Showing posts with label Korea. Show all posts
Showing posts with label Korea. Show all posts

14 May 2026

38 million in Morocco,
38 million imaginary Koreans,
38 million war victims, and
38 million blog readers

In the stepped streets and arched alleyways of Tangier … Morocco has a population of 38 million (Photograph: Patrick Comerford)

Patrick Comerford

The viewing and reading figures for this blog continue to overwhelm me. These figures reached the 38 million mark at lunchtime this afternoon (14 May 2026). They reached the 37 million mark a week ago (8 May 2026), having reached 36 million six days before that (2 May 2026) and 35 million at the beginning of this month (1 May 2026). The figures have now passed the million mark four times so far this month, and passed that mark four times last month also: 34 million (29 April), 33 million (25 April), 32 million (19 April) and 31 million (8 April).

These viewing and reading figures have been overwhelming in these recent weeks and months and this blog continues to reach a volume of readers that I could never have expected when I first started blogging 16 years ago. Half the total hits (19 million) have been within less than six months, having reached 19 million hits a little more than five months ago, on 9 December 2025. The total hits in March 2026 were the highest monthly total ever (4,523,648), followed by 4,365,464 hits for last month (April 2026); so far this month the figure for May is more than 3.3 million.

At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 17 million hits or visitors in 2026.

I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the 12 days of busiest traffic on this blog, three were this month (1, 6 and 14 May 2026), three were last month (26, 29 and 30 April 2026), three were in March, one was in February, and two were in January 2025:

• 1,124,925 (1 May 2026)
• 525,719 (14 May 2026)*
• 509,644 (29 April 2026)
• 344,003 (30 April 2026)
• 323,156 (27 March 2026)
• 322,038 (26 April 2026)

• 318,835 (6 May 2026)
• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)

The daily average is about 237,000 so far in May, although that figure is distorted by the exceptionally high number of hits on three days so far this month. There were about 145,000 or more hits a day last month; ten years ago, in 2016, the daily average was around 1,000.

A half-page feature on Korean politics in ‘The Irish Times’ on on 15 September 1997 … Donald Trump thinks South Korea has a population of 38 million

To put this figure of 38 million into perspective:

Back in March 2020, Donald Trump said the population of Seoul, the South Korean capital, was 38 million during a White House press briefing. Trump began sharing facts about the country, saying ‘I know South Korea better than anybody.’ He asked, again and again, ‘Do you know how many people are in Seoul? Do you know how big the city of Seoul is?’ and then answered his own question: ‘38 million people. That’s bigger than anything we have. 38 million people, all tightly, wound together.’

This is all from the man who alleges the BBC misconstrued his words.

When I was in South Korea in 1997, as an Irish Times journalist and as a Visiting Fellow at the Institute for Global Economics in Seoul, South Korea then had a population of about 10.4 million; when Trump made that gaffe three years later, Seoul had a population of around 10 million, according to its own official figures, but no more than that. Since then, the figures has continued to fall, and is now about 9.2 to 9.6 million people. But then, he claims, he knows ‘South Korea better than anybody.’ Just, please, don’t ask Trump to calculate these decreases in percentages, and it doesn’t assure anyone that he knows anything about the Far East while he is visiting China today.

On the other hand, 38 million is the approximate population of Morocco, Poland, Ukraine and Uzbekistan.

Greece recorded a new record in inbound tourism in 2025, with about 38 million visitors and revenues of more than €23.6 billion, according to the latest figures from the Greek Tourism Research Institute, INSETE.

The Costs of War Project estimates that US post-9/11 wars have displaced at least 38 million people in Afghanistan, Iraq, Pakistan, Yemen, Somalia, the Philippines, Libya and Syria.

A study by the Center of Economic and Policy Research revealed last year that, between 1971 and 2021, US and EU sanctions have killed 38 million people around the world. That figure equals the total of 38 million civilian deaths during World War II.

38 million minutes is approximately 72 years, 3 months and 0 days. In other words, if this blog was getting only one hit a minute, it would take more than 72 years, from mid- February 1954, to reach today’s latest figure of 38 million.

I retired from active parish ministry over four years ago, on 30 March 2022. These days, though, about 120-140 people on average are reading my daily prayer diary posted on this blog each morning. A similar number have been reading my current series of postings on churches and local history in Staffordshire, and were reading my recent series of postings on the churches and chapels of Walsingham. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 850 to 1,000 or more people each week.

This evening, I am truly grateful to the real readers among those 38 million hits on this blog to date, and in particular I am thankful for the faithful core group of 120-140 people who join me in prayer, reading and reflections each morning.

* Figure amended at midnight on 14 May 2026 to reflect numbers for the full day.



29 December 2024

Denis Lane McSwiney,
the architect from Cork
who designed the Catholic
Cathedral in Singapore

The Cathedral of the Good Shepherd, designed by Denis Lane McSwiney from Cork, is the oldest Roman Catholic church in Singapore (Photograph: Patrick Comerford, 2024)

Patrick Comerford

During our visit to Singapore last month, I visited a large number of churches, cathedrals and other places of worship, and admired the work of a number of Irish-born architects, including George Drumgoole Coleman (1795-1844) from Drogheda, who designed the original Saint Andrew’s Cathedral, the Armenian Church and many public buildings, and Denis Santry (1879-1960) who was born in Cork.

