A snatch of heaven? … evening lights at Stowe Pool and Lichfield Cathedral (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We have come to the end of the month as we continue in Ordinary Time in the Church, and the week began with the Ninth Sunday after Trinity (Trinity IX). Today (31 July), the calendar of the Church of England in Common Worship remembers Ignatius of Loyola (1556), founder of the Society of Jesus (Jesuits).
I expect to spend some hours later today engaged in a local arts project in Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A snatch of heaven? … a beach walk in Dublin Bay (Photograph: Patrick Comerford, 2024)
Matthew 13: 44-46 (NRSVA):
[Jesus said:] 44 ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 ‘Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.’
A snatch of heaven? … how would you describe Sorrento or the Bay of Naples to someone who has never been beyond these islands? (Photograph: Patrick Comerford)
This morning’s reflection:
Have you ever found yourself lost for words when it comes to describing a beautiful place you have visited?
If you have ever been to the Bay of Naples or Sorrento, how would you describe what you have seen to someone who has never travelled beyond these islands?
For someone who has been to Dublin, and been on the DART, you might want to compare the Bay of Naples with the vista in Dalkey or Killiney … but that hardly catches the majestic scope of the view.
You might want to compare the church domes with the great copper dome in Rathmines … but that goes nowhere near describing the intricate artwork on those Italian domes.
You might compare the inside of the duomo in Amalfi with the inside of your favourite parish church … but you know you are getting nowhere near what you want to say.
And as for Capri … you are hardly going to write a romantic song about Dalkey Island, or even Howth Head.
Comparisons never match the beauty of any place that offers us a snatch or a glimpse of heaven.
And yet, we know that the photographs on our phones, no matter how good they seem to be when we are taking them, never do justice to the places we have been to once we get back home.
We risk becoming bores either by trying to use inadequate words or inadequate images to describe experiences that we can never truly share with people unless they go there, unless they have been there too.
I suppose that helps to a degree to understand why Jesus keeps on trying to grasp at images that might help the Disciples and help us to understand what the Kingdom of God is like.
He tries to offer us a taste of the kingdom with a number of parables in this chapter in Saint Matthew’s Gospel:
• The kingdom of heaven is like a mustard seed … (verse 31).
• The kingdom of heaven is like yeast … (verse 33).
• The kingdom of heaven is like treasure hidden in a field … (verse 44).
• The kingdom of heaven is like a merchant in search of fine pearls … (verse 45).
• The kingdom of heaven is like a net in the sea … (verse 47).
In the verses that follow, he asks: ‘Do they understand?’ They answer, ‘Yes.’ But how can they really understand, fully understand?
Many years ago, after a late Sunday lunch at the café in Mount Usher in Co Wicklow, I posted some photographs of the gardens on my blog. An American reader I have never met commented: ‘A little piece of heaven.’
We have a romantic imagination that confuses gardens with Paradise, and Paradise with the Kingdom of Heaven. But perhaps that is a good starting point, because I have a number of places where I find myself saying constantly: ‘This is a little snatch of heaven.’ They include:
• The road from Cappoquin out to my grandmother’s farm in West Waterford.
• The journey along the banks of the River Slaney between Ferns and Wexford.
• The view from the east end of Stowe Pool across to Lichfield Cathedral at sunset on a Spring evening.
• The Backs in Cambridge.
• Sunset behind at the Fortezza in Rethymnon on the Greek island of Crete.
• The sights and sounds on some of the many beaches I like to walk on regularly … beaches in Achill, Kerry, Clare, north Dublin, Crete … I could go on.
Already this year, I have managed to get back to some of these places.
At times, I imagine the Kingdom of Heaven must be so like so many of these places where I find myself constantly praising God and thanking God for creation and for re-creation.
But … but it’s not just that. And I start thinking that Christ does more than just paint a scene when he describes the kingdom of heaven. Looking at this morning’s Gospel reading again, I realise he is doing more than offering holiday snapshots or painting the scenery.
In this chapter, Jesus tries to describe the Kingdom of Heaven in terms of doing, and not just in terms of being:
• Sowing a seed (verse 31);
• Giving a nest to the birds of the air (verse 32);
• Mixing yeast (verse 33);
• Turning small amounts of flour into generous portions of bread (verse 34);
• Finding hidden treasure (verse 44);
• Rushing out in joy (verse 44);
• Selling all that I have because something I have found is worth more – much, much more, again and again (verse 44, 46);
• Searching for pearls (verse 45);
• Finding just one pearl (verse 46);
• Casting a net into the sea (verse 47);
• Catching an abundance of fish (verse 47);
• Drawing the abundance of fish ashore, and realising there is too much there for personal needs (verse 48);
• Writing about it so that others can enjoy the benefit and rewards of treasures new and old (verse 52).
So there are, perhaps, four or five times as many active images of the kingdom than there are passive images.
One of my favourite T-shirts, one I bought in Athens some years ago, said: ‘To do is to be, Socrates. To be is to do, Plato. Do-be-do-be-do, Sinatra.’
The kingdom is more about doing than being.
Over the years, at the annual conference of the Anglican mission agency USPG, I have heard about a number of activities that, for me, offer snatches of what the kingdom is like:
• Working with refugees and asylum seekers who continue to arrive in inhospitable and strange places in desperate and heart-breaking circumstances;
• Listening to how the Bible relates to the work of the Church with victims of gender-based violence and people trafficking;
• the commitment of people in the church to challenging violence and working for peace;
• stories of people who work at lobbying politicians and empowering churches in the whole area of climate change;
• hearing how God creates out of chaos, how God’s pattern for growing the Church is about entering chaos and bringing about something creative, something new.
Throughout those conferences, I have regularly been offered fresh and engaging signs of the ministry of Christ as he invites us to the banquet, as he invites us into the Kingdom – works that are little glimpses or snatches of what the Kingdom of Heaven is like.
This morning, could I challenge you to think of three places, three gifts in God’s creation, that offer you glimpses of the Kingdom of Heaven, and to think of three actions that for you symbolise Christ’s invitation into the Kingdom of Heaven.
Give thanks for these pearls beyond price, and share them with someone you love and cherish.
A snatch of heaven? … summer afternoon punting on the Backs in Cambridge (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Wednesday 31 July 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting and Preventing Human Trafficking in Durgapur.’ This theme was introduced on Sunday with a reflection by the Revd Davidson Solanki, Regional Manager for Asia and Middle East, USPG.
The USPG Prayer Diary today (Wednesday 31 July 2024) invites us to pray:
Lord, we pray for welcome, understanding and comfort for survivors back in their communities, when all too often there can be lingering stigma. Ensure they are not isolated from their loved ones even after they’re freed.
The Collect:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
Are our images of the kingdom passive or active? … a T-shirt in the Plaka in Athens (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
A snatch of heaven? … sunset behind the Fortezza in Rethymnon (Patrick Comerford, 2024)
Showing posts with label Sorrento. Show all posts
Showing posts with label Sorrento. Show all posts
31 July 2024
Daily prayer in Ordinary Time 2024:
83, Wednesday 31 July 2024
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10 November 2023
Daily prayers in the Kingdom Season
with USPG: (6) 10 November 2023
The Church of Saint Francis in Sorrento is near Villa Comunale park and Piazza Tasso, and dates from the eighth century (Photograph: Patrick Comerford)
Patrick Comerford
In this time between All Saints’ Day and Advent Sunday, we are in the Kingdom Season in the Calendar of the Church of England, and the week began with the Fourth Sunday before Advent (5 November 2023).
The Calendar of the Church of England in Common Worship today (10 November) remembers Leo the Great (461), Bishop of Rome, Teacher of the Faith.
Before today begins, I am taking some time for prayer and reflection early this morning.
In recent prayer diaries on this blog, my reflections have already looked at a number of Italian cathedrals, including the cathedrals in Amalfi, Florence, Lucca, Noto, Pisa, Ravenna, Saint Peter’s Basilica and Saint John Lateran, Rome, Siena, Sorrento, Syracuse, Taormina, Torcello and Venice.
So, this week, my reflections look at some more Italian cathedrals, basilicas and churches in Bologna, San Marino, Pistoia, San Gimignano, Mestre, Sorrento and Ravello.
Throughout this week, my reflections each morning are following this pattern:
1, A reflection on an Italian cathedral or basilica;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Inside the Church of Saint Francis in Sorrento, often a venue for classical musical concerts (Photograph: Patrick Comerford)
Chiesa e Chiostro di San Francesco, Sorrento:
Sorrento on high cliffs above the Tyrrhenian Sea is a popular tourist destination overlooking the Bay of Naples in southern Italy. It is within easy reach of Naples, Pompei, Vesuvius, the Isle of Capri and the Amalfi Coast.
In the mythology, according to the Greek historian Diodorus Siculus, Sorrento was founded by Liparus, son of Ausonus, who was king of the Ausoni and the son of Ulysses and Circe. In classical times, there were temples of Athena and of the Sirens. This was the only temple of the Sirens in the Greek world, and may explain the origins of the town’s name.
During the War of Italian Unification, Sorrento was officially annexed to the new Kingdom of Italy in 1861. It became one of the most renowned tourist destinations in Italy, and famous visitors in the past have included Byron, Keats, Goethe, Nietzsche, Ibsen and Walter Scott.
The Chiesa di San Francesco is near Villa Comunale park, and just a five-minute walk from Piazza Tasso. The white stucco and modern-looking façade masks the building’s ancient history. It dates back to the eighth century, when an oratory was built on the site by Saint Antonino, the patron saint of Sorrento, who dedicated the small church to Saint Martin of Tours (feastday, 11 November).
The Franciscans transformed the place into a much larger church in the 14th century and dedicated it to Saint Francis of Assisi. To mark the seventh centenary of the death of San Francis, the church façade was updated in 1926 with a marble finish, but the beautifully carved 16th-century wooden door was retained.
Four steps lead up to the recently-restored 16th-century main door. Inside, the church has a single aisle, and there are three chapels along each side, dedicated to Saint Rita da Cascia, Mary Immaculate, Saint Francis of Assisi, Saint Anthony of Padua, and other saints. The painting above the High Altar shows Saint Francis receiving the stigmata and dates from 1735.
Other works of art in the church including paintings and a wooden statue of Saint Francis and the crucified Christ. The vaulted ceiling of the nave has Baroque stucco decorations. A magnificent painting In the friars’ reception room, dating from 1500 and attributed to Friar Joannes Baptista, depicts the Madonna with the Christ Child between Saint Michael the Archangel and Saint John the Baptist.
Mass on Saturday evenings is usually in English and the church is often a venue for classical musical concerts.
The municipal seat was located in the church in the late 1400s and early 1500s, and it was the venue for several meetings of the city council. The town seal and municipal documents were kept in the sacristy in the 14th century in a box that could only be opened with four different keys.
Beside the church, the Franciscan convent has cloisters with columns and arches that have a hybrid mixture of architectural styles, from the fourth to the 16th century, with Gothic, Renaissance, Baroque and Arabic influences.
These tranquil, secluded cloisters, with overhanging bougainvillea, colourful summer flowers and tree-shaded corners, have a quiet, contemplative environment, where trees and plants curl around the interlaced arches and snake up the stone pillars.,
The cloisters are considered to be one of Sorrento’s finest historical attractions and are often the venue for weddings, art exhibitions and concerts.
The Public Gardens of Sorrento nearby offer splendid views of the Gulf of Naples.
A statue of Saint Francis of Assisi in the cloister gardens beside the church (Photograph: Patrick Comerford)
Matthew 16: 13-19 (NRSVA):
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’
The cloisters are one of Sorrento’s finest historical attractions and often the venue for weddings, art exhibitions and concerts (Photograph: Patrick Comerford)
Today’s Prayers (Friday 10 November 2023):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Community Health Programmes’. This theme was introduced on Sunday.
The USPG Prayer Diary today (10 November 2023) invites us to pray in these words:
Let us pray for community health programmes, both in Bangladesh and across the Anglican Communion. For the healing and care they provide.
The cloisters have columns and arches with a hybrid mixture of architectural styles (Photograph: Patrick Comerford)
The Collect:
God our Father,
who made your servant Leo strong in the defence of the faith:
fill your Church with the spirit of truth
that, guided by humility and governed by love,
she may prevail against the powers of evil;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Leo to the eternal feast of heaven;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Piazza Tasso is at the heart of life for most tourists in Sorrento (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Sorrento sits on high cliffs above the Tyrrhenian Sea and is a popular tourist destination overlooking the Bay of Naples (Photograph: Patrick Comerford)
Patrick Comerford
In this time between All Saints’ Day and Advent Sunday, we are in the Kingdom Season in the Calendar of the Church of England, and the week began with the Fourth Sunday before Advent (5 November 2023).
The Calendar of the Church of England in Common Worship today (10 November) remembers Leo the Great (461), Bishop of Rome, Teacher of the Faith.
Before today begins, I am taking some time for prayer and reflection early this morning.
In recent prayer diaries on this blog, my reflections have already looked at a number of Italian cathedrals, including the cathedrals in Amalfi, Florence, Lucca, Noto, Pisa, Ravenna, Saint Peter’s Basilica and Saint John Lateran, Rome, Siena, Sorrento, Syracuse, Taormina, Torcello and Venice.
So, this week, my reflections look at some more Italian cathedrals, basilicas and churches in Bologna, San Marino, Pistoia, San Gimignano, Mestre, Sorrento and Ravello.
