The Embury Heck Memorial Church in Ballingrane, Co Limerick (Photograph: Patrick Comerford)
Patrick Comerford
The Methodist church at Ballingrane, near Rathkeale, Co Limerick, is known as the Embury Heck Memorial Church, recalling Philip Embury (1729-75) and Barbara Heck (1734-1804), two key figures in the foundation of Methodism in America. In 1709, 110 refugee families arrived in Ireland, fleeing French persecution in the Palatinate in Southern Germany. Many of these families settled on the Southwell estate lands around Rathkeale, at Courtmatrix, Killeheen and Ballingrane.
The Palatine people in the Rathkeale area played a formative role in the development of Methodism. Early in 1749, Robert Swindells was the first Methodist preacher to visit Limerick. Later that year, another Methodist preacher, Thomas Williams, came to Limerick. Philip Guier, the Burgomeister and schoolmaster of Ballingrane, and Thomas Walsh, from Ballylin, near Rathkeale, both became Methodist local preachers.
Walsh worked with John Wesley in Ireland and England until his tragic death at the early age of twenty-eight years. Guier remained a local preacher among the Palatines in west Limerick and became known as the man ‘who drove the devil out of Ballingrane.’ Methodist societies were formed in Ballingrane, Courtmatrix, Killeheen, Pallaskenry, Kilfinnane and Adare. John Wesley first visited the Palatines during his sixth Irish visit in 1756. He visited Ballingrane Ballingrane thirteen times between 1756 and 1779 and also visited Adare. He noted that in the Palatine communities there was ‘no cursing or swearing, no Sabbath-breaking, no drunkenness, no alehouse,’ and that ‘their diligence turns all their land into a garden.’ Originally, there were three Methodist church in the area, and the congregations were almost exclusively Palatine in origin. In the generations that followed, many of their descendants were forced to emigrate. The Palatine families who left the Southwell estate for New York in 1760 included Barbara (née Ruttle) Heck and her cousin Philip Embury, who had been a local preacher in Ballingrane.
Philip Embury was born in Ballingrane in 1729 and converted to Methodism following a religious experience in 1752. A carpenter by trade, he became a Methodist lay preacher and married Margaret Switzer from Rathkeale. They set sail from the Customs House Dock in Limerick in 1760. His cousin Barbara (née Ruttle), who was on the same emigrant ship, was born in 1734 and was now married to Paul Heck. In New York, Barbara Heck was dismayed by the spiritual carelessness she found among the people and pleaded with her cousin Philip Embury to preach to them. Philip maintained he could not preach as he had neither church nor congregation. But Barbara responded: ‘Preach in your own home and I will gather a congregation.’ Only five people attended that first gathering. But the congregation grew, and the first Methodist chapel was established in 1768 on the site of the present John Street Church, in the heart of the business district in New York.
As the Methodist presence grew in New York, John Wesley was asked to send preachers from England. In 1770, some of the New York Palatines, led by Philip Embury, moved to the Camden Valley on the boundary of New York and Vermont, almost 300 km north of New York City. There he continued to work in the linen trade during the week and to preach every Sunday. He organised the first Methodist society among Irish emigrants at Ashgrove, near Camden Valley, but he died suddenly in 1775 after a mowing accident. Barbara Heck survived and settled at what is now Prescott. She had played a pioneering role in Methodism in three different areas. The Methodist Churches in the US have since grown to their present size of over 10 million. Barbara Heck, her husband and their five children left New York for a farm in Camden but were forced off their land and moved to Montreal where she established a home for Methodism and founded the first Methodist congregation in Canada. She died in 1804 with her Bible in her lap. Today, Philip Embury and Barbara Heck are counted among the founders of Methodism in North America. A pair of candlesticks that belonged to Barbara Heck are still lit every week in the John Street Church.
The Embury Heck Memorial Church in Ballingrane was built in 1766 and is the last remaining Methodist church in the Rathkeale area. The church retains much of its original form, despite additions, and is enhanced by features such as the coloured glass, lancet, sash windows and the fading limestone plaque, which reads: ‘Embury and Heck Memorial Church 1766, Renovated 1885.’ The baptismal font is made from an original rafter from the kitchen of Barbara Heck’s old home. The Revd Dr William Crook (1824-97), who is buried in the churchyard in Ballingrane, brought greetings from the Irish Methodist Conference to the American Methodist Church when it celebrated its centenary in 1866. The headstones in the churchyard display many Palatine family names, including Baker, Bovenizer, Delemage, Doupe, Miller, Raynard, Ruttle, Shier, Sparling, Switzer and Teskey.
Biographical Note (p. 261):
Patrick Comerford, former adjunct assistant professor in Trinity College Dublin, is former priest-in-charge of the Rathkeale group of parishes (Church of Ireland),and former Precentor of Saint Mary’s Cathedral, Limerick.
• ‘Barbara Heck and Philip Embury: Founders of American Methodism’, is published in David Bracken, ed, Of Limerick Saints and Sinners (Dublin: Veritas, 2022, ISBN: 9781800970311, 266 pp), pp 109-111. The book was launched by Dr Liam Chambers in the Limerick Diocesan Centre last night (Tuesday 22 November 2022).
Showing posts with label Palatines. Show all posts
Showing posts with label Palatines. Show all posts
23 November 2022
05 November 2021
Praying in Ordinary Time 2021:
160, Ballingrane Methodist Church, Co Limerick
The Embury and Heck Memorial Methodist Church and the surrounding churchyard in Ballingrane, Co Limerick (Photograph: Patrick Comerford)
Patrick Comerford
Before the day gets busy, I am taking a little time this morning for prayer, reflection and reading. Each morning in the time in the Church Calendar known as Ordinary Time, I am reflecting in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
My theme this week is Methodist churches, and my choice of church this morning (5 November 2021) is the Embury and Heck Memorial Methodist Church in Ballingrane, Co Limerick.
Inside the Embury and Heck Memorial Methodist Church in Ballingrane, Co Limerick (Photograph: Patrick Comerford)
I have preached and taken part in services occasionally in the Embury and Heck Memorial Methodist Church in Ballingrane, and I have always received a warm welcome from me neighbour, the Revd Ruth Watt, and her congregation.
This church is at the heart of the story of the Palatine people in west Limerick but has also played an important part in the story of world Methodism.
In 1709, 110 refugee families arrived in Ireland, fleeing French persecution in the Palatinate in Southern Germany. Many of these families settled on the Southwell estate lands around Rathkeale, at Courtmatrix, Killeheen and Ballingrane.
In the generations that followed, many of their descendants were forced to emigrate. These emigrants included Philip Embury and Barbara Heck, from this part of West Limerick.
Philip Embury was born in Ballingrane in 1729 and converted to Methodism following a religious experience in 1752. A carpenter by trade, he became a Methodist lay preacher and married Margaret Switzer from Rathkeale. They set sail from the Customs House Dock in Limerick in 1760.
His cousin Barbara Ruttle, who was on the same emigrant ship, was born in 1734 and was now married to Paul Heck. In New York, Barbara Heck was dismayed by the spiritual carelessness she found among the people and pleaded with her cousin Philip to preach to them. Philip maintained he could not preach as he had neither church nor congregation. But Barbara responded: ‘Preach in your own home and I will gather a congregation.’
Only five people attended that first gathering. But the congregation grew, and the first Methodist chapel was established in 1768 on the site of the present John Street church, in the heart of the business district.
Philip Heck later moved to Camden Valley, New York, where he continued to work in the linen trade during the week and preached every Sunday. He organised the first Methodist society among Irish emigrants at Ashgrove, near Camden Valley, but died suddenly in 1775 after a mowing accident.
Barbara Heck, her husband and their five children left New York for a farm in Camden but were forced off their land and moved to Montreal where she established a home for Methodism and founded the first Methodist congregation in Canada. She died in 1804 with her Bible in her lap.
Today, Philip Embury and Barbara Heck are counted among the founders of Methodism in North America. A pair of candlesticks that belonged to her are still lit every week in the John Street Church.
The Methodist Church in Ballingrane, which was built in 1766, bears their names. This is the last remaining Methodist church in the Rathkeale area.
John Wesley visited Ballingrane 13 times between 1756 and 1779. Originally, there were three Methodist church in this area, and the congregations were almost exclusively Palatine in origin. The Methodist Church in Ballingrane was built on a site donated by the Heck family, and replaced an earlier, smaller meeting house.
Until 1968, Sunday morning services were held in Rathkeale with evening services in Ballingrane, but the congregations were for the most part one and the same.
The church in Ballingrane retains much of its original form, despite additions, and is enhanced by features such as the coloured glass, lancet, sash windows and the fading limestone plaque, which reads: ‘Embury and Heck Memorial Church 1766, Renovated 1885.’
The church is a solidly-built building with seating for about 90 people. The original doorway was at the opposite end to the present entrance. When the church was restored in 1885, the porch was added and the opening for the older doorway became the present alcove. The entrance was originally from the laneway at the north of the church.
The memorial tablets inside the church include those to Barbara Heck and Philip Embury.
The Revd Dr William Crook (1824-1897), who is also commemorated, brought greetings from the Irish Methodist Conference to the American Methodist Church when it celebrated its centenary in 1866. He is buried in the adjoining cemetery.
Another tablet recalls the Revd Thomas Walsh (1730-1759), who is described as ‘A Saint For Seraphic Piety’ and ‘A Student Of The Divine Word,’ with a knowledge of Scripture that was rarely equalled.
The monument claims ‘He Was The First Irish Evangelist Who Preached The Gospel To His Perishing Fellow - Countrymen, In The Streets, Fairs, And The Markets Throughout The Land In The Irish Language.’ He preached throughout Ireland and England, and John Wesley regarded his ministry as the most fruitful he had ever known. He died at the early age of 29.
A plaque commemorates celebrations in Ballingrane in 1960 marking the bicentenary of the departure of Barbara Heck and Philip Embury from Limerick. This plaque was given by the First Methodist Church in Englewood, New Jersey, in honour of their pastor, the Revd Dr Lowell M Atkinson.
A brass tablet removed from the former Methodist Church in Rathkeale lists the names of members of the congregation who served in World War I. Another tablet is to the memory of George Shier of Robertstown, who lost his life in World War I while trying to save the life of a comrade. He is buried in a war grave in France.
One of the features of the church is a baptismal font made from an original rafter from the kitchen of Barbara Heck’s old home.
Two display cases in the porch include memorabilia, artefacts and photographs from both sides of the Atlantic.
In 1968 the hall, kitchen and cloakrooms were built and further renovations were carried out in 1987 when oil fired central heating was installed throughout the buildings.
The graveyard beside the church was laid out at the end of the 19th century. The headstones include many Palatine family names, including Baker, Bovenizer, Delemage, Doupe, Miller, Raynard, Ruttle, Shier, Sparling, Switzer and Teskey.
Other Methodist ministers buried here include the Revd James Benjamin Gillan, a scholar of Lutheran theology, and the Revd William Bolton Merrick, of Adare. At one time Merrick was stationed in Co Clare and rowed his boat eight miles across the Shannon Estuary to take services in the Methodist Church in Tarbert, Co Kerry.
His hardships and endurance make light of my weekly journeys between churches in West Limerick and North Kerry on Sunday mornings.
The memorial to Philip Embury in the church in Ballingrane (Photograph: Patrick Comerford)
Luke 16: 1-8 (NRSVA):
1 Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2 So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” 3 Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” 5 So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” 6 He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” 7 Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” 8 And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light.’
The memorial to Barbara Heck in the church in Ballingrane (Photograph: Patrick Comerford)
The Prayer in the USPG Prayer Diary today (5 November 2021) invites us to pray:
We pray for the work of Hope for the Future and its relationship with USPG. May we continue to travel alongside each other in the pursuit of climate justice.
A display cabinet inside the church porch (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Methodist Church in Adare was built in 1872-1873, but has a story dating back to 1765 (Photograph: Patrick Comerford)
Patrick Comerford
Before the day gets busy, I am taking a little time this morning for prayer, reflection and reading. Each morning in the time in the Church Calendar known as Ordinary Time, I am reflecting in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
My theme this week is Methodist churches, and my choice of church this morning (5 November 2021) is the Embury and Heck Memorial Methodist Church in Ballingrane, Co Limerick.
Inside the Embury and Heck Memorial Methodist Church in Ballingrane, Co Limerick (Photograph: Patrick Comerford)
I have preached and taken part in services occasionally in the Embury and Heck Memorial Methodist Church in Ballingrane, and I have always received a warm welcome from me neighbour, the Revd Ruth Watt, and her congregation.
This church is at the heart of the story of the Palatine people in west Limerick but has also played an important part in the story of world Methodism.
In 1709, 110 refugee families arrived in Ireland, fleeing French persecution in the Palatinate in Southern Germany. Many of these families settled on the Southwell estate lands around Rathkeale, at Courtmatrix, Killeheen and Ballingrane.
In the generations that followed, many of their descendants were forced to emigrate. These emigrants included Philip Embury and Barbara Heck, from this part of West Limerick.
Philip Embury was born in Ballingrane in 1729 and converted to Methodism following a religious experience in 1752. A carpenter by trade, he became a Methodist lay preacher and married Margaret Switzer from Rathkeale. They set sail from the Customs House Dock in Limerick in 1760.
His cousin Barbara Ruttle, who was on the same emigrant ship, was born in 1734 and was now married to Paul Heck. In New York, Barbara Heck was dismayed by the spiritual carelessness she found among the people and pleaded with her cousin Philip to preach to them. Philip maintained he could not preach as he had neither church nor congregation. But Barbara responded: ‘Preach in your own home and I will gather a congregation.’
Only five people attended that first gathering. But the congregation grew, and the first Methodist chapel was established in 1768 on the site of the present John Street church, in the heart of the business district.
Philip Heck later moved to Camden Valley, New York, where he continued to work in the linen trade during the week and preached every Sunday. He organised the first Methodist society among Irish emigrants at Ashgrove, near Camden Valley, but died suddenly in 1775 after a mowing accident.
Barbara Heck, her husband and their five children left New York for a farm in Camden but were forced off their land and moved to Montreal where she established a home for Methodism and founded the first Methodist congregation in Canada. She died in 1804 with her Bible in her lap.
Today, Philip Embury and Barbara Heck are counted among the founders of Methodism in North America. A pair of candlesticks that belonged to her are still lit every week in the John Street Church.
The Methodist Church in Ballingrane, which was built in 1766, bears their names. This is the last remaining Methodist church in the Rathkeale area.
John Wesley visited Ballingrane 13 times between 1756 and 1779. Originally, there were three Methodist church in this area, and the congregations were almost exclusively Palatine in origin. The Methodist Church in Ballingrane was built on a site donated by the Heck family, and replaced an earlier, smaller meeting house.
Until 1968, Sunday morning services were held in Rathkeale with evening services in Ballingrane, but the congregations were for the most part one and the same.
The church in Ballingrane retains much of its original form, despite additions, and is enhanced by features such as the coloured glass, lancet, sash windows and the fading limestone plaque, which reads: ‘Embury and Heck Memorial Church 1766, Renovated 1885.’
The church is a solidly-built building with seating for about 90 people. The original doorway was at the opposite end to the present entrance. When the church was restored in 1885, the porch was added and the opening for the older doorway became the present alcove. The entrance was originally from the laneway at the north of the church.
The memorial tablets inside the church include those to Barbara Heck and Philip Embury.
The Revd Dr William Crook (1824-1897), who is also commemorated, brought greetings from the Irish Methodist Conference to the American Methodist Church when it celebrated its centenary in 1866. He is buried in the adjoining cemetery.
Another tablet recalls the Revd Thomas Walsh (1730-1759), who is described as ‘A Saint For Seraphic Piety’ and ‘A Student Of The Divine Word,’ with a knowledge of Scripture that was rarely equalled.
The monument claims ‘He Was The First Irish Evangelist Who Preached The Gospel To His Perishing Fellow - Countrymen, In The Streets, Fairs, And The Markets Throughout The Land In The Irish Language.’ He preached throughout Ireland and England, and John Wesley regarded his ministry as the most fruitful he had ever known. He died at the early age of 29.
A plaque commemorates celebrations in Ballingrane in 1960 marking the bicentenary of the departure of Barbara Heck and Philip Embury from Limerick. This plaque was given by the First Methodist Church in Englewood, New Jersey, in honour of their pastor, the Revd Dr Lowell M Atkinson.
A brass tablet removed from the former Methodist Church in Rathkeale lists the names of members of the congregation who served in World War I. Another tablet is to the memory of George Shier of Robertstown, who lost his life in World War I while trying to save the life of a comrade. He is buried in a war grave in France.
One of the features of the church is a baptismal font made from an original rafter from the kitchen of Barbara Heck’s old home.
Two display cases in the porch include memorabilia, artefacts and photographs from both sides of the Atlantic.
In 1968 the hall, kitchen and cloakrooms were built and further renovations were carried out in 1987 when oil fired central heating was installed throughout the buildings.
The graveyard beside the church was laid out at the end of the 19th century. The headstones include many Palatine family names, including Baker, Bovenizer, Delemage, Doupe, Miller, Raynard, Ruttle, Shier, Sparling, Switzer and Teskey.
Other Methodist ministers buried here include the Revd James Benjamin Gillan, a scholar of Lutheran theology, and the Revd William Bolton Merrick, of Adare. At one time Merrick was stationed in Co Clare and rowed his boat eight miles across the Shannon Estuary to take services in the Methodist Church in Tarbert, Co Kerry.
His hardships and endurance make light of my weekly journeys between churches in West Limerick and North Kerry on Sunday mornings.
The memorial to Philip Embury in the church in Ballingrane (Photograph: Patrick Comerford)
Luke 16: 1-8 (NRSVA):
1 Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2 So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” 3 Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” 5 So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” 6 He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” 7 Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” 8 And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light.’