The Cathedral of the Good Shepherd in Singapore was designed by yet another Irish-born architect, Denis Lane McSwiney (1800-1867), who was also born in Cork, and who returned to live there when he retired. The cathedral is the oldest Roman Catholic church in Singapore. It sits within shaded grounds in the Museum Planning Area in the Civic District of Singapore, and it is bounded by Queen Street, Victoria Street and Bras Basah Road.

The Roman Catholic Church in Singapore at first was part of the Diocese of Malacca, established in 1558. But the history of a continuous Catholic presence in Singapore begins soon after Singapore was established as a British trading port in 1819, when European Catholics started arriving on the island.

Singapore was transferred to the Vicariate Apostolic of Ava and Pegu in 1838 and then to the Vicariate Apostolic of Siam in 1840. In 1841, the Catholic Church in Singapore was placed under the jurisdiction of the Vicariate Apostolic of Western Siam, the Vicariate Apostolic of the Malay Peninsula and then the Vicariate Apostolic of Malacca-Singapore.

The site of the Cathedral of the Good Shepherd in Singapore was allotted by the Resident Councillor, George Bonham, to Father Jean-Baptiste Boucho (Photograph: Patrick Comerford, 2024)

At first, Catholic Masses were celebrated in private homes, including the home of the Irish-born architect Denis McSwiney, until a small chapel was built.

The chapel was built wood and attap and had neither a tower nor spire. This first chapel stood on the site of the former Saint Joseph’s Institution buildings, now the site of the Singapore Art Museum, but it soon was too small for the rapidly expanding Catholic congregation.

Father Jean-Marie Beurel, a priest from the Society of Foreign Missions of Paris (MEP), secured a plot of land from the government to build a brick-and-mortar church. Denis McSwiney helped secure the site, which was allotted by the Resident Councillor, George Bonham, to Father Jean-Baptiste Boucho, a French missionary who had come from Penang.

The Government surveyor, John Turnbull Thomson (1821-1884), prepared the first design for the church, but it was considered too expensive to build and difficult to maintain. The design that was then accepted was by Denis McSwiney.

Donations came from both the local Catholics and Catholics abroad, including Maria Amalia of Naples and Sicily who was then the Queen of France, and later from Archbishop Michael J O’Doherty of Manila, who was from Co Mayo.

Inside the Cathedral of the Good Shepherd, facing east (Photograph: Patrick Comerford, 2024)

The church was designed by Denis Lane McSwiney (1800-1867) or Denis Lesley McSwiney from Cork, who came to Singapore in 1828. He was born in Cork on 11 October 1800, one of eight children of Patrick McSwiney and Ellen McSwiney; his brothers included two priests, Father Daniel McSwiney (1787-1845), parish priest of Bandon, Co Cork, and Father Patrick McSwiney (1791-1865), President of the Irish College, Paris (1828-1850).

McSwiney joined the East India Company and became a staff sergeant and then a public works sub-conductor, working in Madras (Chennai) and at Fort St George, the first English fortress in India. He married Anne Marren in Fort St George on 19 March 1825, and their first son, Patrick McSwiney, was born there in 1826 and baptised on Saint Patrick’s Day, 17 March. Denis McSwiney arrived with his family in Singapore in 1828. His daughter Ellen was born there in 1829, but died eight days later.

In Singapore, McSwiney became a merchant and contractor and clerk to the Irish-born architect George Drumgoole Coleman (1795-1844) from Drogheda.

Coleman was the first Superintendent of Public Works in Singapore and had a key role in designing and building much of early Singapore after it was founded by Sir Stamford Raffles in 1819. His surviving buildings in Singapore include the Armenian Church, Maxwell’s House, later the Old Parliament House, Caldwell House and, perhaps, the Jamae Mosque that gives its name to Mosque Street.

McSwiney was the father of two more children who were born in Singapore: a son Daniel Lawrence McSwiney (1830) and a daughter Julianna (1833-1862).

Anne McSwiney died at the age of 33 on 1 November 1833; Denis returned to Ireland on leave in 1835 and resigned from the East India Company on 4 January 1836. He married his second wife, Catherine (Kate) Mary Harnett, in Cork on 28 November 1836. They returned to Singapore, and two more daughters were born there: Maryann (1837) and Helen (1838).

The High Altar and sanctuary in the Cathedral of the Good Shepherd (Photograph: Patrick Comerford, 2024)

On McSwiney’s return, the French bishop celebrated Mass in his house on the corner of Bras Basah and Queen Street. Denis was involved in securing a site for the church, building work began on 18 June1843, and the Church of the Good Shepherd was completed on 6 June 1847.