Throughout this week, my reflections each morning are following this pattern:
1, A reflection on an Italian cathedral or basilica;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Inside the Church of Saint Francis in Sorrento, often a venue for classical musical concerts (Photograph: Patrick Comerford)
Chiesa e Chiostro di San Francesco, Sorrento:
Sorrento on high cliffs above the Tyrrhenian Sea is a popular tourist destination overlooking the Bay of Naples in southern Italy. It is within easy reach of Naples, Pompei, Vesuvius, the Isle of Capri and the Amalfi Coast.
In the mythology, according to the Greek historian Diodorus Siculus, Sorrento was founded by Liparus, son of Ausonus, who was king of the Ausoni and the son of Ulysses and Circe. In classical times, there were temples of Athena and of the Sirens. This was the only temple of the Sirens in the Greek world, and may explain the origins of the town’s name.
During the War of Italian Unification, Sorrento was officially annexed to the new Kingdom of Italy in 1861. It became one of the most renowned tourist destinations in Italy, and famous visitors in the past have included Byron, Keats, Goethe, Nietzsche, Ibsen and Walter Scott.
The Chiesa di San Francesco is near Villa Comunale park, and just a five-minute walk from Piazza Tasso. The white stucco and modern-looking façade masks the building’s ancient history. It dates back to the eighth century, when an oratory was built on the site by Saint Antonino, the patron saint of Sorrento, who dedicated the small church to Saint Martin of Tours (feastday, 11 November).
The Franciscans transformed the place into a much larger church in the 14th century and dedicated it to Saint Francis of Assisi. To mark the seventh centenary of the death of San Francis, the church façade was updated in 1926 with a marble finish, but the beautifully carved 16th-century wooden door was retained.
Four steps lead up to the recently-restored 16th-century main door. Inside, the church has a single aisle, and there are three chapels along each side, dedicated to Saint Rita da Cascia, Mary Immaculate, Saint Francis of Assisi, Saint Anthony of Padua, and other saints. The painting above the High Altar shows Saint Francis receiving the stigmata and dates from 1735.
Other works of art in the church including paintings and a wooden statue of Saint Francis and the crucified Christ. The vaulted ceiling of the nave has Baroque stucco decorations. A magnificent painting In the friars’ reception room, dating from 1500 and attributed to Friar Joannes Baptista, depicts the Madonna with the Christ Child between Saint Michael the Archangel and Saint John the Baptist.
Mass on Saturday evenings is usually in English and the church is often a venue for classical musical concerts.
The municipal seat was located in the church in the late 1400s and early 1500s, and it was the venue for several meetings of the city council. The town seal and municipal documents were kept in the sacristy in the 14th century in a box that could only be opened with four different keys.
Beside the church, the Franciscan convent has cloisters with columns and arches that have a hybrid mixture of architectural styles, from the fourth to the 16th century, with Gothic, Renaissance, Baroque and Arabic influences.
These tranquil, secluded cloisters, with overhanging bougainvillea, colourful summer flowers and tree-shaded corners, have a quiet, contemplative environment, where trees and plants curl around the interlaced arches and snake up the stone pillars.,
The cloisters are considered to be one of Sorrento’s finest historical attractions and are often the venue for weddings, art exhibitions and concerts.
The Public Gardens of Sorrento nearby offer splendid views of the Gulf of Naples.
A statue of Saint Francis of Assisi in the cloister gardens beside the church (Photograph: Patrick Comerford)
Matthew 16: 13-19 (NRSVA):
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’
The cloisters are one of Sorrento’s finest historical attractions and often the venue for weddings, art exhibitions and concerts (Photograph: Patrick Comerford)
Today’s Prayers (Friday 10 November 2023):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Community Health Programmes’. This theme was introduced on Sunday.
The USPG Prayer Diary today (10 November 2023) invites us to pray in these words:
Let us pray for community health programmes, both in Bangladesh and across the Anglican Communion. For the healing and care they provide.
The cloisters have columns and arches with a hybrid mixture of architectural styles (Photograph: Patrick Comerford)
The Collect:
God our Father,
who made your servant Leo strong in the defence of the faith:
fill your Church with the spirit of truth
that, guided by humility and governed by love,
she may prevail against the powers of evil;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Leo to the eternal feast of heaven;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Piazza Tasso is at the heart of life for most tourists in Sorrento (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Sorrento sits on high cliffs above the Tyrrhenian Sea and is a popular tourist destination overlooking the Bay of Naples (Photograph: Patrick Comerford)
19 June 2021
Praying in Ordinary Time 2021:
21, Saint Philip and Saint James, Sorrento
The Cattedrale dei Santi Filippo e Giacomo (Cathedral of Saint Philip and Saint James) in Sorrento (Photograph: Patrick Comerford)
Patrick Comerford
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week my photographs are of seven cathedrals in Italy. This morning (19 June 2021), my photographs are from the Cattedrale dei Santi Filippo e Giacomo (Cathedral of Saint Philip and Saint James) in Sorrento.
Inside the Cathedral of Saint Philip and Saint James in Sorrento (Photograph: Patrick Comerford)
Sorrento is a small town with only 16,500 people, but dates back to the Greeks and to the Romans, who knew it as Surrentum. The Greek historian Diodorus Siculus said Sorrento was founded by Liparus, son of Ausonus and grandson of Odysseus and Circe.
In classical times, there were temples of Athena and of the Sirens. This was the only temple of the Sirens in the Greek world, and may explain the origins of the town’s name.
The cathedral, which is dedicated to Saint Philip and Saint James, stands halfway along the Corso Italia in the heart of the town, has 12th century doors from Constantinople. It was first built in the 11th century, was rebuilt in the Romanesque style in the 15th century, and has a marble altar, pulpit and throne dating from the 16th century.
The Cathedral Bell Tower is three storeys higher than the other building nearby is a landmark in Sorrento. The red and yellow stone of the tower can be seen from many street corners in the centre of the town and also from points along the Via del Capo and the Via Nastro Verde out along the peninsula.
The two lower storeys of the tower probably date from the 11th century when the Duomo was originally built. But the three upper storeys were added in the 15th century, when the Duomo was rebuilt in Romanesque style. At a later date, it was given its decorative, blue majolica clock.
The bell tower has played an important part in Sorrento’s history. The ground floor space under the archway from Via Pietà was used as a meeting place by the people of Sorrento in mediaeval times. Later, a castle was built in the open space that we now see in Piazza Tasso, and people held large meetings there.
The castle is long demolished, but the columns that still hold up the bell tower at ground floor level are believed to be a collection of old Roman columns or early Byzantine columns.
It seems as it is forever Christmas in the cathedral, for the large presepio or Nativity scene inside the main doors is on display all year.
In the 19th century, Sorrento became one of the most desirable tourist destinations in Italy, visited by Byron, Keats, Goethe, Ibsen and Walter Scott. But today it is a bustling busy tourist centre for visitors on their way to or from the Sorrento Coast, the Amlafi Coast, Capri and its neighbouring islands, or even Vesuvius, Pompeii and the Bay of Naples.
The Nativity scene inside the main doors of Sorrento’s cathedral is on display all year (Photograph: Patrick Comerford)
Matthew 6: 24-34 (NRSVA):
[Jesus said:] 24 ‘No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.
25 ‘Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And can any of you by worrying add a single hour to your span of life? 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you – you of little faith? 31 Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.
34 ‘So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.’
The red and yellow stone of the cathedral bell tower can be seen from many street corners in the centre of Sorrento (Photograph: Patrick Comerford)
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (19 June 2021, International Day for the Elimination of Sexual Violence in Conflict) invites us to pray:
We pray for everyone affected by sexual violence, particularly victims of sexual violence in conflict. Lord, we ask that you heal their scars and bring their perpetrators to justice.
Yesterday’s reflection
Continued tomorrow
The cathedral in Sorrento at night (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week my photographs are of seven cathedrals in Italy. This morning (19 June 2021), my photographs are from the Cattedrale dei Santi Filippo e Giacomo (Cathedral of Saint Philip and Saint James) in Sorrento.
Inside the Cathedral of Saint Philip and Saint James in Sorrento (Photograph: Patrick Comerford)
Sorrento is a small town with only 16,500 people, but dates back to the Greeks and to the Romans, who knew it as Surrentum. The Greek historian Diodorus Siculus said Sorrento was founded by Liparus, son of Ausonus and grandson of Odysseus and Circe.
In classical times, there were temples of Athena and of the Sirens. This was the only temple of the Sirens in the Greek world, and may explain the origins of the town’s name.
The cathedral, which is dedicated to Saint Philip and Saint James, stands halfway along the Corso Italia in the heart of the town, has 12th century doors from Constantinople. It was first built in the 11th century, was rebuilt in the Romanesque style in the 15th century, and has a marble altar, pulpit and throne dating from the 16th century.
The Cathedral Bell Tower is three storeys higher than the other building nearby is a landmark in Sorrento. The red and yellow stone of the tower can be seen from many street corners in the centre of the town and also from points along the Via del Capo and the Via Nastro Verde out along the peninsula.
The two lower storeys of the tower probably date from the 11th century when the Duomo was originally built. But the three upper storeys were added in the 15th century, when the Duomo was rebuilt in Romanesque style. At a later date, it was given its decorative, blue majolica clock.
The bell tower has played an important part in Sorrento’s history. The ground floor space under the archway from Via Pietà was used as a meeting place by the people of Sorrento in mediaeval times. Later, a castle was built in the open space that we now see in Piazza Tasso, and people held large meetings there.
The castle is long demolished, but the columns that still hold up the bell tower at ground floor level are believed to be a collection of old Roman columns or early Byzantine columns.
It seems as it is forever Christmas in the cathedral, for the large presepio or Nativity scene inside the main doors is on display all year.
In the 19th century, Sorrento became one of the most desirable tourist destinations in Italy, visited by Byron, Keats, Goethe, Ibsen and Walter Scott. But today it is a bustling busy tourist centre for visitors on their way to or from the Sorrento Coast, the Amlafi Coast, Capri and its neighbouring islands, or even Vesuvius, Pompeii and the Bay of Naples.
The Nativity scene inside the main doors of Sorrento’s cathedral is on display all year (Photograph: Patrick Comerford)
Matthew 6: 24-34 (NRSVA):
[Jesus said:] 24 ‘No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.
25 ‘Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And can any of you by worrying add a single hour to your span of life? 28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you – you of little faith? 31 Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.
34 ‘So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.’
The red and yellow stone of the cathedral bell tower can be seen from many street corners in the centre of Sorrento (Photograph: Patrick Comerford)
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (19 June 2021, International Day for the Elimination of Sexual Violence in Conflict) invites us to pray:
We pray for everyone affected by sexual violence, particularly victims of sexual violence in conflict. Lord, we ask that you heal their scars and bring their perpetrators to justice.
Yesterday’s reflection
Continued tomorrow
The cathedral in Sorrento at night (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
19 February 2020
Saint Mary’s Askeaton:
priests and people,
a journey through time
Saint Mary’s Church, Askeaton … if only these walls could talk? (Photograph: Patrick Comerford, 2020)
Patrick Comerford
Askeaton Civic Trust
Askeaton Tourist Office, Askeaton, Co Limerick
7:30 p.m., 19 February 2020
Introduction:
I imagine that as many of us pass by some of the older buildings in Askeaton, we find ourselves saying things like, ‘If only these walls could talk …’
The banks, the old RIC barracks, the library, the schools, many of the houses … and the two churches.
Perhaps you have said that about Saint Mary’s Church, the Church of Ireland parish church beside Colaiste Mhuire. Some of you may have been inside the church, some may have family members who are buried in the churchyard.
The interesting graves and burials in the churchyard include the Famine rector, George Maxwell, and his family; the interesting Sheehy family, with a coroner, bank manager and solicitor, and a flight-lieutenant who was killed in action in World War II; the poet Aubrey de Vere (1814-1902), the Famine Grave, and the graves of interesting families, including the Wybrants, Champagne, Fosberry, Langford, Griffin, Hunt and O’Grady families.
The grave of the poet Aubrey de Vere (Photograph: Patrick Comerford, 2020)
But how many of you know anything about the priests and parishioners in this church over the centuries?
It is an important part of the town, and their stories are part of the story of continuity in this community.
This evening I want to say something about these priests and people.
These are stories that take us from the tea plantations in Darjeeling to Bloemfontien in South Africa, from the Bahama Islands to Sorrento, to Finland and to Venice, at least twice, to Japan, Pakistan and Australia, to Zambia, Uganda and Lesotho in Africa, to Canada and to many parts of the United States.
These include priests who got in trouble with archbishops who made life difficult for them; and vicars who make life difficult for their parishioners and their neighbours with their own bigotry. There are rectors who stay with their people through the horrors of the Famine and who saw three children die later of diphtheria.
There are priests who are here part-time, who are here for a short time and some who may have been here for far too long time. Before the Reformation, some of the vicars were not even ordained, and one was ordained when he was only 20, after he had received a Papal dispensation – because he was the son of an Augustinian friar.
There was one whose family owned the ruins of Mellifont Abbey, and another who had an indirect link to Catherine Parr, the last of Henry VIII’s six wives, who married one of the richest banking heiresses on these islands and whose son managed to resurrect for himself an old peerage title that everyone thought had died out centuries before, and so got himself a seat in the House of Lords.
From the 17th century, most were educated at Trinity College Dublin, but there is a sprinkling of clergy who were educated at Oxford and Cambridge.
The east end of the mediaeval church, behind the present church and the tower Photograph: Patrick Comerford, 2020)
Saint Mary’s Church:
But first let me say a little about Saint Mary’s Church itself.
The present church was built in 1827, but beside it stand the ruins of an earlier, mediaeval church, and on the south-east corner of the church is an unusual tower, associated in local legend with the Knights Templar.
The first recorded priest in the parish is Thomas de Cardiff in 1237, which means he was here before the tower and first recorded church on the site were built.
