Headington Baptist Church is celebrating the 20th anniversary of the present building this year, but the church dates back to early 19th century (Photograph: Patrick Comerford, 2026)
Patrick Comerford
During my visits to Headington in Oxford last week, in between visits to the John Radcliffe Hospital, I visited a number of churches in the area, including Saint Andrew’s Church, Headington, Holy Trinity Church, Headington Quarry, Saint Michael and All Angels, New Marston, Headington Baptist Church and Corpus Christi Catholic Church.
Headington Baptist Church is celebrating the 20th anniversary of the present building later this year. But the story of the congregation dates back to the early 19th century, when New Road Baptist Church in Oxford started one of its first ‘mission stations’ for dissenters in Old Headington. This means the Baptist Chapel was the first nonconformist chapel in Headington, until a Methodist chapel was built in Trinity Road, Quarry, in 1830.
Headington’s first purpose-built Baptist chapel opened 1836 in what is now a private house known as Croft Hall. Croft Hall stood on land owned by the Latimer family, then the lords of the Manor of Headington and the owners of Headington House, and the freehold was acquired in 1841.
The chapel acquired more land In 1875 to extend its burial ground. However, the chapel was no longer big enough by the end of the 19th century, and the Baptists built a new chapel in Old High Street in 1901.
The cottage to the south of the new chapel was demolished in 1916, and two years later the vacant plot was bought by the Baptist Chapel. Most of the male members of the congregation were then away at war, and women and children helped to clear the site to grow vegetables. The site was to remain a vegetable plot for 16 years.
After World War I, a war memorial organ by Martin & Coate of Oxford was installed in the church in 1920.
The chapel was extended for the first time In 1934 over part of the vegetable plot, and the rest of the plot was turned into a garden. The garden was lost In 1971 when the church was extended again, and the new enlarged church was used for another 23 years until 2004.
The old church was demolished in August 2004 and the first service in the new church took place 20 years ago, on Sunday 5 November 2006.
The Baptist Church continued to own the old chapel in the Croft until the mid-1970s. Initially it was used as a Sunday school, but this was closed in 1924 because the building had fallen into disrepair.
The Freemasons offered to refurbish the building in 1937 as part of a leasing arrangement, and the continued to use the building until 1944. After that, the Exclusive Brethren used the building, and it was then used by a carpet shop. Croft Hall was sold in 1976 and has been converted into a private house.
Corpus Christi Church on the corner of Margaret Road, was built in two phases, beginning 90 years ago in 1936 (Photograph: Patrick Comerford, 2026)
Corpus Christi Church on the corner of Margaret Road and Wharton Road in Headington was built in two stages in the 1930s and 1950s. The first Mass in Headington was said by Father Fabian of Greyfriars in 1932, and for about three years a Sunday Mass was celebrated at 9 am for a congregation of 30 to 40 in a café in New High Street.
Father William Flint had been sent to Headington by the Archbishop of Birmingham in November 1935 and Mass was celebrated for the first time in the new Parish Hall on the Feast of Corpus Christi, 12 June 1936. The construction of the church began that month.
Cardinal Arthur Hinsley (1865-1943), Archbishop of Westminster (1935-1943), laid the foundation stone on 1 October 1936. The first stage of the church – the east end – was blessed and opened on 18 February 1937 by Thomas Williams (1877-1946), Catholic Archbishop of Birmingham (1929-1946).
The church was designed by Gilbert Thomas Francis Gardner (1880-1955), who was an architect in Oxford for many years. His projects included the Oxford War Memorial (1921), Twinings shop, Oxford (1924), and shops and flats in Park End Street, Oxford (1925).
Corpus Christ Church in Headington was built in two phases: the east half was built in 1936-1937, and the second phase, the west half, was completed in 1953, although without the tower shown on the original plans. The break between the two parts can still be seen in the different coloured roof tiles and the different types of timber used for the woodblock floor.
The church is built with brick laid in English garden wall bond with a tiled roof and aluminium windows. The plan consists of a longitudinal aisleless nave with a narrower chancel, and a short west tower flanked by transepts. Above the moulded west doorway is a niche with a statue of Christ in Majesty.
The south elevation has gables over five of the central nave bays which project above the roofline. The central gable is wider, presumably due to the original porch below, which is now a niche with a Sacred Heart statue. The east end has a shallow curved extension of the early 1970s to the original blind east wall.
Inside, the church has a tunnel vaulted seven-bay nave. The lobby at the north-west was originally the baptistery, and retains its wrought-iron gates. The sanctuary is flanked by two side chapels. The stone altar, tabernacle stand and lectern date from the reordering in 1980. In the early 1970s, the east end was remodelled, with the addition In the 1970s of a curved dalle de verre window by Leslie Sheels, depicting the Forty Martyrs of England and Wales.
The north chapel has an icon of Mary Mother of God by the icon writer Alexander Gormatiuk of Moscow, installed in 2000. The south chapel has a copy of Michelangelo’s Pietà. Only the north side chapel retains its altar rails.