The memorial to Barbara Heck in the church in Ballingrane (Photograph: Patrick Comerford)
The Prayer in the USPG Prayer Diary today (5 November 2021) invites us to pray:
We pray for the work of Hope for the Future and its relationship with USPG. May we continue to travel alongside each other in the pursuit of climate justice.
A display cabinet inside the church porch (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Methodist Church in Adare was built in 1872-1873, but has a story dating back to 1765 (Photograph: Patrick Comerford)
19 May 2021
Haydn and Handel or Brahms and Liszt
in Saint Mary’s Cathedral, Limerick
John Armour Haydn (1845-1920) had a life-time interest in the music of Saint Mary’s Cathedral, Limerick … was he related to Joseph Haydn?
Patrick Comerford
‘Brahms and Liszt’ is a description in rhyming slang in England for being drunk. But it seems Brahms and Liszt only ever met on one occasions, in Weimar in 1853, when Brahms presented some of his compositions to a group of composers that included Liszt.
Liszt played some of Brahms’s work, and then performed his own B-minor Piano Sonata. But Brahms was impressed neither with Liszt’s music nor with the work of most of the rest of the ‘New German School.’
In the Irish imagination, Keats and Chapman are inextricably linked, arm-in-arm, not because of the Keats poem, ‘On first looking into Chapman’s Homer,’ but because come together in so many of the writings of Myles na Gopaleen.
Which major figures in European culture are inextricably linked or inseparable opposites for you? Mozart and Beethoven? Keats and Shelley? Livingstone and Stanley? Crick and Watson? The Rolling Stones and the Beatles? Swann and Topping? Torvill and Dean? Saint and Greavsie?
Before my lunchtime lecture on John Desmond Bernal in Saint Mary’s Cathedral, Limerick, yesterday (18 May 2021), I was surprised to find that the cathedral offers a curious link – well, a musical link of sorts – between Haydn and Handel … and in the process, with this group of parishes.
Canon John Armour Haydn (1845-1920) was the Rector of Nantenan, between Askeaton and Rathkeale, Co Limerick, and was successively a canon, the Treasurer and the Chancellor of Saint Mary’s Cathedral, Limerick, and the Archdeacon of Limerick.
Haydn and his family are commemorated by a mural on the west wall of the cathedral. Dean Maurice Talbot, in The Monuments of St Mary’s Cathedral, says Haydn ‘was the mainstay for 40 years in the cathedral.’ He was the first secretary of the Friends of Saint Mary’s, and his whole family were ‘dedicated to Saint Mary’s and lived for its worship and its music.’
Haydn was born in Tallow, Co Waterford, and spent all his ordained ministry in the Diocese of Limerick, first as curate of Saint Michael’s (1868-1869), and then as Rector and Vicar of Chapel Russell (1869-1872), Rector of Nantenan (1873-1918), Prebendary of Saint Munchin’s (1891-1906), Treasurer of Limerick (1906-1912), Chancellor of Limerick (1912-1913), and Archdeacon of Limerick (1913-1918).
I have no idea whether this Haydn was related in any way to the Austrian composer Joseph Haydn (1732-1809). But John Haydn was a skilled musician and composed some church services and anthems. He also designed and made the pine cover for the ancient font in the cathedral. He died on 21 May 1920, and was buried with his wife in the cathedral churchyard.
John Haydn gave £4,000 – a substantial sum over 100 years ago – in gifts to the cathedral, including a substantial gift for the choir. He was also a keen campanologist and was ‘always at his ‘Sally’ mornings and evening, on Sundays.’
Without a curate in Nantenan, it is difficult to imagine how Haydn could devote so much time to the life and music of Saint Mary’s Cathedral, and still attend to his parochial and pastoral duties in Nantenan, where he was the rector for quarter of a century. Many of his parishioners in Nantenan were the descendants of Palatine families, religious refugees who settled in West Limerick in the early 18th century. Dean Talbot recalls that ‘he is perhaps the last priest who buried with its owner a German Bible.’
John Armour Haydn (1845-1920) … he was Rector of Nantenan, near Askeaton, in 1873-1918
A previously hidden 19th-century source documenting the story of the renovation of the cathedral in 1859-1863, is now in the Representative Church Body (RCB) Library in Dublin. Ms 1048 was assembled by John Armour Haydn to record how his predecessors raised funds and awareness of the cathedral.
The title page of this volume contains an explanatory ‘preliminary statement’ revealing why the mid-19th century restoration works were required in 1859, and the volume is a window on hidden history detailing the causes of the restoration and conservation. A detailed analysis of the Haydn volume was carried out at the RCB Library by Matthieu Isbell, a first-class honours graduate of Trinity College Dublin, who spent a two-month intern placement at the library.
Haydn’s son, Thomas James Armour Handel Haydn (1874-1892), was the assistant organist in Saint Mary’s Cathedral, and a scholar of the Royal College of Music, London. Another son, John Armour Haydn (1881-1957), who worked with Guinnesses, was secretary of the cathedral vestry from at least the 1930s, wrote a visitors’ guidebook in 1950 and a booklet on the 15th-century misericords, and presented a frontal press to the cathedral in 1947.
I also came across the name Handel in another cathedral monument too. Because of the current work on the new west porch in the cathedral, a number of monuments at the west end of the cathedral are screened by display boards.
However, close to the Glentworth Chapel, I caught a glimpse of the plaque that is ‘in loving memory of George Frederick Handel Rogers, born 7th September 1807, died 12th January 1892. For fifty years organist, thirty years vicar choral, of this cathedral. Also of Frances Phillips, his wife …’
Despite this monument in the cathedral, George Frederick Handel Rogers (1807-1892) and his wife Frances are actually buried in Saint Munchin’s churchyard in Limerick.
I cannot connect Rogers with the family of the German composer George Frideric Handel (1685-1759), no more than I can connect John Haydn and Joseph Haydn. In my imagination, I think, perhaps, the connection is even less tenuous than that between Brahms and Liszt. But, as the Precentor, I am supposed to take a particular interest in the music of the cathedral.
The monument to George Frederick Handel Rogers (1807-1892) in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford, 2021)
Patrick Comerford
‘Brahms and Liszt’ is a description in rhyming slang in England for being drunk. But it seems Brahms and Liszt only ever met on one occasions, in Weimar in 1853, when Brahms presented some of his compositions to a group of composers that included Liszt.
Liszt played some of Brahms’s work, and then performed his own B-minor Piano Sonata. But Brahms was impressed neither with Liszt’s music nor with the work of most of the rest of the ‘New German School.’
In the Irish imagination, Keats and Chapman are inextricably linked, arm-in-arm, not because of the Keats poem, ‘On first looking into Chapman’s Homer,’ but because come together in so many of the writings of Myles na Gopaleen.
Which major figures in European culture are inextricably linked or inseparable opposites for you? Mozart and Beethoven? Keats and Shelley? Livingstone and Stanley? Crick and Watson? The Rolling Stones and the Beatles? Swann and Topping? Torvill and Dean? Saint and Greavsie?
Before my lunchtime lecture on John Desmond Bernal in Saint Mary’s Cathedral, Limerick, yesterday (18 May 2021), I was surprised to find that the cathedral offers a curious link – well, a musical link of sorts – between Haydn and Handel … and in the process, with this group of parishes.
Canon John Armour Haydn (1845-1920) was the Rector of Nantenan, between Askeaton and Rathkeale, Co Limerick, and was successively a canon, the Treasurer and the Chancellor of Saint Mary’s Cathedral, Limerick, and the Archdeacon of Limerick.
Haydn and his family are commemorated by a mural on the west wall of the cathedral. Dean Maurice Talbot, in The Monuments of St Mary’s Cathedral, says Haydn ‘was the mainstay for 40 years in the cathedral.’ He was the first secretary of the Friends of Saint Mary’s, and his whole family were ‘dedicated to Saint Mary’s and lived for its worship and its music.’
Haydn was born in Tallow, Co Waterford, and spent all his ordained ministry in the Diocese of Limerick, first as curate of Saint Michael’s (1868-1869), and then as Rector and Vicar of Chapel Russell (1869-1872), Rector of Nantenan (1873-1918), Prebendary of Saint Munchin’s (1891-1906), Treasurer of Limerick (1906-1912), Chancellor of Limerick (1912-1913), and Archdeacon of Limerick (1913-1918).
I have no idea whether this Haydn was related in any way to the Austrian composer Joseph Haydn (1732-1809). But John Haydn was a skilled musician and composed some church services and anthems. He also designed and made the pine cover for the ancient font in the cathedral. He died on 21 May 1920, and was buried with his wife in the cathedral churchyard.
John Haydn gave £4,000 – a substantial sum over 100 years ago – in gifts to the cathedral, including a substantial gift for the choir. He was also a keen campanologist and was ‘always at his ‘Sally’ mornings and evening, on Sundays.’
Without a curate in Nantenan, it is difficult to imagine how Haydn could devote so much time to the life and music of Saint Mary’s Cathedral, and still attend to his parochial and pastoral duties in Nantenan, where he was the rector for quarter of a century. Many of his parishioners in Nantenan were the descendants of Palatine families, religious refugees who settled in West Limerick in the early 18th century. Dean Talbot recalls that ‘he is perhaps the last priest who buried with its owner a German Bible.’
John Armour Haydn (1845-1920) … he was Rector of Nantenan, near Askeaton, in 1873-1918
A previously hidden 19th-century source documenting the story of the renovation of the cathedral in 1859-1863, is now in the Representative Church Body (RCB) Library in Dublin. Ms 1048 was assembled by John Armour Haydn to record how his predecessors raised funds and awareness of the cathedral.
The title page of this volume contains an explanatory ‘preliminary statement’ revealing why the mid-19th century restoration works were required in 1859, and the volume is a window on hidden history detailing the causes of the restoration and conservation. A detailed analysis of the Haydn volume was carried out at the RCB Library by Matthieu Isbell, a first-class honours graduate of Trinity College Dublin, who spent a two-month intern placement at the library.
Haydn’s son, Thomas James Armour Handel Haydn (1874-1892), was the assistant organist in Saint Mary’s Cathedral, and a scholar of the Royal College of Music, London. Another son, John Armour Haydn (1881-1957), who worked with Guinnesses, was secretary of the cathedral vestry from at least the 1930s, wrote a visitors’ guidebook in 1950 and a booklet on the 15th-century misericords, and presented a frontal press to the cathedral in 1947.
I also came across the name Handel in another cathedral monument too. Because of the current work on the new west porch in the cathedral, a number of monuments at the west end of the cathedral are screened by display boards.
However, close to the Glentworth Chapel, I caught a glimpse of the plaque that is ‘in loving memory of George Frederick Handel Rogers, born 7th September 1807, died 12th January 1892. For fifty years organist, thirty years vicar choral, of this cathedral. Also of Frances Phillips, his wife …’
Despite this monument in the cathedral, George Frederick Handel Rogers (1807-1892) and his wife Frances are actually buried in Saint Munchin’s churchyard in Limerick.
I cannot connect Rogers with the family of the German composer George Frideric Handel (1685-1759), no more than I can connect John Haydn and Joseph Haydn. In my imagination, I think, perhaps, the connection is even less tenuous than that between Brahms and Liszt. But, as the Precentor, I am supposed to take a particular interest in the music of the cathedral.
The monument to George Frederick Handel Rogers (1807-1892) in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford, 2021)
09 February 2018
‘Feeding anchovy sandwiches to the
monkeys – the general and Parnell’
Inside Saint Mary’s Church, Rathkeale … the reredos and east windows tell the story of the Southwell family and their marriages (Photograph: Patrick Comerford)
‘Feeding anchovy sandwiches to the monkeys – the general and Parnell’
The Southwell Family and their connection with the stained-glass windows in Saint Mary’s Church, Rathkeale
Patrick Comerford
Rathkeale and District Historical Society
9 February 2018,
8.30 p.m., Community Arts Centre, Rathkeale, Co Limerick
Introduction:
Since the post-Vatican II reordering of churches, the altar has been moved away from the east end and the apse, into an area that allows the priest presiding at the Eucharist to engage in a liturgical dialogue with the people.
Of course, liturgically, this has helped to develop and shape the liturgy for the past half century, and I am happy, as a priest and liturgist, that similar or parallel liturgical developments took place in all the Anglican churches at the same time.
But the aesthetic consequences include the fact that most of us have had our attention drawn away from the decoration of the east end or apses of church buildings, so that we have lost an understanding of the significance of how they were decorated in the past, no longer notice these decorations, and sometimes have not even noticed how they have been changed, modified or altered.
This evening, I want to draw our attention to the apse at the East End of Saint Mary’s Church in Rathkeale, and to say something about the significance and importance of two sets of decorative art that were part of the original design of the altar area: the stained-glass windows and the reredos.
An estate church:
Saint Mary’s Roman Catholic Church, Rathkeale … designed by JJ McCarthy (Photograph: Patrick Comerford)
The conversion of the Southwell family to the Roman Catholic Church may have caused a stir here and there at the time, but it was eased socially by a number of strategic marriages in the family over the space of a few short generations.
It is also interesting because it came in stages, with a number of family marriages indicating the Catholic sympathies of the family long before formal conversion. And these family connections, generation after generation, were far more influential than the Oxford Movement and the Tractarians, who had influenced the decisions of many of their social class in this part of Co Limerick.
Their ancestor, Thomas Southwell, was a grandson of Murrough ‘the Burner’ O’Brien, Lord Inchiquin, who had been an ardent Anglican but became a Roman Catholic while he was in exile in Paris with the Caroline court in the 1650s.
That relationship, and that change in Church identity or membership, also show how the Southwells were embedded in society in this part of Ireland. Despite their ancestry in the male line from English minor gentry, they were part and parcel of the nexus of old Irish chiefdom families in this area, through their immediate descent from the O’Briens and their kinship with families such as the McNamaras of Cratloe.
Many of us associate the Southwell family with bringing the Palatines to Rathkeale and this part of west Limerick.
Once they became Roman Catholics, the Southwell family in Rathkeale started to revise and to embellish their entries in Burke’s Peerage and similar genealogical tomes. In a new elitist understanding of lineage and aristocracy, long-tailed Catholic credentials became more important than rustic English roots.
In doing this, the Southwell family sought, in a gauche way, to construct a more ancient lineage that found its origins in rural Nottinghamshire rather than the Essex and East Anglia were the originated. In doing this, they were also trying to claim a kinship with a young Elizabethan Jesuit poet and martyr, Robert Southwell.
Their gradual Catholic conversion and assimilation should not be dismissed as being merely superficial or socially convenient at a time of social change and upheaval in Ireland. Their Catholic identity has been passed on to successive generations, so that to this day male members of the family have been sent to Catholic public schools in England such as Ampleforth.
Nor did these conversions incur any loss of social status for a family like this – indeed, quite the opposite. Over the generations, the Southwell family became embedded in the Irish Catholic aristocracy, through marriage, for example with the Prestons of Gormanston Castle in Co Meath. It was an experience that they shared with many in their social group in Co Limerick society – consider, for example, Edward Wyndham-Quin 3rd Earl of Dunraven, the de Vere family of Curraghchase, and William Monsell, 1st Lord Emly.
Nor did they lose their political standing and credibility. They continued to be appointed to positions with prestige, such Lord Lieutenant of Co Leitrim, to be admitted to ranks of the Knights of Saint Patrick, the equivalent of the Knights of the Garter, and their name was invoked by Cardinal Manning as he lobbied the government in Westminster for more Catholic peers in the House of Lords.
The Southwell memorial in Holy Trinity Church, Rathkeale (Photograph: Patrick Comerford)
There were consequences for the Church of Ireland parish, needless to say. There are few Southwell family graves in the churchyard at Holy Trinity Church, the Church of Ireland parish church in Rathkeale. There is only one Southwell monument is in the church, and this was moved from the old church to the new church.
There may have been a Southwell vault, but the church was rebuilt in 1831, and we would probably need to bring in a post-graduate archaeology student to work on the church floor to see how many of the Southwells are buried there.
Holy Trinity Church, the Church of Ireland parish church in Rathkeale (Photograph: Patrick Comerford)
Indeed, Holy Trinity Church, the Church of Ireland parish church, looks quite a poor church when you consider that this was once the largest commercial town in West Limerick and when you compare it with other, better-built Church of Ireland parish churches on the estates of landed aristocrats.
Instead, the Southwells put their interests and their capital into helping to pay for Saint Mary’s Church, the new Roman Catholic Church in Rathkeale. This was a time when the de Vere family and the Spring-Rice family brought in JJ McCarthy to build a new Gothic revival church in Foynes, when the family of William Smith O’Brien brought the same architect in to remodel Cahermoyle House, and when the Earls of Dunraven were remodelling the parish churches in Adare.
Had the Southwell family remained Anglicans, they might have rebuilt Holy Trinity Church as a proud Gothic revival church in the 1860s that followed the pattern of other ‘estate churches.’
Yes, the Southwell family did build such an ‘estate church’ – but it is Saint Mary’s Roman Catholic Church, built by JJ McCarthy, the most prestigious architect of the Gothic Revival in the Victorian era, who claimed the mantel AWN Pugin. And they built it proudly, on the hill that makes it the single most noticeable landmark as you arrive into Rathkeale from Limerick.
The Southwell name heads the last of donors found in the porch of Saint Mary’s Church (Photograph: Patrick Comerford)
The decoration and the windows in the apse or east end are nothing less than a retelling of the genealogy of the Southwell in paintings and stained glass, in hagiography and heraldry.
A genealogical tale in stained glass
Thomas Southwell and his descendants (Patrick Comerford)
Let me begin exploring these genealogical decorations with Thomas Anthony Southwell (1777-1860), who became 3rd Viscount Southwell in 1796. He married Jane, daughter of John Berkeley of Spetchley, and they became Roman Catholics.
His sisters also married members of two prominent Catholic families in Co Meath:
Mary married Jenico Preston, 12th Viscount Gormanston;
Paulina married Richard O’Ferrall-Cadel.