The church and tower are said to have been built in 1291 or 1298, which means they predate both the Desmond Castle, which was built in the 15th century on the site of an earlier ruined castle, and the Franciscan Abbey, which was founded in 1389 or 1420.
But if there was a priest here 60 years before the tower and that first recorded church, we can presume there was an earlier, perhaps even a pre-Norman church on the site. It is a raised site, a mount high above the flood plains of the River Deel, which indicates this may have been an early site of worship.
The church is said to have been built in 1291. In the Papal tax of 1306, the rectory of Ynsjskyfty is valued at 16 marks and the vicarage at 6 marks.
The tower is about six metres high with a base batter, built on a square plan at the base, but halfway up it becomes an octagonal tower, and the tower has a crenellated top. There is a similar ruined tower by the ruins of a former Augustinian Priory in Knocktopher, Co Kilkenny.
The adjoining mediaeval church is in a very ruined state, and only one window remains in the gable end. The church stands at about four metres in height, and is butted up against the present parish church, built in 1827.
The tower is said to have been built by the Knights Templar (Photograph: Patrick Comerford, 2020)
In his Topographical Dictionary of Ireland Samuel Lewis said in 1837 that the Knights Templars originally founded this church in 1298. However, this may not be wholly true, and Lewis mistakenly ascribes many early churches in Ireland to the Knights Templars.
The Knights Templar were one of the orders founded during the Crusades by warrior monks took monastic oaths to protect the Holy Land and pilgrims. Similar orders include the Knights Hospitaller, also known as the Knights of Saint John or the Knights of Rhodes or the Knights of Malta, as well as the Teutonic Order and the Order of Saint Lazarus.
The Knights Templar, or the ‘Poor Fellow-Soldiers of Jesus Christ and the Temple of Solomon,’ were formed in 1118 in Jerusalem. They later adopted the Cistercian rule and formally received Papal recognition from Pope Innocent II in 1130. The Templars spread throughout Christendom, with strongholds and estates in most parts of Europe and the in the Holy Land.
The story that there was ever a Templar Commandery here in Askeaton was first challenged by TJ Westropp in a paper in the Journal of the Royal Society of Antiquities in Ireland. Indeed, another local tradition claims that the church is one of three churches that were built by three sisters. However, the legend does not give the name of any saint or founder who is associated with the parish.
Whoever founded the church or built the tower, for centuries this tower also served as the bell tower of the mediaeval church. The bell-cote still has the bell in its place, and a bell rope still hangs from the bell into the tower.
A new church was built in 1827 and was consecrated on 23 August 1840.
The present Saint Mary’s Church was built in 1827-1840 (Photograph: Patrick Comerford)
Rectors, Vicars and priests in charge:
1237: (Canon) Thomas de Cardiff:
An English canon, he was Vicar of Iniskefty or Askeaton 1237. He was probably the same as Thomas de Kerdif, Prebendary of Saint Munchin’s ca 1230 and Chancellor of Limerick ca 1223-1250.
1396: Richard Burchs:
He was the Vicar of Kilscannel a year or more by 1396 without being ordained priest, and was deposed. He was then Vicar of Iniskefty (Askeaton) for year without being ordained priest and the Calendar of Papal Letters show his appointment as Vicar was decreed void in 1396.
1418: Dermit MacGillapadrug:
He was born ca1399, a clerk or priest of Killaloe, ‘noble in his 20th year,’ when he received a dispensation for ordination, needed because he was the son of priest, an Augustinian friar, and an unmarried woman. He became Rector of Ynys Keptyng (Askeaton) in December 1418.
– 1426: Edmund Micadam:
He was Vicar of Askeaton until 1426, when he resigned.
– 1426: Gillabertus Ykatyl:
He was Vicar of Askeaton a year in 1426 without being ordained priest
1427: James Oleayn:
He too had a dispensation for ordination being ‘illegitimate.’ A priest of Killaloe, he became Vicar of Inyskefyiny (Askeaton) when Edmund Micadam resigned and when Gillabertus Ykatyl’s appointment was annulled. He was presented to the parish by John Kyndton, Rector of Ballingarry.
There is then a gap through the years, including the Tudor Reformation, until the reign of Edward VI, when we find:
1552: Nicholas Brenan:
1552: Peter Downdown:
1552: Moroghe McCredan
1552: Donagh O’Madagan
1552: John O’Madagan
These five clerks or priests, possibly Vicars Choral in Saint Mary’s Cathedral, Limerick, are noted in Atheskethin (Askeaton) on 11 February 1552, during the reign of Edward VI.
The vicars choral of Saint Mary’s Cathedral, Limerick, may have served the parish of Askeaton during the Reformation period (Photograph: Patrick Comerford)
1586-1615: Maurice ‘Oge’ MacPerson:
He was Vicar of Askeaton from 1586 to 1615, and possibly until ca 1617.
He was an Irish-speaker, and it is said that Sir Francis Berkeley, who was granted Askeaton Castle in 1610 after the Desmond Wars, used to employ Irish-speaking ministers, which is said to have made his tenants, whom he brought to church, very attentive.
1617-ca 1633: (Canon) Edward Holcombe (Halcomb):
Vicar of Askeaton and Lismakeery 1617-ca 1633; pres by Crown to Prebend of Saint Munchin’s 28 July 1618. Possibly the same as Edmund Halcomb, minister of Aste (Askeaton). He was still alive in 1637, when he is named as overseer of the will of John Maunsell. He may have been the father of Canon Edward Holcombe, ordained and appointed Prebendary of Croagh in 1626.
1633: Thomas Burtt (Birt):
He became Vicar of Askeaton and Lismakeery on 7 December 1633.
1640-ca 1663: Richard Jermyn:
He was educated at Oxford, and was ordained deacon (1621) and priest (1622) on Cork. He served in parishes in the dioceses of Cork and Cloyne in Co Cork before he Vicar of Askeaton on 4 March 1640. He may have remained in the parish throughout the Cromwellian wars, and was possibly here until ca 1663.
1663-ca 1668: Richard (Robert) Harlowyn:
He became Rector of Lismacderry (Lismakeery) and Vicar of Askeaton and Dromdelly (Dromdeely) on 12 February 1663. He was possibly here until 1668.
1668-1689: (Canon) Henry Royse:
Prebendary of Ardcanny (Limerick), 1661-1669; Rector of Kilcornan, Kildimo and Ardcanny, Limerick, 1663-1689; Rector of Lismakeery and Askeaton, 1668-1689. Died 1689. He was probably the father of the Revd Henry Royse, Rector of Kilcornan, 1689-1739.
1689-1731: (Canon) Solomon Delane (Delany):
Born in 1653 or 1654, he was Prebendary of Kilpeacon (Limerick), 1687-1692; Prebendary of Ardcanny (Limerick), Rector of Askeaton and Lismaleery and Vicar of Kildimo, 1689-1731; Rector of Tipperary (Cashel) and Prebendary of Lattin (Emly), 1691-1731; Vicar of Dromdeely (Limerick) ca 1693-1714. He died in 1731.
He married Anne Baldwin of Dublin in 1691.
1731-1734: Thomas Collis:
He was born at Lisodoge, Co Kerry, and a grandson of Canon Benjamin Cross, Precentor of Cloyne. He was Vicar of Kinnard and Minard, Co Kerry, 1728; Vicar of Askeaton, Lismakeery and Dromdeely, 1731-1734; Vicar of Dingle, 1734-1765; Rector of Ballynacourty and Stradbally, Vicar of Kilflyn and Kilshinane, 1747-1765; Vicar of Dunquin, Dunurlin, Garfinagh, Kilquane and Ventry, 1757.
He married Avis Blennerhassett, and they were the parents of 12 children, many dying in childhood.
1734-1747: (Canon) Henry Collis:
He also born in Co Kerry. He was Vicar of Askeaton and Dromdeely and Rector of Lismakeery (Limerick), 1734-1747; Prebendary of Effin, 1741-1747; Curate, Shanagolden, 1744-ca1757. Precentor of Limerick, 1747-1786. He seems to have died in 1786.
1747-1790: William Sprigg (Sprigge):
He was a son of Canon Nathaniel Sprigge, Rector of Newcastle. He Vicar of Askeaton and Dromdeely (Tomdeely) and Rector of Lismakeery, 1747-1790. He died in October 1790.
The Wybrants and Champagne monument in Saint Mary’s Church (Photograph: Patrick Comerford)
1790-1824: Gustavus Wybrants:
He was born in 1758 in Dublin, the fifth son of Stephen Wybrants, son of the Revd Peter Wybrants, grandson of Peter Wybrants, Mayor of Dublin 1658. Joseph Peter Wybrants came to Dublin from Antwerp in 1622.
He was Vicar of Askeaton and Rector and Vicar of Lismakeery, 1790-1824. He was also Vicar of Castlelyons, Co Cork (Diocese of Cloyne), where he had a curate, but he lived in Askeaton.
In 1797 he married Mary, widow of the Revd Arthur Champagne, and daughter of the Revd Philip Homan. They were the parents of two sons and five daughters. Their children and grandchildren married into the Middleton, Herbert, Nash, Powell, Fosbery, Hobart and Dawson families.
Gustavus Wybrants died at Milltown House, Co Limerick, on 23 March 1824; Mary Wybrants died 24 January 1845 at the home of her son, the Revd Arthur Champagne Wybrants.
Ballindeel House, Askeaton … designed by James Pain and built as the rectory for Richard Murray (Photograph: Patrick Comerford)
1824-1829: (Very Revd Dr) Richard Murray:
He born in Dungannon, Co Tyrone, in 1776/1777, the son of the Revd William Murray, headmaster of Royal School Dungannon. He went to his father’s school and then to TCD (BA, MA, BD, DD).
He was a curate in the Diocese of Armagh for 17 years, from 1802 to 1819. In 1809, the Archbishop of Armagh, William Stuart, refused him the papers known as bene decessit to move to the Diocese of Ardagh. When Murray took the Primate to court, the archbishop claimed Murray had not conformed to canon law in the Church of Ireland, and the King’s Bench ruled it could not compel the archbishop to issue the papers.
Eventually, Murray was Vicar of Askeaton and Rector of Lismakeery (1824-1829).
Ballindeel House, a detached, three-bay, two-storey over basement former glebe house, was built as the Rectory for Murray in 1827. The former rectory was designed by the architect James Pain (1779-1877). The present church seems to have been built at the same time (1827), although it was not consecrated until 23 August 1840.
Murray was the secretary of the West Limerick Bible Society, and while he was in Askeaton he was involved in what became known as the ‘Second Reformation.’ He stirred up considerable religious controversy because of his aggressive attempts to proselytise Roman Catholics and his polemical and his bruising debates, laced with claim and counter-claim, with his Roman Catholic counterpart, Archdeacon Michael Fitzgerald.
However, Murray’s parishioners were not happy with his approach and his attitude, and saw him as a disruptive intruder. Behind the scenes, moves were to find an alternative appointment for Murray. This became a reality in 1829, the year Catholic Emancipation was passed, when the Lord Lieutenant, the Duke of Northumberland, offered him the post of Dean of Ardagh in Co Longford.
Saint Patrick’s Church of Ireland parish church in Ardagh, Co Longford, was built as a cathedral in 1810-1812 (Photograph: Patrick Comerford, 2018)
Later, in evidence to a Commission of Inquiry in 1837, Murray claimed his converts in Askeaton had numbered between 160 and 170 adults, as well as about 300 young people and children. In his evidence, he also expressed his disappointment with the Protestants in the Askeaton area for their lack of zeal in following his own example in proselytising.
Murray remained a member of the militant Protestant Association and was the author of several books, including tracts attacking the Roman Catholic Church such as Outlines of the history of the Catholic Church in Ireland (1840) Ireland and Her Church (1845).
He was Dean and Rector of Ardagh (1829-1854) and Vicar-General of Ardagh. However, the post of Dean of Ardagh was largely nominal after 1839, when the dioceses of Kilmore and Ardagh were united.
Murray married Mary Miller of Moneymore, Co Derry, in 1813. He died in Exmouth, Devon, on 26 July 1854, aged 77.
Sir William Taylor Money died of cholera in Venice in 1834 (Photograph: Patrick Comerford, 2018)
1830-ca 1833: James Drummond Money:
Murray’s more amendable successor as Vicar of Askeaton was the Revd James Drummond Money, who was vicar in 1830-1833.
Money was born in Bombay on 26 April 1805, a son of Sir William Taylor Money (1769-1834), MP (1816-1826), and a director of the East India Company, who died of cholera in Venice in 1834.
Money was presented as Vicar of Askeaton by Sir Matthew Blakiston (1783-1862).
Money married twice, and both wives have interesting stories. In 1832, he married Charlotte, daughter of Canon Gerard Thomas Noel (1782-1851), Vicar of Romsey Abbey, Hampshire, an evangelical hymnwriter. Her mother, Charlotte Sophia, was a daughter of Sir Lucius O’Brien. They had nine children, and she died in 1848.
By then, they had returned to England, and he was later Vicar of Sternfield in the Diocese of St Edmundsbury.
Money’s second wife Clara Maria Money-Coutts, originally Clara Maria Burdett, was a daughter of the banker Sir Francis Burdett (1770-1844) and a sister of the Victorian philanthropist Angela Burdett-Coutts, who eventually inherited the Coutts banking fortune.
Francis Money-Coutts … a poet and writer, who inherited an obscure title and a banking fortune
James and Clara were the parents of Francis Burdett Thomas Nevill Money-Coutts (1852-1923). He was educated at Eton and Cambridge, became both a barrister and solicitor, but spent most of his life as a poet and writer.
