An image of the Virgin Mary in a quiet corner at the High Leigh Conference Centre in Hoddesdon, Hertfordshire (Photograph: Patrick Comerford)
Patrick Comerford
We are in the final days of the Season of Advent, today is the Fourth Sunday of Advent (Advent IV, 22 December 2024) and Christmas Day is just a few days away.
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church at 9:30, Stony Stratford, and at the Advent Carol Service this evening at 6:30 pm. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The words of the canticle Magnificat carved on a wooden screen in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Luke 1: 39-55 (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
The Virgin Mary with the Crown of Thorns in a church window in Bansha, Co Tipperary (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 39-55), we continue a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
During the week before Christmas, the great canticle Magnificat at Evensong traditionally has a refrain or antiphon attached to it proclaiming the ascriptions or ‘names’ given to God through the Old Testament. Each name develops into a prophecy of the coming of the Messiah.
O Sapientia, or O Wisdom, is the first of these days, and was marked on Tuesday (17 December). It was followed on Wednesday (18 December) by O Adonai, by O Root of Jesse on Thursday (19 December), O Key of David on Friday (20 December), O Dayspring yesterday (21 December), and by O King of the Nations today (22 December), and, finally O Emmanuel tomorrow (23 December).
The seven majestic Messianic titles for Christ are based on Biblical prophecies, and they help the Church to recall the variety of the ills of humanity before the coming of the Redeemer as each antiphon in turn pleads with mounting impatience for Christ to save his people.
The Gospel reading at the Eucharist today continues yesterday’s reading (Luke 1: 39-45), telling the story of the Visitation of the Virgin Mary to her cousin Saint Elizabeth.
This Advent has been a time of waiting, a time of preparation, a time of anticipation. For the past three Sundays, in our time of waiting, preparation and anticipation, we have been preparing ourselves in the liturgy and the music, with carol services and quiet days, with Christmas Markets and Santa’s grotto, with the Advent Wreath and the Crib.
The four candles on the Advent wreath have reminded us, week-after-week, of those who prepared us in the past for the Coming of the Christ Child: first the Patriarchs and Matriarchs, our ancestors in faith, including Abraham and Sarah, Isaac and Jacob; then the prophets of the Old Testament, including Isaiah, Jeremiah, and Micah, who we heard from this morning; then, last week it was Saint John the Baptist.
This Sunday, the fourth and final candle reminds us of the Virgin Mary. This connects with the Canticle Magnificat, which we hear instead of a Psalm, and our Gospel reading, telling the story of her visit to her cousin Saint Elizabeth.
The Canticle Magnificat (Luke 1: 46-55) is normally heard during Evening Prayer and not on Sunday mornings.
The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in an Advent sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how she knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
The Virgin Mary of the Visitation and of the canticle Magnificat is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
This Mary is a wonderful, feisty person. She is what the red-top tabloid newspapers today might describe ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
It is almost like this is the programme or the agenda we can expect when the Christ Child is born.
An icon of the Virgin Mary found in an antique shop in Rethymnon … the fourth candle on the advent wreath recalls the Virgin Mary (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 22 December 2024, Advent IV):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme is introduced today with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI):
Read Micah 5: 2-5a
The Synodical Board of Social Service (SBSS) Kolkata of CNI has been serving the 11 villages of West Bengal's South 24 Parganas region for over 25 years, focusing on improving malnutrition and increasing family income.
To combat malnutrition issues, a series of nutrition camps, organised by SBSS Kolkata CNI, recently took place in each of the villages. The community gained valuable knowledge about healthy diets and the benefits of local foods. To boost family income, participants learned multi-layer farming techniques and how to create organic fertilisers and pesticides.
Through these camps, the SBSS Kolkata CNI has been able to display God’s love in action and has demonstrated to the community as in Micah 5:2-5a, that God cares for the least and left behind and does not leave them out. God is concerned for them so that they can live in security, the security that food will be available to them from their own fields and that the produce of the Earth will render to them the security of finance from the sale of their produce which is tastier, healthier and locally grown.
God’s love translated into action when he made us in his own image to have communion with Him. The sacrifice of our time and energy cannot compare to the sacrifice of Christ. But in this season of Advent, we can reflect on big and small ways to share the love of Christ.
