers and employers Faber & Gwyer (later Faber and Faber). They are severe and rigorous examinations of the significance of Christmas. The original four could hardly be described as ‘festive.’

But ‘The Cultivation of Christmas Trees’ relents a little in this respect. When I first read this poem, I thought it was a more lightweight and less serious poem than the other ‘Ariel’ poems or other well-known poems by Eliot, such as ‘The Waste Land’ (1922), ‘Ash Wednesday’ (1930), and the poems in The Four Quartets (1935-1942) Yet, in many ways, this poem is marked by its wry understatement.

This poem is much later and is less well-known than ‘Journey of the Magi’ or ‘A Song for Simeon’ (1928). In those poems Eliot presents the Nativity not as a joyous event but in the context of the ‘bitter agony’ of death that is inextricably linked with this birth.

The speaker in ‘Journey of the Magi’ is one of the Magi, now elderly, for whom Christ’s birth represents his own death but is uncertain of the significance of what he has witnessed. In ‘A Song for Simeon’ the narrator is also an old man, Simeon, who sees, understands and embraces the significance of the new-born child presented in the Temple.

In many ways, ‘Animula’ is the bleakest of the Ariel poems, tracing human life from birth to death, while recalling in the child ‘taking pleasure/ In the fragrant brilliance of the Christmas tree.’ The fourth poem, ‘Marina,’ seems to be the most hopeful, in which Eliot recalls the ‘scent of pine and the woodthrush singing through the fog,’ so that the boat carries hints of Christmas trees, as this life is only a foretaste, ‘Living to live in a world of time beyond me.’

Eliot returns to the Christmas theme in ‘The Cultivation of Christmas Trees’ and in this poem he turns to the meaning of Advent and Christmas that can so easily get lost in the panic about chores, turkeys and cards:

Because the beginning shall remind us of the end
And the first coming of the second coming.


Here, we find echoes of Eliot’s opening words in ‘East Coker’, the second of The Four Quartets: ‘In my beginning is my end,’ and of his closing words: ‘In my end is my beginning.’

While ‘A Song for Simeon’ and ‘Journey of the Magi’ address specifically Biblical and theological themes, ‘The Cultivation of Christmas Trees’ deals directly with this holiday season, and is filled with contemporary observations of popular devotions and rituals that we all love at this time of the year.

By the time he wrote this poem, Eliot was 66 years old, but he imagines himself as a more elderly man looking back at the Christmases of his childhood, recapturing his own childhood memories as he anticipates Christmas morning.

Eliot seems to strike the appropriate tone when he discusses the proper celebration and meaning of Christmas. He advocates the innocence and simplicity of a sentimental celebration of Christmas, filled with a beautiful tree, a bountiful feast, and new toys. The spirit of the season is not idolatry, but is a truly Christian “happiness and cheer.” This is a season of cheer and goodwill, a season filled with the warmth and joy that Christ’s coming into the world should inspire in a loveless world that is in need of saving.

Here we read Eliot’s last poetic comments on the mystery of the incarnation and on the mystery of life itself. The same mystery that in majesty creates the child’s wonder also brings the soul and the world to judgment.

The first sentence of the poem introduces several possible attitudes towards Christmas, of whom the childish is the one Eliot wants us to give priority. The second sentence, which constitutes the rest of the poem – thanks to three colons, a semicolon, and several sets of parentheses – tells the reader how Christmas should be viewed and experienced.

‘… the child/For whom the candle is a star, and the gilded angel/Spreading its wings at the summit of the tree/Is not only a decoration, but an angel’ (TS Eliot) … the Christmas Tree in Saint Mary and Saint Giles Church, Stony Stratford, this morning (Photograph: Patrick Comerford, 2022)

Eliot now pictures vividly the various trappings of Christmas and the wonder they should inspire from childhood onward, while warning against ‘bored habituation,’ fatigue, tedium, awareness of death, consciousness of failure and

… the piety of the convert
Which may be tainted with a self-conceit.


Then, in parentheses, he recalls his own memories of Saint Lucy’s Day, which he may have been part of his American childhood experiences, but is difficult for readers in this part of Europe to grasp. He clearly wants to link the celebration of this day and its inclusion of children with the celebration of Christmas, and paints a visual image by evoking the flame of light in darkness and of brave martyrdom when he speaks of ‘her carol, and her crown of fire.’

