Showing posts with label Indonesia. Show all posts
Showing posts with label Indonesia. Show all posts

11 November 2024

Desmond Verdon Murphy,
police officer from Dublin
murdered in Japanese
massacre in Sarawak

Desmond Verdon Murphy (1894-1942) from Dublin … he was murdered in the Long Nawang Massacre, as one of the worst brutalities of the Japanese occupation of Borneo (Photograph courtesy Melissa Murphy)

Patrick Comerford

I was writing a few days ago (9 November 2024) about the Japanese Building in Kuching, the Japanese prisoner of war camp and cemetery at Batu Litang, and about the Japanese occupation of Sarawak from 1941 to 1945 during World War II.

One of the many horrific stories from that era is the story of the Long Nawang Massacre, which has been described as one of the worst brutalities of the Japanese occupation of Borneo.

One of the heroes in that event is Desmond Verdon Murphy (1894-1942), a senior police officer from Dublin with strong family roots in Limerick. The stories of his extraordinary career and his final days have been put together in recent years by his granddaughter Melissa Murphy. It is a story worth retelling on Remembrance Day

Although Sarawak was a British protectorate, it was a separate kingdom under the Brooke Rajahs. But Sarawak was unable to resist the Japanese invasion, and the capital Kuching fell undefended to the Japanese invaders on Christmas Eve, 24 December 1941.

On Christmas morning, 25 December, 1941, nine Japanese bombers attacked the inland town of Sibu, creating mayhem and panic among the residents. Soon, Japanese troops were marching off a large group of Europeans, many of them officers from the defeated Brooke administration.

The majority of the expatriates were interned, but a small group managed to escape Sibu hours before the Japanese advanced from Kuching. They included the British Resident, John Andrew McPherson, nine of his staff, his wife Clare who was eight months pregnant, Sally Bomphrey, her nine-month-old baby and five-year-old son, and two visitors.

They began the journey to Belaga on the upper Rajang on the night of 26 December 1941. From there, they planned to travel up the Balui River to the remote village of Long Nawang, a Dutch army post in the highlands, 300 miles inside Dutch-controlled Borneo, now known as Kalimantan.

Before leaving, McPherson radioed the British Governor of the Straits Settlements, Sir Shenton Thomas (1879-1962), who was based in Singapore. Thomas advised McPherson, ‘Do whatever you think best’, and contacted the Dutch government, asking them to expect and assist the group.

The perilous post-Christmas trek took 28 days and ended on 22 January 1942

The perilous journey took 28 days, during which they crossed one river 36 times one morning, through ‘a raging mountain torrent sometimes knee deep, sometimes armpit deep and particularly powerful’.

Their ordeal ended on 22 January when they reached the military outpost they hoped would provide a safe hideaway. It was in a mountainous area in a pleasant, temperate climate, with sufficient provisions for a year. Some of the men considered returning to Sibu to be interned, but they changed their minds when they heard about the fall of Singapore on 15 February 1942.

Local Dutch forces surrendered in March 1942. One group then headed back to Kuching, but were never heard of again. Another small group of five men left Long Nawang: three of them met a Dutch army launch that took them downstream to a secluded Dutch army airfield, and from there they were flown to Bandung in Central Java; two eventually reached Perth, Australia, while the third man is believed to have joined a merchant vessel in Java. The other two were captured by Japanese marines and interned in Java.

The remaining group stayed at Long Nawang, where they were joined in April by a Dutch army group of 40 men. A number of missionaries from the US and a priest, Father Joseph Feldbrugge, also sought refuge there in August. On 19 August, news arrived of a Japanese raiding party hacking its way through the jungle and getting closer to Long Nawang.

The commander of the post dismissed the news, thinking the approaching group was actually a retreating Dutch unit, and took no further action. His decision was fatal. Soon after, 70 Japanese soldiers reached Long Nawang and took control of the post. By midday, the surviving men had been executed.

A month later, the women were dragged to a nearby location and bayoneted to death, including Mrs McPherson and her infant child. Investigators later heard the children were made to climb nearby trees, then allowed to drop from exhaustion onto upturned bayonets.

The Long Nawang massacre has been described as one of the worst brutalities of the Japanese occupation of Borneo. But, despite post-war investigations, the Japanese officers who were responsible for this atrocity were never identified, nor was there any war trial.