The USPG Prayer Diary today (Sunday 22 December 2024, Advent IV) invites us to pray:
Almighty God, help us to show love through actions, caring for all regardless of their background or beliefs. Help us to define ourselves by love of others, and not of self. May our actions, not only our words, reflect true love.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour
:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label Micah. Show all posts
Showing posts with label Micah. Show all posts
22 December 2024
12 November 2023
Daily prayers in the Kingdom Season
with USPG: (8) 12 November 2023
Poppies tied around a tree in the churchyard at Saint Peter’s Church, Berkhamsted, Hertfordshire (Photograph: Patrick Comerford, 2023)
Patrick Comerford
In this time between All Saints’ Day and Advent Sunday, we are in the Kingdom Season in the Calendar of the Church of England. Today is the Third Sunday before Advent (12 November 2023) and Remembrance Sunday.
Later this morning I hope to be present at the Parish Eucharist in Saint Mary and Saint Giles, Stony Stratford, and I plan to attend the Remembrance Service on Horsefair Green this afternoon.
Before today begins, I am taking some time for prayer and reflection early this morning.
This morning, my reflections are following this pattern:
1, A reflection on Remembrance Sunday;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
The War Memorial in the churchyard at Saint Michael’s Church on Greenhill in Lichfield (Photograph: Patrick Comerford, 2023)
Remembrance Sunday:
Instead of reflecting on any one particular church this morning, I have decided to post a collection of images – war memorials, monuments and churchyards – that I have seen in Berkhamsted, Lichfield, Oxford, Stony Stratford and Wolverhampton during my ‘church crawling’ in recent weeks.
Saint Michael’s Churchyard on Greenhill in Lichfield extends for nine acres and is older than the Church. It is said locally that the churchyard was one of the five ancient burial sites in England that were consecrated by Saint Augustine – the other four were in Glastonbury, Canterbury, Lindisfarne and York.
Other legends claim Saint Chad may have used the churchyard as a retreat for himself.
Trumpeter John Brown from the Charge of the Light Brigade is buried in the churchyard. Another grave has the bodies of the last three men who were hanged in Lichfield; they were hanged in 1810 for forgery.
The church and churchyard also have literary associations with the families of Samuel Johnson and Philip Larkin.
A trail around Saint Michael’s churchyard follows the theme ‘A churchyard journey – praying for a needy world.’
The prayer topics at the stations include, for example, ‘Governments, councils and leaders’ (Station 10). Station 2, at the War Memorial in the churchyard, takes the theme ‘Wars and Conflicts.’
The reflection at Station 2 reads:
‘Looking straight ahead we see the War Memorial that commemorates those from the parish who died in the first and second world wars. Around the churchyard we see many individual Commonwealth war graves. We pray here for the peace of the world, and for those made homeless.
‘They shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. (Micah 4: 3)
‘Loving Father, Prince of Peace, we pray for all those involved in conflicts around the world – in Ukraine, Yemen, Sudan and elsewhere. We pray for politicians and leaders, that they may seek a just peace; for those who mourn the death of loved ones; for those struggling with injuries; and for those who have been made refugees. May we be generous to help with their healing and to welcome those who need sanctuary. Amen.’
Israel, Gaza and the West Bank could have been added appropriately in recent weeks.
World War I may have been labelled ‘the war to end all wars.’ But over 100 years later, we realise what a rash claim that turned out to be.
We need constant reminders of the causes, consequences and terrors of war and war crimes if we are ever going to eliminate war.
The War Memorial at Saint Peter’s Church, Wolverhampton, was erected in 1920 and was Grade II listed in 1992 (Photograph: Patrick Comerford, 2023)
Matthew 25: 1-13 (NRSVA):
[Jesus said:] ‘Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, “Look! Here is the bridegroom! Come out to meet him.” 7 Then all those bridesmaids got up and trimmed their lamps. 8 The foolish said to the wise, “Give us some of your oil, for our lamps are going out.” 9 But the wise replied, “No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.” 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids came also, saying, “Lord, lord, open to us.” 12 But he replied, “Truly I tell you, I do not know you.” 13 Keep awake therefore, for you know neither the day nor the hour.’
The War Memorial in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2023)
Today’s Prayers (Sunday 12 November 2023):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), draws on ‘A Prayer for Remembrance Sunday and International Day of Tolerance’. This theme is introduced today:
God of peace and gentleness
we remember with deep sorrow
the fault, fear, and failure
that repeatedly leads to the forming of enemies,
the escalation of hatred
and to war.
