14 November 2025

John Ponsonby, the Irish-born
diplomat who put an end to
the ‘Rhodes blood libel’ in 1840,
and his family links with Corfu

Lord Ponsonby … an Irish diplomat from Co Kilkenny who saved the besieged Jews of Rhodes in the mid-19th century

Patrick Comerford

I was writing last Friday (7 November 2025) about the Jewish community in Rhodes, how they suffered during the Holocaust, and how the Jewish quarter in Rhodes became the setting for the closing scenes in the film Escape to Athena (1979).

I have visited Rhodes half a dozen times or more. But during one visit Rhodes many years ago that was abandoned when a ferry I had booked never sailed, I came across the story of an Irish-born peer and diplomat, who was from a well-known Co Kilkenny family and a bishop’s brother, and how he saved the Jews of Rhodes from a violent outburst of prejudice 185 years ago.

It is a story about the Jewish community in Rhodes, but also has links with the island of Corfu and with many of the Irish Philhellenes, whose contribution to Greek history has been a subject of my research for many years.

In February 1840, the Jews of Rhodes were falsely accused of ritually murdering a Christian boy who had gone missing while walking alone. The incident became known as the ‘Rhodes blood libel’.

After the boy went missing on a walk, the Jews of Rhodes were accused of kidnapping and murdering him. A number of Jewish men were arrested, beaten and tortured and accused of taking Christian children captive for ritual sacrifice.

After the Jewish Quarter in the Old Town of Rhodes was besieged during Passover that year, the British Government decided to intervene on behalf of the Jewish community. The Foreign Secretary, Lord Palmerston, sent a dispatch on 5 May to the British ambassador in Constantinople, Lord Ponsonby, asking him to communicate the British concerns about events in Rhodes to the Ottoman government ‘officially and in writing’ and to ‘request … an immediate and strict inquiry to be made … especially into the allegation that these atrocities were committed at the instigation of the Christians and the European consuls.’

John Ponsonby (1770-1855) was an Irish-born diplomat from Bessborough, Co Kilkenny. As a young adult, he was visiting revolutionary France in 1791 when he was seized by a mob in Paris but, it is said, his youth and beauty saved him from being hanged as an aristocrate. He returned to Ireland, entered politics as a Whig and a supporter of Catholic Emancipation and an opponent of the Act of Union.

His father was the Speaker of the House of Commons in Grattan’s Parliament and with Henry Grattan was a founder of the Whig Club in Dublin in 1789. John Ponsonby was the MP for Tallow, Co Waterford (1793-1797), and Dungarvan, Co Waterford (1798-1801), in the years immediately before the Act of Union, and in Westminster for Galway City (1801-1802) after the Act of Union.

At the time of the blood libel allegations against the Jews of Rhodes, one of Ponsonby’s brothers, Richard Ponsonby (1772-1853), was Bishop of Derry (1831-1853) and he had previously been Bishop of Killaloe (1828-1831) and Dean of Saint Patrick’s Cathedral, Dublin.

His other siblings included Major-General Sir William Ponsonby (1772-1815), who was killed at the Battle of Waterloo in 1815 and the Hon Mary Ponsonby (1776-181), who married the Prime Minister, Charles Grey (1764-1845), 2nd Earl Grey.

John Ponsonby succeeded to his father’s estate and title as Baron Ponsonby when his father died on 5 November 1806. He was based in Corfu from 1818, when he held an appointment in the Ionian Islands from 1818. The Secretary to the Senate of the Ionian Islands at the time was Sir George Ferguson Bowen (1821-1899), from Taughboyne (Churchtown), near Lifford, Co Donegal.

The Treaty of Paris in 1815 had turned the Ionian islands, including Corfu, into the United States of the Ionian Islands under British protection, and the islands were given a new constitution under British rule in 1817. The islanders elected an Assembly of 40 members, who advised the British High Commissioner.

Four other Irish-born politicians and administrators who played key roles in shaping 19th century political life in Corfu: Sir Richard Church (1784-1873) from Cork; Sir Charles Napier (1782-1853) from Celbridge, Co Kildare; George Nugent-Grenville (1789-1850) from Co Westmeath, 2nd Baron Nugent of Carlanstown; and Sir John Young (1807-1876) from Bailieborough, Co Cavan, later Lord Lisgar.

British rule continued until the islands were united with Greece in 1862, and the British legacy in Corfu has been described as afternoon tea and cricket. But Ponsonby’s papers provide little evidence of his activities there or indeed of any aspect of his career before the 1820s.

The Palace of Saint Michael and Saint George, Corfu … the centre of British rule in Corfu until 1862 (Photograph: Patrick Comerford)

Back in London, King George IV was jealous of Ponsonby and the attention he was receiving from the king’s mistress, Lady Coyngham. And so, Ponsonby was sent abroad once again, holding diplomatic posts in Argentina (1826-1828), Brazil (1828-1829), Belgium (1830-1831) and Naples (1832).