His work done, McSwiney left Singapore for good with his second wife Kate and their children. They left on 7 October 1847 on board the Eleanor Russell and arrived in London four months later on 12 February 1848. They then returned home to Ballyvolane House, Cork, which had been the McSwiney family home for several generations.

His surviving son Daniel Lawrence emigrated to the US at the age of 19 in 1849. His only surviving daughter Marian Josephine married Robert Ferguson, of Queenstown (Cobh).

Denis McSwiney died at the age of 66 at Adelaide Terrace, Cork, on 22 August 1867. His will included property at Ballyvolane and in Singapore. His widow Catherine died in Queenstown (Cobh) aged 72 on 15 December 1869.

McSwiney designed only one other known building in Singapore: the first Assembly Rooms was built on the site of the old Hill Street Police Station, but it had become unserviceable in 1858, 10 years after it was built.

A monument to John Connolly from Tullamore who laid the foundation stone of the Church of the Good Shepherd in 1843 (Photograph: Patrick Comerford, 2024)

The foundation stone of the Church of the Good Shepherd was blessed by Bishop Jean-Paul-Hilaire-Michel Courvezy, Vicar Apostolic of Malacca-Singapore, on the Feast of Corpus Christi, 18 June 1843, and was laid by John Connolly, a merchant from Tullamore, King’s County (Offaly). The completed church was blessed and opened by Father Beurel on 6 June 1847.

McSwiney’s design was said to owe much to Coleman’s original Saint Andrew’s Church, but it was inspired by two churches in London: Saint Paul’s Church, Covent Garden, and Saint Martin-in-the-Fields, Trafalgar Square.

The cathedral is in the shape of a Latin cross, and its Tuscan columns surround the perimeters of the church. The stained-glass panels above the entrance doors and windows include one depicting the Madonna and Child, and another with Saint Joseph.

The main entrance at the west end of the cathedral serves as the porte-cochère (Photograph: Patrick Comerford, 2024)

The main entrance at the west end of the cathedral serves as the porte-cochère. The two side entrances at the nave are in the form of diminutive porticos and are smaller and less imposing than the entrances at the ends of the transept.

Over the centre door is a statue of the Good Shepherd in a niche, with an inscription over it that reads ‘I am the Good Shepherd’.

The nave is a simple hall without aisles. There are two transepts, also without aisles, and these are screened off by two doric columns on each side.

The eight large windows in the nave together with the other six at the transept and two at the sacristy are arched. Originally there were eight large windows in the transept until the walling up of the two fronting Victoria Street. The original timber louvred casements of the windows were replaced by glass shutters with green glass in 1937. The stained glass windows in the lunettes of the nave and transept windows were presented to the cathedral by Bishop Charles Arsène Bourdon.

The timber ceiling is in a concave form and is made up of three rows of six rectangular panels. All 18 panels are rather simply ornamented, with a simple rectangular border and a ceiling rose at their centres. The ceiling roses in the centre row are larger and more elaborate than those in the side rows. From the centre of each circle hangs a lamp.

The ceiling edge ends in a deeply moulded plaster cornice that runs along the length of the cathedral. As the height of the east end has been raised at different times, the dimensions of the entablature no longer relate to the columns properly, as their bases have been raised.

There are two confessionals to the left and right side of the nave and they are topped with pediments ornamented with a circle and cross at the centre. The Stations of the Cross are a set of 14 oil paintings on the walls of the nave. At the crossing is the final grave of Bishop Edouard Gasnier, the first bishop of the revived Diocese of Malacca.

The baptistry is in the north transept.

There are memorial plaques to John Connolly, Bishop Michel-Esther Le Turdu and Father Jean-Marie Beurel.

The 30-stop pipe organ in the choir loft is the oldest working pipe organ in Singapore (Photograph: Patrick Comerford, 2024)

The 30-stop pipe organ in the choir loft was installed by Bevington & Sons of London in 1912. It is the oldest working pipe organ in Singapore and the only pipe organ in a Roman Catholic Church in Singapore.

The cathedral was once lit with Victorian crystal chandeliers, but these have since been replaced with simpler lamps. Electric lighting was introduced in 1913 and electric fans in 1914.

The steeple was added in 1847 to a design by the Scottish architect Charles Andrew Dyce, modelled on the steeple John Turnbull Thomson added to the Saint Andrew’s Cathedral. It has three distinct sections: a rectangular cuboid base, an octagonal mid-section, and a six-sided conical top. A budded cross surmounts the steeple.

The three cathedral bells were cast by the Crouzet-Hildebrand Foundry in Paris.

The dedication to the Good Shepherd is associated with Saint Laurent-Joseph-Marius Imbert. It is said Father (later Bishop) Imbert was the first Catholic priest to celebrate Mass in Singapore, when he was on his way to Korea. Bishop Imbert was betrayed and arrested at a time when Catholics were being persecuted in Korea. He encouraged his fellow priests to surrender to prevent the extermination of Catholics in Korea, telling them ‘the good shepherd lays down his life for his sheep.’ He was beheaded on 21 September 1839.