In 1913, by a genealogical sleight of hand, he became the 5th Baron Latymer through his mother’s family, when the title was called out of abeyance, although everyone thought the title had died out 336 year earlier at the death in 1577 of John Nevill, stepson of Catherine Parr, the sixth wife of Henry VIII. Now the son of a Vicar of Askeaton had a seat in the House of Lords.
The gate lodge at Townley Hall, Drogheda … the family home of the Townley Balfour family (Photograph: Patrick Comerford)
1833-1837: Willoughby William Townley Balfour:
Willoughby Townley Balfour was born in 1801 at Townley Hall, Drogheda, the second son of Blayney Townley Balfour, of Townley Hall, MP for Belturbet, and Lady Frances Cole, daughter of the Earl of Enniskillen. The ruins of Mellifont Abbey had been owned by this family for generations.
He was Vicar of Askeaton (1833-1837), and later became Rector of Aston Flamville cum Burbage in Leicestershire (1837-1878).
Why did someone like this move from Askeaton to a rural parish in England, and remain there for half a century? The patron of the living was the Earl de Grey and the Countess de Grey was his aunt, formerly Lady Henrietta Cole, a sister of his mother. Lord de Grey was also Lord Lieutenant of Ireland 1841-1844.
Willoughby Balfour died on 29 June 1888, Fairy Hill, Rostrevor, Co Down.
Sorrento … Willoughby Townley Balfour’s nephew, Bishop Francis Richard Townley Balfour, was born here in 1846 (Photograph: Patrick Comerford)
His brother, Blayney Townley Balfour, was Governor of the Bahama Islands, and retired to Sorrento.
His nephew, Bishop Francis Richard Townley Balfour (1846-1924), was born in Sorrento on 21 June 1846. Like his uncle Willoughby, he went to Harrow, where his contemporaries included a future Archbishop of Canterbury, Randall Thomas Davidson (1848-1903), a future secretary of the Anglican mission agency, the Society for the Propagation of the Gospel (SPG, now USPG), Bishop Henry Hutchinson Montgomery (1847-1932) from Co Donegal, the slum priest Father Robert Dolling (1851-1902) from Co Down, and a much younger Bishop Charles Gore (1853-1932), whose parents were from Ireland.
Francis Balfour went on to Trinity College Cambridge, and trained for ordination at Cuddesdon College, Oxford. He moved to Southern Africa as a missionary with the Anglican mission agency SPG (now USPG) in 1875. When ill-health forced him to return home in 1900-1901, he acted as an honorary curate in All Saints’ Parish in Raheny, Dublin.
When Balfour returned to South Africa, he became the Archdeacon of Bloemfontein (1901-1906) and then Archdeacon of Basutoland (1908-1922). When he was consecrated in Cape Town as an Assistant Bishop for the Diocese of Bloemfontein in 1911, he was effectively the first Anglican Bishop of Lesotho.
He was proud of his Irish identity and heritage, and there is a wonderful photograph of him from 1914 in a mitre and cope decorated in shamrocks and ‘Celtic’ designs.
When Bishop Balfour retired in 1923, he returned to Ireland, but died shortly afterwards in Shankill, Co Dublin, on 3 February 1924. He is buried in the grounds of Mellifont Abbey, Co Louth.
Mellifont Abbey … burial place of the Balfour family of Towenley Hall (Photograph: Patrick Comerford)
1838-1870: George Maxwell:
George Maxwell (1809-1870) is a real hero among the Vicars and Rectors of Askeaton. He spent all his ministry in this parish, first as curate to Balfour from 1832 or 1833, and then as Vicar Askeaton (1838-1870). While he was here he was also curate of Dromdeely (1862-1869).
He married Margaret Anne Hewson of Ennismore, Listowel, Co Kerry, who had deep family roots in this parish. These links continued when his son, John Francis Maxwell, married Laura, daughter of Edward Hewson of Askeaton.
The new church built in 1827 was consecrated on 23 August 1840.
During the Great Famine, George Maxwell worked tirelessly and ceaselessly in the parish.
He died 8 January 1870.
The grave of the Maxwell family in Saint Mary’s Churchyard, Askeaton (Photograph: Patrick Comerford, 2020)
1871-1874: (Canon) Edmund Lombard Swan Eves:
Maxwell’s successor was his son-in-law and former curate, Edumnd Eve (1840-1930), who was born in Carlow 1840.
He was ordained to be curate in Askeaton (1864-1865), and then worked as a curate and then rector in parishes in the Dioceses of Leighlin and Rochester, before returning to Askeaton as Rector (1871-1874).
Later he was the Rector of Maryborough (Portaoise), 1874-1916, and Prebendary of Tecolme.
He married Caroline Maxwell, daughter of the Revd George Maxwell. Three of their children, Anne, George and Catherine, died of diphtheria in 1880. Canon Eves died on 14 July 1930, aged 90. A surviving son, the Revd Herbert Lombard Eves (1881-1953) was a priest in parishes in Ireland and England.
1875-1884: James Ashe Sullivan:
He was a grandson of Canon William Ashe, Prebendary of Croagh. He was educated at TCD, but trained for ordination at Wells Theological College.
He was ordained in Armagh, but spent many years as an SPG missionary in Melbourne, Australia (1850-1854 and 1857-1862), and worked in parishes throughout Ireland and England before coming to Askeaton at the age of 60 in 1875.
He retired in 1884, and died in St Albans, Hertfordshire, on 22 July 1888.
1885-1896: (Canon, later Archdeacon) William Malcolm Foley:
William Foley (1854-1944), was a son of the Revd Peter Foley.
He was deputy secretary of the Irish Society 1883-1885, before becoming Rector of Askeaton (1885-1896). He later returned to this area as Rector of Tralee (1907-1922), when he was a canon in Saint Patrick’s Cathedral, Dublin, and Archdeacon of Ardfert. He later moved to parishes in Co Louth.
Two of his sons were ordained, while another son, Lieutenant Thomas Foley, was killed at the Battle of the Somme in 1916.
Archdeacon Foley died on 19 October 1944.
1896-1915: (Canon) Samuel John Hackett:
Canon Samuel Hackett worked in the dioceses of Down, Connor and Dromore before becoming Rector of Askeaton (1896-1915) and Prebendary of Dysart (1911-1915).
He died unmarried at the Rectory in Askeaton on 10 October 1915. The Irish Ecclesiastical Gazette, later the Church of Ireland Gazette, described him as ‘a scholar, a gentleman, and an ideal clergyman.’
1915-1929: (Canon) Thomas Francis (Frank) Abbott:
Canon Abbott was a Vicar-Choral and Succentor of Limerick Cathedral, and a cathedral curate, before becoming Rector of Askeaton (1915-1929. He was also Prebendary of Ardcanny (1913-1919) and Treasurer of Limerick (1919-1940). He returned from Askeaton to Limerick as Rector of Saint Michael’s (1929-1940). He retired in 1940 and died on 8 May 1946.
1929-1963: (Canon) Frederick Alexander Howard White:
At an early stage, White was a curate in Rathkeale (1919-1924). He was Rector of Askeaton, Shanagolden and Loughill (1929-1963), Rural Dean of Askeaton (1940-1963) and Precentor of Limerick (1951-1963).
He retired in 1963 and died on 29 September 1965.
1964-1966: (Canon) Christopher Bruce Warren:
Dublin-born Christopher Warren trained as a teacher and was a curate in Waterford Cathedral (1962-1964) before becoming Rector of Askeaton and Foynes (1964-1966).
He married Karuna from Finland in 1973, and they later moved to Finland, where he was chaplain of the Anglican Church in Helsinki (1988-1994). He returned briefly to Co Galway, but retired to Finland in 1996, and died in 2002.
The grave of Canon George McCann in Castletown churchyard (Photograph: Patrick Comerford, 2017)
1966-1973: (Canon) George McCann:
A noted Irish-language scholar, he was born Lurgan, Co Armagh. He was Rector of Dingle and Ventry (1944-1954) and Rector of Kilcornan and Ardcanny (1954-1973). When Askeaton parish became vacant in 1966, Canon McCann was appointed priest-in-charge of Askeaton (1966-1973). He was also Prebendary of Donoughmore (1961-1973). He retired in 1973, and died in February 1974 at the Rectory in Kilcornan. He is buried in Kilcornan.
The grave of Canon Daniel Hevenor in Castletown churchyard (Photograph: Patrick Comerford, 2017)
1974-1977: (Canon) Daniel Miner Stearns Hevenor:
His grandparents were born in Kilcornan Parish and emigrated to the US during the Great Famine.
He was a priest in Olympia, Washington, and an honorary canon of Olympia. He was then curate-in-charge of Askeaton, Foynes and Kilcornan (1974-1977). He returned to the US in 1977 and died there.
1978-1980: John Luttrell Haworth:
He was business in Cork before he was ordained in 1967 at the age of 39. He held a number of positions, including Team Vicar of Tralee (1971-1972), before becoming Bishop’s Curate of Askeaton, Foynes and Kilcornan (1978-1980). He was Rector of Fermoy when he retired in 1996. He died in 2004.
John McKay was later the Anglican chaplain in Venice (Photograph: Patrick Comerford, 2018)
1982-1985: John Andrew McKay:
He worked in parishes in London and Southwark before returning to Ireland as Rector of Rathkeale, Askeaton, Foynes and Kilcornan (1982-1985). He was the Vicar of Saint Bartholomew’s, Dublin (1985-2000), Chaplain of Venice and Trieste (2000-2003), and chaplain, Saint John, Sandymount (2005-2006). He died on 29 July 2010.
1986-1989: (Canon) Patrick Leo Towers:
He was ordained in Japan in the 1970s while he was working there as a teacher. He moved to England in 1981, where he was a school chaplain. He was Rector of Rathkeale with Askeaton and Kilcornan (1986-1989). Later, he worked in Nenagh and Galway. He was Prebendary of Saint Munchin’s and Tulloh (1997-2000) and Provost of Tuam (2000-2008). He is now retired.
1990-1992: Kevin Samuel Dunn:
He studied theology in Canada and was ordained in the US. He was a priest in the Episcopal Church until 1990, before coming to Ireland as Rector of Rathkeale, Askeaton and Kilcornan in 1990. He moved to California in 1992.
1992-1996: Ronald Gaven Graham:
He moved from England to Ireland, and was ordained while he was working in Shannon and Limerick. He was NSM curate in Adare and Diocesan Information Officer before becoming Curate-in-Charge, Rathkeale, Askeaton and Kilcornan (1992-1996). He later moved to Wexford.
1996-2000: Sidney Eric Mourant:
He was born in Darjeeling in India in 1939, and studied theology in England. He was a CMS mission partner and lectured at theological colleges in Uganda (1975-1977) and Pakistan (1978-1981) and then at the Church Army College in London (1981-1988).
He was ordained in 1989, and was a curate in Cheshire and a Vicar in Douglas in the Isle of Man before being appointed Rector of Rathkeale, Askeaton and Kilcornan (1996-2000). He then moved to Nenagh, Co Tipperary. He retired in 2004, and lives in Co Armagh.
2001-2003: Iain John Edward Knox:
He worked in Northern parishes before moving to Clonmel in 1980-1996. He was priest-in-charge, Rathkeale, Askeaton and Kilcornan (2001-2003). He retired in 2003, and died in Cashel in 2012, where he is buried.
2003-2008: William Miller Romer:
Bill Romer was a school chaplain, teacher and assistant headmaster, and a priest in parishes throughout the US from 1960 to 2003, before moving to Ireland as the NSM priest-in-charge of Rathkeale, Askeaton and Kilcornan (2003-2008). Bill and Molly returned to the Diocese of New Hampshire in 2008 and retired in 2010.
2009-2016: (Revd Dr) Keith Brouneton de Salve Scott:
He was the Rector of Ardclinis, Tickmacrevan, Layde and Cushendun for about 14 years before going to Zambia for the first time as a CMS mission partner. He was the curate-in-charge, Rathkeale, Askeaton and Kilcornan from 2009 and returned to Zambia as a CMS mission partner in 2016.
2017-2022: (Canon) Patrick Comerford:
Retired 31 March 2022.
Inside the ruins of the east end of the earlier church (Photograph: Patrick Comerford, 2020)
Curates:
1714: (Canon) Simon Warner
1785: Alexander Hunter, died in Limerick, 1793
1795: Joseph Jones, later Vicar Choral, Limerick (1799), Vicar of Crecoragh (1803-1843), Rector of Brosna (1805-1843), died 1843
ca 1828: John C Miller
1833: George Maxwell, later Rector of Askeaton
1834: Nicholas Wilkinson
1836-1837: (Archdeacon) Edward Henry Brien (1812-1891), later Precentor of Waterford (1854) and Archdeacon of Emly (1858-1879)
1838: Nicholas Columbine Martin (1812-1888), died in Saint Clement’s Parsonage, Selkirk, Manitoba, Canada
1842: Frederick James Clark
1852-1854: Andrew Peard Nash (1825-1872)
– 1858: Bennet Dugdale Hastings McAdam
1860: J Watson
1860-1864: Richard Edward Fletcher (1836-1900)
1864-1866: Edmond Lombard Swan Eves, later Rector of Askeaton (1871-1874)
1866-1867: John Ormsby Stenson (1810-1870), the father of the Revd John William Stenson, SPG missionary in Southern Africa, including Bloemfontein and Kimberley; SPG Deputy Secretary, 1888-1890 and 1902-1905.
1867-1883: William Henry Darell Lodge (1841-1883), died while he was curate of Askeaton
1919-1921: (Canon) John Robert Campion (1893-1951), Curate of Shanagolden and Limerick, 1919-1921. His son, Revd Brian Hadden Campion, emigrated to Canada and is the father of Canon Peter Campion, chaplain of the King’s Hospital, Dublin, and Precentor of Saint Patrick’s Cathedral, Dublin.