Ponsonby was sent to Constantinople as the British ambassador in 1832, and a year before the crisis in Rhodes he was given the peerage title of Viscount Ponsonby of Imokilly, Co Cork, on 20 April 1839.

Ponsonby’s immediate response to Palmerston’s instructions on the ‘Rhodes blood libel’ created a consensus within the European diplomatic corps in Constantinople that the persecution of the Jews of Rhodes had to cease. Emboldened, Ponsonby, who was by far the most powerful diplomat in Constantinople, intervened with the Ottoman court on behalf of the Jews of Rhodes.

An Ottoman inquiry cleared the Jewish population of all the accusations. The Turkish governor of Rhodes, Yusuf Pasha, was dismissed for not having upheld the law, and Ponsonby praised the investigation as one during which the ‘affair of Rhodes was examined with fairness’. He called the verdict ‘a signal proof of the justice and humanity with which the Sublime Porte acts.’

Ponsonby had married Lady Frances Villiers, seventh daughter of George Villiers, 4th Earl of Jersey, in 1803. They had no children and she died in London on 14 April 1866. John Ponsonby died in Brighton on 21 February 1855, and he is buried in Kensal Green Cemetery, London.

The Seahorse Fountain in the Square of the Jewish Martyrs in the walled city of Rhodes (Photograph: Square, Nadezhda Bogatyryova/Wikimapia)

But there was another family connection with the Greek islands and the Irish Philhellenes. John Ponsonby was a near contemporary and a second cousin of Major-General Sir Frederick Cavendish Ponsonby (1783-1837) who was also involved in British rule in Corfu.

Sir Frederick Ponsonby was a son of Frederick Ponsonby (1758-1844), 3rd Earl of Bessborough, and a brother of the famed or notorious Lady Caroline Lamb. Ponsonby was severely wounded at the Battle of Waterloo. Ponsonby was appointed inspecting field officer in the Ionian Islands on 20 January 1824, and he was promoted major-general on 27 May 1825, commanding the British troops in the Ionian Islands. He left Corfu at the end of 1826 when he was appointed Governor of Malta.

During his time in the Ionian Islands, his son, the future Major-General Sir Henry Frederick Ponsonby (1825-1895) was born in Corfu on 10 December 1825 and was baptised there. He later became Queen Victoria’s Private Secretary.

As for Bessborough House, near Piltown, Co Kilkenny, the home of the Ponsonby family for generations and that gave them their family title, it became a seminary or theological college for the Oblate fathers in the 1940s. They sold it to the Department of Agriculture in 1971, and it since 1980 it has been Kildalton Agricultural College.

The British legacy is Corfu is said to be afternoon tea and cricket (Photograph: Patrick Comerford)

Daily prayer in the Kingdom Season:
14, Friday 14 November 2025

‘On that day, anyone on the housetop who has belongings in the house must not come down to take them away’ (Luke 17: 31) … the rooftops of Saint Mark’s Basilica and Venice (Photograph: Patrick Comerford)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints and Advent, and this week began with the Third Sunday before Advent, which was also Remembrance Sunday. The Calendar of the Church of England in Common Worship today (14 November) remembers Samuel Seabury (1729-1796), the first Anglican Bishop in North America.

Before today begins, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Likewise anyone in the field must not turn back’ (Luke 17: 31) … winter fields along Cross in Hand Lane, Lichfield (Photograph: Patrick Comerford, 2025)

Luke 17: 26-37 (NRSVA):

[Jesus said:] 26 ‘Just as it was in the days of Noah, so too it will be in the days of the Son of Man. 27 They were eating and drinking, and marrying and being given in marriage, until the day Noah entered the ark, and the flood came and destroyed all of them. 28 Likewise, just as it was in the days of Lot: they were eating and drinking, buying and selling, planting and building, 29 but on the day that Lot left Sodom, it rained fire and sulphur from heaven and destroyed all of them 30 – it will be like that on the day that the Son of Man is revealed. 31 On that day, anyone on the housetop who has belongings in the house must not come down to take them away; and likewise anyone in the field must not turn back. 32 Remember Lot’s wife. 33 Those who try to make their life secure will lose it, but those who lose their life will keep it. 34 I tell you, on that night there will be two in one bed; one will be taken and the other left. 35 There will be two women grinding meal together; one will be taken and the other left.’ 37 Then they asked him, ‘Where, Lord?’ He said to them, ‘Where the corpse is, there the vultures will gather.’

‘Just as it was in the days of Noah, so too it will be in the days of the Son of Man’ (Luke 17: 26) … ‘Noah and the Dove’ (2006), a sculpture by Simon Manby in the courtyard of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)

Today’s reflection:

The Gospel reading at the Eucharist today (Luke 17: 26-37) is one of the stories about preparing for the kingdom of God and the arrival of the Son of God on earth, not only as the incarnate Christ Child at Christmas in nativity story or in a decorative crib, but also as Christ the King.