Saint Lucy was a young woman in the third century who maintained unflinching faith in the face of martyrdom. Her name comes from the Latin for ‘light,’ and some traditions say she was miraculously protected from being burned alive. On her mid-Advent feast day on 13 December, Scandinavian girls dress as Saint Lucy, wearing crowns of candles and singing carols about her.

Eliot closes the poem with a reminder of the true significance of Christmas and the future. Christ’s birth leads to his death and resurrection, and to the founding of the Church, when ‘fear came upon every soul.’ His first coming at his incarnation also foreshadows his second coming in judgment:

Because the beginning shall remind us of the end
And the first coming of the second coming.


‘The Cultivation of Christmas Trees’ was published in 1954 and illustrated by David Jones

The Cultivation of Christmas Trees by TS Eliot.

There are several attitudes towards Christmas,
Some of which we may disregard:
The social, the torpid, the patently commercial,
The rowdy (the pubs being open till midnight),
And the childish – which is not that of the child
For whom the candle is a star, and the gilded angel
Spreading its wings at the summit of the tree
Is not only a decoration, but an angel.

The child wonders at the Christmas Tree:
Let him continue in the spirit of wonder
At the Feast as an event not accepted as a pretext;
So that the glittering rapture, the amazement
Of the first-remembered Christmas Tree,
So that the surprises, delight in new possessions
(Each one with its peculiar and exciting smell),
The expectation of the goose or turkey
And the expected awe on its appearance,

So that the reverence and the gaiety
May not be forgotten in later experience,
In the bored habituation, the fatigue, the tedium,
The awareness of death, the consciousness of failure,
Or in the piety of the convert
Which may be tainted with a self-conceit
Displeasing to God and disrespectful to children
(And here I remember also with gratitude
St. Lucy, her carol, and her crown of fire):

So that before the end, the eightieth Christmas
(By “eightieth” meaning whichever is last)
The accumulated memories of annual emotion
May be concentrated into a great joy
Which shall be also a great fear, as on the occasion
When fear came upon every soul:
Because the beginning shall remind us of the end
And the first coming of the second coming.

Decorations on the Christmas tree in Saint Mary and Saint Giles Church, Stony Stratford, this morning (Photograph: Patrick Comerford, 2022)

Praying with Lichfield Cathedral and USPG
on Christmas Day, 25 December 2022

‘The light shines in the darkness, and the darkness did not overcome it’ (John 1: 5) … the Virgin Mary and the Christ Child by the Victorian sculptor Mary Grant at the West Door of Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

We have arrived at Christmas Day.

Before today gets busy, I am taking some time this morning for reading, prayer and reflection.

Throughout the four weeks of Advent this, I was reflecting in these ways:

1, The reading suggested in the Advent and Christmas Devotional Calendar produced by Lichfield Cathedral this year;

2, praying with the Lichfield Cathedral Devotional Calendar;

3, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

‘And the Word became flesh and lived among us’ (John 1: 14) … the Christmas-Nativity scene on the triptych in the Lady Chapel of Lichfield Cathedral (Photograph: Patrick Comerford/Lichfield Gazette)

John 1: 1-14 (NRSVA):

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

‘In the beginning was the Word’ (John 1: 1) … an old typewriter seen in a restaurant in Limerick (Photograph: Patrick Comerford)

The Lichfield Cathedral Devotional Calendar:

On this most splendid day, give thanks that God in Jesus has come to us, to be among us, to make his home among us, to abolish the distance between us. Nothing is alien to his mercy, no one is ruled out of his love. ‘God is with us – Emmanuel’.

Collect:

Almighty God,
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
may the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

Additional Collect:

Lord Jesus Christ,
your birth at Bethlehem
draws us to kneel in wonder at heaven touching earth:
accept our heartfelt praise
as we worship you,
our Saviour and our eternal God.

USPG Prayer Diary:

The theme in the USPG Prayer Diary this week is the USPG Christmas Appeal: Journey to Freedom. The Journey to Freedom campaign supports the anti-human trafficking programme of the Diocese of Durgapur in North India.