Thomas and Jane were joint owners of vast estates in England that totalled almost 3,000 acres, but Lord Southwell only visited his English estates on a few occasions, and then to shoot pheasants. He divided the rest of the time between Ireland, London and the south of France.
They had two sons and three daughters, but neither of their sons survived to succeed to his titles or the estates, which passed to the only son of his younger brother, Colonel Arthur Francis Southwell (1789-1849), who had predeceased him.
In 1834, Arthur Southwell too had married into a prominent Catholic family: his wife Mary Anne Agnes Dillon was a daughter of Thomas Dillon of Mount Dillon, in Paris in 1834.
He died in 1849, before his elder brother. His six children, two sons and four daughters, were later given the style and titles of the children of a peer. They were:
1, Marcella Maria Agnes Southwell (1835-1901), who never married.
2, Thomas Arthur Joseph Southwell (1836-1878), who succeeded his uncle as 4th Viscount Southwell in 1860.
3, Jane Mary Matilda Southwell (1838-1910), who married John David FitzGerald, Attorney-General of Ireland.
4, Charles Francis Xavier Southwell (1839-1875), who never married.
5, Mary Paulina Anne Southwell (1842-1891), who married Field-Marshal Sir Henry Evelyn Wood.
6, Margaret Mary Southwell (1844-1916), who married Charles Standish Barry.
Saints in the reredos in Saint Mary’s Church, Rathkeale (Photographs: Patrick Comerford)
The saints that are painted in the reredos represent the names in this family. Although the Jesuit martyr Robert Southwell would not be canonised until 1970, another Saint Robert was found to take his place, upholding the church in his arms.
But an equally decorative representation of these members of the family is found in the heraldic symbolism in the windows in the apse.
The coat of arms of Thomas Arthur Southwell, as 4th Viscount Southwell, is in the centre of the three-light window above the High Altar in Saint Mary’s Church.
The coat of arms of Thomas Arthur Southwell, 4th Viscount Southwell, in the centre of the three-light window above the High Altar in Saint Mary’s Church, Rathkeale (Photograph: Patrick Comerford)
The elder son: Thomas Arthur Joseph Southwell (1836-1878), 4th Viscount Southwell
Thomas Arthur Joseph Southwell, 4th Viscount Southwell, married Charlotte Mary Barbara Mostyn (Photograph: Patrick Comerford)
The elder son, Thomas Arthur Joseph Southwell (1836-1878), became 4th Viscount Southwell when his uncle, Thomas Southwell, 3rd Viscount Southwell, died in 1860. He was Lord Lieutenant of Co Leitrim in 1872-1878.
This Lord Southwell married Charlotte Mary Barbara Mostyn, daughter of Sir Pyers Mostyn (1811–1882), a member of a leading Roman Catholic family in North Wales.
The Mostyn family were leading Roman Catholics with large estates across North Wales and elsewhere, including commercial, residential and agricultural holdings in Llandudno. Long after these windows were completed, Charlotte’s younger brother, Francis Edward Joseph Mostyn (1860-1939), became the Roman Catholic Bishop of Menevia (1898-1921) in Wales and Archbishop of Cardiff (1921-1939).
The ‘Mostyn Christ,’ dating from 1450, is one of the principal treasures in Bangor Cathedral (Photograph: Patrick Comerford)
One of the major pieces of work in Saint Deiniol’s Cathedral, Bangor, is the ‘Mostyn Christ,’ a figure of the Pensive Christ carved in oak and thought to date from ca 1450. It depicts Christ before the Crucifixion, chained and seated on a rock, wearing the crown of thorns. The Mostyn Christ reflects the meaning of the Passion through the intense depiction of human suffering and the symbolic inclusion of a skull at the feet of Christ.
The ‘Mostyn Christ’ is on loan to Bangor Cathedral from the Mostyn Estates. The Mostyn Estates is a private limited company that manages the interests of the Mostyn family across North Wales and elsewhere, including commercial, residential and agricultural holdings in Llandudno and agricultural estates in Rhewl and Tremostyn, Flintshire.
This wooden carving is one of the most iconic religious representations surviving from 15th century Wales. Its story is shrouded in mystery and its origins have been subject to intense debate. It is possible that it was rescued by the Mostyn family sometime during the Reformation. By the early 19th century, it was owned by the Mostyn family who lived Gloddaith Hall, where the early chapel was decorated throughout with Catholic iconography. The branch of the Mostyn family that lived at Talacre and Basingwerk was renowned for its allegiance to the ‘Old Faith’.
I am interested in another family connection here: this Sir Pyers Mostyn was a grandson of another Sir Pyers Mostyn (1749-1823) and his wife, Barbara Slaughter (1757-1841), who, through her mother, Barbara Giffard, was a direct descendant of the Comberford family of Comberford Hall, between Lichfield and Tamworth in Staffordshire.
This means the descendants of this Lord Southwell are also descended from the Comberford family. But this is a digression, and instead of taking us off the track this evening, I plan to blog about this connection tomorrow morning.
The second son: Charles Francis Xavier Southwell (1839-1875)
The second son and fourth child was Charles Francis Xavier Southwell (1839-1875), who never married.
The eldest daughter: Marcella Maria Agnes Southwell (1835-1901)
Marcella Maria Agnes Southwell was not married (Photograph: Patrick Comerford)
The eldest daughter in the family, Marcella Maria Agnes Southwell (1835-1901), was born in Paris while her parents were living there. Her individual coat-of-arms is shown in a diamond shape to indicate she never married. This diamond is then placed within a ‘ghost shield’ to lend artistic balance to the composition.
The second daughter: Jane Mary Matilda Southwell (1838-1910)
Jane Mary Matilda married John David FitzGerald, MP for Ennis and Attorney General of Ireland (Photograph: Patrick Comerford)
The second daughter in the family, Jane Mary Matilda Southwell (1838-1910), married John David FitzGerald, Attorney-General of Ireland. The FitzGerald arms are on the viewer’s left, and in heraldic terms are impaling the Southwell arms, to the viewer’s right (but the heraldic left).
John David FitzGerald (1818-1889), Baron FitzGerald, was MP for Ennis, Co Clare (1852-1860), Solicitor General, Attorney General of Ireland and a law lord. Jane Mary Matilda Southwell was his second wife. He was the presiding judge at the trial in Dublin in 1880-1881 of Charles Stewart Parnell and 21 other prominent members of the Land League.
Their son, Major Arthur Southwell FitzGerald (1861-1922) of Monkstown, Co Dublin, was the father of Maurice FitzGerald (1904-1991), whose daughter, Eithne (FitzGerald) Rudd, is the mother of the present British Home Secretary, Amber Rudd.
The third daughter: Mary Paulina Anne Southwell (1842-1891), who married Field-Marshal Sir Henry Evelyn Wood
Mary Paulina Anne Southwell married Sir Evelyn Wood (Photograph: Patrick Comerford)
The third daughter and fifth child was Mary Paulina Anne Southwell (1842-1891). The figure of Saint Paula above her coat-arms indicates she was known in the family as Paula; he was known in his family as Evelyn. She married Field-Marshal Sir Henry Evelyn Wood, and their coat of arms in the window includes his field marshal’s baton which is an additional honour on his heraldic representation.
They are such an interesting couple, I am going to return to them in a few moments, with stories about anchovy sandwiches and monkeys, and stories about Kitty O’Shea and Charles Stewart Parnell.
The fourth daughter: Margaret Mary Southwell (1844-1916), who married Charles Standish Barry
Margaret Mary married Charles Standish Barry (Photograph: Patrick Comerford)
The fourth daughter and sixth child in the family, Margaret Mary Southwell (1844-1916), married Charles Standish Barry, a wealthy Co Cork landowner, whose uncle, Garrett Standish Barry, was the first Catholic to be elected a Member of Parliament after the 1829 Emancipation Act.
Anchovy sandwiches, monkeys and Parnell
I promised a few moments ago to return to Field Marshal Sir Henry Evelyn Wood (1838-1919), who married Mary Paulina Anne Southwell, known in the family as Paula.
Sir Evelyn Wood was a distinguished army figure, and a recipient of the Victoria Cross (VC). The Southwell family opposed this marriage in 1867 when Wood refused to leave the Church of England and become a Roman Catholic. There may have been further family embarrassment later, for Wood’s sister Katherine is better known as Kitty O’Shea, the lover of Charles Stewart Parnell.
Nevertheless, his coat-of-arms are up there in the chancel of Saint Mary’s Church, alongside the other Southwell sisters, with Mary Paulina and her other sisters.
Wood was born at Cressing near Braintree, Essex, on 9 February 1838. He was the fifth and youngest son of the Revd Sir John Page Wood (1796-1866), a baronet and an Anglican priest; his mother, Lady Wood, was born Emma Caroline Mitchell.
His paternal grandfather was Sir Matthew Wood, and his uncles included the Lord Chancellor, William Wood, 1st Baron Hatherley. His maternal grandfather, Sampson Mitchell, was an admiral in the Portuguese navy, and his maternal uncles included a British admiral, and a Surveyor-General of Cape Colony.
Wood was educated at Marlborough Grammar School (1847-1849) and Marlborough College (1849-1852), but he ran away from school after an unjust beating.
After an early career in the Royal Navy, Wood joined the British army in 1855. He fought in several major conflicts and wars, including the Indian Mutiny where, as a lieutenant, he was awarded the Victoria Cross, the highest award for valour in the face of the enemy, for rescuing a local merchant from a band of robbers who had taken their captive into the jungle with the intention of hanging him.
Wood was a commander in several other conflicts, including the Third Anglo-Ashanti War, the Anglo-Zulu War, the First Boer War and the Mahdist War in Egypt and Sudan. His role in Egypt led to his appointment as Sirdar where he reorganised the Egyptian Army. He returned to Britain to become General Officer Commanding-in-Chief Aldershot Command from 1889, Quartermaster-General to the Forces from 1893 and Adjutant General from 1897. His last appointment was as commander of the 2nd Army Corps, later renamed Southern Command, from 1901 to 1904.
Wood’s mother was left short of money after 1866 when her husband died. She was then 66. But despite her age, she went on to write 14 novels.
Wood’s sister, Anna Caroline Steele (1841-1920), married Colonel Charles Steel (sic) in 1858, but left him on their wedding night – apparently still a virgin – when she realised he expected to have sex with her. Wood was sued for assault after striking Colonel Steele in one of his many attempts to ‘reclaim’ his wife.
Like her mother, she became a writer too, and her first novel, Gardenhurst (1867), which follows the trials of a large upper middle-class family, was dedicated to her sister Katie, better known as Kitty O’Shea. Anna followed this novel with half-a-dozen more, including Lesbia: A Study in One Volume (1896), and her translation of Victor Hugo’s L’Homme qui Rit as By Order of the King (1870). One of her novels featured a henpecked VC, a character probably based on her brother. Anna Steele was very close to her brother and it is said she helped to write his speeches.
During the Indian Mutiny, another sister, Maria Chambers, conveyed her children to safety through mutineer-controlled country carrying a phial of poison for each child.
In 1867, Wood married the Hon Mary Paulina Anne Southwell, a sister of Thomas Southwell, 4th Viscount Southwell, a friend from his days in India. But Lord Southwell opposed Paula’s marriage because the Southwells were Roman Catholics and Wood, although not a man of particularly strong religious views, refused to leave the Church of England in which his father had been a priest.
Wood had barely seen Paula for four years, but he proposed to her by letter in 1867 on the understanding that she would never ‘by a word or even by a look’ try to prevent him from volunteering for war service. His marriage hurt his career, as neither Lord Wolseley nor the Duke of Cambridge, two of the key generals of the day, was impressed by his home life.
In November 1888, the Duke of Cambridge, who was Commander-in-Chief of the Forces, opposed Wood’s appointment as General Officer Commanding of Aldershot Command, one of the most important posts in the army at home, as the Woods were ‘a very rough couple.’
Despite refusing to join his wife’s church, Wood had a generous ecumenical spirit. With the help of some high-ranking Roman Catholic friends, he agreed on an ecumenical service for Irish regiments which was acceptable to soldiers, officers and chaplains.
Evelyn and Paula were the parents of three sons and three daughters. She died on 11 May 1891 while Wood was commanding at Aldershot. After her death, Wood was deeply touched to receive 46 letters of condolence from NCOs and private soldiers who had served under him.
Wood hunted, on average, 46 days out of his 60 days leave each year, almost up until his death. He was often injured, and on one occasion while he fell on the crown of his head so badly that he did severe damage to his neck. During the Second Boer War he was injured in the chest when he fell against a crucifix, worn under his shirt, that had belonged to his late wife.
After the First Boer War, Wood had to appeal to his Aunt Ben for cash, The Wood family was financially dependent on this wealthy, eccentric spinster Aunt Ben. She gave each sibling £5,000, but Evelyn received nothing since he had married a Roman Catholic. Later, she paid him an allowance for a time. His brother-in-law, Lord Southwell, later paid him enough of a salary to keep horses, grooms, hounds and servants. This was supposedly for supervising his estates in Co Limerick, but it is not clear that he ever devoted much time to this task.
Wood and his siblings, Charles and Anna, demanded equal shares of their Aunt Ben’s inheritance. But in March 1888 she made a new will, leaving everything (£150,000 plus lands, equivalent to over £15 million at 2016 prices) in a trust for the sole benefit of her favourite niece, Wood’s sister Katherine, better known as Kitty O’Shea.
The other siblings tried to have Aunt Ben declared insane. But their petition was dismissed after she was examined by an eminent physician, Sir Andrew Clark.
When Aunt Ben died in May 1889, the siblings alleged undue influence by Kitty O’Shea. Her husband was Captain William O’Shea (1840-1905) of the 18th Hussars, who was MP for Clare (1880-1885) and for Galway City (1886).
Now, you may remember how I mentioned that Paula’s sister Jane was married to Judge John FitzGerald, who as the presiding judge at the trial in Dublin in 1880-1881 of Charles Stewart Parnell and 21 other prominent members of the Land League. Wood’s sister Kitty O’Shea had separated from William O’Shea in 1875 and she had been the lover of Charles Stewart Parnell since 1880.
Captain O’Shea also contested Aunt Ben’s will, claiming it contravened his marriage contract. At the same time, he also sued for divorce. The scandal that followed destroyed his career and scuppered the prospects at the time of Irish Home Rule.
It is unclear whether the Wood siblings had encouraged O’Shea in his divorce to blacken Kitty’s name. It has been suggested that another sister, Anna Steele, was herself a former lover of William O’Shea.
Eventually, when the will was overturned, Anna Steele used her share to live as a recluse, keeping a pet monkey to which she fed anchovy sandwiches. Sir Evelyn probably received about £20,000 in the eventual settlement, the equivalent of about £2 million in 2016 prices.
Wood died of heart failure in 1919. His sister Anna, who never returned to her husband, died the following year (1920). Wood’s will was valued for probate at £11,196 4s 10d – about £500,000 in today’s money. He was buried with full military honours in the Military Cemetery at Aldershot in Hampshire. His Victoria Cross is displayed at the National Army Museum in Chelsea. There is a pub on Widford Road in Chelmsford known as the ‘Sir Evelyn Wood.’
(Revd Canon Professor) Patrick Comerford is priest-in-charge, the Rathkeale and Kilnaughtin Group of Parishes and Canon Precentor of Saint Mary’s Cathedral, Limerick. He is a former Adjunct Assistant Professor at Trinity College Dublin, and has lectured on Church History in the Church of Ireland Theological Institute. He worked as a journalist for over 30 years and is a former Foreign Desk Editor of The Irish Times. He has studied at TCD, Maynooth and in Cambridge and has contributed to many books and journals.
‘Feeding anchovy sandwiches to the monkeys – the general and Parnell’
The Southwell Family and their connection with the stained-glass windows in Saint Mary’s Church, Rathkeale
Patrick Comerford
Rathkeale and District Historical Society
9 February 2018,
8.30 p.m., Community Arts Centre, Rathkeale, Co Limerick
Introduction:
Since the post-Vatican II reordering of churches, the altar has been moved away from the east end and the apse, into an area that allows the priest presiding at the Eucharist to engage in a liturgical dialogue with the people.
Of course, liturgically, this has helped to develop and shape the liturgy for the past half century, and I am happy, as a priest and liturgist, that similar or parallel liturgical developments took place in all the Anglican churches at the same time.
But the aesthetic consequences include the fact that most of us have had our attention drawn away from the decoration of the east end or apses of church buildings, so that we have lost an understanding of the significance of how they were decorated in the past, no longer notice these decorations, and sometimes have not even noticed how they have been changed, modified or altered.
This evening, I want to draw our attention to the apse at the East End of Saint Mary’s Church in Rathkeale, and to say something about the significance and importance of two sets of decorative art that were part of the original design of the altar area: the stained-glass windows and the reredos.
An estate church:
Saint Mary’s Roman Catholic Church, Rathkeale … designed by JJ McCarthy (Photograph: Patrick Comerford)
The conversion of the Southwell family to the Roman Catholic Church may have caused a stir here and there at the time, but it was eased socially by a number of strategic marriages in the family over the space of a few short generations.
It is also interesting because it came in stages, with a number of family marriages indicating the Catholic sympathies of the family long before formal conversion. And these family connections, generation after generation, were far more influential than the Oxford Movement and the Tractarians, who had influenced the decisions of many of their social class in this part of Co Limerick.
Their ancestor, Thomas Southwell, was a grandson of Murrough ‘the Burner’ O’Brien, Lord Inchiquin, who had been an ardent Anglican but became a Roman Catholic while he was in exile in Paris with the Caroline court in the 1650s.
That relationship, and that change in Church identity or membership, also show how the Southwells were embedded in society in this part of Ireland. Despite their ancestry in the male line from English minor gentry, they were part and parcel of the nexus of old Irish chiefdom families in this area, through their immediate descent from the O’Briens and their kinship with families such as the McNamaras of Cratloe.
Many of us associate the Southwell family with bringing the Palatines to Rathkeale and this part of west Limerick.