When news of the Korean martyrs reached Singapore, it inspired Bishop Boucho and Father Beurel to name the new church after the Good Shepherd. Bishop Imbert and the other Korean martyrs were canonised in 1984, and his relics are enshrined in the Cathedral of the Good Shepherd.

Within the cathedral grounds, the original Parochial House was built in 1859 and is now Archbishop’s House. A second Parochial House, now the Cathedral Rectory, was designed by Father Charles-Benedict Nain and built in 1911.

Father Beurel was also built two mission schools in Singapore. He visited Paris in 1851 to recruit teachers and two teaching congregations – the Institute of the Brothers of the Christian Schools (Christian Brothers) and the Congregation of the Holy Infant Jesus (CHIJ) – came to Singapore and founded Saint Joseph’s Institution and the Convent of the Holy Infant Jesus.

The bishop's cathedra in the Cathedral of the Good Shepherd … the church became a cathedral in 1888 (Photograph: Patrick Comerford, 2024)

The church became a cathedral in 1888 when the Diocese of Malacca was revived. Bishop Edouard Gasnier, the first bishop of the revived Diocese of Malacca died in 1896 and is buried in the cathedral. His successor, Bishop René-Michel-Marie Fée, was consecrated bishop in the cathedral in 1896, and he consecrated the church as a cathedral on 14 February 1897.

Improvements to the cathedral were gradual. The dwarf wall, gate pillars and ornamental cast iron gates and railings around the grounds were completed in 1908.

When the Japanese occupied Singapore during World War II, the cathedral was used as an emergency hospital.

The Cathedral of the Good Shepherd was gazetted a national monument on 28 June 1973.

A major structural restoration of the cathedral in 2013-2016 addressed structural defects caused by new developments nearby. A new annexe building and basement were built at this time. The cathedral reopened on 20 November 2016 and was rededicated on 14 February 2017, 120 years after the original consecration in 1897.

The grounds include a bronze life-size statue of Pope John Paul II, a 7.38 meter-high cross, statues of the Virgin Mary and the Good Shepherd, and a statue of the Homeless Jesus by Timothy Schmaltz.

The Diocese of Malacca became the Archdiocese of Malacca in 1953, the Archdiocese of Malacca-Singapore in 1955, and the Archdiocese of Singapore in 1972. The present Archbishop of Singapore is Cardinal William Goh.

The Cathedral of the Good Shepherd was gazetted a national monument in 1973 (Photograph: Patrick Comerford, 2024)

23 March 2024

Daily prayer in Lent with
early English saints:
39, 23 March 2024,
Saint Hugh of Lincoln

Saint Hugh of Lincoln depicted in a statue at Saint Mary Magdalen Church, Oxford (Photograph: Patrick Comerford, 2024)

Patrick Comerford

We are approaching the last week of Lent, and tomorrow is Palm Sunday, the Sixth Sunday in Lent (24 March 2024). In the Jewish calendar, the festival of Purim begins this evening (23 March) and continues until tomorrow evening (24 March).

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in Common Worship.

Before today begins, I am taking some quiet time this morning for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

Saint Hugh of Lincoln (left) and Saint Frideswide of Oxford depicted in a window in Saint Mary’s Church, Shenley Church End (Photograph: Patrick Comerford)

Early English pre-Reformation saints: 39, Saint Hugh of Lincoln

Saint Hugh of Lincoln is remembered in Common Worship on 17 November.

Hugh was born at Avalon in Burgundy in 1140 and at first made his profession with the Augustinian canons but, when he was 25, he became a monk at the Carthusian Grande Chartreuse. In about 1175, he was invited by the King Henry II, to become prior of his Charterhouse foundation at Witham in Somerset, badly in need of reform even though it had been only recently founded.

In 1186, Hugh was persuaded to accept the See of Lincoln, then the largest diocese in England. He brought huge energy to the diocese and, together with discerning appointments to key posts, he revived the schools in Lincoln, repaired and enlarged the cathedral, visited the See extensively, drew together the clergy to meet in synod and generally brought an efficiency and stability to the Church.

Hugh also showed great compassion for the poor and the oppressed, ensuring that sufferers of leprosy were cared for and that Jews were not persecuted. He both supported his monarch yet also held out against any royal measures he felt to be extreme, while managing not to make an enemy of the king. He died in London on 17 November 1200.

Saint Hugh of Lincoln (right) and King Edward the Confessor in the Cooper Window in Saint Peter’s Church, Berkhamsted (Photograph: Patrick Comerford, 2023)

John 11: 45-57 (NRSVA):

45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what he had done. 47 So the chief priests and the Pharisees called a meeting of the council, and said, ‘What are we to do? This man is performing many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.’ 49 But one of them, Caiaphas, who was high priest that year, said to them, ‘You know nothing at all! 50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.’ 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, 52 and not for the nation only, but to gather into one the dispersed children of God. 53 So from that day on they planned to put him to death.

54 Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.

55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for Jesus and were asking one another as they stood in the temple, ‘What do you think? Surely he will not come to the festival, will he?’ 57 Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.

