The former Welsh Presbyterian Chapel on Charing Cross Road opened in 1888 and closed in 1982 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
During my visit to Dublin last month, I revisited the former Welsh Chapel on Talbot Street to see how it has been partly restored in recent years.
London has long had an interesting range of Welsh chapels and churches, from Saint Benet Paul’s Wharf, which became a Welsh church for Anglicans in 1879 and the Welsh Church of Central London, a Baptist church that was built on Eastcastle Street in 1888.
The former Welsh Presbyterian Chapel on Charing Cross Road, close to the junction with Shaftesbury Avenue, belonged to the Presbyterian Church of Wales for almost 100 year years and it was a centre for Welsh community and cultural life in London.
The chapel opened in 1888, the same year as the Welsh Church of Central London on Eastcastle Street, but the last service there was held in 1982. It became a nightclub later in the 1980s, and later the arts venue Stone Nest or Winter House, while retaining some of its unique architectural features such as the umbrella dome.
The Presbyterian Church of Wales, also known as the Calvinistic Methodist Church, has its origins in the 18th-century Welsh Methodist revival. The early movement was led by the Welsh revivalist Daniel Rowland, who was influenced by the teachings of the Welsh Methodist leader Howell Harris and by the writings of John Calvin. The movement had a profound impact on Welsh society and culture, and played a significant role in the Welsh revivals in the 19th century.
Calvinistic Methodism formerly also had a significant presence in England, under the leadership of George Whitefield, and the early Welsh Calvinist presence in London included a chapel in Nassau Street, now Gerrard Place.
Gerrard Street appears to have been laid out in the 1670s to 1680s. The poet laureate and playwright John Dryden (1631-1700) had a house on the south side. Later the street was identified with The Club, founded in 1764 by Joshua Reynolds and Samuel Johnson and whose members later included Edmund Burke and James Boswell. In the 20th century, both GK Chesterton and Hilaire Belloc dined in a small restaurant in Gerrard Street. Today, Gerrard Street is at the heart of London’s Chinatown.
The Welsh Calvinistic Methodist Connexion was forced to leave its chapel in Gerrard Street in the 1880s with the creation of Shaftesbury Avenue in 1884 and leased the site for a new chapel from the Metropolitan Board of Works in November 1886.
The chapel was built as a Presbyterian church for the Welsh community in London in 1888. It was designed in the Romanesque Revival style by James Cubitt (1836-1914), a Victorian church architect who specialised in non-conformist chapels. His other churches include the former Emmanuel Congregational Church on Trumpington Street, Cambridge.
Cubitt was the son of a Baptist minister, from Norfolk who taught at Spurgeon’s College in South Norwood Hill, then on the outskirts of London. He was articled to Isaac Charles Gilbert in Nottingham (1851-1856) and then joined WW Pocock building Wesleyan chapels. He had his own practice from1862, and formed a partnership with Henry Fuller in 1868.
Cubitt set out his architectural philosophy in his book, Church Design for Congregations. He attacked as obsolete the traditional nave and aisle design, and believed too many architects were failing ‘to produce a grand and beautiful church in which everyone could see and hear the service.’ His chapels are built as broad uncluttered spaces around a central pulpit and the Lord’s Table.
The former Welsh Presbyterian Chapel on Charing Cross Road, close to the junction with Shaftesbury Avenue, was designed by James Cubitt (Photograph: Patrick Comerford, 2025)
Cubitt designed his Welsh chapel on Charing Cross Road in a ‘Free Norman’ style. His centralised plan had a prominent, lofty octagonal dome, and it was built of white brick ‘Yorkshire parpoints’ with Ancaster stone dressings topped by a slate roof.
The chapel had Norman shafted doorways in the lower central bays flanked by taller twin gabled bays with tiers of Romanesque windows. Internally, the chapel was dominated by a large central square space with short transepts to the east and west. There was an organ above the gallery behind the pulpit.
The minister’s house is at 136 Shaftesbury Avenue was inter-connected and provided the official entrance to the chapel. The building facing Shaftesbury Avenue also housed the chapel library. It is a four-storey house in red brick designed to be reminiscent of the mediaeval domestic architecture of Bruges.
The chapel acquired the freehold of the site from London County Council in 1889. The first marriage to take place at the chapel was of the educationalist Dilys Glynne Jones (nee Davies) and John Glynne Jones, a solicitor from Bangor, in 1889. Later, the Welsh Congregationalist minister, prominent evangelical and medical doctor Dr Martyn Lloyd-Jones (1899-1981) met his wife Bethan Phillips there.