This year’s Christmas appeal focuses on those who have experienced the trauma of human trafficking, which is a huge problem in the regions bordering India and Bangladesh. Daily, men, children and women leave their villages, where there are not enough jobs, to cross the border in search of a better life away from rural poverty. Knowing that human traffickers lie in wait along the way, only those truly desperate to leave behind their lives at home would risk such a journey.

The life-changing ‘Anti-Human Trafficking’ programme run by the Diocese of Durgapur in North India organises rescue missions for those who go missing. They also conduct awareness-raising campaigns to spread information about human trafficking and to show local people how to protect themselves and others from getting trapped.

Thanks to your generosity, this programme can continue running. Your donations will help to build a network with local government and law officials, and fund workshops and camps with teaching from human trafficking experts. Please join the Diocese of Durgapur in supporting survivors of human trafficking. Donate to the Journey to Freedom campaign today at www.uspg.org.uk/christmas

The USPG Prayer Diary invites us to pray today in these words:

O holy Child of Bethlehem,
descend to us, we pray;
cast out our sin, and enter in;
be born in us today.
(Phillips Brooks 1835-1893)

Yesterday’s reflection

Continued tomorrow



Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

25 December 2020

Praying at Christmas with
Lichfield Cathedral:
1, Friday 25 December 2020

‘The light shines in the darkness, and the darkness did not overcome it’ (John 1: 5) … the Virgin Mary and the Christ Child by the Victorian sculptor Mary Grant at the West Door of Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

Throughout Advent and Christmas this year, I am using the Prayer Diary of the Anglican Mission Agency USPG (United Society Partners in the Gospel) for my morning reflections each day, and the Advent and Christmas Devotional Calendar produced at Lichfield Cathedral for my prayers and reflections each evening.

Advent is the Church’s mindful antidote to some of the diversion and consumerism of a modern Christmas. It prepares us to encounter Christ again in his joy and humility.

In ‘The Advent and Christmas Devotional Calendar 2020,’ the Dean and community at Lichfield Cathedral are inviting us to light our Advent candle each day as we read the Bible and join in prayer.

This calendar is for everyone who uses the Cathedral website, for all the Cathedral community, and for people you want to send it to and invite to share in the daily devotional exercise.

This is a simple prayer and bible-reading exercise to help us to mark the Advent Season as a time of preparation for the coming of Christ.

It is designed to take us on a journey, looking back to John the Baptist and Mary the Mother of Jesus; looking out into the world today, into our own hearts and experience; outwards again to Jesus Christ as he encounters us in life today and in his promise to be with us always.

You can download the calendar HERE.

The community at Lichfield Cathedral offers a number of suggestions on how to use this calendar:

● Set aside 5-15 minutes every day.

● Buy or use a special candle to light each day as you read and pray through the suggestions on the calendar.

● Try to ‘eat simply’ – one day each week try going without so many calories or too much rich food, just have enough.

● Try to donate to a charity working with the homeless or the people of Bethlehem.

● Try to pray through what you see and notice going on around you in people, the media and nature.

Earlier this morning, I had hoped to preside at the Christmas Eucharist in Saint Mary’s Church, Askeaton, Co Limerick (9:30) and in Holy Trinity Church, Rathkeale, Co Limerick (11 a.m.). But, on the advice of the Bishop, because of the spread of the Covid-19 pandemic, all public Christmas services have been cancelled throughout the Diocese of Limerick and Killaloe.

But, as the still busy rounds of Christmas Day begin to fade, I am taking a little time this evening to be still, to pray, and to reflect and read the Bible, using the Advent and Devotional Calendar from Lichfield Cathedral.

Friday 25 December 2020 (Christmas Day):

Read Saint John 1: 1-14 (NRSVA):

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

Reflection:

On this amazing day, we remember that Jesus born in humility is also The Word, the source of life, the light of all people. Because Jesus is both human and divine, we can bring him the entire scale of our experience – our need and our knowledge. ‘God is with us – Emmanuel’.