The story has been put together by Melissa Murphy, whose grandfather, Desmond Verdon Murphy (1894-1942), was among those killed. For more than 60 years, the circumstances of his death remained a mystery. The last anyone had heard of him was when he was on duty in Sarawak with the Brooke police. His tragic story became known to his family only after Melissa started to investigate the disappearance of her grandfather.

North Strand Church, Dublin, where Desmond Murphy’s parents were married in 1893 and he was baptised in 1894 (Photograph: Patrick Comerford)

Desmond Verdon Murphy was born in Dublin in 1894. His father, Major John Murphy (1866-1933), was born in Catherine Street, Limerick, on 10 November 1866, and was baptised in Saint John’s Church, Limerick. is mother, Frances Amelia Spearman (1866-1948), was born at 8 Guildford Place, off North Strand Road, Dublin, on 30 December 1866. They were married in North Strand Church, Dublin, on 22 June 1893, when they were then living at 154 North Strand Road, and the witnesses at the wedding were James Lewis and Dorinda Jones.

Frances and John Murphy were the parents of one son, Desmond Murphy, and three daughters, Moya, Nina and Erris. Desmond was born at 75 Clonliffe Road, Dublin, on 2 May 1894, when he was resigistered as Desmond Vernon Murphy, and baptised in North Strand Church, Dublin, on 10 June 1894, when he was resigistered as Desmond Verdon Murphy. Frances Murphy’s sister Mary had married Julian Verdon in 1880, and so Verdon rather than Vernon appears to be his correct middle name.

At the time, John Murphy was a colour sergeant and staff clerk in the army at the Royal Military Hospital in Kilmainham. By 1899, the Murphy family was living in Clontarf. John was promoted from the ranks to an assistant commissary and honorary lieutenant in the Army Ordnance Department in 1906. His records from World War I have not survived, but he retired as a major in 1920 and died in Bath in 1933; Frances Murphy died in 1948.

Major John Murphy (1866-1933) was born in Catherine Street, Limerick (Photograph courtesy Melissa Murphy)

Desmond Murphy was educated at Hutton Grammar School, Preston, and then studied electrical engineering. He joined the army at the outbreak of World War I in 1914, and was commissioned in December. He was sent to France with the Scottish Rifles in 1916, but was later sent home from due to sickness.

Family sources say that after World War I, Desmond Murphy joined the police in South Africa and then Rhodesia (Zimbabwe), although this has not been confirmed.

Murphy arrived in Sarawak in the mid-1920s, and joined the Brooke constabulary. He was promoted first to Superintendent of Police (1929), and then to Commissioner and Superintendent of Prisons (1933), before becoming Superintendent of Police at Sibu.

The Central Police Station, Kuching, built in 1931 … Desmond Verdon Murphy was Superintendent of Police, Commissioner and Superintendent of Prisons and then Superintendent of Police (Photograph: Patrick Comerford, 2024)

Local people recognised Murphy as a Tuan or respected person, and he married a local woman, Siti Sulastry binti Sulaiman, who was born in Java. They were the parents of three sons: two son died as infants, but the middle child, Michael Murphy, who was born in 1937, survived and was Melissa Murphy’s father.

When World War II broke out, Desmond and Siti were advised to blend in with the local people. But his family never hear again from Desmond, and he was officially listed as ‘missing in action’ after World War II. As an impoverished war widow, Siti raised her young son Michael in their humble stilted wooden home in Kampung Jawa, now Jalan P Ramlee, in Kuching, probably unaware that her mother-in-law, Frances Murphy, was still living until 1948.

Melissa Murphy had pieced together a few details of his final days. With the help of Roger Nixon, a London-based researcher, she located the death entry for Desmond Murphy in a Colonial Office register and found his other files.

The Colonial Office records showed Desmond Murphy was killed by the Japanese in September 1942 in Long Nawang. Sadly, the news came too late for his widow Siti, who died in 2001 without knowing what happened to her husband.

Their research also showed that all the casualties were originally buried at Long Nawang in two mass graves. They were reburied in 1950 on Tarakan Island in east Borneo in a cemetery called ‘Field of Honour’. That cemetery later fell into disuse and they were reinterred yet again in 1967 when they were moved to Kembang Kuning War Cemetery in Surabaya, Java.