We repent of our complicity in cycles of violence
for colluding with anger
or defaulting to patterns of hostility
As we remember those who have
suffered because of our forgetfulness
or our inhumanity one to another,
that we may also disarm our desire to overpower, capture or vanquish.
Help us to resist peacefully every form of violence
so that we can follow you
in ways of gentleness and justice,
continually resolving to form life-giving relationships,
strengthened by the forgiveness of Jesus
the fearlessness of the Spirit
the transforming love of the Creator.
Amen Adapted from prayers from The Methodist Church
The USPG Prayer Diary today (12 November 2023, Remembrance Sunday) invites us to pray in these words:
Peaceful God,
Teach us to forsake division and violence.
Let us serve each other in peace,
And live side by side in harmony.
The War Memorial in Saint Barnabas Church, Jericho, Oxford (Photograph: Patrick Comerford, 2023)
The Collect:
Almighty Father,
whose will is to restore all things
in your beloved Son, the King of all:
govern the hearts and minds of those in authority,
and bring the families of the nations,
divided and torn apart by the ravages of sin,
to be subject to his just and gentle rule;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of peace,
whose Son Jesus Christ proclaimed the kingdom
and restored the broken to wholeness of life:
look with compassion on the anguish of the world,
and by your healing power
make whole both people and nations;
through our Lord and Saviour Jesus Christ.
Additional Collect:
God, our refuge and strength,
bring near the day when wars shall cease
and poverty and pain shall end,
that earth may know the peace of heaven
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The War Memorial in the Chapel of Keble College, Oxford (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The War Memorial in Saint Aloysius Roman Catholic Church, Woodstock Road, Oxford (Photograph: Patrick Comerford, 2023)
Patrick Comerford
In this time between All Saints’ Day and Advent Sunday, we are in the Kingdom Season in the Calendar of the Church of England. Today is the Third Sunday before Advent (12 November 2023) and Remembrance Sunday.
Later this morning I hope to be present at the Parish Eucharist in Saint Mary and Saint Giles, Stony Stratford, and I plan to attend the Remembrance Service on Horsefair Green this afternoon.
Before today begins, I am taking some time for prayer and reflection early this morning.
This morning, my reflections are following this pattern:
1, A reflection on Remembrance Sunday;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
The War Memorial in the churchyard at Saint Michael’s Church on Greenhill in Lichfield (Photograph: Patrick Comerford, 2023)
Remembrance Sunday:
Instead of reflecting on any one particular church this morning, I have decided to post a collection of images – war memorials, monuments and churchyards – that I have seen in Berkhamsted, Lichfield, Oxford, Stony Stratford and Wolverhampton during my ‘church crawling’ in recent weeks.
Saint Michael’s Churchyard on Greenhill in Lichfield extends for nine acres and is older than the Church. It is said locally that the churchyard was one of the five ancient burial sites in England that were consecrated by Saint Augustine – the other four were in Glastonbury, Canterbury, Lindisfarne and York.
Other legends claim Saint Chad may have used the churchyard as a retreat for himself.
Trumpeter John Brown from the Charge of the Light Brigade is buried in the churchyard. Another grave has the bodies of the last three men who were hanged in Lichfield; they were hanged in 1810 for forgery.
The church and churchyard also have literary associations with the families of Samuel Johnson and Philip Larkin.
A trail around Saint Michael’s churchyard follows the theme ‘A churchyard journey – praying for a needy world.’
The prayer topics at the stations include, for example, ‘Governments, councils and leaders’ (Station 10). Station 2, at the War Memorial in the churchyard, takes the theme ‘Wars and Conflicts.’
The reflection at Station 2 reads:
‘Looking straight ahead we see the War Memorial that commemorates those from the parish who died in the first and second world wars. Around the churchyard we see many individual Commonwealth war graves. We pray here for the peace of the world, and for those made homeless.
‘They shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. (Micah 4: 3)
‘Loving Father, Prince of Peace, we pray for all those involved in conflicts around the world – in Ukraine, Yemen, Sudan and elsewhere. We pray for politicians and leaders, that they may seek a just peace; for those who mourn the death of loved ones; for those struggling with injuries; and for those who have been made refugees. May we be generous to help with their healing and to welcome those who need sanctuary. Amen.’
Israel, Gaza and the West Bank could have been added appropriately in recent weeks.
World War I may have been labelled ‘the war to end all wars.’ But over 100 years later, we realise what a rash claim that turned out to be.
We need constant reminders of the causes, consequences and terrors of war and war crimes if we are ever going to eliminate war.