The Charing Cross Chapel, as the building was known to its congregation, became a place of spiritual and cultural importance for many London Welsh, for whom it was a home away from home and a popular gathering place for family and friends. In its heyday, queues formed down Charing Cross Road, and the sermon was piped into the basement to accommodate an overflow of churchgoers.
During the first half of the 20th century, in the decades before World War II, the chapel had the largest weekly attendance of any Welsh chapel in London. In 1903, for example, a Sunday service om the chapel was attended by 623 people. The chapel was seen as the most fashionable of London’s Welsh chapels because of its location in the West End, and the services were attended by prominent Welsh businesspeople, politicians, and lawyers based in London.
The presiding minister, the Revd Peter Hughes Griffiths (1871-1937), was a celebrity in his native Wales and served as the minister at the chapel for 34 years from 1902 until his death on New Year’s Day 1937.
Occasionally, in the 1950s and the 1960s, the London Welsh Unitarian Congregation also held services there.
The chapel was listed Grade II on the National Heritage List for England in February 1982. But that year it became the first of the Welsh chapels in London to close, and the last service was held in the chapel on 9 July 1982.
The interior was altered internally in 1984 for use as an office, retaining space beneath the dome as an atrium, and the building was sold in 1985 for £1 million.
The chapel was the site of the Limelight nightclub in the 1980s, when the performers included Boy George and Duran Duran. It later became a branch of the Walkabout Australian themed pub chain. After the pub closed in 2010, it became a squat, unttil it was bought by a Ukrainian philanthropist in 2011.,br />
With the support of Ekaterina Verozub, the charity Stone Nest took over the long-neglected building in 2013 with the aim of creating a flexible, sustainable performance space. Stone Nest was granted approval in 2018 to transform the site into a space for the performing arts in the West End, as well as hosting a restaurant and bar, while retaining some of its unique architectural features such as the umbrella dome.
Today, only seven Welsh chapels in London continue to perform services in Welsh and minister to the London Welsh communities.
Chinatown grew up around Gerrard Street, off Shaftesbury Avenue, where the Welsh Presbyterian Church had its original home (Photograph: Patrick Comerford)
03 January 2026
Christmas Cards from Patrick Comerford: 10, 3 January 2026
The Nativity scene is at the centre of the Robinson window in north chapel in Saint John the Baptist Church, Coventry (Photograph: Patrick Comerford)
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
My image for my Christmas Card at noon today (3 January 2026) is the Nativity scene in the Robinson Window in the North Chapel in the Collegiate and Parish Church of Saint John the Baptist in the Spon Street area in the centre of Coventry.
The window by George Cooper Abbs of Exeter was installed in 1959 in memory of the Revd Augustus Gossage Robinson, Rector in 1896-1918, who died in 1956 aged 92. The window depicts the five Joyful Mysteries of the Rosary: the Annunciation and the Visitation (left), the Nativity (centre), and the Presentation of Christ in the Temple, and Finding Christ in the Temple (right).
Patrick Comerford
I sent out very few Christmas cards this year. Instead, at noon each day throughout the Twelve Days of Christmas, I am offering an image or two as my virtual Christmas cards, without comment.
My image for my Christmas Card at noon today (3 January 2026) is the Nativity scene in the Robinson Window in the North Chapel in the Collegiate and Parish Church of Saint John the Baptist in the Spon Street area in the centre of Coventry.
The window by George Cooper Abbs of Exeter was installed in 1959 in memory of the Revd Augustus Gossage Robinson, Rector in 1896-1918, who died in 1956 aged 92. The window depicts the five Joyful Mysteries of the Rosary: the Annunciation and the Visitation (left), the Nativity (centre), and the Presentation of Christ in the Temple, and Finding Christ in the Temple (right).
Daily prayer in Christmas 2025-2026:
10, Saturday 3 January 2026
‘On the Tenth Day of Christmas … Ten Lords a-Leaping’… Bishop David Walker of Manchester, who is the chair of USPG, is the Convenor of the Lords Spiritual in the House of Lords
Patrick Comerford
On the tenth day of Christmas my true love sent to me … ‘ten lords a-leaping, nine ladies dancing, eight maids a-milking, seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
Although New Year’s Day has passed, and many of our New Year resolutions may even be forgotten, we are still in the season of Christmas, a 40-day season that lasts not until Epiphany (6 January), but until Candlemas or the Feast of the Presentation (2 February).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘This is the Lamb of God’ … Saint John the Baptist (left) with Christ in the centre depicted as the Good Shepherd and the Virgin Mary (right) … a stained-glass window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)
John 1: 29-34 (NRSVA):
29 The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ 32 And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” 34 And I myself have seen and have testified that this is the Son of God.’