In the 20th century, Askeaton has been united with Shanagolden and Loughgill, 1920-1961; Rathronan 1953; Kilcornan 1966; Rathkeale 1982; and Foynes.
Appendix 1: List of Rectors, Vicars and Priests in Charge, Askeaton:
1237: (Canon) Thomas de Cardiff
1396: Richard Burchs
1418: Dermit MacGillapadrug
– 1426: Edmund Micadam
– 1426: Gillabertus Ykatyl
1427: James Oleayn
1552: Nicholas Brenan; Peter Downdown; Moroghe McCredan; Donagh O’Madagan; John O’Madagan
1586-1617: Maurice ‘Oge’ MacPerson
1617-ca 1633: (Canon) Edward Holcombe (Halcomb)
1633: Thomas Burtt (Birt)
1640-ca 1663: Richard Jermyn
1663-ca 1668: Richard (Robert) Harlowyn
1668-1689: (Canon) Henry Royse
1689-1731: (Canon) Solomon Delane (Delany)
1731-1734: Thomas Collis
1734-1747: (Canon) Henry Collis
1747-1790: William Sprigg (Sprigge)
1790-1824: Gustavus Wybrants
1824-1829: (Very Revd Dr) Richard Murray
1830-1833: James Drummond Money
1833-1837: Willoughby William Townley Balfour
1838-1870: George Maxwell:
1871-1874: (Canon) Edmund Lombard Swan Eves
1875-1884: James Ashe Sullivan
1885-1896: (Canon, later Archdeacon) William Malcolm Foley
1896-1915: (Canon) Samuel John Hackett
1915-1929: (Canon) Thomas Francis (Frank) Abbott
1929-1963: (Canon) Frederick Alexander Howard White
1964-1966: (Canon) Christopher Bruce Warren
1966-1973: (Canon) George McCann
1974-1977: (Canon) Daniel Miner Stearns Hevenor
1978-1980: John Luttrell Haworth
1982-1985: John Andrew McKay
1986-1989: (Canon) Patrick Leo Towers:
1990-1992: Kevin Samuel Dunn
1992-1996: Ronald Gaven Graham
1996-2000: Sidney Eric Mourant
2001-2003: Iain John Edward Knox
2003-2008: William Miller Romer
2009-2016: Keith Brouneton de Salve Scott
2017- : (Canon) Patrick Comerford
Curates:
1714: (Canon) Simon Warner
1785: Alexander Hunter
1795: Joseph Jones
ca 1828: John C Miller
1833: George Maxwell, later Rector of Askeaton
1834: Nicholas Wilkinson
1836-1837: (Archdeacon) Edward Henry Brien
1838: Nicholas Columbine Martin
1842: Frederick James Clark
1852-1854: Andrew Peard Nash (1825-1872)
– 1858: Bennet Dugdale Hastings McAdam
1860: J. Watson
1860-1864: Richard Edward Fletcher (1836-1900)
1864-1866: Edmond Lombard Swan Eves, later Rector of Askeaton (1871-1874)
1866-1867: John Omsby Stenson.
1867-1883: William Henry Darell Lodge (1841-1883)
1919-1921: (Canon) John Robert Campion (1893-1951)
The Famine Grave in Saint Mary’s churchyard, Askeaton (Photograph: Patrick Comerford, 2020)
Updated: 9 March 2023
Patrick Comerford
Askeaton Civic Trust
Askeaton Tourist Office, Askeaton, Co Limerick
7:30 p.m., 19 February 2020
Introduction:
I imagine that as many of us pass by some of the older buildings in Askeaton, we find ourselves saying things like, ‘If only these walls could talk …’
The banks, the old RIC barracks, the library, the schools, many of the houses … and the two churches.
Perhaps you have said that about Saint Mary’s Church, the Church of Ireland parish church beside Colaiste Mhuire. Some of you may have been inside the church, some may have family members who are buried in the churchyard.
The interesting graves and burials in the churchyard include the Famine rector, George Maxwell, and his family; the interesting Sheehy family, with a coroner, bank manager and solicitor, and a flight-lieutenant who was killed in action in World War II; the poet Aubrey de Vere (1814-1902), the Famine Grave, and the graves of interesting families, including the Wybrants, Champagne, Fosberry, Langford, Griffin, Hunt and O’Grady families.
The grave of the poet Aubrey de Vere (Photograph: Patrick Comerford, 2020)
But how many of you know anything about the priests and parishioners in this church over the centuries?
It is an important part of the town, and their stories are part of the story of continuity in this community.
This evening I want to say something about these priests and people.
These are stories that take us from the tea plantations in Darjeeling to Bloemfontien in South Africa, from the Bahama Islands to Sorrento, to Finland and to Venice, at least twice, to Japan, Pakistan and Australia, to Zambia, Uganda and Lesotho in Africa, to Canada and to many parts of the United States.
These include priests who got in trouble with archbishops who made life difficult for them; and vicars who make life difficult for their parishioners and their neighbours with their own bigotry. There are rectors who stay with their people through the horrors of the Famine and who saw three children die later of diphtheria.
There are priests who are here part-time, who are here for a short time and some who may have been here for far too long time. Before the Reformation, some of the vicars were not even ordained, and one was ordained when he was only 20, after he had received a Papal dispensation – because he was the son of an Augustinian friar.
There was one whose family owned the ruins of Mellifont Abbey, and another who had an indirect link to Catherine Parr, the last of Henry VIII’s six wives, who married one of the richest banking heiresses on these islands and whose son managed to resurrect for himself an old peerage title that everyone thought had died out centuries before, and so got himself a seat in the House of Lords.
From the 17th century, most were educated at Trinity College Dublin, but there is a sprinkling of clergy who were educated at Oxford and Cambridge.
The east end of the mediaeval church, behind the present church and the tower Photograph: Patrick Comerford, 2020)
Saint Mary’s Church:
But first let me say a little about Saint Mary’s Church itself.
The present church was built in 1827, but beside it stand the ruins of an earlier, mediaeval church, and on the south-east corner of the church is an unusual tower, associated in local legend with the Knights Templar.
The first recorded priest in the parish is Thomas de Cardiff in 1237, which means he was here before the tower and first recorded church on the site were built.
The church and tower are said to have been built in 1291 or 1298, which means they predate both the Desmond Castle, which was built in the 15th century on the site of an earlier ruined castle, and the Franciscan Abbey, which was founded in 1389 or 1420.
But if there was a priest here 60 years before the tower and that first recorded church, we can presume there was an earlier, perhaps even a pre-Norman church on the site. It is a raised site, a mount high above the flood plains of the River Deel, which indicates this may have been an early site of worship.
The church is said to have been built in 1291. In the Papal tax of 1306, the rectory of Ynsjskyfty is valued at 16 marks and the vicarage at 6 marks.
The tower is about six metres high with a base batter, built on a square plan at the base, but halfway up it becomes an octagonal tower, and the tower has a crenellated top. There is a similar ruined tower by the ruins of a former Augustinian Priory in Knocktopher, Co Kilkenny.
The adjoining mediaeval church is in a very ruined state, and only one window remains in the gable end. The church stands at about four metres in height, and is butted up against the present parish church, built in 1827.
The tower is said to have been built by the Knights Templar (Photograph: Patrick Comerford, 2020)
In his Topographical Dictionary of Ireland Samuel Lewis said in 1837 that the Knights Templars originally founded this church in 1298. However, this may not be wholly true, and Lewis mistakenly ascribes many early churches in Ireland to the Knights Templars.
The Knights Templar were one of the orders founded during the Crusades by warrior monks took monastic oaths to protect the Holy Land and pilgrims. Similar orders include the Knights Hospitaller, also known as the Knights of Saint John or the Knights of Rhodes or the Knights of Malta, as well as the Teutonic Order and the Order of Saint Lazarus.
The Knights Templar, or the ‘Poor Fellow-Soldiers of Jesus Christ and the Temple of Solomon,’ were formed in 1118 in Jerusalem. They later adopted the Cistercian rule and formally received Papal recognition from Pope Innocent II in 1130. The Templars spread throughout Christendom, with strongholds and estates in most parts of Europe and the in the Holy Land.
The story that there was ever a Templar Commandery here in Askeaton was first challenged by TJ Westropp in a paper in the Journal of the Royal Society of Antiquities in Ireland. Indeed, another local tradition claims that the church is one of three churches that were built by three sisters. However, the legend does not give the name of any saint or founder who is associated with the parish.
Whoever founded the church or built the tower, for centuries this tower also served as the bell tower of the mediaeval church. The bell-cote still has the bell in its place, and a bell rope still hangs from the bell into the tower.
A new church was built in 1827 and was consecrated on 23 August 1840.
The present Saint Mary’s Church was built in 1827-1840 (Photograph: Patrick Comerford)
Rectors, Vicars and priests in charge:
1237: (Canon) Thomas de Cardiff:
An English canon, he was Vicar of Iniskefty or Askeaton 1237. He was probably the same as Thomas de Kerdif, Prebendary of Saint Munchin’s ca 1230 and Chancellor of Limerick ca 1223-1250.
1396: Richard Burchs:
He was the Vicar of Kilscannel a year or more by 1396 without being ordained priest, and was deposed. He was then Vicar of Iniskefty (Askeaton) for year without being ordained priest and the Calendar of Papal Letters show his appointment as Vicar was decreed void in 1396.
1418: Dermit MacGillapadrug:
He was born ca1399, a clerk or priest of Killaloe, ‘noble in his 20th year,’ when he received a dispensation for ordination, needed because he was the son of priest, an Augustinian friar, and an unmarried woman. He became Rector of Ynys Keptyng (Askeaton) in December 1418.
– 1426: Edmund Micadam:
He was Vicar of Askeaton until 1426, when he resigned.
– 1426: Gillabertus Ykatyl:
He was Vicar of Askeaton a year in 1426 without being ordained priest
1427: James Oleayn:
He too had a dispensation for ordination being ‘illegitimate.’ A priest of Killaloe, he became Vicar of Inyskefyiny (Askeaton) when Edmund Micadam resigned and when Gillabertus Ykatyl’s appointment was annulled. He was presented to the parish by John Kyndton, Rector of Ballingarry.
There is then a gap through the years, including the Tudor Reformation, until the reign of Edward VI, when we find:
1552: Nicholas Brenan:
1552: Peter Downdown:
1552: Moroghe McCredan
1552: Donagh O’Madagan
1552: John O’Madagan
These five clerks or priests, possibly Vicars Choral in Saint Mary’s Cathedral, Limerick, are noted in Atheskethin (Askeaton) on 11 February 1552, during the reign of Edward VI.
The vicars choral of Saint Mary’s Cathedral, Limerick, may have served the parish of Askeaton during the Reformation period (Photograph: Patrick Comerford)
1586-1615: Maurice ‘Oge’ MacPerson:
He was Vicar of Askeaton from 1586 to 1615, and possibly until ca 1617.
He was an Irish-speaker, and it is said that Sir Francis Berkeley, who was granted Askeaton Castle in 1610 after the Desmond Wars, used to employ Irish-speaking ministers, which is said to have made his tenants, whom he brought to church, very attentive.
1617-ca 1633: (Canon) Edward Holcombe (Halcomb):
Vicar of Askeaton and Lismakeery 1617-ca 1633; pres by Crown to Prebend of Saint Munchin’s 28 July 1618. Possibly the same as Edmund Halcomb, minister of Aste (Askeaton). He was still alive in 1637, when he is named as overseer of the will of John Maunsell. He may have been the father of Canon Edward Holcombe, ordained and appointed Prebendary of Croagh in 1626.
1633: Thomas Burtt (Birt):
He became Vicar of Askeaton and Lismakeery on 7 December 1633.
1640-ca 1663: Richard Jermyn:
He was educated at Oxford, and was ordained deacon (1621) and priest (1622) on Cork. He served in parishes in the dioceses of Cork and Cloyne in Co Cork before he Vicar of Askeaton on 4 March 1640. He may have remained in the parish throughout the Cromwellian wars, and was possibly here until ca 1663.
1663-ca 1668: Richard (Robert) Harlowyn:
He became Rector of Lismacderry (Lismakeery) and Vicar of Askeaton and Dromdelly (Dromdeely) on 12 February 1663. He was possibly here until 1668.
1668-1689: (Canon) Henry Royse:
Prebendary of Ardcanny (Limerick), 1661-1669; Rector of Kilcornan, Kildimo and Ardcanny, Limerick, 1663-1689; Rector of Lismakeery and Askeaton, 1668-1689. Died 1689. He was probably the father of the Revd Henry Royse, Rector of Kilcornan, 1689-1739.
1689-1731: (Canon) Solomon Delane (Delany):
Born in 1653 or 1654, he was Prebendary of Kilpeacon (Limerick), 1687-1692; Prebendary of Ardcanny (Limerick), Rector of Askeaton and Lismaleery and Vicar of Kildimo, 1689-1731; Rector of Tipperary (Cashel) and Prebendary of Lattin (Emly), 1691-1731; Vicar of Dromdeely (Limerick) ca 1693-1714. He died in 1731.
He married Anne Baldwin of Dublin in 1691.
1731-1734: Thomas Collis:
He was born at Lisodoge, Co Kerry, and a grandson of Canon Benjamin Cross, Precentor of Cloyne. He was Vicar of Kinnard and Minard, Co Kerry, 1728; Vicar of Askeaton, Lismakeery and Dromdeely, 1731-1734; Vicar of Dingle, 1734-1765; Rector of Ballynacourty and Stradbally, Vicar of Kilflyn and Kilshinane, 1747-1765; Vicar of Dunquin, Dunurlin, Garfinagh, Kilquane and Ventry, 1757.