The pet swan of Saint Hugh of Lincoln is an amusing detail in the Cooper Window in Saint Peter’s Church, Berkhamsted (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Saturday 23 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Lent Reflection: True repentance is the key to Christian Freedom.’ This theme was introduced on Sunday by the Revd Dr Simon Ro, Dean of Graduate School of Theology at Sungkonghoe (Anglican) University, Seoul, Korea.

The USPG Prayer Diary today (23 March 2024) invites us to pray in these words:

We pray Lord for the work and mission of the Anglican Church of Korea. We pray too for the Graduate School of Theology at Sungkonghoe – may they continue to nurture and teach theology for all those seeking to learn.

The Collect:

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.

Additional Collect:

Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.

Collect on the Eve of Palm Sunday:

Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday: Saint Gilbert of Sempringham

Tomorrow: Saint Edmund Rich of Abingdon

The Christ the King or Cooper Window in Saint Peter’s Church, Berkhamsted, with Saint Hugh of Lincoln in the bottom left corner (Photograph: Patrick Comerford, 2023)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

22 March 2024

Daily prayer in Lent with
early English saints:
38, 22 March 2024,
Saint Gilbert of Sempringham

The seal of the Master of Sempringham, depicting Saint Gilbert

Patrick Comerford

Passiontide – the last two weeks of Lent – began last Sunday, the Fifth Sunday in Lent (Lent V), also known as Passion Sunday (17 March 2024).

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in Common Worship.

Before today begins, I am taking some quiet time this morning to give thanks for life and love, for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

When Saint Gilbert died in 1189 at the age of 106, there were nine double monasteries in England

Early English pre-Reformation saints: 38, Saint Gilbert of Sempringham

Saint Gilbert of Sempringham (1189), founder of Gilbertine Order, is remembered in Common Worship on 4 February.

Gilbert was born in 1083 in Sempringham, near Bourne, in Lincolnshire, the son of the squire, and became the parish priest in 1131. He encouraged the vocation of seven women of the town and formed them into a company of lay sisters. A group of lay brothers was also formed and they all kept the Benedictine Rule.

Gilbert was unsuccessful in his bid to obtain pastoral guidance from Cîteaux for the incipient communities and they came under the ambit of Augustinian canons, with Gilbert becoming the Master.

At Gilbert’s death in 1189, aged 106, there were nine double monasteries in England and four of male canons only. It was the only purely English monastic foundation before the Dissolution of the Monasteries in the sixteenth century.

Saint Gilbert of Sempringham depicted at Brothertoft, near Boston, Lincolnshire (Photograph: Dave Hitchborne / CC BY-SA 2.0

John 10: 31-42 (NRSVA):

31 The Jews took up stones again to stone him. 32 Jesus replied, ‘I have shown you many good works from the Father. For which of these are you going to stone me?’ 33 The Jews answered, ‘It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.’ 34 Jesus answered, ‘Is it not written in your law, “I said, you are gods”? 35 If those to whom the word of God came were called “gods” – and the scripture cannot be annulled – 36 can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, “I am God’s Son”? 37 If I am not doing the works of my Father, then do not believe me. 38 But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.’ 39 Then they tried to arrest him again, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him, and they were saying, ‘John performed no sign, but everything that John said about this man was true.’ 42 And many believed in him there.

The Gothic ruins of 18th century Saint Andrew’s Church, on the site of a 13th century Gilbertine church (1205-1215) in Bishopthorpe, near York (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Friday 22 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Lent Reflection: True repentance is the key to Christian Freedom.’ This theme was introduced on Sunday by the Revd Dr Simon Ro, Dean of Graduate School of Theology at Sungkonghoe (Anglican) University, Seoul, Korea.

The USPG Prayer Diary today (22 March 2024, World Water Day) invites us to pray in these words:

Oh Lord, giver of all. We pray for fresh, clean water for all people around the world. Guide us to use your water wisely and well, ensuring that all your creation can share in your provision.

The Collect:

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.

Additional Collect:

Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.

Yesterday: Saint Thomas Becket

Tomorrow: Saint Hugh of Lincoln


Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

21 March 2024

Daily prayer in Lent with
early English saints:
37, 21 March 2024,
Saint Thomas Becket

Saint Thomas Becket (or Saint William of York?) in the Saint Thomas Window in All Saints’ Church, North Street, York (Photograph: Patrick Comerford)

Patrick Comerford

Passiontide – the last two weeks of Lent – began on Sunday, the Fifth Sunday in Lent (Lent V), also known as Passion Sunday (17 March 2024). Today, the Calendar of the Church of England in Common Worship remembers Thomas Cranmer (1556), Archbishop of Canterbury and Reformation Martyr (21 March).

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in Common Worship.

Before today begins, I am taking some quiet time this morning to give thanks for life and love, for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

Two plaques on a street corner in London recall Saint Thomas Becket, Archbishop of Canterbury, who was murdered on 29 December 1170 (Photographs: Patrick Comerford)

Early English pre-Reformation saints: 37, Saint Thomas Becket

Saint Thomas Becket, Archbishop of Canterbury, is remembered in Common Worship on 29 December.