Once they became Roman Catholics, the Southwell family in Rathkeale started to revise and to embellish their entries in Burke’s Peerage and similar genealogical tomes. In a new elitist understanding of lineage and aristocracy, long-tailed Catholic credentials became more important than rustic English roots.
In doing this, the Southwell family sought, in a gauche way, to construct a more ancient lineage that found its origins in rural Nottinghamshire rather than the Essex and East Anglia were the originated. In doing this, they were also trying to claim a kinship with a young Elizabethan Jesuit poet and martyr, Robert Southwell.
Their gradual Catholic conversion and assimilation should not be dismissed as being merely superficial or socially convenient at a time of social change and upheaval in Ireland. Their Catholic identity has been passed on to successive generations, so that to this day male members of the family have been sent to Catholic public schools in England such as Ampleforth.
Nor did these conversions incur any loss of social status for a family like this – indeed, quite the opposite. Over the generations, the Southwell family became embedded in the Irish Catholic aristocracy, through marriage, for example with the Prestons of Gormanston Castle in Co Meath. It was an experience that they shared with many in their social group in Co Limerick society – consider, for example, Edward Wyndham-Quin 3rd Earl of Dunraven, the de Vere family of Curraghchase, and William Monsell, 1st Lord Emly.
Nor did they lose their political standing and credibility. They continued to be appointed to positions with prestige, such Lord Lieutenant of Co Leitrim, to be admitted to ranks of the Knights of Saint Patrick, the equivalent of the Knights of the Garter, and their name was invoked by Cardinal Manning as he lobbied the government in Westminster for more Catholic peers in the House of Lords.
The Southwell memorial in Holy Trinity Church, Rathkeale (Photograph: Patrick Comerford)
There were consequences for the Church of Ireland parish, needless to say. There are few Southwell family graves in the churchyard at Holy Trinity Church, the Church of Ireland parish church in Rathkeale. There is only one Southwell monument is in the church, and this was moved from the old church to the new church.
There may have been a Southwell vault, but the church was rebuilt in 1831, and we would probably need to bring in a post-graduate archaeology student to work on the church floor to see how many of the Southwells are buried there.
Holy Trinity Church, the Church of Ireland parish church in Rathkeale (Photograph: Patrick Comerford)
Indeed, Holy Trinity Church, the Church of Ireland parish church, looks quite a poor church when you consider that this was once the largest commercial town in West Limerick and when you compare it with other, better-built Church of Ireland parish churches on the estates of landed aristocrats.
Instead, the Southwells put their interests and their capital into helping to pay for Saint Mary’s Church, the new Roman Catholic Church in Rathkeale. This was a time when the de Vere family and the Spring-Rice family brought in JJ McCarthy to build a new Gothic revival church in Foynes, when the family of William Smith O’Brien brought the same architect in to remodel Cahermoyle House, and when the Earls of Dunraven were remodelling the parish churches in Adare.
Had the Southwell family remained Anglicans, they might have rebuilt Holy Trinity Church as a proud Gothic revival church in the 1860s that followed the pattern of other ‘estate churches.’
Yes, the Southwell family did build such an ‘estate church’ – but it is Saint Mary’s Roman Catholic Church, built by JJ McCarthy, the most prestigious architect of the Gothic Revival in the Victorian era, who claimed the mantel AWN Pugin. And they built it proudly, on the hill that makes it the single most noticeable landmark as you arrive into Rathkeale from Limerick.
The Southwell name heads the last of donors found in the porch of Saint Mary’s Church (Photograph: Patrick Comerford)
The decoration and the windows in the apse or east end are nothing less than a retelling of the genealogy of the Southwell in paintings and stained glass, in hagiography and heraldry.
A genealogical tale in stained glass
Thomas Southwell and his descendants (Patrick Comerford)
Let me begin exploring these genealogical decorations with Thomas Anthony Southwell (1777-1860), who became 3rd Viscount Southwell in 1796. He married Jane, daughter of John Berkeley of Spetchley, and they became Roman Catholics.
His sisters also married members of two prominent Catholic families in Co Meath:
Mary married Jenico Preston, 12th Viscount Gormanston;
Paulina married Richard O’Ferrall-Cadel.
Thomas and Jane were joint owners of vast estates in England that totalled almost 3,000 acres, but Lord Southwell only visited his English estates on a few occasions, and then to shoot pheasants. He divided the rest of the time between Ireland, London and the south of France.
They had two sons and three daughters, but neither of their sons survived to succeed to his titles or the estates, which passed to the only son of his younger brother, Colonel Arthur Francis Southwell (1789-1849), who had predeceased him.
In 1834, Arthur Southwell too had married into a prominent Catholic family: his wife Mary Anne Agnes Dillon was a daughter of Thomas Dillon of Mount Dillon, in Paris in 1834.
He died in 1849, before his elder brother. His six children, two sons and four daughters, were later given the style and titles of the children of a peer. They were:
1, Marcella Maria Agnes Southwell (1835-1901), who never married.
2, Thomas Arthur Joseph Southwell (1836-1878), who succeeded his uncle as 4th Viscount Southwell in 1860.
3, Jane Mary Matilda Southwell (1838-1910), who married John David FitzGerald, Attorney-General of Ireland.
4, Charles Francis Xavier Southwell (1839-1875), who never married.
5, Mary Paulina Anne Southwell (1842-1891), who married Field-Marshal Sir Henry Evelyn Wood.
6, Margaret Mary Southwell (1844-1916), who married Charles Standish Barry.
Saints in the reredos in Saint Mary’s Church, Rathkeale (Photographs: Patrick Comerford)
The saints that are painted in the reredos represent the names in this family. Although the Jesuit martyr Robert Southwell would not be canonised until 1970, another Saint Robert was found to take his place, upholding the church in his arms.
But an equally decorative representation of these members of the family is found in the heraldic symbolism in the windows in the apse.
The coat of arms of Thomas Arthur Southwell, as 4th Viscount Southwell, is in the centre of the three-light window above the High Altar in Saint Mary’s Church.
The coat of arms of Thomas Arthur Southwell, 4th Viscount Southwell, in the centre of the three-light window above the High Altar in Saint Mary’s Church, Rathkeale (Photograph: Patrick Comerford)
The elder son: Thomas Arthur Joseph Southwell (1836-1878), 4th Viscount Southwell
Thomas Arthur Joseph Southwell, 4th Viscount Southwell, married Charlotte Mary Barbara Mostyn (Photograph: Patrick Comerford)
The elder son, Thomas Arthur Joseph Southwell (1836-1878), became 4th Viscount Southwell when his uncle, Thomas Southwell, 3rd Viscount Southwell, died in 1860. He was Lord Lieutenant of Co Leitrim in 1872-1878.
This Lord Southwell married Charlotte Mary Barbara Mostyn, daughter of Sir Pyers Mostyn (1811–1882), a member of a leading Roman Catholic family in North Wales.
The Mostyn family were leading Roman Catholics with large estates across North Wales and elsewhere, including commercial, residential and agricultural holdings in Llandudno. Long after these windows were completed, Charlotte’s younger brother, Francis Edward Joseph Mostyn (1860-1939), became the Roman Catholic Bishop of Menevia (1898-1921) in Wales and Archbishop of Cardiff (1921-1939).
The ‘Mostyn Christ,’ dating from 1450, is one of the principal treasures in Bangor Cathedral (Photograph: Patrick Comerford)
One of the major pieces of work in Saint Deiniol’s Cathedral, Bangor, is the ‘Mostyn Christ,’ a figure of the Pensive Christ carved in oak and thought to date from ca 1450. It depicts Christ before the Crucifixion, chained and seated on a rock, wearing the crown of thorns. The Mostyn Christ reflects the meaning of the Passion through the intense depiction of human suffering and the symbolic inclusion of a skull at the feet of Christ.
The ‘Mostyn Christ’ is on loan to Bangor Cathedral from the Mostyn Estates. The Mostyn Estates is a private limited company that manages the interests of the Mostyn family across North Wales and elsewhere, including commercial, residential and agricultural holdings in Llandudno and agricultural estates in Rhewl and Tremostyn, Flintshire.
This wooden carving is one of the most iconic religious representations surviving from 15th century Wales. Its story is shrouded in mystery and its origins have been subject to intense debate. It is possible that it was rescued by the Mostyn family sometime during the Reformation. By the early 19th century, it was owned by the Mostyn family who lived Gloddaith Hall, where the early chapel was decorated throughout with Catholic iconography. The branch of the Mostyn family that lived at Talacre and Basingwerk was renowned for its allegiance to the ‘Old Faith’.
I am interested in another family connection here: this Sir Pyers Mostyn was a grandson of another Sir Pyers Mostyn (1749-1823) and his wife, Barbara Slaughter (1757-1841), who, through her mother, Barbara Giffard, was a direct descendant of the Comberford family of Comberford Hall, between Lichfield and Tamworth in Staffordshire.
This means the descendants of this Lord Southwell are also descended from the Comberford family. But this is a digression, and instead of taking us off the track this evening, I plan to blog about this connection tomorrow morning.
The second son: Charles Francis Xavier Southwell (1839-1875)
The second son and fourth child was Charles Francis Xavier Southwell (1839-1875), who never married.
The eldest daughter: Marcella Maria Agnes Southwell (1835-1901)
Marcella Maria Agnes Southwell was not married (Photograph: Patrick Comerford)
The eldest daughter in the family, Marcella Maria Agnes Southwell (1835-1901), was born in Paris while her parents were living there. Her individual coat-of-arms is shown in a diamond shape to indicate she never married. This diamond is then placed within a ‘ghost shield’ to lend artistic balance to the composition.
The second daughter: Jane Mary Matilda Southwell (1838-1910)
Jane Mary Matilda married John David FitzGerald, MP for Ennis and Attorney General of Ireland (Photograph: Patrick Comerford)
The second daughter in the family, Jane Mary Matilda Southwell (1838-1910), married John David FitzGerald, Attorney-General of Ireland. The FitzGerald arms are on the viewer’s left, and in heraldic terms are impaling the Southwell arms, to the viewer’s right (but the heraldic left).
John David FitzGerald (1818-1889), Baron FitzGerald, was MP for Ennis, Co Clare (1852-1860), Solicitor General, Attorney General of Ireland and a law lord. Jane Mary Matilda Southwell was his second wife. He was the presiding judge at the trial in Dublin in 1880-1881 of Charles Stewart Parnell and 21 other prominent members of the Land League.
Their son, Major Arthur Southwell FitzGerald (1861-1922) of Monkstown, Co Dublin, was the father of Maurice FitzGerald (1904-1991), whose daughter, Eithne (FitzGerald) Rudd, is the mother of the present British Home Secretary, Amber Rudd.
The third daughter: Mary Paulina Anne Southwell (1842-1891), who married Field-Marshal Sir Henry Evelyn Wood
Mary Paulina Anne Southwell married Sir Evelyn Wood (Photograph: Patrick Comerford)
The third daughter and fifth child was Mary Paulina Anne Southwell (1842-1891). The figure of Saint Paula above her coat-arms indicates she was known in the family as Paula; he was known in his family as Evelyn. She married Field-Marshal Sir Henry Evelyn Wood, and their coat of arms in the window includes his field marshal’s baton which is an additional honour on his heraldic representation.
They are such an interesting couple, I am going to return to them in a few moments, with stories about anchovy sandwiches and monkeys, and stories about Kitty O’Shea and Charles Stewart Parnell.
The fourth daughter: Margaret Mary Southwell (1844-1916), who married Charles Standish Barry
Margaret Mary married Charles Standish Barry (Photograph: Patrick Comerford)
The fourth daughter and sixth child in the family, Margaret Mary Southwell (1844-1916), married Charles Standish Barry, a wealthy Co Cork landowner, whose uncle, Garrett Standish Barry, was the first Catholic to be elected a Member of Parliament after the 1829 Emancipation Act.
Anchovy sandwiches, monkeys and Parnell
I promised a few moments ago to return to Field Marshal Sir Henry Evelyn Wood (1838-1919), who married Mary Paulina Anne Southwell, known in the family as Paula.
Sir Evelyn Wood was a distinguished army figure, and a recipient of the Victoria Cross (VC). The Southwell family opposed this marriage in 1867 when Wood refused to leave the Church of England and become a Roman Catholic. There may have been further family embarrassment later, for Wood’s sister Katherine is better known as Kitty O’Shea, the lover of Charles Stewart Parnell.
Nevertheless, his coat-of-arms are up there in the chancel of Saint Mary’s Church, alongside the other Southwell sisters, with Mary Paulina and her other sisters.
Wood was born at Cressing near Braintree, Essex, on 9 February 1838. He was the fifth and youngest son of the Revd Sir John Page Wood (1796-1866), a baronet and an Anglican priest; his mother, Lady Wood, was born Emma Caroline Mitchell.
His paternal grandfather was Sir Matthew Wood, and his uncles included the Lord Chancellor, William Wood, 1st Baron Hatherley. His maternal grandfather, Sampson Mitchell, was an admiral in the Portuguese navy, and his maternal uncles included a British admiral, and a Surveyor-General of Cape Colony.
Wood was educated at Marlborough Grammar School (1847-1849) and Marlborough College (1849-1852), but he ran away from school after an unjust beating.
After an early career in the Royal Navy, Wood joined the British army in 1855. He fought in several major conflicts and wars, including the Indian Mutiny where, as a lieutenant, he was awarded the Victoria Cross, the highest award for valour in the face of the enemy, for rescuing a local merchant from a band of robbers who had taken their captive into the jungle with the intention of hanging him.
Wood was a commander in several other conflicts, including the Third Anglo-Ashanti War, the Anglo-Zulu War, the First Boer War and the Mahdist War in Egypt and Sudan. His role in Egypt led to his appointment as Sirdar where he reorganised the Egyptian Army. He returned to Britain to become General Officer Commanding-in-Chief Aldershot Command from 1889, Quartermaster-General to the Forces from 1893 and Adjutant General from 1897. His last appointment was as commander of the 2nd Army Corps, later renamed Southern Command, from 1901 to 1904.
Wood’s mother was left short of money after 1866 when her husband died. She was then 66. But despite her age, she went on to write 14 novels.
Wood’s sister, Anna Caroline Steele (1841-1920), married Colonel Charles Steel (sic) in 1858, but left him on their wedding night – apparently still a virgin – when she realised he expected to have sex with her. Wood was sued for assault after striking Colonel Steele in one of his many attempts to ‘reclaim’ his wife.
Like her mother, she became a writer too, and her first novel, Gardenhurst (1867), which follows the trials of a large upper middle-class family, was dedicated to her sister Katie, better known as Kitty O’Shea. Anna followed this novel with half-a-dozen more, including Lesbia: A Study in One Volume (1896), and her translation of Victor Hugo’s L’Homme qui Rit as By Order of the King (1870). One of her novels featured a henpecked VC, a character probably based on her brother. Anna Steele was very close to her brother and it is said she helped to write his speeches.
During the Indian Mutiny, another sister, Maria Chambers, conveyed her children to safety through mutineer-controlled country carrying a phial of poison for each child.
In 1867, Wood married the Hon Mary Paulina Anne Southwell, a sister of Thomas Southwell, 4th Viscount Southwell, a friend from his days in India. But Lord Southwell opposed Paula’s marriage because the Southwells were Roman Catholics and Wood, although not a man of particularly strong religious views, refused to leave the Church of England in which his father had been a priest.
Wood had barely seen Paula for four years, but he proposed to her by letter in 1867 on the understanding that she would never ‘by a word or even by a look’ try to prevent him from volunteering for war service. His marriage hurt his career, as neither Lord Wolseley nor the Duke of Cambridge, two of the key generals of the day, was impressed by his home life.
In November 1888, the Duke of Cambridge, who was Commander-in-Chief of the Forces, opposed Wood’s appointment as General Officer Commanding of Aldershot Command, one of the most important posts in the army at home, as the Woods were ‘a very rough couple.’
Despite refusing to join his wife’s church, Wood had a generous ecumenical spirit. With the help of some high-ranking Roman Catholic friends, he agreed on an ecumenical service for Irish regiments which was acceptable to soldiers, officers and chaplains.
Evelyn and Paula were the parents of three sons and three daughters. She died on 11 May 1891 while Wood was commanding at Aldershot. After her death, Wood was deeply touched to receive 46 letters of condolence from NCOs and private soldiers who had served under him.
Wood hunted, on average, 46 days out of his 60 days leave each year, almost up until his death. He was often injured, and on one occasion while he fell on the crown of his head so badly that he did severe damage to his neck. During the Second Boer War he was injured in the chest when he fell against a crucifix, worn under his shirt, that had belonged to his late wife.
After the First Boer War, Wood had to appeal to his Aunt Ben for cash, The Wood family was financially dependent on this wealthy, eccentric spinster Aunt Ben. She gave each sibling £5,000, but Evelyn received nothing since he had married a Roman Catholic. Later, she paid him an allowance for a time. His brother-in-law, Lord Southwell, later paid him enough of a salary to keep horses, grooms, hounds and servants. This was supposedly for supervising his estates in Co Limerick, but it is not clear that he ever devoted much time to this task.
Wood and his siblings, Charles and Anna, demanded equal shares of their Aunt Ben’s inheritance. But in March 1888 she made a new will, leaving everything (£150,000 plus lands, equivalent to over £15 million at 2016 prices) in a trust for the sole benefit of her favourite niece, Wood’s sister Katherine, better known as Kitty O’Shea.
The other siblings tried to have Aunt Ben declared insane. But their petition was dismissed after she was examined by an eminent physician, Sir Andrew Clark.
When Aunt Ben died in May 1889, the siblings alleged undue influence by Kitty O’Shea. Her husband was Captain William O’Shea (1840-1905) of the 18th Hussars, who was MP for Clare (1880-1885) and for Galway City (1886).