Continued tomorrow

Yesterday’s evening reflection

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The first Christmas story is
a lived reality that offers
hope in the face of despair

The Christmas crib outside Saint Mary’s Church, Askeaton, Co Limerick (Photograph: Patrick Comerford, 2020)

Patrick Comerford

Friday 25 December: Christmas Day,

9.30 a.m., Saint Mary’s Church, Askeaton, Co Limerick

11 a.m., Holy Trinity Church, Rathkeale, Co Limerick

The Christmas Eucharist (Holy Communion 2)

Readings: Isaiah 52: 7-10; Psalm 98; John 1: 1-14, 15-18

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen.

Instead of preaching a sermon this Christmas morning, I thought I should read an adaptation of the editorial published in The Irish Times yesterday, on Christmas Eve, which quotes from this morning’s Gospel reading:

He’s making a list,
And checking it twice;
Gonna find out who’s naughty and nice.
Santa Claus is coming to town


If Santa Claus was making a list after his round of visits last year, then the child within everyone, everywhere, must feel we were all put on the ‘naughty list’ for some unfathomable reason. Who, with foresight or 20/20 vision, would have asked for the year we have had or the legacy it is going to leave us with?

Apart from their deep religious significance, there is an underlying psychological reason for celebrating festivals like Chanukkah and Christmas at this time of the year. As darkness envelops us in these cold days, we all seek ways to ritualise in a sacred way our hope for light and our belief that brighter days lie ahead.

Because this has been a dark and dismal year for us – as individuals, as families, and as society – the bright promise of the Christmas message is needed more than ever. And so, when people express their sadness at losing the opportunities to celebrate a traditional Christmas this year, they are articulating a deep need to find flickers of hope at the end of a year when so many lights seem to have flickered and then gone out.

In that sadness, they are not to be dismissed as moaners falling back on old certainties in times of uncertainty and doubt; instead, they are reaching into the deep longings of society that are best expressed when they are ritualised and sacralised.

Yet, the original Christmas story answers the many questions of those who fear they are losing the opportunity to celebrate a ‘real Christmas’ this year.

For families unable to come together because of travel restrictions, it is worth recalling that Joseph and the pregnant Mary were forced by officials to leave Nazareth and their families in Galilee. The first Christmas is a story of separation.

For people worried about isolation and not being able to visit the homes of friends and family, it is worth remembering that Joseph and Mary could find no room at the inn in Bethlehem. The first Christmas is a story of isolation.

For anyone worried about the lost opportunity to buy, wrap or share presents, it is good to recall that the shepherds in the fields only brought their own humility and love to the new-born child. The first Christmas is a story about gifts that are beyond price.

For all who are appalled by the capricious approaches to the virus on the part of the Trump administration and many other governments, it is shocking too to read of Herod’s capricious plans to wipe out a whole generation to prop up his own rule. The first Christmas is a statement that corruption and the abuse of power do not have the last word.

For churchgoers anxious about getting to the church of their choice on this day of all days, their true worship may be enriched by recalling that after the shepherds’ visit, ‘Mary treasured all these words and pondered them in her heart’ (Luke 2: 19). The first Christmas is a reminder that true worship is not measured by the numbers of those present but by the intentions in their hearts.

For parents and grandparents upset that they are not going to see children or grandchildren, there is a comforting tradition about the ageing Simeon who welcomed Mary, Joseph and the new-born Christ Child in the Temple: he was blind because of advancing years, yet he could see the future blessings this couple and this child promised. The first Christmas is a reminder that true love spans the generations and does not depend on physical sight to be seen and expressed.

For frontline workers, all in hospitals and care centres who hope for a miracle cure to end this pandemic, there is a reminder that research, science and medicine are gifts brought to the crib in the form of gold, frankincense and myrrh. The first Christmas is a story of healing and wholeness.

For families concerned about emigrant and exiled family members, they may find parallels with the family that was forced by circumstance rather than by choice to flee into Egypt. The first Christmas is a reminder that we must find hope in unexpected places.

For homeless families, for refugees, for asylum seekers, for all in direct provision, for everyone who has lost their job, the starkness of the first Christmas story is a lived reality, and yet it offers hope in the face of despair.

And, for all who ask where God is in the midst of our present crises, Christmas offers the deep truth that God is found in birth, in new life and in the simple, unconditional love that a new-born child offers. ‘The light shines in the darkness, and the darkness did not overcome it’ (John 1: 4).