The War Memorial at Saint Peter’s Church, Wolverhampton, was erected in 1920 and was Grade II listed in 1992 (Photograph: Patrick Comerford, 2023)
Matthew 25: 1-13 (NRSVA):
[Jesus said:] ‘Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, “Look! Here is the bridegroom! Come out to meet him.” 7 Then all those bridesmaids got up and trimmed their lamps. 8 The foolish said to the wise, “Give us some of your oil, for our lamps are going out.” 9 But the wise replied, “No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.” 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids came also, saying, “Lord, lord, open to us.” 12 But he replied, “Truly I tell you, I do not know you.” 13 Keep awake therefore, for you know neither the day nor the hour.’
The War Memorial in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2023)
Today’s Prayers (Sunday 12 November 2023):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), draws on ‘A Prayer for Remembrance Sunday and International Day of Tolerance’. This theme is introduced today:
God of peace and gentleness
we remember with deep sorrow
the fault, fear, and failure
that repeatedly leads to the forming of enemies,
the escalation of hatred
and to war.
We repent of our complicity in cycles of violence
for colluding with anger
or defaulting to patterns of hostility
As we remember those who have
suffered because of our forgetfulness
or our inhumanity one to another,
that we may also disarm our desire to overpower, capture or vanquish.
Help us to resist peacefully every form of violence
so that we can follow you
in ways of gentleness and justice,
continually resolving to form life-giving relationships,
strengthened by the forgiveness of Jesus
the fearlessness of the Spirit
the transforming love of the Creator.
Amen Adapted from prayers from The Methodist Church
The USPG Prayer Diary today (12 November 2023, Remembrance Sunday) invites us to pray in these words:
Peaceful God,
Teach us to forsake division and violence.
Let us serve each other in peace,
And live side by side in harmony.
The War Memorial in Saint Barnabas Church, Jericho, Oxford (Photograph: Patrick Comerford, 2023)
The Collect:
Almighty Father,
whose will is to restore all things
in your beloved Son, the King of all:
govern the hearts and minds of those in authority,
and bring the families of the nations,
divided and torn apart by the ravages of sin,
to be subject to his just and gentle rule;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of peace,
whose Son Jesus Christ proclaimed the kingdom
and restored the broken to wholeness of life:
look with compassion on the anguish of the world,
and by your healing power
make whole both people and nations;
through our Lord and Saviour Jesus Christ.
Additional Collect:
God, our refuge and strength,
bring near the day when wars shall cease
and poverty and pain shall end,
that earth may know the peace of heaven
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The War Memorial in the Chapel of Keble College, Oxford (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The War Memorial in Saint Aloysius Roman Catholic Church, Woodstock Road, Oxford (Photograph: Patrick Comerford, 2023)
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17 October 2023
Daily prayers in Ordinary Time
with USPG: (142) 17 October 2023,
Week of Prayer for World Peace (3)
‘But everyone shall sit under their vine and under their fig-tree’ (Micah 4: 4) … a fig tree in Stony Stratford (Photograph: Patrick Comerford, 2023)
Patrick Comerford
We are in Ordinary Time in the Church Calendar, and the week began with the Nineteenth Sunday after Trinity (Trinity XIX, 15 October 2023). The Calendar of the Church of England in Common Worship today remembers Ignatius (ca 107), Bishop of Antioch, Martyr.
Before today begins, I am taking some time early this morning for prayer and reflection.
The Week of Prayer for World Peace began on Sunday, and so my reflections each morning this week are gathered around this theme in these ways:
1, A reflection on the Week of Prayer for World Peace ;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
The Week of Prayer for World Peace began with ‘A Call to Prayer for World Peace’ signed by faith leaders in 1974
A Week of Prayer for World Peace, Day 3:
The International Prayer For Peace:
Lead me from death to life, from falsehood to truth
Lead me from despair to hope, from fear to trust
Lead me from hate to love, from war to peace
Let peace fill our hearts, our world, our universe
Day 3, Weapons: For redirection of the resources wasted as a result of the arms trade:
We pray for those who bravely seek justice in the face of repression. May people across the world see ways in which they can help, and act to end weapons sales to their oppressors.
Lord hear us …
We pray for each of the women, children and men who have been killed or injured by weapons sold by companies more concerned with making money than with making peace in our troubled world. May we, who witness on our TV screens glimpses of their suffering, demand that our government curb the arms trade.