The Lamb of God depicted in a stained glass window in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)
Today’s Reflection:
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the ten Lords a-Leaping as figurative representations of the Ten Commandments (see Exodus 20: 1-17).
In modern Roman Catholic usage, today celebrates the Holy Name of Jesus, which is marked in most other traditions, including the Anglican and Lutheran traditions, on 1 January.
When I read this morning’s Gospel reading at the Eucharist (John 1: 29-34), I am surprised when John the Baptist says of Jesus: ‘I myself did not know him’. For this is the same John who leapt for joy in the womb of his mother Elizabeth as soon as she heard the sound of the greeting of her pregnant cousin, the Virgin Mary.
How did John not know his cousin Jesus?
Yet, John also points to Jesus as ‘the Lamb of God who takes away the sin of the world’.
The Advent and Christmas repertoire of the choir of Saint Mary and Saint Giles, Stony Stratford includes ‘The Lamb’, a choral work written in 1982 by John Tavener (1944-2013) and one of his best-known works. It is a setting for unaccompanied SATB choirs of William Blake’s poem ‘The Lamb’ (1789).
‘The Lamb’ had its premiere in Winchester Cathedral on 22 December 1982, and was performed again two days later at the Festival of Nine Lessons and Carols in King’s College Chapel, Cambridge, on Christmas Eve. Since then, it has remained popular with many churches and choirs, especially around Christmas.
Tavener often composed pieces for family and friends. He wrote ‘The Lamb’ as a birthday present for his three-year-old nephew, Simon, without any intention of commercial success. He wrote ‘The Lamb’ on a car journey from South Devon to London, and completed it within 15 minutes. He said the work came to him ‘fully grown so to speak, all I had to do was to write it down.’
The chordal verses of ‘The Lamb’ feature a musical device that Tavener called the ‘joy-sorrow chord’, sung on the word ‘Lamb’. He used the chord in other pieces too, including ‘Funeral Ikos’ and ‘Ikon of Light’.
‘The Lamb’ is part of William Blake’s collection Songs of Innocence and Experience (1789). Blake’s poem draws primarily on the Agnus Dei and the concept of Jesus as the Lamb of God. His text highlights various binaries, including the contrast between youthful innocence and older age, and the pairing of lamb the animal with the Lamb of God.
Inspired by ‘The Lamb’ while reading Blake’s poetry, Tavener said ‘I read the words, and immediately I heard the notes.’
After finishing the composition, Tavener sent it to his publisher Chester Music, asking if they could share it with King’s College, Cambridge, for the service of Nine Lessons and Carols in 1982. When he saw the piece, Stephen Cleobury, Director of Music at King’s College, decided to include it, and ‘The Lamb’ has been popular with churches and choirs ever since.
The Lamb (William Blake and John Tavener:
Little Lamb who made thee?
Dost thou know who made thee
Gave thee life and bid thee feed
By the stream and o’er the mead;
Gave thee clothing of delight
Softest clothing woolly bright;
Gave thee such a tender voice
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee?
Little Lamb I’ll tell thee,
Little Lamb I'll tell thee!
He is called by thy name
For he calls himself a Lamb:
He is meek and he is mild
He became a little child:
I a child and thou a lamb
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.
‘There is the Lamb of God’ … a detail in a window in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 3 January 2026):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Mother and Child’ (pp 14-15). This theme was introduced last Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Saturday 3 January 2026) invites us to pray:
Loving God, we give thanks for the partnerships that make care possible at Mvumi Hospital. Bless the staff and the wider ministry of the Anglican Church of Tanzania.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Collect on the Eve of Christmas II:
Almighty God,
in the birth of your Son
you have poured on us the new light of your incarnate Word,
and shown us the fullness of your love:
help us to walk in his light and dwell in his love
that we may know the fullness of his joy;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
On the tenth day of Christmas my true love sent to me … ‘ten lords a-leaping, nine ladies dancing, eight maids a-milking, seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
Although New Year’s Day has passed, and many of our New Year resolutions may even be forgotten, we are still in the season of Christmas, a 40-day season that lasts not until Epiphany (6 January), but until Candlemas or the Feast of the Presentation (2 February).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘This is the Lamb of God’ … Saint John the Baptist (left) with Christ in the centre depicted as the Good Shepherd and the Virgin Mary (right) … a stained-glass window in Saint Mary’s Church, Lichfield (Photograph: Patrick Comerford)
John 1: 29-34 (NRSVA):
29 The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ 32 And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” 34 And I myself have seen and have testified that this is the Son of God.’