Michael Murphy had long dreamt of visiting his father’s grave in Surabaya, but died in February 2012. Since then, his daughter Melissa has made extraordinary efforts to erect the Long Nawang Memorial at the Batu Litang Teachers’ Training College in Kuching. It was finally unveiled two years ago, on 21 July 2022.

Melissa Murphy laying a wreath at the Long Nawang Memorial at Batu Litang in Kuching (Photograph courtesy Melissa Murphy)

02 November 2023

Timor Court is a sunny
corner and a hidden
gem off the High Street
in Stony Stratford

Timor Court off the High Street … a colourful corner of Stony Stratford (Photograph: Patrick Comerford, 2023)

Patrick Comerford

Timor Court, off the north end of the High Street, close to the Cock Hotel is a colourful corner of Stony Stratford.

A narrow archway between Topfrock and Lovely Living on High Street leads into Timor Court is easy to miss, making this a hidden gem that many visitors to Stony Stratford may not notice as they stroll along the High Street. It includes a delightful, traditional tea room, a colourful flower shop, a friendly barber shop, a clothing and accessories outlet and a beauty salon.

Timor Court is also the venue for a weekly traditional market on Saturdays that sells fruit and vegetables, bread and cakes, household goods, clothes, gifts, plants and fresh fish.

But, since I moved to Stony Stratford early last year, I have often wondered why Timor Court is named after an island in south-east Asia.

Timor Court is a sunny, colourful corner when the sun rises in Stony Stratford (Photograph: Patrick Comerford, 2023)

Timor Court was developed in the 1970s by a local estate agent Peter Star and in her valuable Street Names of Milton Keynes (Chichester: Phillimore, 2006), Anne Baker says that local tradition believes Timor is the word for ‘Star’ in the Malay language. However, it seems the name of the island of Timor is a variant of timur, the Malay word for ‘east.’ The island was given the name because it lies at the east end of the Lesser Sunda Islands.

The island of Timor is at the southern end of South-East Asia, in the north of the Timor Sea. Mainland Australia is less than 500 km away, separated by the Timor Sea.

Timor was once divided between two colonial powers, the Portugues in the east and the Durch in the west. Today, the island is divided between East Timor in the eastern part, which has been an independent sovereign state since 2002, and West Timor in the western part of the island, which is part of Indonesia in the western part. Within West Timor lies an exclave of East Timor called Oecusse District.

The island is about one-third the size of the island of Ireland and it covers an area of 30,777 sq km (11,883 sq m). The name is a variant of timur, the word in Malay meaning ‘east.’ So, the island is called Timor because it lies at the eastern end of the Lesser Sunda Islands, an archipelago in south-east Asia, between Java and Australia.

Mainland Australia is about 500 km away, separated by the Timor Sea. Yet East Timor, officially known as Timor Leste and with a population of 1.1 million, remains one of the most isolated countries in the world.

Because the name ‘Timor’ or word timur means ‘east’ in Malay, this creates a tautological place name so that East Timor literally means ‘East East’. In Indonesian, the name Timor Timur was used as the name of East Timor when it was ruled as a de facto Indonesian province from the end of Portuguese colonial rule in 1974 until full independence and sovereignty were achieved in 2002.

The name Timor Leste is now used officially to refer to the independent country, and in Portuguese the country is called Timor-Leste, but this name remains tautological. In Tetum, the island’s language, the state’s name is Timór Lorosa’e – Lorosa’e can be literally translated as ‘where the sun rises.’

The narrow archway linking the High Street and Timor Court is easy to miss (Photograph: Patrick Comerford, 2023)

When the sun rises in the east in Stony Stratford on sunny mornings, Timor Court is a pretty place, with its small, cosy welcoming shops, flowers being set out in front of Back to the Fuchsia and tables getting ready for morning coffee at Miss Havisham’s Tearoom.

Miss Havisham’s celebrates the traditions of the Victorian era, with solid wood dressers, lots of antique china, lace curtains and traditional artwork.

I had my hair cut earlier this week in JJ’s Barbers, run by Terry and Steve and with an interesting collection of vinyl records and guitars on the wall. Other outlets in Timor Court include the Crone’s Cabin and Stunning Beauty.