Lord hear us …
– Spirituality and Practice.com, Multi-faith website
The Beginning and the End are in your hands, O Creator of the Universe. And in our hands you have placed the fate of this planet. We, who are tested by having both creative and destructive power in our free will, turn to you in sober fear and in intoxicating hope. We ask for your guidance and to share in your imagination in our deliberations about the use of nuclear force. Help us to lift the fog of atomic darkness that hovers so pervasively over our Earth, Your Earth, so that soon all eyes may see life magnified by your pure light. Bless all of us who wait today for your Presence and who dedicate ourselves to achieve your intended peace and rightful equilibrium on Earth. In the Name of all that is holy and all that is hoped. Amen.
– Swords into Ploughshares
We pray for the people who finance, produce and sell weapons. May your compassion touch their hearts and minds and redirect their skills and talents to life- giving projects.
Lord hear us …
We pray for all those who work for peace.
Lord hear us …
– Campaign Against Arms Trade
Nation shall not lift sword against nation, never again shall they train for war.
But everyone shall sit under their vine and under their fig-tree and no one shall terrorise them.
For the mouth of the Lord of Creation has spoken. – Book of Micah, Jewish
‘A Pharisee invited him to dine with him; so he went in and took his place at the table’ (Luke 11: 37) … an invitation to dinner in York (Photograph: Patrick Comerford, 2023)
Luke 11: 37-41 (NRSVA):
37 While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38 The Pharisee was amazed to see that he did not first wash before dinner. 39 Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not the one who made the outside make the inside also? 41 So give for alms those things that are within; and see, everything will be clean for you.’
‘But everyone shall sit under their vine and under their fig-tree’ (Micah 4: 4) … grapes on the vine at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford)
Today’s Prayers: USPG Prayer Diary:
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Helpline to women in need.’ This theme was introduced on Sunday.
The USPG Prayer Diary today (17 October 2023, International Day for the Eradication of Poverty) invites us to pray in these words:
Let us pray for strength and resolve to eliminate poverty in all its forms around the world.
The Collect:
Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of your bishop Ignatius
and rejoicing in the faith
with which he embraced a martyr’s death,
we may be nourished for that eternal life
for which he longed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Ignatius:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Week of Prayer for World Peace began on Sunday 15 October 2023
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar, and the week began with the Nineteenth Sunday after Trinity (Trinity XIX, 15 October 2023). The Calendar of the Church of England in Common Worship today remembers Ignatius (ca 107), Bishop of Antioch, Martyr.
Before today begins, I am taking some time early this morning for prayer and reflection.
The Week of Prayer for World Peace began on Sunday, and so my reflections each morning this week are gathered around this theme in these ways:
1, A reflection on the Week of Prayer for World Peace ;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
The Week of Prayer for World Peace began with ‘A Call to Prayer for World Peace’ signed by faith leaders in 1974
A Week of Prayer for World Peace, Day 3:
The International Prayer For Peace:
Lead me from death to life, from falsehood to truth
Lead me from despair to hope, from fear to trust
Lead me from hate to love, from war to peace
Let peace fill our hearts, our world, our universe
Day 3, Weapons: For redirection of the resources wasted as a result of the arms trade:
We pray for those who bravely seek justice in the face of repression. May people across the world see ways in which they can help, and act to end weapons sales to their oppressors.
Lord hear us …
We pray for each of the women, children and men who have been killed or injured by weapons sold by companies more concerned with making money than with making peace in our troubled world. May we, who witness on our TV screens glimpses of their suffering, demand that our government curb the arms trade.
Lord hear us …
– Spirituality and Practice.com, Multi-faith website
The Beginning and the End are in your hands, O Creator of the Universe. And in our hands you have placed the fate of this planet. We, who are tested by having both creative and destructive power in our free will, turn to you in sober fear and in intoxicating hope. We ask for your guidance and to share in your imagination in our deliberations about the use of nuclear force. Help us to lift the fog of atomic darkness that hovers so pervasively over our Earth, Your Earth, so that soon all eyes may see life magnified by your pure light. Bless all of us who wait today for your Presence and who dedicate ourselves to achieve your intended peace and rightful equilibrium on Earth. In the Name of all that is holy and all that is hoped. Amen.
– Swords into Ploughshares
We pray for the people who finance, produce and sell weapons. May your compassion touch their hearts and minds and redirect their skills and talents to life- giving projects.
Lord hear us …
We pray for all those who work for peace.
Lord hear us …
– Campaign Against Arms Trade
Nation shall not lift sword against nation, never again shall they train for war.