Thomas was born in London in 1118, into a family of merchants. After a good education he served as clerk to another burgess then entered the service of Archbishop Theobald of Canterbury. Thomas proved himself an excellent administrator and skilled diplomat. In 1155 he was appointed Chancellor by Henry II.

For several years king and chancellor worked harmoniously together in mutual admiration and personal friendship. As a result, the king nominated Thomas as Archbishop of Canterbury to succeed Theobald in 1161.

When Thomas Becket was consecrated Archbishop of Canterbury on the Sunday after Pentecost, his first act was to decree that the day of his consecration should be observed as a new festival in honour of the Holy Trinity.

From the start, there was friction between the king and the archbishop, with Thomas insisting on every privilege of the Church. The conflict worsened until 1164 when Thomas fled to France. Encouraged by the pope he pursued his arguments from exile, sending letters and pronouncing excommunications. Three efforts at mediation failed before an apparent reconciliation brought him back triumphant to Canterbury in 1170.

But the nobility still opposed him, and words of anger at court led four knights to journey to Canterbury where they finally chased Thomas into the cathedral, and murdered him there on 29 December 1170.

Thomas was undoubtedly a proud and stubborn man, for all his gifts, and his personal austerities as archbishop were probably an attempt at self-discipline after years of ostentatious luxury. His conflict with Henry stemmed from their equal personal ambitions, exacerbated by the increasingly international claims of the papacy, played out in the inevitable tension between Church and State.

A statue of Saint Thomas Becket in Northampton Cathedral … he escaped during his trial by Henry II in Northampton in 1164 (Photograph: Patrick Comerford, 2023)

John 8: 51-59 (NRSVA):

[Jesus said:] 51 ‘Very truly, I tell you, whoever keeps my word will never see death.’ 52 The Jews said to him, ‘Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, “Whoever keeps my word will never taste death.” 53 Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?’ 54 Jesus answered, ‘If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, “He is our God”, 55 though you do not know him. But I know him; if I were to say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56 Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’ 57 Then the Jews said to him, ‘You are not yet fifty years old, and have you seen Abraham?’ 58 Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’ 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Selskar Abbey, Wexford … Henry II is said to have spent Lent 1172 here in penance after the murder of Saint Thomas Becket (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 21 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Lent Reflection: True repentance is the key to Christian Freedom.’ This theme was introduced on Sunday by the Revd Dr Simon Ro, Dean of Graduate School of Theology at Sungkonghoe (Anglican) University, Seoul, Korea.

The USPG Prayer Diary today (21 March 2024, United Nations International Day for the Elimination of Racial Discrimination) invites us to pray in these words:

Let us pray for all victims of racial prejudice, discrimination, and persecution. May we be aware of our own bias and be strengthened to stand up for racial justice and equality.

The Collect:

Father of all mercies,
who through the work of your servant Thomas Cranmer
renewed the worship of your Church
and through his death revealed your strength in human weakness:
by your grace strengthen us to worship you
in spirit and in truth
and so to come to the joys of your everlasting kingdom;
through Jesus Christ our Mediator and Advocate,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God our redeemer,
whose Church was strengthened by the blood of your martyr Thomas Cranmer:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.

Yesterday: Saint Aelred of Rievaulx

Tomorrow: Gilbert of Sempringham, Founder of Gilbertine Order

A plaque at Peterborough Cathedral recalls Saint Thomas Becket (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

20 March 2024

Daily prayer in Lent with
early English saints:
36, 20 March 2024,
Saint Aelred of Rievaulx

Saint Aelred of Rievaulx, frontispiece of John Henry Newman’s ‘Lives of the English Saints’ (1845)

Patrick Comerford

Passiontide – the last two weeks of Lent – began on Sunday, the Fifth Sunday in Lent (Lent V), also known as Passion Sunday (17 March 2024). Today is the Spring Equinox (20 March), and today the Calendar of the Church of England in Common Worship remembers Saint Cuthbert of Lindisfarne.

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in Common Worship.

Before today begins, I am taking some quiet time this morning to give thanks for life and love, for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

Saint Aelred of Rievaulx in an icon by Brother Robert Lentz OFM

Early English pre-Reformation saints: 36, Saint Aelred of Rievaulx

Saint Aelred of Hexham, Abbot of Rievaulx, is remembered in Common Worship on 12 January. He was born at Hexham in 1109, the son of Eilaf, a Saxon priest. After spending some years in the court of King David of Scotland he entered the newly-founded Cistercian abbey at Rievaulx, near Helmsley in Yorkshire, ca 1133.

Rievaulx Abbey was the first Cistercian monastery in the north of England, founded in 1132 by 12 monks from Clairvaux Abbey. Its remote location was well suited to the Cistercian ideals of a strict life of prayer and self-sufficiency with little contact with the outside world. Rievaulx Abbey remained one of the great abbeys in England until it was seized in 1538 at the Dissolution of the Monasteries.