As we prepare for the Feast of Christ the King in nine days’ time (Sunday 23 November 2025) and for Advent, we should expect many of our readings to have apocalyptic themes, looking forward to that Coming of Christ the King at his second coming.

The apocalyptic images in today’s Gospel reading anticipate some of these themes, looking back at unexpected terrors in the past and with apocalyptic warnings about what the future may hold.

TS Eliot’s poem East Coker, the second of his Four Quartets, is set in late November and ends:

In my end is my beginning.

But it opens:

In my beginning is my end.

The radical author, professor, preacher and peace activist, the Revd Robin Meyers, once described by the late Archbishop Desmond Tutu as ‘scholarly, pastoral, prophetic, and eloquent,’ has written: ‘Life itself passes daily judgment on the idea that [God is in control], that good deeds and righteous living exempt us from mindless tragedy, or that the meek will inherit anything other than a crushing debt and a dead planet.’

But in a sermon some years ago in the First [Congregational] Church in Harvard Square, Cambridge, Massachusetts, on the First Sunday of Advent, his former colleague, the church historian, the Revd Dr J Mary Luti of Andover Newton Theological School, responded: ‘Nonetheless, and hoping against hope, today’s scriptures emphatically encourage us to stand firm, to refuse to throw in the towel. God really is in charge, they assert, and one day you won’t have to take that on faith.’

She says: ‘Advent intends to make a pre-emptive strike on despair as the Church sets out on another year of following Christ from manger to grave, and beyond.’

As we approach Advent, we find ourselves in a unique position, standing both at the beginning and at the end, at the turning–point of the liturgical year. This peculiar experience of living within a paradox is a characteristic of the Christian faith. However, perhaps the greatest paradox of Advent, we shall find, is the tension between the joyous anticipation of the birth of Jesus and the inevitability of the cross.

In a true sense, Advent does not end at Christmas. The nativity, the Incarnation, cannot be separated from the crucifixion, the Atonement and the Resurrection. The purpose of Christ’s coming into the world, of the ‘Word made flesh’ and dwelling among us, is to reveal God and his grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection.

So, at the beginning of things, we think about the end of things. The Gospel reading today reflects this emphasis on Christ’s second coming and include themes of accountability, judgment, but also prompts us to renew our hope of eternal life. In the words of TS Eliot,

What we call the beginning is often the end
and to make an end is to make a beginning.
The end is where we start from
. (TS Eliot, Little Gidding)

‘I tell you, on that night there will be two in one bed; one will be taken and the other left’ (Luke 17: 34) … a corner bedroom in Ballybur Castle, once the home of the Comerford family in Co Kilkenny (Photograph: Patrick Comerford)

Today’s Prayers (Friday 14 November 2025):

Samuel Seabury, who is remembered in the church calendar in Common Worship today (14 November), was born in Connecticut in 1729 and, after graduating from Yale, was ordained priest in England and assigned by SPG (the Society for the Propagation of the Gospel, now USPG) to a church in New Brunswick, in New Jersey.

During the American War of Independence, he was a chaplain in the British army. After the war, at a meeting of the clergy in Connecticut, he was chosen to seek consecration as bishop. However, after a year of fruitless negotiations with the Church of England, he was ordained bishop by the nonjuring bishops in the Scottish Episcopal Church on 14 November 1784.

Returning to America, he held his first Convention in Connecticut in August 1785 and the first General Convention of the Episcopal Church in 1789. The church adopted a version of the Scottish Eucharist. Samuel Seabury died on 25 February 1796.

The theme this week (9 to 15 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope for the Future’ (pp 54-55). This theme was introduced on Sunday with Reflections from Laura D’Henin-Ivers, Chief Executive Officer at Hope for the Future, to mark COP30 in Brazil this week.

The USPG Prayer Diary today (Friday 14 November 2025) invites us to pray:

God of wisdom, we pray for those in positions of authority making decisions at COP30 and beyond. May their hearts attune to the cries of the earth and its people. May they pursue policies that protect the most vulnerable and honour the integrity of creation.

The Collect:

Almighty Father,
whose will is to restore all things
in your beloved Son, the King of all:
govern the hearts and minds of those in authority,
and bring the families of the nations,
divided and torn apart by the ravages of sin,
to be subject to his just and gentle rule;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God of peace,
whose Son Jesus Christ proclaimed the kingdom
and restored the broken to wholeness of life:
look with compassion on the anguish of the world,
and by your healing power
make whole both people and nations;
through our Lord and Saviour Jesus Christ.

Additional Collect:

God, our refuge and strength,
bring near the day when wars shall cease
and poverty and pain shall end,
that earth may know the peace of heaven
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Samuel Seabury in a stained-glass window in Saint Giles Church, Cambridge … he is remembered in Common Worship on 14 November (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org