But everyone shall sit under their vine and under their fig-tree and no one shall terrorise them.
For the mouth of the Lord of Creation has spoken. – Book of Micah, Jewish
‘A Pharisee invited him to dine with him; so he went in and took his place at the table’ (Luke 11: 37) … an invitation to dinner in York (Photograph: Patrick Comerford, 2023)
Luke 11: 37-41 (NRSVA):
37 While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38 The Pharisee was amazed to see that he did not first wash before dinner. 39 Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not the one who made the outside make the inside also? 41 So give for alms those things that are within; and see, everything will be clean for you.’
‘But everyone shall sit under their vine and under their fig-tree’ (Micah 4: 4) … grapes on the vine at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford)
Today’s Prayers: USPG Prayer Diary:
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Helpline to women in need.’ This theme was introduced on Sunday.
The USPG Prayer Diary today (17 October 2023, International Day for the Eradication of Poverty) invites us to pray in these words:
Let us pray for strength and resolve to eliminate poverty in all its forms around the world.
The Collect:
Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of your bishop Ignatius
and rejoicing in the faith
with which he embraced a martyr’s death,
we may be nourished for that eternal life
for which he longed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Ignatius:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Week of Prayer for World Peace began on Sunday 15 October 2023
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
20 January 2023
Praying through the Week of
Christian Unity and with USPG:
20 January 2023
‘Sell what you own, and give the money to the poor, and you will have treasure in heaven’ (Mark 10: 21) … a collection of old Greek banknotes (Photograph: Patrick Comerford)
Patrick Comerford
Christmas is not a season of 12 days, despite the popular Christmas song. Christmas is a 40-day season that lasts from Christmas Day (25 December) to Candlemas or the Feast of the Presentation (2 February).
Throughout the 40 days of this Christmas Season, I have been reflecting in these ways:
1, Reflecting on a seasonal or appropriate poem;
2, a prayer from the USPG prayer diary, ‘Pray with the World Church.’
However, the Week of Prayer for Christian Unity began two days ago (18 January 2023), and between now and next Wednesday my morning reflections look at this year’s readings and prayers.
Churches Together in Milton Keynes continues to mark the Week of Prayer for Christian Unity this evening with ‘We Sing!’ at 7:30 in Saint Edward the Confessor Roman Catholic Church in Shenley Church End.
The Catholic community in Milton Keynes is rich in diversity with members from every corner of the World. This is planned as an evening of words and music reflecting the multicultural nature of the parishioners. With refreshments celebrating the breadth and depth of this community, it is expected to be an engaging and reflective evening.
Seeking justice … a painting by Una Heaton in a pub in Adare, Co Limerick (Photograph: Patrick Comerford)
Day 3: Do justice, love mercy, walk humbly
Readings:
Micah 6: 6-8
And what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
Mark 10: 17-31
Good Teacher, what must I do to inherit eternal life?
Reflection:
We – not me. The prophet warns the people what faithfulness to God’s covenant means: “…and what does the Lord require of you? To do justice, and to love kindness and to walk humbly with your God?” In Biblical Hebrew justice and kindness (mercy) are not different or opposite from each other. They are in fact bonded together in a single word, mishpat. God has shown us what is good, asking us to do justice by loving kindness and walking humbly with God. Walking humbly with God means walking alongside others and therefore it is not just about the individual: my walk, my love.
The love that God invites us into is always a love which gathers us into communion: we – not me. This insight makes all the difference in how we “do justice”. As Christians we act justly to manifest something of God’s kingdom in the world, and therefore to invite others into this place of God’s loving kindness. Within God’s kingdom we are all loved equally as God’s children, and as God’s Church we are called to love one another as brothers and sisters and to invite others into that love.
To do justice, to love kindness and to walk humbly with our God, calls Christians to act together in bearing a united witness to God’s kingdom within our communities: we – not me.
Christian Unity:
“Walking humbly” was challenging for the rich young man who asked Jesus what he must do to inherit eternal life. He had obeyed all the commandments from his youth, but he could not take the further step to join Jesus’ disciples because of his wealth; he was beholden to his possessions. How difficult it is for Christians to let go of that which we perceive as riches, but which keep us from the greater wealth on joining Jesus’s disciples in Christian unity.
Challenge:
How can our churches better respond to the needs of our most vulnerable neighbours? How can we honour every voice in our communities?
