09 January 2026

Nicolás Maduro and the claims
of the kidnapped president of
Venezuela to Sephardic ancestry

Nicolás Maduro Moro claimed Sephardic Jewish ancestry in an interview 13 years ago

Patrick Comerford

The kidnapped Venezuelan President Nicolás Maduro Moro claimed Sephardic Jewish ancestry 13 years ago, although he has never identified himself as Jewish in terms of religion, nor has he ever practised Judaism. In an interview in 2013, Maduro spoke of how his grandparents were descended from Sephardic families but had converted from Judaism to Catholicism in Venezuela.

The Antilles and the Caribbean have long had an important Jewish presence, and a large proportion of the Jewish families in the region are Sephardic in origin, as I learned during a course in Sephardic genealogy and history that I took during the Covid-19 lockdown. The series of weekly Zoom seminars or webinars on Sephardic history was organised by the Bevis Marks Synagogue and the Spanish and Portuguese Jewish Community in London in May and June 2020.

Researchers recently claimed Christopher Columbus may have been a Sephardic Jew from Spain rather than being from Genoa. They announced their conclusions in October 2024 after 20 years of DNA and genetic tests on part of his remains that are said to be held in a tomb in the Cathedral in Seville.

Maduro’s claims to Jewish ancestry are not unique for a Latin American president: President Claudia Sheinbaum Pardo of Mexico, whose 83% approval ratings make her one of the most popular leaders in the world today, is the first Jewish president in a country with one of the largest Catholic populations. Although she is not a religiously observant Jew, Dr Sheinbaum identifies as culturally Jewish and has spoken proudly about her heritage. Her father Carlos Sheinbaum was of Ashkenazi Jewish descent, from a family who emigrated from Lithuania in 1928; her mother Annie Pardo is from a Sephardi Jewish family who fled to Mexico from the persecution of Jews in Bulgaria during World War II.

The first Jewish immigrants to Venezuela were found in the Dutch colonies in South America in the 17th century. Jews escaping the Spanish and Portuguese inquisitions found refuge and freedom of worship in places such as Recife in Dutch Brazil, although, even after Simon Bolivar’s wars of liberation, Jews faced anti-Jewish discrimination.

Maduro is a classic Sephardic name and is a common name on the island of Curaçao in the Dutch Antilles, which has an extensive Jewish heritage. Both of Nicolás Maduro’s parents – Nicolás Maduro García (d. 1989), and Teresa de Jesús Moros (d. 1994) – were descended from Sephardic families whose ancestors were among Iberian Jews expelled from Spain and Portugal in the late 15th century and who moved to the Netherlands.

The Maduro family moved from Amsterdam to the Caribbean in the 18th century, first to Curaçao and then to Aruba in the Dutch Antilles, where they were among the islands’ earliest settlers. Over generations, members of the family migrated from Aruba to Colombia and later to Venezuela, through the coasts of Falcón state and then on to Lara and Zulia states, where some family members converted to Catholicism.

Salomon Elias Levy Maduro (Papa Monchi) bought the Maduro plantation in Curaçao in 1853

The first family member to move to Aruba, Moses Solomon Levy Maduro, arrived in 1754 while working for the Dutch West India Company. Salomón de Moisés Levy Maduro and his wife Sara, daughter of Jacob de Samuel Levy Maduro, were living in Aruba in 1764.

The Mongui Maduro Museum is housed in the former Rooi Catootje plantation house in the Dutch Antilles island of Curaçao. The house dates from 1735, and the museum tells the story of four generations of the Levy Maduro family and its Sephardic Jewish ancestry, with displays that include the family tree of Salomon Abraham (Mongui) Levy Maduro.

Their stories and influence on the social and economic history of Curaçao are told in the museum, and the displays include antiques and heirlooms. Mongui Maduro’s grandfather Salomon Elias Levy Maduro (Papa Monchi) was a businessman who bought Rooi Catootje in 1853 and built a legacy that continues today. Mongui Maduro was raised by his uncle Manchi and spent a lifetime collecting Judaica and Antillana books and newspaper clippings. His collection evolved into a fully functioning reference library through the efforts of his daughter Ena in 2010.