And so, may all we think, say and so be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen.

The Christmas crib in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford)

John 1: 1-14 (NRSVA):

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

‘The light shines in the darkness, and the darkness did not overcome it’ (John 1: 5) … the Virgin Mary and the Christ Child by the Victorian sculptor Mary Grant at the West Door of Lichfield Cathedral (Photograph: Patrick Comerford)

Liturgical Colour: White, or Gold.

Penitential Kyries:

Lord God, mighty God,
you are the creator of the world.
Lord, have mercy.
Lord, have mercy.

Lord Jesus, Son of God and Son of Mary,
you are the Prince of Peace.
Christ, have mercy.
Christ, have mercy.

Holy Spirit,
by your power the Word was made flesh
and came to dwell among us.
Lord, have mercy.
Lord, have mercy.

The Collect:

Almighty God
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
Grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ our Lord.

Introduction to the Peace:

Unto us a child is born, unto us a son is given,
and his name shall be called the Prince of Peace. (Isaiah 9: 6)

Preface:

You have given Jesus Christ your only Son
to be born of the Virgin Mary,
and through him you have given us power
to become the children of God:

Blessing:

Christ, who by his incarnation gathered into one
all things earthly and heavenly,
fill you with his joy and peace:

The Post Communion Prayer:

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
May the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

Hymns:

177, Once in royal David’s city (CD 11)
184, Unto us is born a Son (CD 11)
172, O come, all ye faithful (CD 10)



Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.

This sermon was planned for celebrations of the Christmas Eucharist. But, on the advice of the Bishop, because of the spread of the Covid-19 pandemic, all public Christmas services have been cancelled throughout the Diocese of Limerick and Killaloe. Instead, this sermon was shared at a celebration of the Christmas Eucharist in Askeaton.

25 December 2019

Moving beyond fiction
to the cost of real love
on Christmas Day

The Christmas Crib in the Square in Rathkeale, Co Limerick (Photograph: Patrick Comerford, 2019)

Patrick Comerford

Christmas Day, Wednesday 25 December:

Holy Trinity Church, Rathkeale, Co Limerick

11 a.m.: The Christmas Eucharist (Holy Communion 2)

Readings: Isaiah 52: 7-10; Psalm 98; Hebrews 1: 1-4 (5-12); John 1: 1-14 (15-18)

Franz Kafka Street in the heart of the Old Town in Prague … his story is a reminder of incarnation, redemption and resurrection, a story of unconditional love, a story that reminds of me of how ‘love came down at Christmas’ (Photograph: Patrick Comerford, 2019)

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen

My travels this year began in the deep mid-winter, in Prague.

Perhaps the best-known literary figure of the 20th century associated with the Czech capital is Franz Kafka (1883- 1924). He was born in Prague, and when he died near Vienna he was buried in Prague. His best-known novels were published after he died, and include The Trial (1925), The Castle (1926), and America (1927).

In Prague, we saw Kafka’s statue in Dusni Street beside the ‘Spanish Synagogue,’ the streets named after him, and a collection of items associated with Kafka in the ‘Spanish Synagogue,’ close to where he was born.

There, in the snow and the biting winter-cold, we were also reminded of the story, ‘Kafka and the Travelling Doll,’ written by the Catalan children’s writer Jordi Sierra i Fabra.

His story is based on a real-life event in the life of Franz Kafka, based on the memoirs of Dora Diamant. She had lived with Kafka in Berlin, and he died in her arms.

It may not immediately strike you as a Christian or Christmas story. But it is a story of incarnation, redemption and resurrection, a story of unconditional love, a story that reminds me of how ‘love came down at Christmas,’ and a story that reminds me why children should take centre stage during our Christmas celebrations.

There are many versions of this story of Kafka. And, I thought, rather than preaching a Christmas sermon this morning – because the Gospel reading is dramatic enough a Christmas story – that I would read a wonderful adaptation of the story for RTÉ a few years ago by Caitríona Ní Mhurchú:

One year before his death, Franz Kafka sees in one of Berlin’s parks, Steglitz City Park, a girl who is crying because she has lost her doll.

The writer calms her down by telling her that her doll had gone on a trip and that he, a doll postman, would take her a letter the next day.