He married Avis Blennerhassett, and they were the parents of 12 children, many dying in childhood.
1734-1747: (Canon) Henry Collis:
He also born in Co Kerry. He was Vicar of Askeaton and Dromdeely and Rector of Lismakeery (Limerick), 1734-1747; Prebendary of Effin, 1741-1747; Curate, Shanagolden, 1744-ca1757. Precentor of Limerick, 1747-1786. He seems to have died in 1786.
1747-1790: William Sprigg (Sprigge):
He was a son of Canon Nathaniel Sprigge, Rector of Newcastle. He Vicar of Askeaton and Dromdeely (Tomdeely) and Rector of Lismakeery, 1747-1790. He died in October 1790.
The Wybrants and Champagne monument in Saint Mary’s Church (Photograph: Patrick Comerford)
1790-1824: Gustavus Wybrants:
He was born in 1758 in Dublin, the fifth son of Stephen Wybrants, son of the Revd Peter Wybrants, grandson of Peter Wybrants, Mayor of Dublin 1658. Joseph Peter Wybrants came to Dublin from Antwerp in 1622.
He was Vicar of Askeaton and Rector and Vicar of Lismakeery, 1790-1824. He was also Vicar of Castlelyons, Co Cork (Diocese of Cloyne), where he had a curate, but he lived in Askeaton.
In 1797 he married Mary, widow of the Revd Arthur Champagne, and daughter of the Revd Philip Homan. They were the parents of two sons and five daughters. Their children and grandchildren married into the Middleton, Herbert, Nash, Powell, Fosbery, Hobart and Dawson families.
Gustavus Wybrants died at Milltown House, Co Limerick, on 23 March 1824; Mary Wybrants died 24 January 1845 at the home of her son, the Revd Arthur Champagne Wybrants.
Ballindeel House, Askeaton … designed by James Pain and built as the rectory for Richard Murray (Photograph: Patrick Comerford)
1824-1829: (Very Revd Dr) Richard Murray:
He born in Dungannon, Co Tyrone, in 1776/1777, the son of the Revd William Murray, headmaster of Royal School Dungannon. He went to his father’s school and then to TCD (BA, MA, BD, DD).
He was a curate in the Diocese of Armagh for 17 years, from 1802 to 1819. In 1809, the Archbishop of Armagh, William Stuart, refused him the papers known as bene decessit to move to the Diocese of Ardagh. When Murray took the Primate to court, the archbishop claimed Murray had not conformed to canon law in the Church of Ireland, and the King’s Bench ruled it could not compel the archbishop to issue the papers.
Eventually, Murray was Vicar of Askeaton and Rector of Lismakeery (1824-1829).
Ballindeel House, a detached, three-bay, two-storey over basement former glebe house, was built as the Rectory for Murray in 1827. The former rectory was designed by the architect James Pain (1779-1877). The present church seems to have been built at the same time (1827), although it was not consecrated until 23 August 1840.
Murray was the secretary of the West Limerick Bible Society, and while he was in Askeaton he was involved in what became known as the ‘Second Reformation.’ He stirred up considerable religious controversy because of his aggressive attempts to proselytise Roman Catholics and his polemical and his bruising debates, laced with claim and counter-claim, with his Roman Catholic counterpart, Archdeacon Michael Fitzgerald.
However, Murray’s parishioners were not happy with his approach and his attitude, and saw him as a disruptive intruder. Behind the scenes, moves were to find an alternative appointment for Murray. This became a reality in 1829, the year Catholic Emancipation was passed, when the Lord Lieutenant, the Duke of Northumberland, offered him the post of Dean of Ardagh in Co Longford.
Saint Patrick’s Church of Ireland parish church in Ardagh, Co Longford, was built as a cathedral in 1810-1812 (Photograph: Patrick Comerford, 2018)
Later, in evidence to a Commission of Inquiry in 1837, Murray claimed his converts in Askeaton had numbered between 160 and 170 adults, as well as about 300 young people and children. In his evidence, he also expressed his disappointment with the Protestants in the Askeaton area for their lack of zeal in following his own example in proselytising.
Murray remained a member of the militant Protestant Association and was the author of several books, including tracts attacking the Roman Catholic Church such as Outlines of the history of the Catholic Church in Ireland (1840) Ireland and Her Church (1845).
He was Dean and Rector of Ardagh (1829-1854) and Vicar-General of Ardagh. However, the post of Dean of Ardagh was largely nominal after 1839, when the dioceses of Kilmore and Ardagh were united.
Murray married Mary Miller of Moneymore, Co Derry, in 1813. He died in Exmouth, Devon, on 26 July 1854, aged 77.
Sir William Taylor Money died of cholera in Venice in 1834 (Photograph: Patrick Comerford, 2018)
1830-ca 1833: James Drummond Money:
Murray’s more amendable successor as Vicar of Askeaton was the Revd James Drummond Money, who was vicar in 1830-1833.
Money was born in Bombay on 26 April 1805, a son of Sir William Taylor Money (1769-1834), MP (1816-1826), and a director of the East India Company, who died of cholera in Venice in 1834.
Money was presented as Vicar of Askeaton by Sir Matthew Blakiston (1783-1862).
Money married twice, and both wives have interesting stories. In 1832, he married Charlotte, daughter of Canon Gerard Thomas Noel (1782-1851), Vicar of Romsey Abbey, Hampshire, an evangelical hymnwriter. Her mother, Charlotte Sophia, was a daughter of Sir Lucius O’Brien. They had nine children, and she died in 1848.
By then, they had returned to England, and he was later Vicar of Sternfield in the Diocese of St Edmundsbury.
Money’s second wife Clara Maria Money-Coutts, originally Clara Maria Burdett, was a daughter of the banker Sir Francis Burdett (1770-1844) and a sister of the Victorian philanthropist Angela Burdett-Coutts, who eventually inherited the Coutts banking fortune.
Francis Money-Coutts … a poet and writer, who inherited an obscure title and a banking fortune
James and Clara were the parents of Francis Burdett Thomas Nevill Money-Coutts (1852-1923). He was educated at Eton and Cambridge, became both a barrister and solicitor, but spent most of his life as a poet and writer.
In 1913, by a genealogical sleight of hand, he became the 5th Baron Latymer through his mother’s family, when the title was called out of abeyance, although everyone thought the title had died out 336 year earlier at the death in 1577 of John Nevill, stepson of Catherine Parr, the sixth wife of Henry VIII. Now the son of a Vicar of Askeaton had a seat in the House of Lords.
The gate lodge at Townley Hall, Drogheda … the family home of the Townley Balfour family (Photograph: Patrick Comerford)
1833-1837: Willoughby William Townley Balfour:
Willoughby Townley Balfour was born in 1801 at Townley Hall, Drogheda, the second son of Blayney Townley Balfour, of Townley Hall, MP for Belturbet, and Lady Frances Cole, daughter of the Earl of Enniskillen. The ruins of Mellifont Abbey had been owned by this family for generations.
He was Vicar of Askeaton (1833-1837), and later became Rector of Aston Flamville cum Burbage in Leicestershire (1837-1878).
Why did someone like this move from Askeaton to a rural parish in England, and remain there for half a century? The patron of the living was the Earl de Grey and the Countess de Grey was his aunt, formerly Lady Henrietta Cole, a sister of his mother. Lord de Grey was also Lord Lieutenant of Ireland 1841-1844.
Willoughby Balfour died on 29 June 1888, Fairy Hill, Rostrevor, Co Down.
Sorrento … Willoughby Townley Balfour’s nephew, Bishop Francis Richard Townley Balfour, was born here in 1846 (Photograph: Patrick Comerford)
His brother, Blayney Townley Balfour, was Governor of the Bahama Islands, and retired to Sorrento.
His nephew, Bishop Francis Richard Townley Balfour (1846-1924), was born in Sorrento on 21 June 1846. Like his uncle Willoughby, he went to Harrow, where his contemporaries included a future Archbishop of Canterbury, Randall Thomas Davidson (1848-1903), a future secretary of the Anglican mission agency, the Society for the Propagation of the Gospel (SPG, now USPG), Bishop Henry Hutchinson Montgomery (1847-1932) from Co Donegal, the slum priest Father Robert Dolling (1851-1902) from Co Down, and a much younger Bishop Charles Gore (1853-1932), whose parents were from Ireland.
Francis Balfour went on to Trinity College Cambridge, and trained for ordination at Cuddesdon College, Oxford. He moved to Southern Africa as a missionary with the Anglican mission agency SPG (now USPG) in 1875. When ill-health forced him to return home in 1900-1901, he acted as an honorary curate in All Saints’ Parish in Raheny, Dublin.
When Balfour returned to South Africa, he became the Archdeacon of Bloemfontein (1901-1906) and then Archdeacon of Basutoland (1908-1922). When he was consecrated in Cape Town as an Assistant Bishop for the Diocese of Bloemfontein in 1911, he was effectively the first Anglican Bishop of Lesotho.
He was proud of his Irish identity and heritage, and there is a wonderful photograph of him from 1914 in a mitre and cope decorated in shamrocks and ‘Celtic’ designs.
When Bishop Balfour retired in 1923, he returned to Ireland, but died shortly afterwards in Shankill, Co Dublin, on 3 February 1924. He is buried in the grounds of Mellifont Abbey, Co Louth.
Mellifont Abbey … burial place of the Balfour family of Towenley Hall (Photograph: Patrick Comerford)
1838-1870: George Maxwell:
George Maxwell (1809-1870) is a real hero among the Vicars and Rectors of Askeaton. He spent all his ministry in this parish, first as curate to Balfour from 1832 or 1833, and then as Vicar Askeaton (1838-1870). While he was here he was also curate of Dromdeely (1862-1869).
He married Margaret Anne Hewson of Ennismore, Listowel, Co Kerry, who had deep family roots in this parish. These links continued when his son, John Francis Maxwell, married Laura, daughter of Edward Hewson of Askeaton.
The new church built in 1827 was consecrated on 23 August 1840.
During the Great Famine, George Maxwell worked tirelessly and ceaselessly in the parish.
He died 8 January 1870.
The grave of the Maxwell family in Saint Mary’s Churchyard, Askeaton (Photograph: Patrick Comerford, 2020)
1871-1874: (Canon) Edmund Lombard Swan Eves:
Maxwell’s successor was his son-in-law and former curate, Edumnd Eve (1840-1930), who was born in Carlow 1840.
He was ordained to be curate in Askeaton (1864-1865), and then worked as a curate and then rector in parishes in the Dioceses of Leighlin and Rochester, before returning to Askeaton as Rector (1871-1874).
Later he was the Rector of Maryborough (Portaoise), 1874-1916, and Prebendary of Tecolme.
He married Caroline Maxwell, daughter of the Revd George Maxwell. Three of their children, Anne, George and Catherine, died of diphtheria in 1880. Canon Eves died on 14 July 1930, aged 90. A surviving son, the Revd Herbert Lombard Eves (1881-1953) was a priest in parishes in Ireland and England.
1875-1884: James Ashe Sullivan:
He was a grandson of Canon William Ashe, Prebendary of Croagh. He was educated at TCD, but trained for ordination at Wells Theological College.
He was ordained in Armagh, but spent many years as an SPG missionary in Melbourne, Australia (1850-1854 and 1857-1862), and worked in parishes throughout Ireland and England before coming to Askeaton at the age of 60 in 1875.
He retired in 1884, and died in St Albans, Hertfordshire, on 22 July 1888.
1885-1896: (Canon, later Archdeacon) William Malcolm Foley:
William Foley (1854-1944), was a son of the Revd Peter Foley.
He was deputy secretary of the Irish Society 1883-1885, before becoming Rector of Askeaton (1885-1896). He later returned to this area as Rector of Tralee (1907-1922), when he was a canon in Saint Patrick’s Cathedral, Dublin, and Archdeacon of Ardfert. He later moved to parishes in Co Louth.
Two of his sons were ordained, while another son, Lieutenant Thomas Foley, was killed at the Battle of the Somme in 1916.
Archdeacon Foley died on 19 October 1944.
1896-1915: (Canon) Samuel John Hackett:
Canon Samuel Hackett worked in the dioceses of Down, Connor and Dromore before becoming Rector of Askeaton (1896-1915) and Prebendary of Dysart (1911-1915).
He died unmarried at the Rectory in Askeaton on 10 October 1915. The Irish Ecclesiastical Gazette, later the Church of Ireland Gazette, described him as ‘a scholar, a gentleman, and an ideal clergyman.’
1915-1929: (Canon) Thomas Francis (Frank) Abbott:
Canon Abbott was a Vicar-Choral and Succentor of Limerick Cathedral, and a cathedral curate, before becoming Rector of Askeaton (1915-1929. He was also Prebendary of Ardcanny (1913-1919) and Treasurer of Limerick (1919-1940). He returned from Askeaton to Limerick as Rector of Saint Michael’s (1929-1940). He retired in 1940 and died on 8 May 1946.
1929-1963: (Canon) Frederick Alexander Howard White:
At an early stage, White was a curate in Rathkeale (1919-1924). He was Rector of Askeaton, Shanagolden and Loughill (1929-1963), Rural Dean of Askeaton (1940-1963) and Precentor of Limerick (1951-1963).
He retired in 1963 and died on 29 September 1965.
1964-1966: (Canon) Christopher Bruce Warren:
Dublin-born Christopher Warren trained as a teacher and was a curate in Waterford Cathedral (1962-1964) before becoming Rector of Askeaton and Foynes (1964-1966).