The history of the Jews in Venezuela dates from the mid-17th century, when groups of marranos or Spanish and Portuguese descendants of baptised Jews who may have secretly continued to adhere to Judaism, lived in Tucacas, Caracas and Maracaibo. The Jewish Cemetery in Santa Ana de Coro is the oldest Jewish cemetery in continuous use in the Americas.

The vast majority of Venezuela’s Jews left during the past two decades, under Maduro and his predecessor Hugo Chávez. They left for Israel and the US, as well as Panama, Colombia, Costa Rica and Guatemala. Maduro may have been anxious to assert his claims to Sephardic ancestry in an interview in 2013 as a response to accusations that his regime tolerated or even encouraged antisemitism in Venezuela.

After Chávez was elected in 1998, he began to engineer a campaign against Venezuela’s Jews, and his anti-Zionism often descended into antisemitism. During a demonstration outside the main Sephardi synagogue in Caracas, the wall was scrawled with the words ‘Jews, killers – leave’. Police raided the Club Hebraica in Los Chorros, an upmarket neighbourhood in East Caracas, in November 2004, after the murder of a public prosecutor, Danilo Anderson, and accused the club of storing Mossad weapons alleged to have been used in the killing. Chávez later said ‘the descendants of those who killed Christ had taken possession of all the wealth in the world.’

Maduro was Foreign Minister and then Vice-President under Chávez. At times, Maduro publicised his contacts with Jewish figures in Venezuela. When he announced in 2013 that his grandparents were Sephardim and had converted to Catholicism, he may have been anxious to counter accusations of antisemitism made against his regime. He met Jewish leaders in Caracas, including Rabbi Isaac Cohen of the Asociación Israelita de Venezuela, in 2017 framing the meeting as a dialogue on coexistence. In Maduro met Rabbi Shlomo Moshe Amar, the Sephardic chief rabbi, who was visiting Venezuela in 2018, and during that visit awarded a medal to Rabbi Isaac Cohen.

On the other hand, Maduro’s recent election rival, Henrique Capriles Radonski, who was raised a Catholic, also has Sephardi Jewish and Ashkenazi Jewish ancestry: his maternal grandparents, Andrés Radonski and Lili Bochenek, survived the Holocaust and emigrated from Poland with his mother to Venezuela in 1947. His great-grandparents were murdered in Treblinka during the Holocaust; his maternal grandmother, Lili Bochenek, lived for 20 months in the Warsaw Ghetto; and his paternal grandfather, Armando Capriles-Myerston, was a Sephardi Jew.

The attacks on Jews lessened during Maduro’s presidency, but by then many Jews had left Venezuela. After his kidnapping, the now acting President, Delcy Rodríguez, alleged his capture of Maduro and the US attack were a ‘Zionist’ attack. Her claims were seen as a thinly-veiled attempt to scapegoat to the ever-shrinking Jewish community in Venezuela. Venezuela had a Jewish community of about 22,000 people when Chávez took office in 1999. Today there are fewer than 6,000 Jews in the country.

• These links offer closer looks at the family tree of the Maduro family in Curaçao: a genealogical profile of Susana Maduro, grandmother of Nicolás Maduro on Geneanet and her ancestral connections HERE; and the story of Sephardic Jews in Aruba, with details of the arrival of the Maduro family in Aruba HERE.

Four generations of the Levy Maduro family were owners of Landhuis Rooi Catootje from 1853 to 1974

Shabbat Shalom, שבת שלום‎

Daily prayer in Christmas 2025-2026:
16, Friday 9 January 2025

‘The boat was out on the lake, and he was alone on the land’ (Mark 6: 47) … on the water at Bako National Park, north of Kuching in Sarawak (Photograph: Patrick Comerford)

Patrick Comerford

The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Then he got into the boat with them and the wind ceased’ (Mark 6: 51) … gondolas at Saint Mark’s Square in Venice (Photograph: Patrick Comerford)

Mark 6: 45-52 (NRSVA):

45 Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd. 46 After saying farewell to them, he went up on the mountain to pray.