Prayer:
Gracious and loving God,
Expand our vision that we might see the mission we share with all of our Christian brothers and sisters, to show forth the justice and loving kindness of your kingdom.
Help us to welcome our neighbours as your Son welcomed us.
Help us to be more generous as we witness to the grace that you freely give us. Through Christ Our Lord. Amen.
The statue of Justice by John Van Nost (1721) in Dublin Castle (Photograph: Patrick Comerford)
USPG Prayer Diary:
The Week of Prayer for Christian Unity began two days ago (18 January), and the theme in the USPG Prayer Diary this week is the ‘Week of Prayer For Christian Unity.’ This theme was introduced on Sunday with a reflection from the Pontifical Council for Promoting Christian Unity and the Commission on Faith and Order of the World Council of Churches.
The USPG Prayer Diary invites us to pray today in these words:
Let us pray for the grace to live with difference. May we seek right relationships in our desire to do good and our search for justice.
Yesterday’s reflection
Continued Tomorrow
The Prophet Micah portrays God’s people on trial for oppression and injustice (see Micah 6: 6-8) … a courtroom scene in a tableau in Adare, Co Limerick (Photograph: Patrick Comerford)
Patrick Comerford
Christmas is not a season of 12 days, despite the popular Christmas song. Christmas is a 40-day season that lasts from Christmas Day (25 December) to Candlemas or the Feast of the Presentation (2 February).
Throughout the 40 days of this Christmas Season, I have been reflecting in these ways:
1, Reflecting on a seasonal or appropriate poem;
2, a prayer from the USPG prayer diary, ‘Pray with the World Church.’
However, the Week of Prayer for Christian Unity began two days ago (18 January 2023), and between now and next Wednesday my morning reflections look at this year’s readings and prayers.
Churches Together in Milton Keynes continues to mark the Week of Prayer for Christian Unity this evening with ‘We Sing!’ at 7:30 in Saint Edward the Confessor Roman Catholic Church in Shenley Church End.
The Catholic community in Milton Keynes is rich in diversity with members from every corner of the World. This is planned as an evening of words and music reflecting the multicultural nature of the parishioners. With refreshments celebrating the breadth and depth of this community, it is expected to be an engaging and reflective evening.
Seeking justice … a painting by Una Heaton in a pub in Adare, Co Limerick (Photograph: Patrick Comerford)
Day 3: Do justice, love mercy, walk humbly
Readings:
Micah 6: 6-8
And what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
Mark 10: 17-31
Good Teacher, what must I do to inherit eternal life?
Reflection:
We – not me. The prophet warns the people what faithfulness to God’s covenant means: “…and what does the Lord require of you? To do justice, and to love kindness and to walk humbly with your God?” In Biblical Hebrew justice and kindness (mercy) are not different or opposite from each other. They are in fact bonded together in a single word, mishpat. God has shown us what is good, asking us to do justice by loving kindness and walking humbly with God. Walking humbly with God means walking alongside others and therefore it is not just about the individual: my walk, my love.
The love that God invites us into is always a love which gathers us into communion: we – not me. This insight makes all the difference in how we “do justice”. As Christians we act justly to manifest something of God’s kingdom in the world, and therefore to invite others into this place of God’s loving kindness. Within God’s kingdom we are all loved equally as God’s children, and as God’s Church we are called to love one another as brothers and sisters and to invite others into that love.
To do justice, to love kindness and to walk humbly with our God, calls Christians to act together in bearing a united witness to God’s kingdom within our communities: we – not me.
Christian Unity:
“Walking humbly” was challenging for the rich young man who asked Jesus what he must do to inherit eternal life. He had obeyed all the commandments from his youth, but he could not take the further step to join Jesus’ disciples because of his wealth; he was beholden to his possessions. How difficult it is for Christians to let go of that which we perceive as riches, but which keep us from the greater wealth on joining Jesus’s disciples in Christian unity.
Challenge:
How can our churches better respond to the needs of our most vulnerable neighbours? How can we honour every voice in our communities?
Prayer:
Gracious and loving God,
Expand our vision that we might see the mission we share with all of our Christian brothers and sisters, to show forth the justice and loving kindness of your kingdom.
Help us to welcome our neighbours as your Son welcomed us.
Help us to be more generous as we witness to the grace that you freely give us. Through Christ Our Lord. Amen.