Now, you may remember how I mentioned that Paula’s sister Jane was married to Judge John FitzGerald, who as the presiding judge at the trial in Dublin in 1880-1881 of Charles Stewart Parnell and 21 other prominent members of the Land League. Wood’s sister Kitty O’Shea had separated from William O’Shea in 1875 and she had been the lover of Charles Stewart Parnell since 1880.
Captain O’Shea also contested Aunt Ben’s will, claiming it contravened his marriage contract. At the same time, he also sued for divorce. The scandal that followed destroyed his career and scuppered the prospects at the time of Irish Home Rule.
It is unclear whether the Wood siblings had encouraged O’Shea in his divorce to blacken Kitty’s name. It has been suggested that another sister, Anna Steele, was herself a former lover of William O’Shea.
Eventually, when the will was overturned, Anna Steele used her share to live as a recluse, keeping a pet monkey to which she fed anchovy sandwiches. Sir Evelyn probably received about £20,000 in the eventual settlement, the equivalent of about £2 million in 2016 prices.
Wood died of heart failure in 1919. His sister Anna, who never returned to her husband, died the following year (1920). Wood’s will was valued for probate at £11,196 4s 10d – about £500,000 in today’s money. He was buried with full military honours in the Military Cemetery at Aldershot in Hampshire. His Victoria Cross is displayed at the National Army Museum in Chelsea. There is a pub on Widford Road in Chelmsford known as the ‘Sir Evelyn Wood.’
(Revd Canon Professor) Patrick Comerford is priest-in-charge, the Rathkeale and Kilnaughtin Group of Parishes and Canon Precentor of Saint Mary’s Cathedral, Limerick. He is a former Adjunct Assistant Professor at Trinity College Dublin, and has lectured on Church History in the Church of Ireland Theological Institute. He worked as a journalist for over 30 years and is a former Foreign Desk Editor of The Irish Times. He has studied at TCD, Maynooth and in Cambridge and has contributed to many books and journals.
05 September 2017
Rathkeale Parish notes in
‘Newslink’ September 2017
Bishop Kenneth Kearon raises the school’s fifth green flag at Rathkeale No 2 National School
Rathkeale and Kilnaughtin Group of Parishes
Rathkeale, Askeaton, Kilcornan and Kilnaughtin
Priest-in-Charge: Revd Canon Patrick Comerford
The Rectory, Askeaton, Co Limerick.
Sunday Services in September:
3 September: 9.30, Saint Mary’s Church, Askeaton (Holy Communion); 11.30, Saint Brendan’s Church, Kilnaughtin (Morning Prayer).
10 September: 9.30, Castletown Church, Kilcornan, Pallaskenry (Holy Communion); 11.30, Holy Trinity Church, Rathkeale (Morning Prayer).
17 September: 9.30, Saint Mary’s Church, Askeaton (Morning Prayer); 11.30, Saint Brendan’s Church, Kilnaughtin (Holy Communion).
24 September: 9.30, Castletown (Morning Prayer); 11.30, Holy Trinity, Rathkeale (Holy Communion).
Harvest Thanksgiving Services:
Canon Patrick Comerford has been invited to preach at the Harvest Service in Ballingrane Methodist Church on Monday 9 October. The Harvest Thanksgiving Service in the Group of Parishes takes place in Saint Mary’s Church, Askeaton on Friday 6 October at 8 p.m.
Flag raising at school:
The end of year service for Rathkeale No 2 National School took place in Holy Trinity Church, Rathkeale, on 20 July. Bishop Kenneth Kearon preached at the service and handed out the prizes.
Earlier in the morning, Bishop Kenneth raised the school’s fifth Green flag – a true achievement for the school. The school Board of Management meets again on 25 September.
Holy Baptism:
Louis Simon Serge, son of Elizabeth Patricia (Ebie) Delbarry (née White) and Emanuel Vincent Delbarry was baptised in Saint Mary’s Church, Askeaton, on Sunday 23 July 2017. The sponsors were Joris Clément Delbarry and Nicola Catherine White. Louis is a grandson of Hilary and Simon White of Nantenan.
Louis Simon Serge Delbarry is baptised in Saint Mary’s Church, Askeaton
Summer barbeque:
After the open-air service at the Rectory on Sunday 30 July, over 50 people enjoyed a summer barbeque in the Rectory garden. This was a united service for the Group of Parishes, and the afternoon was marked with a good sense of fun and community. Thanks to all who brought food, set up the gazebo and who were involved in the catering. The generous collection has allowed the parish to make a generous donation to groups working with suicide awareness on the River Shannon.
The open-air service at Saint Mary’s, Askeaton, marked the end of summer
Tarbert anniversary
A number of parishioners took part in the annual commemorative service in Tarbert recalling the Shannon Boating Tragedy on 15 August 1893. A party of young people from Tarbert – 10 men and seven women with an average age of 24 – were drowned in what remains the biggest loss of life on the lower River Shannon. Four of the dead were Church of Ireland parishioners. Canon Patrick Comerford delivered a short reflection and led the prayers.
Irish Palatine Weekend:
The Irish Palatine Weekend was held place in Rathkeale on 25-28 August in affiliation with Heritage Week. On Saturday morning, Canon Patrick Comerford spoke in the Rathkeale House Hotel on ‘Sir Thomas Southwell (1665-1720), 1st Baron Southwell of Castle Matress in Co Limerick: the first protector of the Palatines and his family.’ On Sunday morning, many of the conference delegates were present at the Parish Eucharist in Holy Trinity Church, Rathkeale.
Recent visitors:
Recent visitors to the parish included the Revd Abigail Sines, Dean’s Vicar, Christ Church Cathedral, Dublin. Please pray for Abi and Karl Tyrrell as they prepare for their wedding on 3 November.
Thanks to Colonel Edward Buckingham, Mrs Raylene Downes, and the Revd Joe Hardy, who took services in the group of parishes during the recent holiday periods.
These parish notes were published in September 2017 in ‘Newslink,’ the Magazine of the Church of Ireland United Dioceses of Limerick, Killaloe and Ardfert
Rathkeale and Kilnaughtin Group of Parishes
Rathkeale, Askeaton, Kilcornan and Kilnaughtin
Priest-in-Charge: Revd Canon Patrick Comerford
The Rectory, Askeaton, Co Limerick.
Sunday Services in September:
3 September: 9.30, Saint Mary’s Church, Askeaton (Holy Communion); 11.30, Saint Brendan’s Church, Kilnaughtin (Morning Prayer).
10 September: 9.30, Castletown Church, Kilcornan, Pallaskenry (Holy Communion); 11.30, Holy Trinity Church, Rathkeale (Morning Prayer).
17 September: 9.30, Saint Mary’s Church, Askeaton (Morning Prayer); 11.30, Saint Brendan’s Church, Kilnaughtin (Holy Communion).
24 September: 9.30, Castletown (Morning Prayer); 11.30, Holy Trinity, Rathkeale (Holy Communion).
Harvest Thanksgiving Services:
Canon Patrick Comerford has been invited to preach at the Harvest Service in Ballingrane Methodist Church on Monday 9 October. The Harvest Thanksgiving Service in the Group of Parishes takes place in Saint Mary’s Church, Askeaton on Friday 6 October at 8 p.m.
Flag raising at school:
The end of year service for Rathkeale No 2 National School took place in Holy Trinity Church, Rathkeale, on 20 July. Bishop Kenneth Kearon preached at the service and handed out the prizes.
Earlier in the morning, Bishop Kenneth raised the school’s fifth Green flag – a true achievement for the school. The school Board of Management meets again on 25 September.
Holy Baptism:
Louis Simon Serge, son of Elizabeth Patricia (Ebie) Delbarry (née White) and Emanuel Vincent Delbarry was baptised in Saint Mary’s Church, Askeaton, on Sunday 23 July 2017. The sponsors were Joris Clément Delbarry and Nicola Catherine White. Louis is a grandson of Hilary and Simon White of Nantenan.
Louis Simon Serge Delbarry is baptised in Saint Mary’s Church, Askeaton
Summer barbeque:
After the open-air service at the Rectory on Sunday 30 July, over 50 people enjoyed a summer barbeque in the Rectory garden. This was a united service for the Group of Parishes, and the afternoon was marked with a good sense of fun and community. Thanks to all who brought food, set up the gazebo and who were involved in the catering. The generous collection has allowed the parish to make a generous donation to groups working with suicide awareness on the River Shannon.
The open-air service at Saint Mary’s, Askeaton, marked the end of summer
Tarbert anniversary
A number of parishioners took part in the annual commemorative service in Tarbert recalling the Shannon Boating Tragedy on 15 August 1893. A party of young people from Tarbert – 10 men and seven women with an average age of 24 – were drowned in what remains the biggest loss of life on the lower River Shannon. Four of the dead were Church of Ireland parishioners. Canon Patrick Comerford delivered a short reflection and led the prayers.
Irish Palatine Weekend:
The Irish Palatine Weekend was held place in Rathkeale on 25-28 August in affiliation with Heritage Week. On Saturday morning, Canon Patrick Comerford spoke in the Rathkeale House Hotel on ‘Sir Thomas Southwell (1665-1720), 1st Baron Southwell of Castle Matress in Co Limerick: the first protector of the Palatines and his family.’ On Sunday morning, many of the conference delegates were present at the Parish Eucharist in Holy Trinity Church, Rathkeale.
Recent visitors:
Recent visitors to the parish included the Revd Abigail Sines, Dean’s Vicar, Christ Church Cathedral, Dublin. Please pray for Abi and Karl Tyrrell as they prepare for their wedding on 3 November.
Thanks to Colonel Edward Buckingham, Mrs Raylene Downes, and the Revd Joe Hardy, who took services in the group of parishes during the recent holiday periods.
These parish notes were published in September 2017 in ‘Newslink,’ the Magazine of the Church of Ireland United Dioceses of Limerick, Killaloe and Ardfert
28 August 2017
How to bridge the gap
between expectations
of what a priest does
‘So, what does a priest do? … visits hospices, administers comfort, conducts weddings, christenings’ (Stewart Henderson, ‘Priestly Duties’)
Patrick Comerford
It was a busy weekend. There were two services on Sunday morning – Morning Prayer in Castletown and the Parish Eucharist in Rathkeale – with two sermons, and tea and coffee afterwards in the school in Rathkeale with people who are attending the Irish Palatine conference.
I was one of the speakers at the conference on Saturday morning, and there was a lunch on Saturday afternoon as part of the conference programme.
And there have been pastoral calls, sick calls, meetings with parishioners, selecting hymns, and the normal weekend work of a priest in a parish.
The Revd Michael O’Sullivan, the Unitarian minister in Cork, was in Limerick on Sunday morning, and decided to drive over to Rathkeale after his service to join us at coffee in Rathkeale, and we headed off to lunch later in the afternoon.
It is good to share experiences and the journey in ministry with clerical colleagues, and to exchange ideas with a colleague who stands outside your own tradition.
At the end of a busy Sunday, I am normally only fit to sit in front of the television, watching cricket or an old movie. It comes with a feeling of knowing that this sort of tiredness comes with trying to work hard at what I am ordained to do.
Later in the day, in a conversation about the ordination to the priesthood of a former student whose dissertation I had supervised, I was remined of Stewart Henderson’s poem, ‘Priestly Duties,’ in Limited Edition.
Our expectations of ourselves as priests are not always the same as the expectations our parishioners have. We may sometimes wonder what they expect of us, how they see us, and at times they may have very different ideas of what we should be doing.
This poem is a humorous but insightful way of looking at that gap between our expectations of each other.
What do parishioners expect of their priests?
‘Priestly Duties’ by Stewart Henderson
What should a priest be?
All things to all –
male, female and genderless.
What should a priest be?
reverent and relaxed,
vibrant in youth,
assured through the middle years,
divine sage when aging.
What should a priest be?
accessible and incorruptible,
abstemious, yet full of celebration,
informed, but not threateningly so,
and far above
the passing soufflé of fashion.
What should a priest be?
an authority on singleness,
Solomon-like on the labyrinth
of human sexuality,
excellent with young marrieds,
old marrieds, were marrieds, never
marrieds, shouldn’t have marrieds,
those who live together, those who live
apart, and those who don’t live anywhere,
respectfully mindful of senior
citizens and war veterans,
familiar with the ravages of arthritis,
osteoporosis, post-natal depression,
anorexia, whooping-cough and nits.
What should a priest be?
all-round family person
counsellor, but not officially because
of the recent changes in legislation,
teacher, expositor, confessor,
entertainer, juggler,
good with children, and
possibly sea-lions,
empathetic towards pressure-groups.
What should a priest be?
On nodding terms with
Freud, Jung, St John of the Cross,
The Scott Report, The Rave Culture,
The Internet, The Lottery, BSE and
Anthea Turner,
pre-modern, fairly modern,
post-modern, and, ideally,
secondary-modern –
if called to the inner city.
What should a priest be?
charismatic, if needs must,
but quietly so,
evangelical, and thoroughly
meditative, mystical, but not
New Age.
Liberal, and so open to other voices,
traditionalist, reformer and
revolutionary
and hopefully, not on medication
unless for an old sporting injury.
Note to congregations
If your priest actually fulfils all of the above, and then enters the pulpit one Sunday morning wearing nothing but a shower-cap, a fez and declares ‘I’m the King and Queen of Venus, and we shall now sing the next hymn, in Latvian, take your partners please.’ –
Let it pass.
Like you and I
they too sew the thin thread of humanity.
Remember Jesus in the Garden –
beside himself?
So, what does a priest do?
mostly stays awake
at Deanery synods
Tries not to annoy the Bishop
too much
visits hospices, administers comfort,
conducts weddings, christenings –
not necessarily in that order,
takes funerals
consecrates the elderly to the grave
buries children and babies
feels completely helpless beside
the swaying family of a suicide.
What does a priest do?
tries to colour in God
uses words to explain miracles
which is like teaching
a millipede to sing, but
even more difficult.
What does a priest do?
answers the phone
when sometimes they’d rather not
occasionally errs and strays
into tabloid titillation
prays for Her Majesty’s Government.
What does a priest do?
Tends the flock through time,
oil and incense,
would secretly like each PCC
to commence
with a mud-pie making contest
sometimes falls asleep when praying
yearns, like us, for
heart-rushing deliverance
What does a priest do?
has rows with their family
wants to inhale Heaven
stares at bluebells
attempts to convey the mad love of God
would like to ice-skate with crocodiles
and hear the roses when they pray.
How should a priest live?
How should we live?
As priests
transformed by The Priest
that death prised open
so that he could be our priest
martyred, diaphanous and
matchless priest.
What should a priest be?
What should a priest do?
How should a priest live?
Vicar’s Hall, Lichfield … but, ‘How should a priest live?’ (Photograph: Patrick Comerford)
Patrick Comerford
It was a busy weekend. There were two services on Sunday morning – Morning Prayer in Castletown and the Parish Eucharist in Rathkeale – with two sermons, and tea and coffee afterwards in the school in Rathkeale with people who are attending the Irish Palatine conference.
I was one of the speakers at the conference on Saturday morning, and there was a lunch on Saturday afternoon as part of the conference programme.
And there have been pastoral calls, sick calls, meetings with parishioners, selecting hymns, and the normal weekend work of a priest in a parish.
The Revd Michael O’Sullivan, the Unitarian minister in Cork, was in Limerick on Sunday morning, and decided to drive over to Rathkeale after his service to join us at coffee in Rathkeale, and we headed off to lunch later in the afternoon.
It is good to share experiences and the journey in ministry with clerical colleagues, and to exchange ideas with a colleague who stands outside your own tradition.
At the end of a busy Sunday, I am normally only fit to sit in front of the television, watching cricket or an old movie. It comes with a feeling of knowing that this sort of tiredness comes with trying to work hard at what I am ordained to do.
Later in the day, in a conversation about the ordination to the priesthood of a former student whose dissertation I had supervised, I was remined of Stewart Henderson’s poem, ‘Priestly Duties,’ in Limited Edition.
Our expectations of ourselves as priests are not always the same as the expectations our parishioners have. We may sometimes wonder what they expect of us, how they see us, and at times they may have very different ideas of what we should be doing.
This poem is a humorous but insightful way of looking at that gap between our expectations of each other.
What do parishioners expect of their priests?
‘Priestly Duties’ by Stewart Henderson
What should a priest be?
All things to all –
male, female and genderless.
What should a priest be?
reverent and relaxed,
vibrant in youth,
assured through the middle years,
divine sage when aging.
What should a priest be?
accessible and incorruptible,
abstemious, yet full of celebration,
informed, but not threateningly so,
and far above
the passing soufflé of fashion.
What should a priest be?
an authority on singleness,
Solomon-like on the labyrinth
of human sexuality,
excellent with young marrieds,
old marrieds, were marrieds, never
marrieds, shouldn’t have marrieds,
those who live together, those who live
apart, and those who don’t live anywhere,
respectfully mindful of senior
citizens and war veterans,
familiar with the ravages of arthritis,
osteoporosis, post-natal depression,
anorexia, whooping-cough and nits.
What should a priest be?
all-round family person
counsellor, but not officially because
of the recent changes in legislation,
teacher, expositor, confessor,
entertainer, juggler,
good with children, and
possibly sea-lions,
empathetic towards pressure-groups.
What should a priest be?
On nodding terms with
Freud, Jung, St John of the Cross,
The Scott Report, The Rave Culture,
The Internet, The Lottery, BSE and
Anthea Turner,
pre-modern, fairly modern,
post-modern, and, ideally,
secondary-modern –
if called to the inner city.
What should a priest be?
charismatic, if needs must,
but quietly so,
evangelical, and thoroughly
meditative, mystical, but not
New Age.
Liberal, and so open to other voices,
traditionalist, reformer and
revolutionary
and hopefully, not on medication
unless for an old sporting injury.
Note to congregations
If your priest actually fulfils all of the above, and then enters the pulpit one Sunday morning wearing nothing but a shower-cap, a fez and declares ‘I’m the King and Queen of Venus, and we shall now sing the next hymn, in Latvian, take your partners please.’ –
Let it pass.