The weekly Market in the cark park at Timor Court takes place every Saturday from 8 am to 3 pm, with parking nearby in the car park of the Cock Hotel.

There are similar hidden gems along High Street, including Odell’s Yard, Stratford Arcade, Telegraph Walk and Swinfen’s Yard, all contributing to the charm and delights of Stony Stratford.

The Saturday market in Timor Court last weekend (Photograph: Patrick Comerford, 2023)

06 January 2017

Praying at Christmas with USPG,
(13): 6 January 2017

The Visit of the Magi and the Epiphany … an image in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford, 2016)

Patrick Comerford

Today is the Feast of the Epiphany [6 January 2017], the last of the Twelve Days of Christmas. On this feastday, we remember that at his Epiphany, Christ was made manifest to all nations and to the peoples of the earth

During this Christmas season, I have been using the prayer diary of the Anglican mission agency, USPG (United Society Partners in the Gospel), for my morning prayers and reflections each day.

This week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia.

The USPG Prayer Diary:

Friday 6 January 2017, The Epiphany:


As we remember that strangers are recognised and honoured in Christ, pray that all people of faith would hold in common the pursuit of justice and peace.

Readings (Revised Common Lectionary, the Church of Ireland, Holy Communion):

Isaiah 60: 1-6; Psalm 72: 1-7, 10-15; Ephesians 3: 1-12; Matthew 2: 1-12.

The Collect of the Day:

O God,
who by the leading of a star
manifested your only Son to the peoples of the earth:
Mercifully grant that we, who know you now by faith,
may at last behold your glory face to face;
through Jesus Christ our Lord.

Post Communion Prayer:

Lord God,
the bright splendour whom the nations seek:
May we, who with the wise men
have been drawn by your light,
discern the glory of your presence in your incarnate Son;
who suffered, died, and was buried,
and who is alive and reigns with you and the Holy Spirit,
now and for ever.

Series concluded

05 January 2017

Praying at Christmas with USPG,
(12): 5 January 2017

Inside All Saints’ Church, Jakarta … this week, the USPG Prayer Diary focuses on the needs and work of the Anglican Church of Indonesia

Patrick Comerford

This is the last day of my short city break in Rome [5 January 2017]. During these few days I have been visiting some important sites in Church history, and finding time too for prayer and for reflection.

We are still in the Christmas season, and each morning throughout the Twelve Days of Christmas I am using the prayer diary of the Anglican mission agency, USPG (United Society Partners in the Gospel), for my morning prayers and reflections.

This week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia.

The USPG Prayer Diary:

Thursday 5 January 2017:


Pray for church leaders in Indonesia as they seek to nurture Anglicans in discipleship. Pray that God might bless all Christians in their spiritual path.

Readings (Revised Common Lectionary, the Church of Ireland, Holy Communion):

I John 3: 11-21; Psalm 100; John 1: 43-51.

The Collect of the Day:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
Grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Continued tomorrow

04 January 2017

Praying at Christmas with USPG,
(11): 4 January 2017

Sunday worship in All Saints’ Church, Jakarta … this week, the USPG Prayer Diary focuses on the needs and work of the Anglican Church of Indonesia

Patrick Comerford

I am in Rome today [4 January 2017] for a few days on a city break, visiting some important sites in Church history, and finding time too for prayer and for reflection.

We are still in the Christmas season, and each morning throughout the Twelve Days of Christmas I am using the prayer diary of the Anglican mission agency, USPG (United Society Partners in the Gospel), for my morning prayers and reflections.

This week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia.

The USPG Prayer Diary:

Wednesday 4 January 2017:


Pray for the Anglican Church of Indonesia as it establishes schools to accompany its church-planting programme. Pray for education for all children in the country and pray for the church’s youth ministry.

Readings (Revised Common Lectionary, the Church of Ireland, Holy Communion):

I John 3: 7-10; Psalm 98: 1, 8-10; John 1: 35-42.

The Collect of the Day:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
Grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Continued tomorrow

03 January 2017

Praying at Christmas with USPG,
(10): 3 January 2017

All Saints’ Church, Jakarta … this week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia

Patrick Comerford

I am on my way to Rome this morning [3 January 2017] for the next few days. This is planned as a city break before returning to work, but it is also an opportunity to visit some important sites in Church history, and to have time for prayer and reflection.