47 When evening came, the boat was out on the lake, and he was alone on the land. 48 When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the lake. He intended to pass them by. 49 But when they saw him walking on the lake, they thought it was a ghost and cried out; 50 for they all saw him and were terrified. But immediately he spoke to them and said, ‘Take heart, it is I; do not be afraid.’ 51 Then he got into the boat with them and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

‘When evening came, the boat was out on the lake’ (Mark 6: 47) … a small lake at the Sarawak Cultural Village, near Kuching (Photograph: Patrick Comerford)

Today’s Reflections:

Saint Mark’s account of the feeding of the 5,000 (6: 34-44), which was the Gospel reading at the Eucharist yesterday, is followed today by his account of Jesus calming the storm on the lake (Mark 6: 45-52).

Each of Saint Mark’s feeding miracles is joined with a water miracle, evoking the Exodus stories, including God parting the waters (Exodus 14: 19-31) and God feeding the people in the wilderness (Exodus 16: 31-21), and the disciples’ misunderstanding is a serious condition, akin to Pharaoh’s misunderstanding that is linked to his oppression of the enslaved people (see Exodus 7 to 11).

In today’s Gospel reading, the disciples are on a boat on their way to Bethsaida when they are caught in a storm on the lake. Jesus walks on the water, calms their fears and shows his divine power – in this case over the stormy, choppy seas (verses 45-52).

In the Gospel reading, the disciples feel abandoned as they face their worst fears and face the abyss in the sea, the fear of drowning in the storms of life, of falling into the pit.

But Christ tells them, ‘Take heart, it is I; do not be afraid.’ And they respond with faith, bow down and worship him, and proclaim him the Son of God.

Christ tells the disciples to get into the boat and to go ahead of to the other side of the lake while he sends the crowd home.

Then, instead of using another boat to follow the disciples, or walking around the shoreline, he goes up a mountain by himself, and he spends the evening and much of the night in prayer.

The Sea of Galilee is shallow, but storms can rise suddenly. Early in the morning, before dawn, the boat is far from the shore when it is battered by waves and the wind. The disciples have lost control and are frightened. They see Jesus walking on the sea, and are terrified even more, thinking they are seeing a ghost. They cry out in their fears, but Jesus seeks to calm their fears: ‘Take heart, it is I; do not be afraid’ (verse 50).

I continue to enjoy my journeys on boats and my walks by rivers, harbours, lakes and canals, enjoying the sight of other people enjoying their time in boats and on the water. In the past two years, these journeys and walks have been in Buckingham, Cambridge, Dublin, Durham, Great Linford, Iraklion, Kuching, London, Oxford, Panormos, Paris, Rethymnon, Singapore, Stony Stratford, York …

It is almost 60 years since I first went rowing as a teenager on Lough Ramor in Virginia. But as an adult, I had long thought that I would be left regretting that I had arrived in Cambridge as a student in my 50s, too late in life to learn, or to re-learn how to row. I had come to enjoy rowing as a sport and an activity, but in a very passive way.

Then one evening, as I was standing casually at the slipway at Askeaton, Co Limerick, where I was living as the priest-in-charge, I was suddenly and unexpectedly invited to get into a boat and started to row.

I was fearless. It was a pleasure I had often hoped for and wished for. And for almost an hour, we rowed upstream, under the bridge at Askeaton, and as far as the castle, and then downstream past the factory, although not as far as the estuary.

When I suggested that I might be too old to learn, I was told with brusque h humour that once I stopped learning I had stopped living.

Since then, I have watched children and teenagers hop in and out of boats, freely and fearlessly, confident of their own ability and the ability of those who are training them.

Freely and fearlessly. But as I was messing about on boats in Crete during a holiday some years ago, hopping on and off boats in the sun as I visited smaller islands and lagoons off the coast, I thought of how this was a pleasure that I was paying for, while many refugees were full of fear as they boarded boats in the dark trying to arrive on Greek islands, or cross the Channel, having paid exorbitantly for the risk and the dangers.

Freely. Fearlessly. What are your worst fears?

Many of us have continuing fears about the economy, and some of us have fears that there may be yet another pandemic after Covid-19, or that the conflicts between Russia and Ukraine, throughout the Middle East or created by the Trump regime in Latin America may spill over into our own ‘safe areas’. Many of the well-founded fears about a second Trump presidency that threatens stability in the US and across the world have been realised in the space of one year.