Like you and I
they too sew the thin thread of humanity.
Remember Jesus in the Garden –
beside himself?
So, what does a priest do?
mostly stays awake
at Deanery synods
Tries not to annoy the Bishop
too much
visits hospices, administers comfort,
conducts weddings, christenings –
not necessarily in that order,
takes funerals
consecrates the elderly to the grave
buries children and babies
feels completely helpless beside
the swaying family of a suicide.
What does a priest do?
tries to colour in God
uses words to explain miracles
which is like teaching
a millipede to sing, but
even more difficult.
What does a priest do?
answers the phone
when sometimes they’d rather not
occasionally errs and strays
into tabloid titillation
prays for Her Majesty’s Government.
What does a priest do?
Tends the flock through time,
oil and incense,
would secretly like each PCC
to commence
with a mud-pie making contest
sometimes falls asleep when praying
yearns, like us, for
heart-rushing deliverance
What does a priest do?
has rows with their family
wants to inhale Heaven
stares at bluebells
attempts to convey the mad love of God
would like to ice-skate with crocodiles
and hear the roses when they pray.
How should a priest live?
How should we live?
As priests
transformed by The Priest
that death prised open
so that he could be our priest
martyred, diaphanous and
matchless priest.
What should a priest be?
What should a priest do?
How should a priest live?
Vicar’s Hall, Lichfield … but, ‘How should a priest live?’ (Photograph: Patrick Comerford)
26 August 2017
‘Sir Thomas Southwell (1665-1720),
1st Baron Southwell of Castle Mattress,
in Co Limerick: the first protector
of the Palatines and his family’
Sir Thomas Southwell (1665-1720), 1st Baron Southwell and the first protector of the Palatines
Patrick Comerford
Irish Palatine Weekend, in affiliation with Heritage Week
Hosted by the Irish Palatine Association
26 August 2017 (10 a.m.).
‘Sir Thomas Southwell (1665-1720), 1st Baron Southwell of Castle Mattress, in
Co. Limerick: the first protector of the Palatines and his family’
1, Introduction:
Throughout my academic career, I chided and joked with my students that if they cited Wikipedia in their footnotes or as sources in their coursework or dissertations, they would lose 10 per cent marks for each citation.
If you were to look at the entry for Thomas Southwell on Wikipedia – well, at least during this past week, for Wikipedia entries change constantly – you would find a mere nine lines of text, no more than 254 words, and no references to his role in bringing the Palatines to Rathkeale as religious refugees.
You would be forgiven for thinking that all that was important about his life were the titles he held, his brief time in prison during the reign of James, and some genealogical details that tell us nothing about his life and character, and tell us nothing about his family and legacy.
In the title of this presentation, I have referred to Southwell and his family, because this morning I want to put him within the context of Rathkeale local history and identity, and to ask some interesting implications of the legacy he has left, not only through the descendants of the Palatines he welcomed onto his estate, but also in his descendants and their religious activities.
So, this morning, I want to say something first of all about his family background; then to sketch a more rounded biographical report of this man; then look at what happened to later generations of his family; and finally look at the significance of the family that once gave sanctuary to Palatine refugees becoming Roman Catholics.
2, Family background:
Southwell Minister… the nave (Photograph © David Iliff)
One of the failings and shortcomings of popular approaches to genealogy in the past has been a concentration on primogeniture, tracing ancestry back through a direct male line.
When it came to compiling their genealogy for the peerages, the Southwell or Sewell developed a family tree that fits neatly into the genres of the time. Although the family had middle-class merchant and political origins in Essex, the family tried to claim its origins could be traced to Southwell, now a cathedral town in Nottinghamshire.
The town is known for its cathedral, as the place where the Bramley apple was first seeded, and as the place where Lord Byron spent his holidays with his mother while he was at Harrow and Cambridge.
It is about 25 km north-east of Nottingham, but there is no more evidence to suggest that this particular Southwell is the ancestral home of this Southwell family than it is the ancestral home of Robin Hood or Maid Marion.
To boost their genealogical egos, the Southwell family also threw in an heroic mediaeval ancestor who owned a castle in Bordeaux, who rescued the king’s cousin, and later genealogists added embellishments that are found in similar family trees in the Tudor era for families that felt a need to enhance their lineage and find antique origins.
There is no verifiable, impartial evidence to connect the family that was spread throughout East Anglia in the reign of Henry VI with the small town in Nottinghamshire, and even when the claims are pushed, there are so many gaps between generations in the peerages of the 18th and 19th centuries, that they are impossible to verify or trust.
The earliest known ancestor of the family may be John South Southwell of Felix Hall, Essex, MP for Lewes in 1450, although even here I am uncertain about the direct line of ancestry and descent.
Saint Robert Southwell … Jesuit poet and Elizabethan martyr
We can be sure that this family profited considerably from the dissolution of the monasteries during the reign of Henry VIII, buying large estates and becoming minor gentry. It is ironic, then, that one of the better-known members of this family is Saint Robert Southwell (1561-1595), the poet and Jesuit martyr who was hung, drawn and quartered on Tyburn Hill at the age of 33.
But even here, the peerages are confused. The Southwells of Rathkeale claimed that this Robert Southwell was a brother of Edmund Southwell who first came to live at Castle Mattress in the early 17th century. But there are conflicting genealogies, and they distract us from the how rooted Thomas Southwell was in this area and in this region.
If we pursue genealogy only through lines of male primogeniture we often end up with myths and fables, and lose context and relevance.
Castle Matrix was built as a fortress during the early 1400s by FitzGerald, 7th Earl of Desmond. In the early 1600s the castle was granted to the Southwell family who converted it to a manor house.
But this alone does not account for how deeply rooted Thomas Southwell was in this part of Ireland. His father, Richard Southwell, MP for Askeaton (1661-1666), died in 1680 during the lifetime of his own father and while Thomas was in his teens; and his grandfather, Sir Thomas Southwell, a former Cromwellian who became a baronet after the restoration, died a year later in 1681.
Murrough ‘the Burner’ O'Brien, 1st Earl of Inchiquin and grandfather of Thomas Southwell
Young Thomas was still in his teens when he inherited his grandfather’s title of baronet and became Sir Thomas Southwell. He was made a ward of his cousin, Sir Robert Southwell, and was sent to Christ Church Oxford at the end of that year.
But the key family member and single most influential figure in in his life may have been his mother, Lady Elizabeth O’Brien, a daughter of Murrough O'Brien, 1st Earl of Inchiquin, one of the enigmatic figures in 17th century Irish history.
Thomas Southwell’s maternal grandfather, Murrough MacDermod O’Brien (1614-1674), 6th Baron Inchiquin and 1st Earl of Inchiquin, is known as Murchadh na dTóiteán, or ‘Murrough the Burner’, after his troops burned the cathedral on the Rock of Cashel. His family owned vast estates throughout Co Limerick and Co Clare.
During the Irish Civil Wars in the 1640s, he was loyal to Charles I and fought against the Irish Confederates. He became President of Munster, and gradually became the political and military master of the south of Ireland, and declared for Charles I in 1648.
Following the execution of Charles I in 1649 and Cromwell’s subsequent arrival in Ireland, Murrough retreated to the west of the Shannon and then left Ireland for France in 1650, where he became one of close advisers of the exiled and future Charles II, who in 1654 made him Earl of Inchiquin. In 1656, he became a Roman Catholic. His sudden conversion caused an irreconcilable split with his devoutly Protestant wife, Elizabeth St Leger, and alienated him from the Duke of Ormond and his friends at court.
He was taken prisoner by North African pirates in 1660, but he was ransomed, and returned to this part of Ireland, where his estates totalled 60,000 acres (240 sq km), including 39,961 acres in Clare, 1,138 in Limerick, 312 in Tipperary, and 15,565 in Cork. He lived quietly after 1663 and when he died on 9 September 1674 he was buried in Saint Mary’s Cathedral, Limerick. His grandson Thomas Southwell was then a nine-year-old.
As a young woman in the exiled Caroline court in Paris, Lady Elizabeth O’Brien seems to have witnessed the persecution of Huguenots. Although her father had become a Roman Catholic, her mother remained an Anglican, and the future Lady Elizabeth Southwell could not have been but sensitive religious divisions, diversity and persecution.
When she was widowed, Lady Elizabeth married John McNamara, and lived at Cratloe, Co Clare. She died in September 1688.
This is social diversity and domestic ecumenism on a scale that shaped the young Thomas Southwell, grandson of ‘Murrough the Burner’ and stepson of John McNamara of Cratloe, near Limerick.
3, The life and career of Thomas Southwell:
Christ Church Oxford … Thomas Southwell was sent there at the age of 16, but there is no record of any degree (Photograph: Patrick Comerford)
Sir Thomas Southwell had succeeded his paternal grandfather as Sir Thomas Southwell, 2nd Baronet, in 1681, at the age of 16. He was made a ward of his cousin, Sir Robert Southwell, and was sent to Christ Church Oxford at the end of 1681.
Buy there is no evidence that he ever graduated or took a degree, and he probably returned to Ireland shortly after. He was 23 when his mother died in 1688. Following the Williamite revolution that year, he raised 100 horse in support of William III, William of Orange.
During the war in Ireland between the rival supporters of James II and William III, Thomas fought on the side of William, but he was forced to surrender to a Jacobite force at Loughrea, Co Galway, in March 1689.
He was sentenced to death for high treason, imprisoned in Galway, and attainted by the Jacobite Parliament. However, he was pardoned by James II in April 1690, and was allowed to sail for Scotland. Remember that this was still before the Battle of the Boyne, and Thomas was only 24 or 25.
As a political prisoner, he seems to have provided financial support for his fellow prisoners. After the wars were over, he was awarded £500 in compensation. Three years later, he was appointed to a commission inspecting crown lands in April 1663, and his political career began in earnest when he was elected MP for Co Limerick in 1695.
But, despite this run of events, Thomas was no Whig at this stage in his political carfeer, contrary to what may have been the expectations of many. As an MP, he was identified with the Tory interest, and was a key figure in defeating the attempted impeachment of the Tory Lord Chancellor, Sir Charles Porter.
Thomas Coningsby, 1st Earl Coningsby and Vice-Treasurer of Ireland, and father-in-law of Thomas Southwell
In April 1696, he married Lady Meliora Coningsby (1675-1735), eldest daughter of Thomas Coningsby, 1st Earl Coningsby and Vice-Treasurer of Ireland. But, while he tried to gain public office by using his family connections through his father-in-law, and through his cousin, Robert Southwell, who was Secretary of State for Ireland, Thomas found his Tory sympathies made him suspect and worked against him.
Eventually, when he was appointed, Thomas was an active and conscientious revenue commissioner, challenging corruption and idleness among politicians of the day.
He was re-elected an MP for Limerick in 1703, and actively resisted efforts by more powerful politicians to extend Whig interests in Co Limerick. But in 1707, he deserted the interests of the former Tory Lord Chancellor of Ireland, Sir Richard Cox, and switched his allegiance to the Whigs.
But his greatest achievement and contribution to political, social and economic life was his instrumental role in bringing French-speaking and German-speaking Protestant refugees, Huguenots and Palatines, to settle in Ireland.
This role is linked to his part in promoting the linen industry in Ireland. The Irish Parliament appointed him a trustee for the linen industry, and he assisted the French Huguenot Louis Crommelin, to establish the linen industry in Lisburn, Co Antrim.
Southwell championed the Palatines, secured government support for the settlement venture and took care of many of their initial needs at considerable personal expense, being reimbursed only just before his death.
In 1711, only 10 of the original Palatine families who had arrived in 1709 remained on his estate. But by 1714 he had settled about 130 new families on his lands, and to this day the neighbourhood around his demesne in the Rathkeale are has the largest concentration of the descendants of Palatines who moved to Ireland.
Southwell remained a Whig after the Hanoverian succession in 1714, and was re-elected an MP for Co Limerick in 1715.
In 1716, Southwell presented a petition to the Lord Lieutenant requesting the reimbursement of what it cost him to start the colony:
The Humble Petition of Sir Thomas Southwell humbly showeth:
That the said Sir Thomas Southwell, having set down 130 German Protestant families on his estate in County Limerick in or about Michaelmas 1712, and for their encouragement to settle and be a security to the Protestant interest in the country, he (the said Sir Thomas Southwell) set them his lands at almost one half of what it was worth, and gave them timber also to build their houses to a very great value; and for their further encouragement did from time to time supply them with cash and other necessities.
That all these families are since well settled and follow the raising of Hemp and Flax and have a good stock which the said Sir Thomas Southwell (though very unwillingly) must seize upon to reimburse him for his great expense, unless His Majesty will be graciously please to repay Sir Thomas.
On 4 September 1717, 300 years ago, he was made an Irish peer with the title as Baron Southwell, of Castle Mattress, in the County of Limerick.
Southwell died at Dublin on 4 August 1720 and was buried here in Rathkeale, probably in a crypt under the present church.
4, The descendants of Thomas Southwell:
Thomas Southwell and his descendants, Part 1 (Patrick Comerford, 2017)
Thomas Southwell and his wife Lady Meliora Coningsby had six sons and five daughters, of whom five sons and two daughters survived. His six sons were:
1, Thomas Southwell (1698-1766), his eldest surviving son, succeeded to his titles and estate.
2, Henry Southwell (died 1758), his second surviving son, lived at Stoneville, near Rathkeale. He too was an MP (1729-1758), and his wife Dulcinea Royse was the daughter of the Revd Henry Royse of Nantenan.
3, Robert Southwell, his third surviving son, was killed in a duel on 30 May 1724.
4, Edmund Southwell, his fourth surviving son, married Agnes Anne Studdert, daughter of the Revd George Studdert.
5, The Revd Richard Southwell, the fifth surviving son, was the Rector of Dungourney, Co Cork.
6, William Southwell.
The eldest son, Thomas Southwell (1698-1766), 2nd Baron Southwell of Castle Mattress, was MP for Leitrim (1717-1720) until he succeeded his father as the 2nd Lord Southwell of in 1720. He was Governor of Limerick around 1762.
This Thomas Southwell married Mary Coke, and their children included:
1, Meloria Southwell.
2, Thomas George Southwell (1721-1780), 1st Viscount Southwell of Castle Mattress.
He died in London, and he was succeeded in his titles and estates by his only surviving son.
Thomas Southwell and his descendants, Part 2 (Patrick Comerford, 2017)
Thomas George Southwell (1721-1780), 1st Viscount Southwell of Castle Mattress, 3rd Baron Southwell, and 4th baronet, was born on 4 May 1721 and was educated at Christ Church, Oxford, and Lincoln’s Inn, London. He MP for Enniscorthy, Co Wexford (1747-1761), MP for Co Limerick (1761-1766), High Sheriff of Limerick (1759), Constable of Limerick Castle (1750-1780) and Governor of Co Limerick (1762-1780). He succeeded as the 3rd Baron Southwell in 1766, and was given the additional title of Viscount Southwell of Castle Mattress, Co Limerick.
It may have been to mark this occasion that he presented a pair of Communion vessels, a silver chalice and paten, to Holy Trinity Church, the Church of Ireland parish church in Rathkeale in 1769. He died on 29 August 1780 at age of 59.
The Southwell paten and chalice in Holy Trinity Church, Rathkeale (Photograph: Patrick Comerford, 2017)
This Thomas George Southwell married Margaret Hamilton of Castle Hamilton, near Killeshandra, Co Cavan, on 18 June 1741. Their children included two sons and a daughter:
1, Thomas Arthur Southwell (1742-1796), 2nd Viscount Southwell.
2, Lieut-Col Robert Henry Southwell (1745-1817).
3, Meliora Southwell, who married John Brown, of Danesfort and Mount Brown, Rathkeale, a son of the Ven John Brown, Archdeacon and Chancellor of Limerick. Their second son, John Brown, was ancestor of the Southwell Brown family, who effectively took over the administration of the Southwell family estates and interests in the Rathkeale area.
The eldest son, Thomas Arthur Southwell (1742-1796), 2nd Viscount Southwell, was MP for Co Limerick (1767-1768). In 1774, he married Sophia Maria Josepha Walsh (1757-1796), third daughter of François-Jacques Walsh (1704-1782), Comte de Serrant, one of the Irish ‘Wild Geese’ in France, descended from an old Catholic family of Jacobite exiles, originally from Co Kilkenny, who had fled Ireland after the Siege of Limerick in 1690.
Gormanston Castle, Co Meath … the Hon Mary Southwell married Jenico Preston, 12th Viscount Gormanston (Photograph: Patrick Comerford)
Thomas and Sophia were the parents of four sons and four daughters. The family title and estates passed to their eldest son, Thomas Anthony Southwell (1777-1860), who became 3rd Viscount Southwell in 1796. He married Jane, daughter of John Berkeley of Spetchley, and they became Roman Catholics. His sisters also married members if two prominent Catholic families in Co Meath: Mary married Jenico Preston, 12th Viscount Gormanston, and Paulina married Richard O’Ferrall-Cadel.
They were joint owners of vast estates in England that came to almost 3,000 acres, but Lord Southwell only visited his English estates on a few occasions, and then to shoot pheasants. He spent the rest of the time in Ireland, London and the south of France.
They had two sons and three daughters, but neither of their sons survived to succeed to his titles or the estates.
And so, to continue the family line of succession, we turn to his younger brother, Colonel Arthur Francis Southwell (1789-1849). He too married into a prominent Catholic family when he married Mary Anne Agnes Dillon, daughter of Thomas Dillon of Mount Dillon, in Paris in 1834.
He died in 1849, before his elder brother. His children, who were later given the style and titles of a peer’s children, were:
1, Marcella Maria Agnes Southwell (1835-1901), who never married.
2, Thomas Arthur Joseph Southwell (1836-1878), who succeeded his uncle as 4th Viscount Southwell.
3, Jane Mary Matilda Southwell (1838-1910), married John David Fitzgerald, Attorney-General of Ireland.