Of course, we are still in the Christmas season, and each morning throughout the Twelve Days of Christmas I am using the prayer diary of the Anglican mission agency, USPG (United Society Partners in the Gospel), for my morning prayers and reflections.

This week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia.

All Saints’ Church (Anglican), which was established in Jakarta in 1819, is the oldest English-speaking church in Indonesia. Today, the church is under the episcopal care of the Bishop of the Anglican Diocese of Singapore.

The Deanery of Indonesia was established in 1993 with the hope of laying the foundations for the future Diocese of Indonesia. The Anglican Church in Indonesia is formally registered as the Gereja Anglikan Indonesia (Anglican Church of Indonesia), and reaches out to the indigenous people of Indonesia.

Since 1993, GAI has established 30 churches in 10 provinces. There are two foundations, working in micro-financing and education, one full school and three kindergartens.

All Saints’ Church in Jakarta dates from 1819 and is the oldest English-speaking institution in Indonesia. It was first a base for the London Missionary Society’s mission to China, then a colonial chaplaincy and for the last 50 years has been an international church.

The name only dates from 1950. For over a century before that, the Dutch new it as Engelse kerk and the Indonesians as Gereja Inggris, literally ‘the English Church.’ At its foundation, the Church was a collecting station for missionaries trying to reach China, Japan and other Asian nations, and was bought in 1819 in the name of the London Missionary Society Mission Station in Batavia.

In 1843 the church became the Church of the British Protestant Community (BPC) because it became increasingly less of a missionary station and more a place of worship for the growing foreign community of Batavia (Jakarta).

At that time, the BPC Committee also became responsible for recruiting and paying chaplains. In 1950, the Church became known as All Saints’ Church and has become an International Church of abbout 30 different nationalities and many church backgrounds.

In the USPG Prayer Diary, the Revd Henok Hariyanto, of the Church of the Good Shepherd, wrote this week about his work on the island of Batam in a poor slum community.

The USPG Prayer Diary:

Tuesday 3 January 2017:


Pray for the Anglican Church of Indonesia as it pursues its mission to plant churches in the capital [Jakarta] and key cities.

Readings (Revised Common Lectionary, the Church of Ireland, Holy Communion):

I John 2: 29 to 3-6; Psalm 98: 2-7; John 1: 29-34.

The Collect of the Day:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
Grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Continued tomorrow

02 January 2017

Praying at Christmas with USPG,
(9): 2 January 2017

Inside Saint Mary’s Cathedral, Limerick … today commemorates Saint Munchin of Limerick (Photograph: Patrick Comerford, 2016)

Patrick Comerford

Today, the Calendar of the Church of Ireland commemorates Saint Munchin, the patron saint of the Diocese of Limerick, and as I prepare to move to the parishes of Rathkeale, Askeaton and Kilcornan (Castletown) in the Diocese of Limerick and Kilnaughtin (Tarbert) in the Diocese of Ardfert, Co Ardfert, later this month [20 January 2017] and a new ministry in those dioceses, the parishioners and people of these areas are very much in my prayers and in my thoughts today.

Although New Year’s Day is over, the holiday atmosphere seems to continue, and because New Year’s Day fell on a Sunday today is another public holiday or bank holiday in Ireland [2 January 2016].

Of course, we are still in the Christmas season, and each morning throughout the Twelve Days of Christmas I am using the prayer diary of the Anglican mission agency, USPG (United Society Partners in the Gospel), for my morning prayers and reflections.

This week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia.

Indonesia has an area of 2 million sq km, a maritime area or 7.9 million sq km, and more than 17,000 islands. The capital is Jakarta and the total population is about 224 million people, making Indonesia the fourth-most populous nation in the world.

Indonesia also has the world’s largest Muslim population. Islam is the largest religious group (87%) with Protestant Christianity at 6%, followed by Roman Catholicism (3%), Hinduism (2%), and Buddhism (1%).

Before the coming of Islam and Christianity, the islands of Java and Sumatra were occupied by two major empires: the Buddhist kingdom of Srivijaya and then the Hindu kingdom of Majapahit. Islam arrived in the 12th century and by the end of the 16th century it was the dominant religion in Java and Sumatra.