Aelred became Abbot of Revesby in Lincolnshire in 1143. He returned to Rievaulx four years later to become abbot and to spend the remainder of his life. He was profoundly influential through his spiritual writings, which he began at the request of Saint Bernard of Clairvaux, the two having a similar approach to the spiritual life. Because of this, Aelred was often called ‘the Bernard of the North’.

His most famous work is The Mirror of Charity; On Spiritual Friendship is a Christianised version of Cicero’s De amicitial. Aelred also wrote lives of Saint Ninian and of Edward the Confessor, a rule for recluses and a genealogy of the kings of England. His correspondence and his work on Saint Cuthbert have been lost. He died at Rievaulx on 12 January 1167.

Rievaulx Abbey was founded in 1132, the first Cistercian monastery in the north of England (Photograph: English Heritage)

John 8: 31-42 (NRSVA):

31 Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.’ 33 They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’

34 Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there for ever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38 I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’

39 They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, 40 but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ 42 Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.’

‘Abraham is our father’ (John 8: 39) … ‘Abraham, our Father in Faith,’ by Sean Rice (1931-1997), in Liverpool Cathedral (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 20 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Lent Reflection: True repentance is the key to Christian Freedom.’ This theme was introduced on Sunday by the Revd Dr Simon Ro, Dean of Graduate School of Theology at Sungkonghoe (Anglican) University, Seoul, Korea.

The USPG Prayer Diary today (20 March 2024) invites us to pray in these words:

Let us pray for husbands and fathers. May they have the compassion and steadfastness of Joseph and know courage and joy in the face of challenge.

The Collect:

Almighty God,
who called your servant Cuthbert from following the flock
to follow your Son and to be a shepherd of your people:
in your mercy, grant that we, following his example,
may bring those who are lost home to your fold;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal
the fullness of your peace,
gather people of every race and language
to share with Cuthbert and all your saints
in the eternal banquet of Jesus Christ our Lord.

Yesterday: Saint William of York

Tomorrow: Saint Thomas Becket

Saint Cuthbert of Lindisfarne depicted in a window of the Church of All Saints Pavement, York … he is remembered in Common Worship on 20 January (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

19 March 2024

Daily prayer in Lent with
early English saints:
35, 19 March 2024,
Saint William of York

Saint William of York depicted above the doorway of Saint William’s College, York (Photograph: Patrick Comerford, 2023)

Patrick Comerford

Passiontide – the last two weeks of Lent – began on Sunday, the Fifth Sunday in Lent (Lent V), also known as Passion Sunday (17 March 2024). Today, the Calendar of the Church of England in Common Worship remembers Saint Joseph of Nazareth (19 March).

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in the Calendar of the Church of England in Common Worship.

Before today begins, I am taking some quiet time this morning to give thanks for life and love, for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

Saint William of York depicted above the doorway of Saint William’s College, York (Photograph: Patrick Comerford, 2023)

Early English pre-Reformation saints: 35, Saint William of York (1154)

Saint William of York, who died in 1154, is remembered on 8 June. He was born William FitzHerbert in York, the son of Herbert of Winchester, Chancellor and Treasurer of King Henry I.

William was elected Archbishop of York in 1140, but his election was challenged by reformers, including a group of Cistercians. William was accused of simony, sexual misconduct and being unduly influenced by his connections to the Royal Court.

Pope Innocent cleared William of all charges and confirmed him as Archbishop of York in 1143, three years after his election. However, the charges resurfaced a few years later under Pope Eugene III, who was also a Cistercian. Pope Eugene suspended William from York and removed him as archbishop in 1147, replacing him with the Cistercian Henry Murdac, Abbot of Fountains Abbey. During a riot, some of William’s supporters burned a section of Fountain’ Abbey. William, however, retired to Winchester, became a monk and was known for his austere lifestyle and active prayer life.

During the reign of Pope Anastasius IV, William was called from his seclusion and again became the Archbishop of York in 1154. When he entered York after years of exile, he received an enthusiastic welcome. However, he died within two months, probably from poisoning believed to be in the sacramental wine. One of William’s clerks accused Osbert de Bayeux, Archdeacon of York, who was summoned to face trial before the king. But the king died before the trial took, and it seems never have taken place.

William was buried at York Cathedral. A few months of his death, miracles were attributed to his intervention and a sweet smell came from his tomb when it was damaged during a fire. Pope Honorius III canonised him on 18 March 1226, 73 years after his death.

Saint William’s College was founded for chantry priests in York Minister (Photograph: Patrick Comerford, 2023)

Matthew 1: 18-25 (NRSVA):

18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ 22 All this took place to fulfil what had been spoken by the Lord through the prophet:

23 ‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,

which means, ‘God is with us.’ 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son; and he named him Jesus.

Saint William of York (or Saint Thomas Becket?) in the Saint Thomas Window in All Saints’ Church, North Street, York (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 19 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Lent Reflection: True repentance is the key to Christian Freedom.’ This theme was introduced on Sunday by the Revd Dr Simon Ro, Dean of Graduate School of Theology at Sungkonghoe (Anglican) University, Seoul, Korea.