4, Charles Francis Xavier Southwell (1839-1875), who never married.
5, Mary Paulina Anne Southwell (1842-1891), married Field-Marshal Sir Henry Evelyn Wood.
6, Margaret Mary Southwell (1844-1916), married Charles Standish Barry.
By the early 1800s, Castle Matrix, the home of Sir Thomas Southwell, was being used to manufacture linen and a flour mill was added.
Samuel Lewis notes in 1837 that that the flour mill at Castle Matrix ‘has been fitted up by the proprietor J. Southwell Brown esq in the most complete manner’ and that the Elizabethan square castle was being repaired. John Southwell Brown held Castle Matrix from Lord Southwell. In the mid-19th century, the buildings including the flour mills were valued at £90.
Thomas Arthur Joseph Southwell (1836-1878) became 4th Viscount Southwell in 1860 on the death of his uncle Thomas Southwell, 3rd Viscount Southwell. He was Lord Lieutenant of Co Leitrim in 1872-1878.
This Lord Southwell married Charlotte Mary Barbara Mostyn, daughter of Sir Pyers Mostyn, a member of a leading Roman Catholic family in North Wales. In the 1870s, Lord Southwell was the owner of 4,032 acres in Co Limerick, 2,252 acres in Co Cork, 329 acres in Co Kerry, 1,147 acres in Co Donegal and 4,017 acres in Co Leitrim in the 1870s.
By the 1930s, the castle was abandoned and became a ruin, with wild plants and trees growing within the old stone walls.
Today, the castle and lands in Rathkeale have long passed from the family, but the titles are held by Pyers Anthony Joseph Southwell, 7th Viscount Southwell (born 1930), who succeeded his uncle in 1960. The heir apparent is his son, the Hon Richard Andrew Pyers Southwell (born 1956).
5, Some conclusions:
Holy Trinity Church, the Church of Ireland parish church in Rathkeale (Photograph: Patrick Comerford, 2017)
The conversion of the Southwell family to the Roman Catholic Church may have caused a stir here and there at the time, but it was eased socially by a number of strategic marriages in the family over the space of a few short generations.
It is interesting because it came in stages, with a number of family marriages indicating the Catholic sympathies of the family long before formal conversion. And these family connections, generation after generation were far more influential than the Oxford Movement and the Tractarians, who had influenced the decisions of many of their social class in this part of Co Limerick.
This shift in Church identity may help to explain why earlier I wanted to emphasise the direct link with and possible lasting influence of Thomas Southwell’s grandfather, Murrough ‘the Burner’ O’Brien, Lord Inchiquin, who had been an ardent Anglican but became a Roman Catholic while he was in exile in Paris with the Caroline court in the 1650s.
That relationship, and that change in Church identity or membership also show how the Southwells were embedded in society in this part of Ireland. Despite their ancestry in the male line from English minor gentry, they were part and parcel of the nexus of old Irish chiefdom families in this area, through their immediate descent from the O’Briens and their kinship with families such as the McNamaras of Cratloe.
In their entries in Burke’s Peerage and similar genealogical tomes, they were now seeking to construct, in a very awkward and ham-fisted way, not just a more ancient lineage that found its origins in rural Nottinghamshire rather than Essex and East Anglia, but also trying to recover a kinship with the young Elizabethan Jesuit poet and martyr Robert Southwell.
Long-tailed Catholic credentials had become more important than rustic English roots in a new elitist understanding of lineage and aristocracy.
Nor can these Catholic conversions be dismissed as being merely superficial or socially convenient at a time of social change and upheaval in Ireland. Their Catholic identity has been passed on to successive generations, so that to this day male members of the family sent to Catholic public schools in England such as Ampleforth.
Nor did these conversions incur any loss of social status for a family like this – indeed, quite the opposite. The family was embedded in the Irish Catholic aristocracy, through marriage, for example with the Prestons of Gormanston Castle in Co Meath. It was an experience that they shared with many in their social group in Co Limerick society – consider, for example, Edward Wyndham-Quin 3rd Earl of Dunraven, the de Vere family of Curraghchase, and William Monsell, 1st Lord Emly.
Nor did they lose their political standing and credibility. They continued to be appointed to positions with prestige, such Lord Lieutenant of Co Leitrim, to be admitted to ranks of the Knights of Saint Patrick, the equivalent of the Knights of the Garter, and their name was invoked by Cardinal Manning as he lobbied the government in Westminster for more Catholic peers in the House of Lords.
The Southwell memorial in Holy Trinity Church, Rathkeale (Photograph: Patrick Comerford, 2017)
There were consequences for this parish, needless to say. There are few Southwell family graves in Rathkeale parish. Only one Southwell monument is in the church, and this was moved from the old church to the new church.
There may have been a Southwell vault, but the church was rebuilt in 1831, and we would probably need to bring a post-graduate archaeology student to work on the church floor to see how many of the Southwells are buried there.
The church looks quite a poor church when you consider that this was once the largest commercial town in West Limerick and when you compare it with other, better-built Church of Ireland parish churches on the estates of landed aristocrats.
Instead, the Southwells put their interests and their capital into helping to pay for a new Roman Catholic Church in Rathkeale. This was a time when the de Vere and Spring-Rice family brought in JJ McCarthy to build a new Gothic revival church in Foynes, when the family of William Smith O’Brien brought the same architect in to remodel Cahermoyle House, and when the Earls of Dunraven were remodelling the parish churches in Adare.
Had the Southwell family remained Anglicans, they might have rebuilt Holy Trinity Church as a proud Gothic revival church in the 1860s that followed the pattern of other ‘estate churches.’
Saint Mary’s Roman Catholic Church, Rathkeale … designed by JJ McCarthy (Photograph: Patrick Comerford, 2017)
Yes, they did build such an ‘estate church’ – but it is Saint Mary’s Roman Catholic Church, built by JJ McCarthy, the most prestigious architect of the Gothic Revival in the Victorian era, who claimed the mantle of AWN Pugin. And they built it proudly, on the hill that makes it the single most noticeable landmark as one arrives into Rathkeale from Limerick.
The Southwell name heads the last of donors found in the porch of Saint Mary’s Church (Photograph: Patrick Comerford, 2017)
The decoration and the windows in the apse or east end are nothing less than a retelling of the genealogy of the Southwell in paintings and stained glass, in hagiography and heraldry.
Saints in the reredos in Saint Mary’s Church, Rathkeale (Photographs: Patrick Comerford, 2017)
The saints that are painted in the reredos represent names in the family. Although Robert Southwell would not be canonised until 1970, another Saint Robert was found to take his place, upholding the church in his arms.
The coat of arms of Thomas Arthur Southwell, 4th Viscount Southwell, in the centre of the three-light window above the High Altar in Saint Mary’s Church, Rathkeale (Photograph: Patrick Comerford, 2017)
Thomas Arthur, 4th Viscount Southwell, married Charlotte Mary Barbara Mostyn (Photograph: Patrick Comerford, 2017)
The Mostyn family were leading Roman Catholics with large estates across North Wales and elsewhere, including commercial, residential and agricultural holdings in Llandudno. Long after these windows were completed, her younger brother, Francis Edward Joseph Mostyn (1860-1939), became the Roman Catholic Bishop of Menevia (1898-1921) in Wales and Archbishop of Cardiff (1921-1939).
Marcella Maria Agnes Southwell was not married (Photograph: Patrick Comerford, 2017)
Marcella Mary Agnes Southwell was born in Paris while her parents were living there. Her individual coat-of-arms is shown in a diamond shape to indicate she never married.
Jane Mary Matilda married John David Fitzgerald, MP for Ennis and Attorney General for Ireland (Photograph: Patrick Comerford, 2017)
John David Fitzgerald (1818-1889), Baron Fitzgerald, was MP for Ennis (1852-1860), Solicitor General, Attorney General for Ireland and a law lord. Jane Mary Matilda Southwell was his second wife. He was the presiding judge at the trial in Dublin in 1880-1881 of Charles Stewart Parnell and 21 other prominent members of the Land League.
Mary Paulina married Sir Evelyn Wood (Photograph: Patrick Comerford, 2017)
Field Marshal Sir Henry Evelyn Wood (1838-1919) was a distinguished army figure, and a recipient of the Victoria Cross (VC). The Southwell family opposed this marriage in 1867 when Wood refused to leave the Church of England and become a Roman Catholic. There may have been further family embarrassment later, for Wood’s sister Katherine is better known as Kitty O’Shea, the lover of Charles Stewart Parnell.
Nevertheless, his coat-of-arms are up there in the chancel of Saint Mary’s Church, alongside the other Southwell sisters, with Mary Paulina and her other sisters.
Margaret Mary married Charles Standish Barry (Photograph: Patrick Comerford, 2017)
Margaret married Charles Standish Barry, a wealthy Co Cork landowner, whose uncle, Garrett Standish Barry, was the first Catholic to be elected a Member of the Parliament after the 1829 Emancipation Act.
Instead of the Church of Ireland parish church in Rathkeale being supported by a rich local landlord living in a castle, Holy Trinity Church was mainly paid for and supported by the descendants of the original Palatines brought to live here by the Southwell, the ordinary parishioners who continue to give their support and to give life to the church, to the school and to this parish
This lecture was prepared for Irish Palatine Association weekend conference in Rathkeale on 26 August 2017. The conference was organised in affiliation with Heritage week. The conference programme included the following biographical note:
(Revd Canon Professor) Patrick Comerford is priest-in-charge, the Rathkeale and Kilnaughtin Group of Parishes and Canon Precentor of Saint Mary’s Cathedral, Limerick. He is a former Adjunct Assistant Professor at Trinity College Dublin, and has lectured on Church History in the Church of Ireland Theological Institute. He worked as a journalist for over 30 years and is a former Foreign Desk Editor of The Irish Times. He has studied at TCD, Maynooth and in Cambridge and has contributed to many books and journals.
Patrick Comerford
Irish Palatine Weekend, in affiliation with Heritage Week
Hosted by the Irish Palatine Association
26 August 2017 (10 a.m.).
‘Sir Thomas Southwell (1665-1720), 1st Baron Southwell of Castle Mattress, in
Co. Limerick: the first protector of the Palatines and his family’
1, Introduction:
Throughout my academic career, I chided and joked with my students that if they cited Wikipedia in their footnotes or as sources in their coursework or dissertations, they would lose 10 per cent marks for each citation.
If you were to look at the entry for Thomas Southwell on Wikipedia – well, at least during this past week, for Wikipedia entries change constantly – you would find a mere nine lines of text, no more than 254 words, and no references to his role in bringing the Palatines to Rathkeale as religious refugees.
You would be forgiven for thinking that all that was important about his life were the titles he held, his brief time in prison during the reign of James, and some genealogical details that tell us nothing about his life and character, and tell us nothing about his family and legacy.
In the title of this presentation, I have referred to Southwell and his family, because this morning I want to put him within the context of Rathkeale local history and identity, and to ask some interesting implications of the legacy he has left, not only through the descendants of the Palatines he welcomed onto his estate, but also in his descendants and their religious activities.
So, this morning, I want to say something first of all about his family background; then to sketch a more rounded biographical report of this man; then look at what happened to later generations of his family; and finally look at the significance of the family that once gave sanctuary to Palatine refugees becoming Roman Catholics.
2, Family background:
Southwell Minister… the nave (Photograph © David Iliff)
One of the failings and shortcomings of popular approaches to genealogy in the past has been a concentration on primogeniture, tracing ancestry back through a direct male line.
When it came to compiling their genealogy for the peerages, the Southwell or Sewell developed a family tree that fits neatly into the genres of the time. Although the family had middle-class merchant and political origins in Essex, the family tried to claim its origins could be traced to Southwell, now a cathedral town in Nottinghamshire.
The town is known for its cathedral, as the place where the Bramley apple was first seeded, and as the place where Lord Byron spent his holidays with his mother while he was at Harrow and Cambridge.
It is about 25 km north-east of Nottingham, but there is no more evidence to suggest that this particular Southwell is the ancestral home of this Southwell family than it is the ancestral home of Robin Hood or Maid Marion.
To boost their genealogical egos, the Southwell family also threw in an heroic mediaeval ancestor who owned a castle in Bordeaux, who rescued the king’s cousin, and later genealogists added embellishments that are found in similar family trees in the Tudor era for families that felt a need to enhance their lineage and find antique origins.
There is no verifiable, impartial evidence to connect the family that was spread throughout East Anglia in the reign of Henry VI with the small town in Nottinghamshire, and even when the claims are pushed, there are so many gaps between generations in the peerages of the 18th and 19th centuries, that they are impossible to verify or trust.
The earliest known ancestor of the family may be John South Southwell of Felix Hall, Essex, MP for Lewes in 1450, although even here I am uncertain about the direct line of ancestry and descent.
Saint Robert Southwell … Jesuit poet and Elizabethan martyr
We can be sure that this family profited considerably from the dissolution of the monasteries during the reign of Henry VIII, buying large estates and becoming minor gentry. It is ironic, then, that one of the better-known members of this family is Saint Robert Southwell (1561-1595), the poet and Jesuit martyr who was hung, drawn and quartered on Tyburn Hill at the age of 33.
But even here, the peerages are confused. The Southwells of Rathkeale claimed that this Robert Southwell was a brother of Edmund Southwell who first came to live at Castle Mattress in the early 17th century. But there are conflicting genealogies, and they distract us from the how rooted Thomas Southwell was in this area and in this region.
If we pursue genealogy only through lines of male primogeniture we often end up with myths and fables, and lose context and relevance.
Castle Matrix was built as a fortress during the early 1400s by FitzGerald, 7th Earl of Desmond. In the early 1600s the castle was granted to the Southwell family who converted it to a manor house.
But this alone does not account for how deeply rooted Thomas Southwell was in this part of Ireland. His father, Richard Southwell, MP for Askeaton (1661-1666), died in 1680 during the lifetime of his own father and while Thomas was in his teens; and his grandfather, Sir Thomas Southwell, a former Cromwellian who became a baronet after the restoration, died a year later in 1681.
Murrough ‘the Burner’ O'Brien, 1st Earl of Inchiquin and grandfather of Thomas Southwell
Young Thomas was still in his teens when he inherited his grandfather’s title of baronet and became Sir Thomas Southwell. He was made a ward of his cousin, Sir Robert Southwell, and was sent to Christ Church Oxford at the end of that year.
But the key family member and single most influential figure in in his life may have been his mother, Lady Elizabeth O’Brien, a daughter of Murrough O'Brien, 1st Earl of Inchiquin, one of the enigmatic figures in 17th century Irish history.
Thomas Southwell’s maternal grandfather, Murrough MacDermod O’Brien (1614-1674), 6th Baron Inchiquin and 1st Earl of Inchiquin, is known as Murchadh na dTóiteán, or ‘Murrough the Burner’, after his troops burned the cathedral on the Rock of Cashel. His family owned vast estates throughout Co Limerick and Co Clare.
During the Irish Civil Wars in the 1640s, he was loyal to Charles I and fought against the Irish Confederates. He became President of Munster, and gradually became the political and military master of the south of Ireland, and declared for Charles I in 1648.
Following the execution of Charles I in 1649 and Cromwell’s subsequent arrival in Ireland, Murrough retreated to the west of the Shannon and then left Ireland for France in 1650, where he became one of close advisers of the exiled and future Charles II, who in 1654 made him Earl of Inchiquin. In 1656, he became a Roman Catholic. His sudden conversion caused an irreconcilable split with his devoutly Protestant wife, Elizabeth St Leger, and alienated him from the Duke of Ormond and his friends at court.
He was taken prisoner by North African pirates in 1660, but he was ransomed, and returned to this part of Ireland, where his estates totalled 60,000 acres (240 sq km), including 39,961 acres in Clare, 1,138 in Limerick, 312 in Tipperary, and 15,565 in Cork. He lived quietly after 1663 and when he died on 9 September 1674 he was buried in Saint Mary’s Cathedral, Limerick. His grandson Thomas Southwell was then a nine-year-old.
As a young woman in the exiled Caroline court in Paris, Lady Elizabeth O’Brien seems to have witnessed the persecution of Huguenots. Although her father had become a Roman Catholic, her mother remained an Anglican, and the future Lady Elizabeth Southwell could not have been but sensitive religious divisions, diversity and persecution.
When she was widowed, Lady Elizabeth married John McNamara, and lived at Cratloe, Co Clare. She died in September 1688.
This is social diversity and domestic ecumenism on a scale that shaped the young Thomas Southwell, grandson of ‘Murrough the Burner’ and stepson of John McNamara of Cratloe, near Limerick.
3, The life and career of Thomas Southwell:
Christ Church Oxford … Thomas Southwell was sent there at the age of 16, but there is no record of any degree (Photograph: Patrick Comerford)
Sir Thomas Southwell had succeeded his paternal grandfather as Sir Thomas Southwell, 2nd Baronet, in 1681, at the age of 16. He was made a ward of his cousin, Sir Robert Southwell, and was sent to Christ Church Oxford at the end of 1681.
Buy there is no evidence that he ever graduated or took a degree, and he probably returned to Ireland shortly after. He was 23 when his mother died in 1688. Following the Williamite revolution that year, he raised 100 horse in support of William III, William of Orange.
During the war in Ireland between the rival supporters of James II and William III, Thomas fought on the side of William, but he was forced to surrender to a Jacobite force at Loughrea, Co Galway, in March 1689.
He was sentenced to death for high treason, imprisoned in Galway, and attainted by the Jacobite Parliament. However, he was pardoned by James II in April 1690, and was allowed to sail for Scotland. Remember that this was still before the Battle of the Boyne, and Thomas was only 24 or 25.
As a political prisoner, he seems to have provided financial support for his fellow prisoners. After the wars were over, he was awarded £500 in compensation. Three years later, he was appointed to a commission inspecting crown lands in April 1663, and his political career began in earnest when he was elected MP for Co Limerick in 1695.