The Stations of the Cross (1985-1988) are circular reliefs in bronze by the Oxford sculptor Faith Tolkien (1928-2017), first wife of Christopher John Reuel Tolkien (1924-2020), a lecturer in New College, Oxford. Faith Tolkien’s bust of her father-in-law, JRR Tolkien, is in the English Faculty Library at Oxford University. Her other subjects include Iris Murdoch and CS Lewis.
When the church was refurbished in 2022/2023, the Oxford Preservation Society presented Corpus Christi Church with its 2023 Award for small projects.
• The Revd Ian McDonald is the Minister at Headington Baptist Church, where Sunday morning services begin at 10:30 am. Corpus Christi parish is part of the Roman Catholic Archdiocese of Birmingham, and Canon Mervyn Tower is the parish priest. Sunday Masses are at 9 am, 11 am and 6:30 pm.
The first service in the new Headington Baptist Church was held on 5 November 2006 (Photograph: Patrick Comerford, 2026)
For my guide to Oxford churches and chapels, visit here
28 September 2026
Daily prayer in Ordinary Time 2026:
143, Monday 28 September 2026
Jesus … took a little child and put it by his side (Luke 9: 47) … a window in the chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and this week began with the Seventeenth Sunday after Trinity (Trinity XVII). Later this morning I plan to meet a long-standing friend in London, and tomorrow is Michaelmas, the Feast of Saint Michael and All Angels (29 September).
Before today begins and before I set off for London, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Preaching of the Kingdom of God … an icon in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)
Luke 9: 46-50 (NRSVA):
46 An argument arose among them as to which one of them was the greatest. 47 But Jesus, aware of their inner thoughts, took a little child and put it by his side, 48 and said to them, ‘Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.’
49 John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ 50 But Jesus said to him, ‘Do not stop him; for whoever is not against you is for you.’
‘Whoever welcomes this child in my name welcomes me’ (Luke 9: 48) … a window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)
Today’s Reflections:
Today’s lectionary reading for the Eucharist is Saint Luke’s account of a story we also hear in two other Gospels (see Mark 9: 30-37; Matthew 18: 1-14).
In Saint Matthew’s version of this story, Christ tells us: ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost’ (verses 10-14).
The disciples are arguing with one another about who is the greatest. Christ tells them not to seek position or prestige.
Then, one of the Twelve, John, complains that someone who is not part of their inner circle has been casting out demons in Christ’s name. But did the disciples welcome him? Did they praise him for bringing comfort to distressed people and for restoring them to a good quality of life?
Christ now rebukes the disciples for attempting to stop this exorcist who is curing in his name, a reminder that that God can work through those who are not followers of Christ.
Instead of being smug among themselves, arguing about who among them was the greatest, the disciples should have been like this man, bringing comfort to those who were in trouble, looking after those who were thirsty both physically and spiritually.
I worked for almost 30 years as a journalist with The Irish Times. The Revd Stephen Hilliard, a former colleague there who was ordained a priest in the Church of Ireland a few years before me, was visiting me one evening, when I asked him what the difference was between the two – being a journalist and being a priest. With a wry grin, he told me: ‘Not much. I continue to afflict the comfortable and comfort the afflicted.’
Perhaps not in so many words, but in this Gospel reading Christ tells the disciples that they should be afflicting the comfortable and comforting the afflicted.
At the end of last year (2025), an estimated 45 million children under the age of 18 were forcibly displaced globally due to conflict, violence, persecution, and human rights violations, according to UN data. They include 32.7 million internally displaced children and over 19 million refugee and asylum-seeking children.
In the year to June 2026, 4,275 applications for asylum were received in the UK from unaccompanied children, making up 6% of total asylum applications. The UNHCR estimates that 2.4 million children were born into refugee life between 2018 and 2025, equivalent to some 338,000 children per year, meaning that their parents fled and became refugees before they were born.
All children in these situations and these dilemmas are innocent. There is no such thing as a child being the wrong person in the wrong place at the wrong time. All children should feel safe, in all places, at all times.
But we need to move from Victorian Sunday School images of the children being brought to Jesus, and ask how he would hear the voices of children today and how he would respond to those who plot to do them harm.
Would Christ challenge us to hear the cries of children in the refugee camps, the children needing humanitarian assistance, the children in the slums, in the sweat shops and in the brothels, to hear the cries of children suffering behind the bedroom doors of respectability?
‘Whoever welcomes this child in my name welcomes me’ (Luke 9: 48) … a window by Alfred Bell of Clayton and Bell in Saint John-at-Hampstead (Photograph: Patrick Comerford)
Today’s Prayers (Monday 28 September 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 27 September to 3 October 2026 (pp 42-43), is ‘Power of Language’. This theme was introduced yesterday with a reflection by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Monday 28 September 2026) invites us to pray in these words:
Lord God, help us listen carefully and speak with care, so our words build understanding and bring life.