He married Karuna from Finland in 1973, and they later moved to Finland, where he was chaplain of the Anglican Church in Helsinki (1988-1994). He returned briefly to Co Galway, but retired to Finland in 1996, and died in 2002.
The grave of Canon George McCann in Castletown churchyard (Photograph: Patrick Comerford, 2017)
1966-1973: (Canon) George McCann:
A noted Irish-language scholar, he was born Lurgan, Co Armagh. He was Rector of Dingle and Ventry (1944-1954) and Rector of Kilcornan and Ardcanny (1954-1973). When Askeaton parish became vacant in 1966, Canon McCann was appointed priest-in-charge of Askeaton (1966-1973). He was also Prebendary of Donoughmore (1961-1973). He retired in 1973, and died in February 1974 at the Rectory in Kilcornan. He is buried in Kilcornan.
The grave of Canon Daniel Hevenor in Castletown churchyard (Photograph: Patrick Comerford, 2017)
1974-1977: (Canon) Daniel Miner Stearns Hevenor:
His grandparents were born in Kilcornan Parish and emigrated to the US during the Great Famine.
He was a priest in Olympia, Washington, and an honorary canon of Olympia. He was then curate-in-charge of Askeaton, Foynes and Kilcornan (1974-1977). He returned to the US in 1977 and died there.
1978-1980: John Luttrell Haworth:
He was business in Cork before he was ordained in 1967 at the age of 39. He held a number of positions, including Team Vicar of Tralee (1971-1972), before becoming Bishop’s Curate of Askeaton, Foynes and Kilcornan (1978-1980). He was Rector of Fermoy when he retired in 1996. He died in 2004.
John McKay was later the Anglican chaplain in Venice (Photograph: Patrick Comerford, 2018)
1982-1985: John Andrew McKay:
He worked in parishes in London and Southwark before returning to Ireland as Rector of Rathkeale, Askeaton, Foynes and Kilcornan (1982-1985). He was the Vicar of Saint Bartholomew’s, Dublin (1985-2000), Chaplain of Venice and Trieste (2000-2003), and chaplain, Saint John, Sandymount (2005-2006). He died on 29 July 2010.
1986-1989: (Canon) Patrick Leo Towers:
He was ordained in Japan in the 1970s while he was working there as a teacher. He moved to England in 1981, where he was a school chaplain. He was Rector of Rathkeale with Askeaton and Kilcornan (1986-1989). Later, he worked in Nenagh and Galway. He was Prebendary of Saint Munchin’s and Tulloh (1997-2000) and Provost of Tuam (2000-2008). He is now retired.
1990-1992: Kevin Samuel Dunn:
He studied theology in Canada and was ordained in the US. He was a priest in the Episcopal Church until 1990, before coming to Ireland as Rector of Rathkeale, Askeaton and Kilcornan in 1990. He moved to California in 1992.
1992-1996: Ronald Gaven Graham:
He moved from England to Ireland, and was ordained while he was working in Shannon and Limerick. He was NSM curate in Adare and Diocesan Information Officer before becoming Curate-in-Charge, Rathkeale, Askeaton and Kilcornan (1992-1996). He later moved to Wexford.
1996-2000: Sidney Eric Mourant:
He was born in Darjeeling in India in 1939, and studied theology in England. He was a CMS mission partner and lectured at theological colleges in Uganda (1975-1977) and Pakistan (1978-1981) and then at the Church Army College in London (1981-1988).
He was ordained in 1989, and was a curate in Cheshire and a Vicar in Douglas in the Isle of Man before being appointed Rector of Rathkeale, Askeaton and Kilcornan (1996-2000). He then moved to Nenagh, Co Tipperary. He retired in 2004, and lives in Co Armagh.
2001-2003: Iain John Edward Knox:
He worked in Northern parishes before moving to Clonmel in 1980-1996. He was priest-in-charge, Rathkeale, Askeaton and Kilcornan (2001-2003). He retired in 2003, and died in Cashel in 2012, where he is buried.
2003-2008: William Miller Romer:
Bill Romer was a school chaplain, teacher and assistant headmaster, and a priest in parishes throughout the US from 1960 to 2003, before moving to Ireland as the NSM priest-in-charge of Rathkeale, Askeaton and Kilcornan (2003-2008). Bill and Molly returned to the Diocese of New Hampshire in 2008 and retired in 2010.
2009-2016: (Revd Dr) Keith Brouneton de Salve Scott:
He was the Rector of Ardclinis, Tickmacrevan, Layde and Cushendun for about 14 years before going to Zambia for the first time as a CMS mission partner. He was the curate-in-charge, Rathkeale, Askeaton and Kilcornan from 2009 and returned to Zambia as a CMS mission partner in 2016.
2017-2022: (Canon) Patrick Comerford:
Retired 31 March 2022.
Inside the ruins of the east end of the earlier church (Photograph: Patrick Comerford, 2020)
Curates:
1714: (Canon) Simon Warner
1785: Alexander Hunter, died in Limerick, 1793
1795: Joseph Jones, later Vicar Choral, Limerick (1799), Vicar of Crecoragh (1803-1843), Rector of Brosna (1805-1843), died 1843
ca 1828: John C Miller
1833: George Maxwell, later Rector of Askeaton
1834: Nicholas Wilkinson
1836-1837: (Archdeacon) Edward Henry Brien (1812-1891), later Precentor of Waterford (1854) and Archdeacon of Emly (1858-1879)
1838: Nicholas Columbine Martin (1812-1888), died in Saint Clement’s Parsonage, Selkirk, Manitoba, Canada
1842: Frederick James Clark
1852-1854: Andrew Peard Nash (1825-1872)
– 1858: Bennet Dugdale Hastings McAdam
1860: J Watson
1860-1864: Richard Edward Fletcher (1836-1900)
1864-1866: Edmond Lombard Swan Eves, later Rector of Askeaton (1871-1874)
1866-1867: John Ormsby Stenson (1810-1870), the father of the Revd John William Stenson, SPG missionary in Southern Africa, including Bloemfontein and Kimberley; SPG Deputy Secretary, 1888-1890 and 1902-1905.
1867-1883: William Henry Darell Lodge (1841-1883), died while he was curate of Askeaton
1919-1921: (Canon) John Robert Campion (1893-1951), Curate of Shanagolden and Limerick, 1919-1921. His son, Revd Brian Hadden Campion, emigrated to Canada and is the father of Canon Peter Campion, chaplain of the King’s Hospital, Dublin, and Precentor of Saint Patrick’s Cathedral, Dublin.
In the 20th century, Askeaton has been united with Shanagolden and Loughgill, 1920-1961; Rathronan 1953; Kilcornan 1966; Rathkeale 1982; and Foynes.
Appendix 1: List of Rectors, Vicars and Priests in Charge, Askeaton:
1237: (Canon) Thomas de Cardiff
1396: Richard Burchs
1418: Dermit MacGillapadrug
– 1426: Edmund Micadam
– 1426: Gillabertus Ykatyl
1427: James Oleayn
1552: Nicholas Brenan; Peter Downdown; Moroghe McCredan; Donagh O’Madagan; John O’Madagan
1586-1617: Maurice ‘Oge’ MacPerson
1617-ca 1633: (Canon) Edward Holcombe (Halcomb)
1633: Thomas Burtt (Birt)
1640-ca 1663: Richard Jermyn
1663-ca 1668: Richard (Robert) Harlowyn
1668-1689: (Canon) Henry Royse
1689-1731: (Canon) Solomon Delane (Delany)
1731-1734: Thomas Collis
1734-1747: (Canon) Henry Collis
1747-1790: William Sprigg (Sprigge)
1790-1824: Gustavus Wybrants
1824-1829: (Very Revd Dr) Richard Murray
1830-1833: James Drummond Money
1833-1837: Willoughby William Townley Balfour
1838-1870: George Maxwell:
1871-1874: (Canon) Edmund Lombard Swan Eves
1875-1884: James Ashe Sullivan
1885-1896: (Canon, later Archdeacon) William Malcolm Foley
1896-1915: (Canon) Samuel John Hackett
1915-1929: (Canon) Thomas Francis (Frank) Abbott
1929-1963: (Canon) Frederick Alexander Howard White
1964-1966: (Canon) Christopher Bruce Warren
1966-1973: (Canon) George McCann
1974-1977: (Canon) Daniel Miner Stearns Hevenor
1978-1980: John Luttrell Haworth
1982-1985: John Andrew McKay
1986-1989: (Canon) Patrick Leo Towers:
1990-1992: Kevin Samuel Dunn
1992-1996: Ronald Gaven Graham
1996-2000: Sidney Eric Mourant
2001-2003: Iain John Edward Knox
2003-2008: William Miller Romer
2009-2016: Keith Brouneton de Salve Scott
2017- : (Canon) Patrick Comerford
Curates:
1714: (Canon) Simon Warner
1785: Alexander Hunter
1795: Joseph Jones
ca 1828: John C Miller
1833: George Maxwell, later Rector of Askeaton
1834: Nicholas Wilkinson
1836-1837: (Archdeacon) Edward Henry Brien
1838: Nicholas Columbine Martin
1842: Frederick James Clark
1852-1854: Andrew Peard Nash (1825-1872)
– 1858: Bennet Dugdale Hastings McAdam
1860: J. Watson
1860-1864: Richard Edward Fletcher (1836-1900)
1864-1866: Edmond Lombard Swan Eves, later Rector of Askeaton (1871-1874)
1866-1867: John Omsby Stenson.
1867-1883: William Henry Darell Lodge (1841-1883)
1919-1921: (Canon) John Robert Campion (1893-1951)
The Famine Grave in Saint Mary’s churchyard, Askeaton (Photograph: Patrick Comerford, 2020)
Updated: 9 March 2023
24 February 2017
A reminder of mission connections
at a meeting of USPG in London
The classical-style gate lodge at the entrance to Townley Hall, where the Revd Willoughby William Townley Balfour was born (Photograph: Patrick Comerford, 2015)
Patrick Comerford
I spent a day earlier this week working in London, at a full-day meeting of the Trustees of the Anglican mission agency, USPG (United Society Partners in the Gospel). At every meeting of trustees, we close by remembering in prayer people associated with USPG who have died since the previous meeting. This week, those we remembered at the end of the day included, of course, the Revd Dr Una Kroll, a former SPG missionary in Namibia, who died last month [6 January 2017], and the Revd Herbert Joseph Edwards, who died in Lichfield at the age of 87 at the end of last year [5 December 2016].
I first met Joe when he was a lecturer at Lichfield Theological College (1968-1971). Later, he was a USPG missionary in the Diocese of Mashonaland in Rhodesia, later Zimbabwe (1971-1980), and in the Diocese of Botswana (1974). I got to know him again in recent years in Lichfield where he lived in retirement in Saint John’s Hospital. We met occasionally in both Lichfield Cathedral, and he was always welcoming in Saint John’s Hospital. He died at Beechfields Nursing Home, Lichfield, and his memorial service was held at Christmastime in the Chapel of Saint John’s.
On the wall behind me in he board room throughout Wednesday’s meeting of USPG trustees were three large stained glass windows, moved from previous premises and depicting saintly SPG missionary pioneers of the past.
I am interested to note that one of predecessors in Askeaton had strongly family links with USPG when it was SPG (the Society for the Propagation of the Gospel) in the 19th century, and another predecessor in Kilnaughtin had been a missionary in Central America for two years and then spent years in Southern Africa as an SPG missionary for seven years.
The Revd Willoughby William Townley Balfour (1801-1888) was Vicar of Askeaton from 1833 to 1837. He was the second son of Blayney Townley-Balfour or Blayney Townley Balfour (1769–1856), who came from a long line of politicians, and who was MP for Belturbet when the Act of Union was passed in 1800. He owned a large flour mill outside Slane, Co Meath, and it was he who commissioned the architect Francis Johnston to rebuild Townley Hall, the family seat on the banks of the Boyne, between Drogheda and Slane.
Blayney Townley-Balfour married Florence Cole, and they had 10 children. Their eldest son, also Blayney Townley-Balfour (1799-1882), was Governor of the Bahamas from 1833 to 1835, while their second son was the Revd Willoughby William Townley Balfour. Willoughby was born in 1801 at Townley Hall, near Drogheda, Co Louth, and went to school at Harrow before entering Trinity College Dublin in 1819. He graduated BA in 1823 and was ordained deacon in 1829 and priest in 1832.
Willoughby Balfour became Vicar of Askeaton in May 1833, and held this post until 1837, when his successor was the Revd George Maxwell, who worked tirelessly and ceaselessly in the parish during the Great Famine.
Balfour became Vicar of Stone Flanville, Leicestershire, where he remained until 1878. When he retired, he returned to Ireland and died in Rostrevor, Co Down, on 29 June 1888.
His elder brother, Blayney Townley-Balfour (1799-1882), was Lieutenant Governor of the Bahamas (1833-1835). He too was born in Townley Hall, and later inherited the family home close to the banks of the Boyne. Townley Hall, is a magnificent Georgian mansion built in 1799 on a hilltop setting. Townley Hall is a masterpiece in the classical style of Francis Johnston, the foremost Irish architect of his day. Today it is surrounded by 60 acres of rolling parkland overlooking the Boyne Valley, close to the site of the Battle of the Boyne.
Sir John Betjeman, in a survey of the works of Francis Johnston wrote: ‘I have seen many Irish houses, but I know none at once so dignified, so restrained and so original as Francis Johnston’s Townley Hall.’
His first son, Blayney Reynell Townley Balfour, was born in Townley Hall near Drogheda, Co Louth, on 15 April 1845. But the family found the climate in the Bay of Naples was more amenable, and they moved to Sorrento, where their second son, Francis Richard Townley Balfour, was born ion 21 June 1846.