But, despite this run of events, Thomas was no Whig at this stage in his political carfeer, contrary to what may have been the expectations of many. As an MP, he was identified with the Tory interest, and was a key figure in defeating the attempted impeachment of the Tory Lord Chancellor, Sir Charles Porter.
Thomas Coningsby, 1st Earl Coningsby and Vice-Treasurer of Ireland, and father-in-law of Thomas Southwell
In April 1696, he married Lady Meliora Coningsby (1675-1735), eldest daughter of Thomas Coningsby, 1st Earl Coningsby and Vice-Treasurer of Ireland. But, while he tried to gain public office by using his family connections through his father-in-law, and through his cousin, Robert Southwell, who was Secretary of State for Ireland, Thomas found his Tory sympathies made him suspect and worked against him.
Eventually, when he was appointed, Thomas was an active and conscientious revenue commissioner, challenging corruption and idleness among politicians of the day.
He was re-elected an MP for Limerick in 1703, and actively resisted efforts by more powerful politicians to extend Whig interests in Co Limerick. But in 1707, he deserted the interests of the former Tory Lord Chancellor of Ireland, Sir Richard Cox, and switched his allegiance to the Whigs.
But his greatest achievement and contribution to political, social and economic life was his instrumental role in bringing French-speaking and German-speaking Protestant refugees, Huguenots and Palatines, to settle in Ireland.
This role is linked to his part in promoting the linen industry in Ireland. The Irish Parliament appointed him a trustee for the linen industry, and he assisted the French Huguenot Louis Crommelin, to establish the linen industry in Lisburn, Co Antrim.
Southwell championed the Palatines, secured government support for the settlement venture and took care of many of their initial needs at considerable personal expense, being reimbursed only just before his death.
In 1711, only 10 of the original Palatine families who had arrived in 1709 remained on his estate. But by 1714 he had settled about 130 new families on his lands, and to this day the neighbourhood around his demesne in the Rathkeale are has the largest concentration of the descendants of Palatines who moved to Ireland.
Southwell remained a Whig after the Hanoverian succession in 1714, and was re-elected an MP for Co Limerick in 1715.
In 1716, Southwell presented a petition to the Lord Lieutenant requesting the reimbursement of what it cost him to start the colony:
The Humble Petition of Sir Thomas Southwell humbly showeth:
That the said Sir Thomas Southwell, having set down 130 German Protestant families on his estate in County Limerick in or about Michaelmas 1712, and for their encouragement to settle and be a security to the Protestant interest in the country, he (the said Sir Thomas Southwell) set them his lands at almost one half of what it was worth, and gave them timber also to build their houses to a very great value; and for their further encouragement did from time to time supply them with cash and other necessities.
That all these families are since well settled and follow the raising of Hemp and Flax and have a good stock which the said Sir Thomas Southwell (though very unwillingly) must seize upon to reimburse him for his great expense, unless His Majesty will be graciously please to repay Sir Thomas.
On 4 September 1717, 300 years ago, he was made an Irish peer with the title as Baron Southwell, of Castle Mattress, in the County of Limerick.
Southwell died at Dublin on 4 August 1720 and was buried here in Rathkeale, probably in a crypt under the present church.
4, The descendants of Thomas Southwell:
Thomas Southwell and his descendants, Part 1 (Patrick Comerford, 2017)
Thomas Southwell and his wife Lady Meliora Coningsby had six sons and five daughters, of whom five sons and two daughters survived. His six sons were:
1, Thomas Southwell (1698-1766), his eldest surviving son, succeeded to his titles and estate.
2, Henry Southwell (died 1758), his second surviving son, lived at Stoneville, near Rathkeale. He too was an MP (1729-1758), and his wife Dulcinea Royse was the daughter of the Revd Henry Royse of Nantenan.
3, Robert Southwell, his third surviving son, was killed in a duel on 30 May 1724.
4, Edmund Southwell, his fourth surviving son, married Agnes Anne Studdert, daughter of the Revd George Studdert.
5, The Revd Richard Southwell, the fifth surviving son, was the Rector of Dungourney, Co Cork.
6, William Southwell.
The eldest son, Thomas Southwell (1698-1766), 2nd Baron Southwell of Castle Mattress, was MP for Leitrim (1717-1720) until he succeeded his father as the 2nd Lord Southwell of in 1720. He was Governor of Limerick around 1762.
This Thomas Southwell married Mary Coke, and their children included:
1, Meloria Southwell.
2, Thomas George Southwell (1721-1780), 1st Viscount Southwell of Castle Mattress.
He died in London, and he was succeeded in his titles and estates by his only surviving son.
Thomas Southwell and his descendants, Part 2 (Patrick Comerford, 2017)
Thomas George Southwell (1721-1780), 1st Viscount Southwell of Castle Mattress, 3rd Baron Southwell, and 4th baronet, was born on 4 May 1721 and was educated at Christ Church, Oxford, and Lincoln’s Inn, London. He MP for Enniscorthy, Co Wexford (1747-1761), MP for Co Limerick (1761-1766), High Sheriff of Limerick (1759), Constable of Limerick Castle (1750-1780) and Governor of Co Limerick (1762-1780). He succeeded as the 3rd Baron Southwell in 1766, and was given the additional title of Viscount Southwell of Castle Mattress, Co Limerick.
It may have been to mark this occasion that he presented a pair of Communion vessels, a silver chalice and paten, to Holy Trinity Church, the Church of Ireland parish church in Rathkeale in 1769. He died on 29 August 1780 at age of 59.
The Southwell paten and chalice in Holy Trinity Church, Rathkeale (Photograph: Patrick Comerford, 2017)
This Thomas George Southwell married Margaret Hamilton of Castle Hamilton, near Killeshandra, Co Cavan, on 18 June 1741. Their children included two sons and a daughter:
1, Thomas Arthur Southwell (1742-1796), 2nd Viscount Southwell.
2, Lieut-Col Robert Henry Southwell (1745-1817).
3, Meliora Southwell, who married John Brown, of Danesfort and Mount Brown, Rathkeale, a son of the Ven John Brown, Archdeacon and Chancellor of Limerick. Their second son, John Brown, was ancestor of the Southwell Brown family, who effectively took over the administration of the Southwell family estates and interests in the Rathkeale area.
The eldest son, Thomas Arthur Southwell (1742-1796), 2nd Viscount Southwell, was MP for Co Limerick (1767-1768). In 1774, he married Sophia Maria Josepha Walsh (1757-1796), third daughter of François-Jacques Walsh (1704-1782), Comte de Serrant, one of the Irish ‘Wild Geese’ in France, descended from an old Catholic family of Jacobite exiles, originally from Co Kilkenny, who had fled Ireland after the Siege of Limerick in 1690.
Gormanston Castle, Co Meath … the Hon Mary Southwell married Jenico Preston, 12th Viscount Gormanston (Photograph: Patrick Comerford)
Thomas and Sophia were the parents of four sons and four daughters. The family title and estates passed to their eldest son, Thomas Anthony Southwell (1777-1860), who became 3rd Viscount Southwell in 1796. He married Jane, daughter of John Berkeley of Spetchley, and they became Roman Catholics. His sisters also married members if two prominent Catholic families in Co Meath: Mary married Jenico Preston, 12th Viscount Gormanston, and Paulina married Richard O’Ferrall-Cadel.
They were joint owners of vast estates in England that came to almost 3,000 acres, but Lord Southwell only visited his English estates on a few occasions, and then to shoot pheasants. He spent the rest of the time in Ireland, London and the south of France.
They had two sons and three daughters, but neither of their sons survived to succeed to his titles or the estates.
And so, to continue the family line of succession, we turn to his younger brother, Colonel Arthur Francis Southwell (1789-1849). He too married into a prominent Catholic family when he married Mary Anne Agnes Dillon, daughter of Thomas Dillon of Mount Dillon, in Paris in 1834.
He died in 1849, before his elder brother. His children, who were later given the style and titles of a peer’s children, were:
1, Marcella Maria Agnes Southwell (1835-1901), who never married.
2, Thomas Arthur Joseph Southwell (1836-1878), who succeeded his uncle as 4th Viscount Southwell.
3, Jane Mary Matilda Southwell (1838-1910), married John David Fitzgerald, Attorney-General of Ireland.
4, Charles Francis Xavier Southwell (1839-1875), who never married.
5, Mary Paulina Anne Southwell (1842-1891), married Field-Marshal Sir Henry Evelyn Wood.
6, Margaret Mary Southwell (1844-1916), married Charles Standish Barry.
By the early 1800s, Castle Matrix, the home of Sir Thomas Southwell, was being used to manufacture linen and a flour mill was added.
Samuel Lewis notes in 1837 that that the flour mill at Castle Matrix ‘has been fitted up by the proprietor J. Southwell Brown esq in the most complete manner’ and that the Elizabethan square castle was being repaired. John Southwell Brown held Castle Matrix from Lord Southwell. In the mid-19th century, the buildings including the flour mills were valued at £90.
Thomas Arthur Joseph Southwell (1836-1878) became 4th Viscount Southwell in 1860 on the death of his uncle Thomas Southwell, 3rd Viscount Southwell. He was Lord Lieutenant of Co Leitrim in 1872-1878.
This Lord Southwell married Charlotte Mary Barbara Mostyn, daughter of Sir Pyers Mostyn, a member of a leading Roman Catholic family in North Wales. In the 1870s, Lord Southwell was the owner of 4,032 acres in Co Limerick, 2,252 acres in Co Cork, 329 acres in Co Kerry, 1,147 acres in Co Donegal and 4,017 acres in Co Leitrim in the 1870s.
By the 1930s, the castle was abandoned and became a ruin, with wild plants and trees growing within the old stone walls.
Today, the castle and lands in Rathkeale have long passed from the family, but the titles are held by Pyers Anthony Joseph Southwell, 7th Viscount Southwell (born 1930), who succeeded his uncle in 1960. The heir apparent is his son, the Hon Richard Andrew Pyers Southwell (born 1956).
5, Some conclusions:
Holy Trinity Church, the Church of Ireland parish church in Rathkeale (Photograph: Patrick Comerford, 2017)
The conversion of the Southwell family to the Roman Catholic Church may have caused a stir here and there at the time, but it was eased socially by a number of strategic marriages in the family over the space of a few short generations.
It is interesting because it came in stages, with a number of family marriages indicating the Catholic sympathies of the family long before formal conversion. And these family connections, generation after generation were far more influential than the Oxford Movement and the Tractarians, who had influenced the decisions of many of their social class in this part of Co Limerick.
This shift in Church identity may help to explain why earlier I wanted to emphasise the direct link with and possible lasting influence of Thomas Southwell’s grandfather, Murrough ‘the Burner’ O’Brien, Lord Inchiquin, who had been an ardent Anglican but became a Roman Catholic while he was in exile in Paris with the Caroline court in the 1650s.
That relationship, and that change in Church identity or membership also show how the Southwells were embedded in society in this part of Ireland. Despite their ancestry in the male line from English minor gentry, they were part and parcel of the nexus of old Irish chiefdom families in this area, through their immediate descent from the O’Briens and their kinship with families such as the McNamaras of Cratloe.
In their entries in Burke’s Peerage and similar genealogical tomes, they were now seeking to construct, in a very awkward and ham-fisted way, not just a more ancient lineage that found its origins in rural Nottinghamshire rather than Essex and East Anglia, but also trying to recover a kinship with the young Elizabethan Jesuit poet and martyr Robert Southwell.
Long-tailed Catholic credentials had become more important than rustic English roots in a new elitist understanding of lineage and aristocracy.
Nor can these Catholic conversions be dismissed as being merely superficial or socially convenient at a time of social change and upheaval in Ireland. Their Catholic identity has been passed on to successive generations, so that to this day male members of the family sent to Catholic public schools in England such as Ampleforth.
Nor did these conversions incur any loss of social status for a family like this – indeed, quite the opposite. The family was embedded in the Irish Catholic aristocracy, through marriage, for example with the Prestons of Gormanston Castle in Co Meath. It was an experience that they shared with many in their social group in Co Limerick society – consider, for example, Edward Wyndham-Quin 3rd Earl of Dunraven, the de Vere family of Curraghchase, and William Monsell, 1st Lord Emly.
Nor did they lose their political standing and credibility. They continued to be appointed to positions with prestige, such Lord Lieutenant of Co Leitrim, to be admitted to ranks of the Knights of Saint Patrick, the equivalent of the Knights of the Garter, and their name was invoked by Cardinal Manning as he lobbied the government in Westminster for more Catholic peers in the House of Lords.
The Southwell memorial in Holy Trinity Church, Rathkeale (Photograph: Patrick Comerford, 2017)
There were consequences for this parish, needless to say. There are few Southwell family graves in Rathkeale parish. Only one Southwell monument is in the church, and this was moved from the old church to the new church.
There may have been a Southwell vault, but the church was rebuilt in 1831, and we would probably need to bring a post-graduate archaeology student to work on the church floor to see how many of the Southwells are buried there.
The church looks quite a poor church when you consider that this was once the largest commercial town in West Limerick and when you compare it with other, better-built Church of Ireland parish churches on the estates of landed aristocrats.
Instead, the Southwells put their interests and their capital into helping to pay for a new Roman Catholic Church in Rathkeale. This was a time when the de Vere and Spring-Rice family brought in JJ McCarthy to build a new Gothic revival church in Foynes, when the family of William Smith O’Brien brought the same architect in to remodel Cahermoyle House, and when the Earls of Dunraven were remodelling the parish churches in Adare.
Had the Southwell family remained Anglicans, they might have rebuilt Holy Trinity Church as a proud Gothic revival church in the 1860s that followed the pattern of other ‘estate churches.’
Saint Mary’s Roman Catholic Church, Rathkeale … designed by JJ McCarthy (Photograph: Patrick Comerford, 2017)
Yes, they did build such an ‘estate church’ – but it is Saint Mary’s Roman Catholic Church, built by JJ McCarthy, the most prestigious architect of the Gothic Revival in the Victorian era, who claimed the mantle of AWN Pugin. And they built it proudly, on the hill that makes it the single most noticeable landmark as one arrives into Rathkeale from Limerick.
The Southwell name heads the last of donors found in the porch of Saint Mary’s Church (Photograph: Patrick Comerford, 2017)
The decoration and the windows in the apse or east end are nothing less than a retelling of the genealogy of the Southwell in paintings and stained glass, in hagiography and heraldry.
Saints in the reredos in Saint Mary’s Church, Rathkeale (Photographs: Patrick Comerford, 2017)
The saints that are painted in the reredos represent names in the family. Although Robert Southwell would not be canonised until 1970, another Saint Robert was found to take his place, upholding the church in his arms.
The coat of arms of Thomas Arthur Southwell, 4th Viscount Southwell, in the centre of the three-light window above the High Altar in Saint Mary’s Church, Rathkeale (Photograph: Patrick Comerford, 2017)
Thomas Arthur, 4th Viscount Southwell, married Charlotte Mary Barbara Mostyn (Photograph: Patrick Comerford, 2017)
The Mostyn family were leading Roman Catholics with large estates across North Wales and elsewhere, including commercial, residential and agricultural holdings in Llandudno. Long after these windows were completed, her younger brother, Francis Edward Joseph Mostyn (1860-1939), became the Roman Catholic Bishop of Menevia (1898-1921) in Wales and Archbishop of Cardiff (1921-1939).
Marcella Maria Agnes Southwell was not married (Photograph: Patrick Comerford, 2017)
Marcella Mary Agnes Southwell was born in Paris while her parents were living there. Her individual coat-of-arms is shown in a diamond shape to indicate she never married.
Jane Mary Matilda married John David Fitzgerald, MP for Ennis and Attorney General for Ireland (Photograph: Patrick Comerford, 2017)
John David Fitzgerald (1818-1889), Baron Fitzgerald, was MP for Ennis (1852-1860), Solicitor General, Attorney General for Ireland and a law lord. Jane Mary Matilda Southwell was his second wife. He was the presiding judge at the trial in Dublin in 1880-1881 of Charles Stewart Parnell and 21 other prominent members of the Land League.
Mary Paulina married Sir Evelyn Wood (Photograph: Patrick Comerford, 2017)
Field Marshal Sir Henry Evelyn Wood (1838-1919) was a distinguished army figure, and a recipient of the Victoria Cross (VC). The Southwell family opposed this marriage in 1867 when Wood refused to leave the Church of England and become a Roman Catholic. There may have been further family embarrassment later, for Wood’s sister Katherine is better known as Kitty O’Shea, the lover of Charles Stewart Parnell.
Nevertheless, his coat-of-arms are up there in the chancel of Saint Mary’s Church, alongside the other Southwell sisters, with Mary Paulina and her other sisters.
Margaret Mary married Charles Standish Barry (Photograph: Patrick Comerford, 2017)
Margaret married Charles Standish Barry, a wealthy Co Cork landowner, whose uncle, Garrett Standish Barry, was the first Catholic to be elected a Member of the Parliament after the 1829 Emancipation Act.
Instead of the Church of Ireland parish church in Rathkeale being supported by a rich local landlord living in a castle, Holy Trinity Church was mainly paid for and supported by the descendants of the original Palatines brought to live here by the Southwell, the ordinary parishioners who continue to give their support and to give life to the church, to the school and to this parish
This lecture was prepared for Irish Palatine Association weekend conference in Rathkeale on 26 August 2017. The conference was organised in affiliation with Heritage week. The conference programme included the following biographical note:
(Revd Canon Professor) Patrick Comerford is priest-in-charge, the Rathkeale and Kilnaughtin Group of Parishes and Canon Precentor of Saint Mary’s Cathedral, Limerick. He is a former Adjunct Assistant Professor at Trinity College Dublin, and has lectured on Church History in the Church of Ireland Theological Institute. He worked as a journalist for over 30 years and is a former Foreign Desk Editor of The Irish Times. He has studied at TCD, Maynooth and in Cambridge and has contributed to many books and journals.
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