The statue of Justice by John Van Nost (1721) in Dublin Castle (Photograph: Patrick Comerford)
USPG Prayer Diary:
The Week of Prayer for Christian Unity began two days ago (18 January), and the theme in the USPG Prayer Diary this week is the ‘Week of Prayer For Christian Unity.’ This theme was introduced on Sunday with a reflection from the Pontifical Council for Promoting Christian Unity and the Commission on Faith and Order of the World Council of Churches.
The USPG Prayer Diary invites us to pray today in these words:
Let us pray for the grace to live with difference. May we seek right relationships in our desire to do good and our search for justice.
Yesterday’s reflection
Continued Tomorrow
The Prophet Micah portrays God’s people on trial for oppression and injustice (see Micah 6: 6-8) … a courtroom scene in a tableau in Adare, Co Limerick (Photograph: Patrick Comerford)
03 August 2019
Night prayers with
a Talmudic summary
of Prophetic teaching
‘Teacher and student’ by Judel Gerberhole (1904), in the Jewish Museum in the Old Synagogue, Kraków (Photograph: Patrick Comerford)
Patrick Comerford
The Lectionary readings these weeks are inviting us to work our way through some interesting readings from the Prophets: Amos (14 and 21 July); Hosea (28 July and 4 August); Isaiah (11 and 18 August); and Jeremiah (25 August, 1, 8, 15, 22 and 29 September.
During my prayers last night [2 August 2019], using the Jewish prayer book Service of the Heart, edited by Rabbi John D Rayner and Rabbi Chaim Stern, in the section on the theme of ‘Sincerity,’ I came across a beautiful summary of the Prophets:
Our rabbis taught: six hundred and thirteen commandments were given to Moses. Then came Micah and based them upon three: ‘Do justly, love kindness, walk humbly with your God.’
Isaiah based them upon two: ‘Keep justice and righteousness.’ And Amos based them upon one: ‘Seek me and live.’
Habakkuk too based them upon one: ‘The righteous shall live by faith.’
Akiba taught: ‘The great principle of the Torah is expressed in the commandment: ‘You shall love your neighbour as yourself.’
Ben Azzai found an even greater principle: ‘This is the book of the generations of man. When God created man, he made him in the likeness of God.’
And Hillel summarised the Torah in this maxim: ‘What is hateful to you, do not do to your fellow-man. The rest is commentary: go and study it.’
The Talmudic sources for this reading are:
B Makkot 23b-24a (quoting Micah 6: 8, Isaiah 56: 1; Amos 5: 4; Habakkuk 2: 4); Sifra 89b (quoting Leviticus 19: 18 and Genesis 5: 1); and B Shabbat 31a.
‘Adoration of the Torah’ by Artur Markiowicz (1872-1934) in the Jewish Museum in the Old Synagogue, Kraków (Photograph: Patrick Comerford)
Patrick Comerford
The Lectionary readings these weeks are inviting us to work our way through some interesting readings from the Prophets: Amos (14 and 21 July); Hosea (28 July and 4 August); Isaiah (11 and 18 August); and Jeremiah (25 August, 1, 8, 15, 22 and 29 September.
During my prayers last night [2 August 2019], using the Jewish prayer book Service of the Heart, edited by Rabbi John D Rayner and Rabbi Chaim Stern, in the section on the theme of ‘Sincerity,’ I came across a beautiful summary of the Prophets:
Our rabbis taught: six hundred and thirteen commandments were given to Moses. Then came Micah and based them upon three: ‘Do justly, love kindness, walk humbly with your God.’
Isaiah based them upon two: ‘Keep justice and righteousness.’ And Amos based them upon one: ‘Seek me and live.’
Habakkuk too based them upon one: ‘The righteous shall live by faith.’
Akiba taught: ‘The great principle of the Torah is expressed in the commandment: ‘You shall love your neighbour as yourself.’
Ben Azzai found an even greater principle: ‘This is the book of the generations of man. When God created man, he made him in the likeness of God.’
And Hillel summarised the Torah in this maxim: ‘What is hateful to you, do not do to your fellow-man. The rest is commentary: go and study it.’
The Talmudic sources for this reading are:
B Makkot 23b-24a (quoting Micah 6: 8, Isaiah 56: 1; Amos 5: 4; Habakkuk 2: 4); Sifra 89b (quoting Leviticus 19: 18 and Genesis 5: 1); and B Shabbat 31a.
‘Adoration of the Torah’ by Artur Markiowicz (1872-1934) in the Jewish Museum in the Old Synagogue, Kraków (Photograph: Patrick Comerford)
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