The Collect of the Day:
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord, we pray that your grace
may always precede and follow us,
and make us continually to be given to all good works;
through Jesus Christ our Lord.
Additional Collect:
Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish our anxieties
with the liberating love of Jesus Christ our Lord.
Collect on the Eve of Michael and All Angels:
Everlasting God,
you have ordained and constituted
the ministries of angels and mortals in a wonderful order:
grant that as your holy angels always serve you in heaven,
so, at your command,
they may help and defend us on earth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Jesus … took a little child and put it by his side (Luke 9: 47) … a detail in the window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and this week began with the Seventeenth Sunday after Trinity (Trinity XVII). Later this morning I plan to meet a long-standing friend in London, and tomorrow is Michaelmas, the Feast of Saint Michael and All Angels (29 September).
Before today begins and before I set off for London, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Preaching of the Kingdom of God … an icon in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)
Luke 9: 46-50 (NRSVA):
46 An argument arose among them as to which one of them was the greatest. 47 But Jesus, aware of their inner thoughts, took a little child and put it by his side, 48 and said to them, ‘Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.’
49 John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ 50 But Jesus said to him, ‘Do not stop him; for whoever is not against you is for you.’
‘Whoever welcomes this child in my name welcomes me’ (Luke 9: 48) … a window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)
Today’s Reflections:
Today’s lectionary reading for the Eucharist is Saint Luke’s account of a story we also hear in two other Gospels (see Mark 9: 30-37; Matthew 18: 1-14).
In Saint Matthew’s version of this story, Christ tells us: ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven … it is not the will of your Father in heaven that one of these little ones should be lost’ (verses 10-14).
The disciples are arguing with one another about who is the greatest. Christ tells them not to seek position or prestige.
Then, one of the Twelve, John, complains that someone who is not part of their inner circle has been casting out demons in Christ’s name. But did the disciples welcome him? Did they praise him for bringing comfort to distressed people and for restoring them to a good quality of life?
Christ now rebukes the disciples for attempting to stop this exorcist who is curing in his name, a reminder that that God can work through those who are not followers of Christ.
Instead of being smug among themselves, arguing about who among them was the greatest, the disciples should have been like this man, bringing comfort to those who were in trouble, looking after those who were thirsty both physically and spiritually.
I worked for almost 30 years as a journalist with The Irish Times. The Revd Stephen Hilliard, a former colleague there who was ordained a priest in the Church of Ireland a few years before me, was visiting me one evening, when I asked him what the difference was between the two – being a journalist and being a priest. With a wry grin, he told me: ‘Not much. I continue to afflict the comfortable and comfort the afflicted.’
Perhaps not in so many words, but in this Gospel reading Christ tells the disciples that they should be afflicting the comfortable and comforting the afflicted.
At the end of last year (2025), an estimated 45 million children under the age of 18 were forcibly displaced globally due to conflict, violence, persecution, and human rights violations, according to UN data. They include 32.7 million internally displaced children and over 19 million refugee and asylum-seeking children.
In the year to June 2026, 4,275 applications for asylum were received in the UK from unaccompanied children, making up 6% of total asylum applications. The UNHCR estimates that 2.4 million children were born into refugee life between 2018 and 2025, equivalent to some 338,000 children per year, meaning that their parents fled and became refugees before they were born.
All children in these situations and these dilemmas are innocent. There is no such thing as a child being the wrong person in the wrong place at the wrong time. All children should feel safe, in all places, at all times.
But we need to move from Victorian Sunday School images of the children being brought to Jesus, and ask how he would hear the voices of children today and how he would respond to those who plot to do them harm.
Would Christ challenge us to hear the cries of children in the refugee camps, the children needing humanitarian assistance, the children in the slums, in the sweat shops and in the brothels, to hear the cries of children suffering behind the bedroom doors of respectability?
‘Whoever welcomes this child in my name welcomes me’ (Luke 9: 48) … a window by Alfred Bell of Clayton and Bell in Saint John-at-Hampstead (Photograph: Patrick Comerford)
Today’s Prayers (Monday 28 September 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 27 September to 3 October 2026 (pp 42-43), is ‘Power of Language’. This theme was introduced yesterday with a reflection by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Monday 28 September 2026) invites us to pray in these words:
Lord God, help us listen carefully and speak with care, so our words build understanding and bring life.
The Collect of the Day:
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord, we pray that your grace
may always precede and follow us,
and make us continually to be given to all good works;
through Jesus Christ our Lord.
Additional Collect:
Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish our anxieties
with the liberating love of Jesus Christ our Lord.
Collect on the Eve of Michael and All Angels:
Everlasting God,
you have ordained and constituted
the ministries of angels and mortals in a wonderful order:
grant that as your holy angels always serve you in heaven,
so, at your command,
they may help and defend us on earth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Jesus … took a little child and put it by his side (Luke 9: 47) … a detail in the window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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