The Lamb of God depicted in a stained glass window in Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)
Today’s Reflection:
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the ten Lords a-Leaping as figurative representations of the Ten Commandments (see Exodus 20: 1-17).
In modern Roman Catholic usage, today celebrates the Holy Name of Jesus, which is marked in most other traditions, including the Anglican and Lutheran traditions, on 1 January.
When I read this morning’s Gospel reading at the Eucharist (John 1: 29-34), I am surprised when John the Baptist says of Jesus: ‘I myself did not know him’. For this is the same John who leapt for joy in the womb of his mother Elizabeth as soon as she heard the sound of the greeting of her pregnant cousin, the Virgin Mary.
How did John not know his cousin Jesus?
Yet, John also points to Jesus as ‘the Lamb of God who takes away the sin of the world’.
The Advent and Christmas repertoire of the choir of Saint Mary and Saint Giles, Stony Stratford includes ‘The Lamb’, a choral work written in 1982 by John Tavener (1944-2013) and one of his best-known works. It is a setting for unaccompanied SATB choirs of William Blake’s poem ‘The Lamb’ (1789).
‘The Lamb’ had its premiere in Winchester Cathedral on 22 December 1982, and was performed again two days later at the Festival of Nine Lessons and Carols in King’s College Chapel, Cambridge, on Christmas Eve. Since then, it has remained popular with many churches and choirs, especially around Christmas.
Tavener often composed pieces for family and friends. He wrote ‘The Lamb’ as a birthday present for his three-year-old nephew, Simon, without any intention of commercial success. He wrote ‘The Lamb’ on a car journey from South Devon to London, and completed it within 15 minutes. He said the work came to him ‘fully grown so to speak, all I had to do was to write it down.’
The chordal verses of ‘The Lamb’ feature a musical device that Tavener called the ‘joy-sorrow chord’, sung on the word ‘Lamb’. He used the chord in other pieces too, including ‘Funeral Ikos’ and ‘Ikon of Light’.
‘The Lamb’ is part of William Blake’s collection Songs of Innocence and Experience (1789). Blake’s poem draws primarily on the Agnus Dei and the concept of Jesus as the Lamb of God. His text highlights various binaries, including the contrast between youthful innocence and older age, and the pairing of lamb the animal with the Lamb of God.
Inspired by ‘The Lamb’ while reading Blake’s poetry, Tavener said ‘I read the words, and immediately I heard the notes.’
After finishing the composition, Tavener sent it to his publisher Chester Music, asking if they could share it with King’s College, Cambridge, for the service of Nine Lessons and Carols in 1982. When he saw the piece, Stephen Cleobury, Director of Music at King’s College, decided to include it, and ‘The Lamb’ has been popular with churches and choirs ever since.
The Lamb (William Blake and John Tavener:
Little Lamb who made thee?
Dost thou know who made thee
Gave thee life and bid thee feed
By the stream and o’er the mead;
Gave thee clothing of delight
Softest clothing woolly bright;
Gave thee such a tender voice
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee?
Little Lamb I’ll tell thee,
Little Lamb I'll tell thee!
He is called by thy name
For he calls himself a Lamb:
He is meek and he is mild
He became a little child:
I a child and thou a lamb
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.
‘There is the Lamb of God’ … a detail in a window in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 3 January 2026):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Mother and Child’ (pp 14-15). This theme was introduced last Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Saturday 3 January 2026) invites us to pray:
Loving God, we give thanks for the partnerships that make care possible at Mvumi Hospital. Bless the staff and the wider ministry of the Anglican Church of Tanzania.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Collect on the Eve of Christmas II:
Almighty God,
in the birth of your Son
you have poured on us the new light of your incarnate Word,
and shown us the fullness of your love:
help us to walk in his light and dwell in his love
that we may know the fullness of his joy;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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