Protestant Christianity came to Indonesia principally through the Dutch in the 17th century. The Dutch ruled Indonesia for 300 years until independence, and the Dutch Reformed Church remains the dominant Protestant Church in Indonesia.

The British invaded Java in 1811 and Thomas Raffles of British East India Company became the Lieutenant Governor of Java. In 1816, the British handed over the island of Java to the Dutch and All Saints’ Church (Anglican) was established in Jakarta in 1819. It is the oldest English-speaking church in Indonesia and at one time was the base for the London Missionary Society’s mission to China. Later, it became a colonial chaplaincy and an international church in the last 50 years.

All Saints’ Church is under the episcopal care of the Bishop of the Anglican Diocese of Singapore.

In 1993, Bishop Moses Tay established the Deanery of Indonesia with the objective to lay the ground work for the future Diocese of Indonesia. The Revd Canon Dr James Wong was the first dean, and the Revd George Tay succeeded him. The church is formally registered as the Gereja Anglikan Indonesia (Anglican Church of Indonesia). The thrust of the church-planting efforts is to reach out to the indigenous people of Indonesia.

Since 1993, GAI has established 30 churches in 10 provinces. There are two foundations, working in micro-financing and education, one full school and three kindergartens.

In the USPG Prayer Diary, the Revd Henok Hariyanto, of the Church of the Good Shepherd, wrote yesterday about his work on the island of Batam in a poor slum community.

The USPG Prayer Diary:

Monday 2 January 2017:


Give thanks for the mission of Henok and the Church of the Good Shepherd on Batam Island, Indonesia. Pray for healing in the community

Readings (Revised Common Lectionary, the Church of Ireland, Holy Communion):

I John 2: 22-28; Psalm 98: 1-4; John 1: 19-28.

The Collect of the Day:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
Grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Continued tomorrow

01 January 2017

Praying at Christmas with USPG,
(8): 1 January 2017

The Naming and Circumcision of Christ … a stained-glass window in Christ Church Cathedral, Dublin (Photograph: Patrick Comerford, 2016)

Patrick Comerford

We have reached a new year and today is New Year’s Day. This is the First Sunday after Christmas, and in the Calendar of the Church today also marks the Feast of the Naming and Circumcision of Christ.

We are still in the Christmas season, and each morning throughout the Twelve Days of Christmas I am using the prayer diary of the Anglican mission agency, USPG (United Society Partners in the Gospel), for my morning prayers and reflections.

This week, the prayers in the USPG Prayer Diary focus on the needs and work of the Anglican Church of Indonesia.

In the USPG Prayer Diary today, the Revd Henok Hariyanto, of the Church of the Good Shepherd, in the Anglican Church of Indonesia, writes:

‘I want to write about a poor slum community on Batam island. Politicians promise them many things, then do nothing after being voted into power. There are many social problems, such as gambling, domestic violence and theft.

‘The first time we visited, a young man had crashed his motorcycle because he was drunk. He was ling in the street, bleeding. People thought he had died. While we tended to him, his brother and friends, also drunk, with many tattoos, came to fight us. We were sacred and decided not to enter the community.

‘But two days later, a man came to apologise on behalf of the men. We felt that this was a sign from God to go back to the community.

‘We started to build relationships by offering medical care and distributing food. And five years on we have a community centre with a library and a daily programme for children.

‘We offer counselling and we hold sports events which bring people together.

‘Though this community was initially reluctant to accept us, they can now see what we have achieved together.’

The USPG Prayer Diary:

Sunday 1 January 2017, the Naming and Circumcision of Christ:


Thank you Lord for this New Year,
For all the possibilities it will bring.
Be close to those who enter it with fear,
and inspire all to move forward in your name.

Readings (Revised Common Lectionary, the Church of Ireland, Holy Communion):

Numbers 6: 22-27; Psalm 8; Galatians 4: 4-7; Luke 2: 15-21.

The Collect of the Day:

Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that declares your saving love:
Give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever..

Post Communion Prayer:

Eternal God,
whose incarnate Son was given the name of Saviour:
Grant that we who have shared in this sacrament of our salvation
may live out our years
in the power of the name of Jesus Christ our Lord.

Continued tomorrow