As we grow up and mature, we tend to have fewer fears of the outside world, and as adults we begin to cope with the fears we once had as children, by turning threats into opportunities.

The fears I had as a child – of snakes, of the wind, of storms at sea, of lightning – are no longer the stuff of the recurring nightmares they were when I was a child. I have learned to be cautious, to be sensible and to keep my distance, and to be in awe of God’s creation.

Most of us have recurring dreams that are vivid and that have themes that keep repeating themselves. Yet in sleep the brain can act as a filter or filing cabinet, helping us to process, deal with and put aside what we have found difficult to understand in our waking hours, or to try to find ways of dealing with our lack of confidence, feelings of inadequacy, with the ways we confuse gaining attention with receiving love, or with our needs to be accepted, affirmed and loved.

The disciples’ plight in today’s Gospel reading seems to be the working out of a constant, recurring, vivid dream of the type many of us experience at some stage: the feelings of drowning, floating and falling suddenly, being in a crowd and yet alone, calling out and not being heard, or not being recognised for who we are.

As seasoned boat-handlers, the Disciples know not to try walking on water. They know the risk of sudden storms and swells, and they know the safety of a good boat, as long as it has a good crew.

But since the early history of the Church, the boat has symbolised the Church. The bark (barque or barchetta) symbolises the Church tossed on the sea of disbelief, worldliness, and persecution but finally reaching safe harbour. Part of the imagery comes from the ark saving Noah’s family during the Flood (I Peter 3: 20-21). Christ protects the Disciples and their boat on the stormy Sea of Galilee (see also Matthew 14: 22-33; John 6 16-21). The mast forms the shape of the Cross.

It is an image that appears in Apostolic Constitutions and the writings of Tertullian and Clement of Alexandria. We still use the word nave for the main part of the church, which, architecturally often looks like an up-turned boat.

None of us should risk walking on water, or risk play stupidly in boats on the river or in choppy waters or storms. But if we are to dream dreams for the Church and for the Kingdom of God, we need to be aware that it comes at the risk of feeling we are being sold out by those we see as brothers and sisters, and risk being seen as dreamers rather than people of action by others: for our dreams may be their nightmares.

If we are going to dream dreams for the Church, for the Kingdom of God, we may need to step out of our safety zones, our comfort zones, and know that this comes with a risk warning.

And if we are going to dream dreams for the Church, for the Kingdom of God, we need to keep our eyes focussed on Christ, and to know that the Church is there to bring us on that journey.

Let us dream dreams, take risks for the Kingdom of God, step outside the box, but let us keep our eyes on Christ and remember that the boat, the Church, is essential for our journey, and let us continue to worship the Lord in the beauty of holiness.

‘He came towards them early in the morning, walking on the lake’ (Mark 6: 48) … flood waters near the River Ouse at Stony Stratford (Photograph: Patrick Comerford)

Today’s Prayers (Friday 9 January 2026):

The theme this week (4-10 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hidden Histories’ (pp 16-17). This theme was introduced on Sunday with a Programme Update by Matthew Anns, Senior Communications and Engagement Manager at USPG.

The USPG Prayer Diary today (Friday 9 January 2026) invites us to pray:

Lord, we thank you for the progress of the Codrington Project - for land restored, archival discoveries and for tenants finding a home. Through this unique work, may your Spirit lead all people into deeper healing, unity, and hope.

The Collect:

O God,
who by the leading of a star
manifested your only Son to the peoples of the earth:
mercifully grant that we,
who know you now by faith,
may at last behold your glory face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Lord God,
the bright splendour whom the nations seek:
may we who with the wise men have been drawn by your light
discern the glory of your presence in your Son,
the Word made flesh, Jesus Christ our Lord.

Additional Collect:

Creator of the heavens,
who led the Magi by a star
to worship the Christ-child:
guide and sustain us,
that we may find our journey’s end
in Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘Then he got into the boat with them and the wind ceased’ (Mark 6: 51) … the River Cam and the Backs below Magdalene Bridge in Cambridge (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org


On a boat in Bako National Park, Sarawak (Patrick Comerford)