The USPG Prayer Diary today (19 March 2024, Saint Joseph of Nazareth) invites us to pray reflecting on these words:

Help us Lord understand that for true freedom we must have true repentance.

The Collect:

God our Father,
who from the family of your servant David
raised up Joseph the carpenter
to be the guardian of your incarnate Son
and husband of the Blessed Virgin Mary:
give us grace to follow him
in faithful obedience to your commands;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Heavenly Father,
whose Son grew in wisdom and stature
in the home of Joseph the carpenter of Nazareth
and on the wood of the cross
perfected the work of the world’s salvation:
help us, strengthened by this sacrament of his passion,
to count the wisdom of the world as foolishness,
and to walk with him in simplicity and trust;
through Jesus Christ our Lord.

Yesterday: Saint Anselm of Canterbury

Tomorrow: Saint Aelred of Rievaulx

Saint Joseph and the Christ Child depicted in a mosaic in the Cathedral of Christ the King, Mullingar, Co Westmeath … Saint Joseph is commemorated on 19 March (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

18 March 2024

Daily prayer in Lent with
early English saints:
34, 18 March 2024,
Saint Anselm of Canterbury

Saint Anselm depicted in Westminster Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

Passiontide – the last two weeks of Lent – began yesterday, the Fifth Sunday in Lent (Lent V), also known as Passion Sunday. Today, the Calendar of the Church of England in Common Worship remembers the life of Saint Cyril (386), Bishop of Jerusalem, Teacher of the Faith.

Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in the Calendar of the Church of England in Common Worship.

Today, I am remembering that it is two years today since I suffered a stroke in Milton Keynes on 18 March 2022. But, before today begins, I am taking some quiet time this morning to give thanks for life and love, for reflection, prayer and reading in these ways:

1, A reflection on an early, pre-Reformation English saint;

2, today’s Gospel reading;

3, a prayer from the USPG prayer diary.

Saint Anselm depicted in the window above the High Altar in Saint Dunstan-in-the-West Church, Fleet Street, London (Photograph: Patrick Comerford, 2024)

Early English pre-Reformation saints: 34, Saint Anselm of Canterbury

Saint Anselm (1109) of Canterbury is remembered in Common Worship on 21 April as Abbot of Le Bec, Archbishop of Canterbury and Teacher of the Faith, 1109.

Saint Anselm was born in Aosta, northern Italy, in 1033. As a young man, he left home and travelled north, visiting many monasteries and other centres of learning. One of his visits was to the abbey of Le Bec, where he met Lanfranc, who advised him to embrace monastic life.

Anselm had a powerful and original mind and, during his 34 years at Bec (as monk, prior and finally abbot), he taught many others and wrote theological, philosophical and devotional works.

When Lanfranc died Anselm was made Archbishop of Canterbury and had to subordinate his scholarly work to the needs of the diocese and nation. When Queen Matilda, wife of King Henry I, founded the Priory of the Holy Trinity, also known as Christchurch Aldgate, for the Austin canons or Black Canons ca 1108, she was advised and helped by Saint Anselm.

Twice he endured exile for championing the rights of the Church against the authority of the king. But, despite his stubbornness, intellectual rigour, and personal austerity, he was admired by the Norman nobility as well as much loved by his monks. He died in 1109.

Saint Anselm (third from left), with Archbishop Lanfranc, Saint Dunstan and Archbishop Langton depicted in the window above the High Altar in Saint Dunstan-in-the-West Church, Fleet Street, London (Photograph: Patrick Comerford, 2024)

John 8: 1-11 (NRSVA):

1 Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4 they said to him, ‘Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?’ 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, ‘Let anyone among you who is without sin be the first to throw a stone at her.’ 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ 11 She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’

‘Let anyone among you who is without sin be the first to throw a stone’ (John 8: 7) … rocks, stone and pebbles on the shoreline at Robin Hood’s Bay, Yorkshire (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Monday 18 March 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Lent Reflection: True repentance is the key to Christian Freedom.’ This theme was introduced yesterday by the Revd Dr Simon Ro, Dean of Graduate School of Theology at Sungkonghoe (Anglican) University, Seoul, Korea.

The USPG Prayer Diary today (18 March 2024) invites us to pray reflecting on these words:

As yesterday was Saint Patrick’s Day, let us pray for the Church of Ireland and give thanks for the life and legacy of Saint Patrick.

The Collect:

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.

Additional Collect:

Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.

Collect on the Eve of Joseph of Nazareth:
God our Father,
who from the family of your servant David
raised up Joseph the carpenter
to be the guardian of your incarnate Son
and husband of the Blessed Virgin Mary:
give us grace to follow him
in faithful obedience to your commands;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday: Saint Osmund of Salisbury

Tomorrow: Saint William of York

The ‘Site of the Priory of the Holy Trinity Founded 1108’ in London, founded by Queen Matilda with the advice and help of Saint Anselm (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

A blessing in the Chapel of the John Radcliffe Hospital, Oxford, seen shortly after my stroke two years ago (Photograph: Patrick Comerford, 2022)