Over 13 days, he brought a letter to the park every day in which the doll tells of her adventures, which he himself had written the night before.

‘Your doll has gone off on a trip,’ he said. ‘How do you know that?’ the girl asks.

‘Because she’s written me a letter,’ Kafka says.

The girl seems suspicious. ‘Do you have it on you?’ she asks.

‘No, I’m sorry,’ he says. ‘I left it at home by mistake, but I’ll bring it with me tomorrow.’

He’s so convincing, the girl doesn’t know what to think anymore. Can it be possible that this mysterious man is telling the truth?

The next day, Kafka rushes back to the park with the letter. The little girl is waiting for him, and since she hasn’t learned how to read yet, he reads the letter out loud to her.

The doll is very sorry, but she’s grown tired of living with the same people all the time. She needs to get out and see the world, to make new friends. It’s not that she doesn’t love the little girl, but she longs for a change of scenery, and therefore they must separate for a while. The doll then promises to write to the girl every day and keep her abreast of her activities.

‘Please do not mourn me, I have gone on a trip to see the world. I will write you of my adventures.

After a few days, the girl had forgotten about the real toy that she’d lost, and she was only thinking about the fiction that she’d been offered as a replacement.

Kafka wrote every sentence of this story in such detail, and with such humorous precision, that it made the doll’s situation completely understandable: the doll had grown up, gone to school, met other people.

She always reassured the child of her love, but made reference to the complications of her life, her other obligations and interests that prevented her from returning to their shared life right now. She asked the little girl to think about this, and in doing so she prepared her for the inevitable, for doing without her.

By that point, of course, the girl no longer misses the doll. Kafka has given her something else instead, and by the time those two weeks are up, the letters have cured her of her unhappiness. She has the story, and when a person is lucky enough to live inside a story, to live inside an imaginary world, the pains of this world disappear.

For as long as the story goes on, reality no longer exists.

One day the girl got her doll back. It was a different doll of course, bought by Kafka as a last gift for her.

An attached letter explained, ‘My travels have changed me.’

Many years later, long after Kafka’s death, the now grown girl found a letter stuffed into an unnoticed crevice in the cherished replacement doll.

In summary it said:

‘Everything that you love, you will eventually lose, but in the end, love will return in a different form.’

In the end, love will return.

But, there are so many differences … Christ’s love for us is not fiction, but is true; and he is with us, not just at Christmas, but always. And, in the end, he will return.

In the deep mid-winter, Love came down at Christmas. Have a happy and a holy Christmas.

And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen

Pages from Saint John’s Gospel, the first complete hand-written and illuminated Bible since the Renaissance, in the recent Holy Writ exhibition in Lichfield Cathedral (Photograph: Patrick Comerford)

John 1: 1-14 (NRSVA):

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

The statue of Franz Kafka by the sculptor Jaroslav Róna (2003), in a small park at Dusni Street beside the Spanish Synagogue in Prague (Photograph: Patrick Comerford, 2019)

Liturgical colour: White (or Gold)

Penitential Kyries:

Lord God, mighty God,
you are the creator of the world.
Lord, have mercy.
Lord, have mercy.

Lord Jesus, Son of God and Son of Mary,
you are the Prince of Peace.
Christ, have mercy.
Christ, have mercy.

Holy Spirit,
by your power the Word was made flesh
and came to dwell among us.
Lord, have mercy.
Lord, have mercy.

The Collect (day):

Almighty God
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
Grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ our Lord.

Introduction to the Peace:

Unto us a child is born, unto us a son is given,
and his name shall be called the Prince of Peace. (Isaiah 9: 6)

Preface:

You have given Jesus Christ your only Son
to be born of the Virgin Mary,
and through him you have given us power
to become the children of God:

Post Communion Prayer (day):

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
May the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

Blessing:

Christ, who by his incarnation gathered into one
all things earthly and heavenly,
fill you with his joy and peace:

Hymns:

177, Once in royal David’s city (CD 11)
184, Unto us is born a Son (CD 11)
172, O come, all ye faithful (CD 10)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.

The first Christmas depicted in a mosaic panel in Saint Saviour’s Dominican Church, Waterford (Photograph: Patrick Comerford, 2019)