Like their uncle Willoughby, the two Balfour brothers went to school in Harrow, where their younger contemporaries included a future Archbishop of Canterbury, Randall Thomas Davidson (1848-1903), a future secretary of the the Anglican mission agency, the Society for the Propagation of the Gospel (SPG, now USPG), Bishop Henry Hutchinson Montgomery (1847-1932) from Co Donegal, the slum priest Father Robert Dolling (1851-1902) from Co Down, and a much younger Bishop Charles Gore (1853-1932), whose parents were from Ireland.
From Harrow, Francis Balfour went on to Trinity College Cambridge, graduating BA in 1869, and trained for ordination at Cuddesdon College, Oxford. In 1872, the year he received his MA from Cambridge, he was ordained deacon, and he was ordained priest in 1874 by the Bishop of Oxford.
He was the curate of Buckingham for three years until 1875, and then moved to Southern Africa as a missionary with SPG. He first worked in the Orange Free State, as a bishop’s chaplain, on the diamond diggings with the miners in Kimberley, lecturing in a theological college in Bloemfontein, and as a parish rector and cathedral canon. He then went to Mashonaland in Rhodesia (now Zimbabwe), where he built the first Anglican Church in Fort Salisbury (now Harare).
He later moved to Basutoland (present-day Lesotho), where he was the Director of the Mission of the Epiphany in Sekuba (1894-1898). Throughout all this time he preached in Sesotho and translated Bible and the Book of Common Prayer into Sesotho.
He regularly returned to Ireland when he was on leave, and when ill-health forced him to return home in 1900-1901, he acted as an honorary curate in All Saints’ Parish in Raheny, Dublin, where the rector, the Revd Francis Carlile Harper (1838-1931), was known for his missionary interests and was father-in-law of Herbert Packenham Walsh, the Irish missionary bishop in Assam.
In Raheny, he had a profound influence on the rector’s daughter, Dr Marie Elizabeth Hayes, who went to work with the Dublin University Mission in Chota Nagpur in 1905, and died as a medical missionary in Saint Stephen’s Hospital, Delhi, in 1908.
When Balfour returned to South Africa from Raheny in 1901 he became the Archdeacon of Bloemfontein (1901-1906) and then Archdeacon of Basutoland (1908-1922). When he was consecrated in Cape Town as an Assistant Bishop for the Diocese of Bloemfontein in 1911, he was effectively the first Anglican Bishop of Lesotho.
He was proud of his Irish identity and heritage, and there is a wonderful photograph of him from 1914 in a mitre and cope decorated in shamrocks and ‘Celtic’ designs.
When Balfour retired in 1923, there was no question of going back to Sorrento. He returned to Ireland, but died shortly afterwards in Shankill, Co Dublin, on 3 February 1924. He is buried in the grounds of Mellifont Abbey, Co Louth – the ruins of Mellifont had been owned by his family for generations.
The Revd James Napier Clarke (1870-1934),who was the curate of Kilnaughtin (Tarbert), Co Kerry), in 1905-1908 after serving with SPG in Southern Africa for about seven years. He was born in 1870, the son of the Revd Dr JW Clarke, and His father, grandfather, great-grandfather, uncle and great-uncle were priests in the Church of Ireland. He was educated at Rathmines School in Dublin.
Clarke was a missionary in the Diocese of Honduras (1896-1897) and in Belize (1897-1898), before going to Southern Africa with SPG in 1898. There he was a missionary in Kaffraria (1898-1905), where he worked as a chaplain in Saint John’s College, Kaffraria (1893-1903), Headmaster of Saint Cuthbert’s School, Tsolo (1904), and Rector of Port Saint John’s (1904-1905). When he returned to Ireland, he worked first as Curate of Kilnaughtin (1905-1908), and later worked in parishes in the dioceses of Ardfert, Ferns, Glendalough and Kildare until his death on 13 April 1934.
another SPG missionary in Southern Africa with connections with the Diocese of Ardfert and Aghadoe was Nurse Rosanna (Rose) Blennerhassett (ca 1840-1907). She was a daughter of Sir Arthur Blennerhassett (1794-1849) of Churchtown, near Killarney, Co Kerry. Her uncle and great-uncle were priests in the Church of Ireland, and her brother, Sir Rowland Blennerhassett (1839-1909), was MP for Galway and Co Kerry. She was a nurse with SPG in the Diocese of Mashonaland (1891-1893), and she was the co-author, with Lucy Sleeman, of Adventures in Mashonaland by two hospital nurses (London, Macmillan, 1893).
Which brings me back to Joe Edwards in Mashonaland and in Lichfield, and how glad I am that we remembered him in our prayers at this week’s meeting of USPG trustees in London.
Saint John’s Hospital, Lichfield … the Revd Joe Edwards lived here in his later years (Photograph: Patrick Comerford)
Patrick Comerford
I spent a day earlier this week working in London, at a full-day meeting of the Trustees of the Anglican mission agency, USPG (United Society Partners in the Gospel). At every meeting of trustees, we close by remembering in prayer people associated with USPG who have died since the previous meeting. This week, those we remembered at the end of the day included, of course, the Revd Dr Una Kroll, a former SPG missionary in Namibia, who died last month [6 January 2017], and the Revd Herbert Joseph Edwards, who died in Lichfield at the age of 87 at the end of last year [5 December 2016].
I first met Joe when he was a lecturer at Lichfield Theological College (1968-1971). Later, he was a USPG missionary in the Diocese of Mashonaland in Rhodesia, later Zimbabwe (1971-1980), and in the Diocese of Botswana (1974). I got to know him again in recent years in Lichfield where he lived in retirement in Saint John’s Hospital. We met occasionally in both Lichfield Cathedral, and he was always welcoming in Saint John’s Hospital. He died at Beechfields Nursing Home, Lichfield, and his memorial service was held at Christmastime in the Chapel of Saint John’s.
On the wall behind me in he board room throughout Wednesday’s meeting of USPG trustees were three large stained glass windows, moved from previous premises and depicting saintly SPG missionary pioneers of the past.
I am interested to note that one of predecessors in Askeaton had strongly family links with USPG when it was SPG (the Society for the Propagation of the Gospel) in the 19th century, and another predecessor in Kilnaughtin had been a missionary in Central America for two years and then spent years in Southern Africa as an SPG missionary for seven years.
The Revd Willoughby William Townley Balfour (1801-1888) was Vicar of Askeaton from 1833 to 1837. He was the second son of Blayney Townley-Balfour or Blayney Townley Balfour (1769–1856), who came from a long line of politicians, and who was MP for Belturbet when the Act of Union was passed in 1800. He owned a large flour mill outside Slane, Co Meath, and it was he who commissioned the architect Francis Johnston to rebuild Townley Hall, the family seat on the banks of the Boyne, between Drogheda and Slane.
Blayney Townley-Balfour married Florence Cole, and they had 10 children. Their eldest son, also Blayney Townley-Balfour (1799-1882), was Governor of the Bahamas from 1833 to 1835, while their second son was the Revd Willoughby William Townley Balfour. Willoughby was born in 1801 at Townley Hall, near Drogheda, Co Louth, and went to school at Harrow before entering Trinity College Dublin in 1819. He graduated BA in 1823 and was ordained deacon in 1829 and priest in 1832.
Willoughby Balfour became Vicar of Askeaton in May 1833, and held this post until 1837, when his successor was the Revd George Maxwell, who worked tirelessly and ceaselessly in the parish during the Great Famine.
Balfour became Vicar of Stone Flanville, Leicestershire, where he remained until 1878. When he retired, he returned to Ireland and died in Rostrevor, Co Down, on 29 June 1888.
His elder brother, Blayney Townley-Balfour (1799-1882), was Lieutenant Governor of the Bahamas (1833-1835). He too was born in Townley Hall, and later inherited the family home close to the banks of the Boyne. Townley Hall, is a magnificent Georgian mansion built in 1799 on a hilltop setting. Townley Hall is a masterpiece in the classical style of Francis Johnston, the foremost Irish architect of his day. Today it is surrounded by 60 acres of rolling parkland overlooking the Boyne Valley, close to the site of the Battle of the Boyne.
Sir John Betjeman, in a survey of the works of Francis Johnston wrote: ‘I have seen many Irish houses, but I know none at once so dignified, so restrained and so original as Francis Johnston’s Townley Hall.’
His first son, Blayney Reynell Townley Balfour, was born in Townley Hall near Drogheda, Co Louth, on 15 April 1845. But the family found the climate in the Bay of Naples was more amenable, and they moved to Sorrento, where their second son, Francis Richard Townley Balfour, was born ion 21 June 1846.
Like their uncle Willoughby, the two Balfour brothers went to school in Harrow, where their younger contemporaries included a future Archbishop of Canterbury, Randall Thomas Davidson (1848-1903), a future secretary of the the Anglican mission agency, the Society for the Propagation of the Gospel (SPG, now USPG), Bishop Henry Hutchinson Montgomery (1847-1932) from Co Donegal, the slum priest Father Robert Dolling (1851-1902) from Co Down, and a much younger Bishop Charles Gore (1853-1932), whose parents were from Ireland.
From Harrow, Francis Balfour went on to Trinity College Cambridge, graduating BA in 1869, and trained for ordination at Cuddesdon College, Oxford. In 1872, the year he received his MA from Cambridge, he was ordained deacon, and he was ordained priest in 1874 by the Bishop of Oxford.
He was the curate of Buckingham for three years until 1875, and then moved to Southern Africa as a missionary with SPG. He first worked in the Orange Free State, as a bishop’s chaplain, on the diamond diggings with the miners in Kimberley, lecturing in a theological college in Bloemfontein, and as a parish rector and cathedral canon. He then went to Mashonaland in Rhodesia (now Zimbabwe), where he built the first Anglican Church in Fort Salisbury (now Harare).
He later moved to Basutoland (present-day Lesotho), where he was the Director of the Mission of the Epiphany in Sekuba (1894-1898). Throughout all this time he preached in Sesotho and translated Bible and the Book of Common Prayer into Sesotho.
He regularly returned to Ireland when he was on leave, and when ill-health forced him to return home in 1900-1901, he acted as an honorary curate in All Saints’ Parish in Raheny, Dublin, where the rector, the Revd Francis Carlile Harper (1838-1931), was known for his missionary interests and was father-in-law of Herbert Packenham Walsh, the Irish missionary bishop in Assam.
In Raheny, he had a profound influence on the rector’s daughter, Dr Marie Elizabeth Hayes, who went to work with the Dublin University Mission in Chota Nagpur in 1905, and died as a medical missionary in Saint Stephen’s Hospital, Delhi, in 1908.
When Balfour returned to South Africa from Raheny in 1901 he became the Archdeacon of Bloemfontein (1901-1906) and then Archdeacon of Basutoland (1908-1922). When he was consecrated in Cape Town as an Assistant Bishop for the Diocese of Bloemfontein in 1911, he was effectively the first Anglican Bishop of Lesotho.
He was proud of his Irish identity and heritage, and there is a wonderful photograph of him from 1914 in a mitre and cope decorated in shamrocks and ‘Celtic’ designs.
When Balfour retired in 1923, there was no question of going back to Sorrento. He returned to Ireland, but died shortly afterwards in Shankill, Co Dublin, on 3 February 1924. He is buried in the grounds of Mellifont Abbey, Co Louth – the ruins of Mellifont had been owned by his family for generations.
The Revd James Napier Clarke (1870-1934),who was the curate of Kilnaughtin (Tarbert), Co Kerry), in 1905-1908 after serving with SPG in Southern Africa for about seven years. He was born in 1870, the son of the Revd Dr JW Clarke, and His father, grandfather, great-grandfather, uncle and great-uncle were priests in the Church of Ireland. He was educated at Rathmines School in Dublin.
Clarke was a missionary in the Diocese of Honduras (1896-1897) and in Belize (1897-1898), before going to Southern Africa with SPG in 1898. There he was a missionary in Kaffraria (1898-1905), where he worked as a chaplain in Saint John’s College, Kaffraria (1893-1903), Headmaster of Saint Cuthbert’s School, Tsolo (1904), and Rector of Port Saint John’s (1904-1905). When he returned to Ireland, he worked first as Curate of Kilnaughtin (1905-1908), and later worked in parishes in the dioceses of Ardfert, Ferns, Glendalough and Kildare until his death on 13 April 1934.
another SPG missionary in Southern Africa with connections with the Diocese of Ardfert and Aghadoe was Nurse Rosanna (Rose) Blennerhassett (ca 1840-1907). She was a daughter of Sir Arthur Blennerhassett (1794-1849) of Churchtown, near Killarney, Co Kerry. Her uncle and great-uncle were priests in the Church of Ireland, and her brother, Sir Rowland Blennerhassett (1839-1909), was MP for Galway and Co Kerry. She was a nurse with SPG in the Diocese of Mashonaland (1891-1893), and she was the co-author, with Lucy Sleeman, of Adventures in Mashonaland by two hospital nurses (London, Macmillan, 1893).
Which brings me back to Joe Edwards in Mashonaland and in Lichfield, and how glad I am that we remembered him in our prayers at this week’s meeting of USPG trustees in London.
Saint John’s Hospital, Lichfield … the Revd Joe Edwards lived here in his later years (Photograph: Patrick Comerford)
Labels:
Architecture,
Askeaton,
Cambridge,
Church History,
Drogheda,
Family History,
John Betjeman,
Kilnaughtin,
Lichfield,
London,
Mission,
Namibia,
Oxford,
River Boyne,
Sorrento,
South Africa,
Tarbert,
USPG
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