Posters on the church railings about StonyWords events in Stony Stratford over the next fortnight (Photograph: Patrick Comerford, 2026)
Patrick Comerford
All this week, the church railings in Stony Stratford have edlook like the railings of a college or church in Cambridge Oxford – without the bicycles – covered with notices for the inviting programme for this year’s StonyWords festival, which begins tomorrow evening (Friday 16 January 2026).
For a market town on the edges of Milton Keynes, Stony Stratford has a lively arts scene, with theatre, music, readings, vintage car days, and art shops and exhibition. One of the starting points in the arts calendar in Stony Stratford is the StonyWords programme, and it’s back this year with StonyWords 2026, from Friday 16 January to Sunday 1 February.
This year’s programme includes at least 38 events organised by 16 groups or individuals within the town, making it a real community festival, all run by volunteers, and with something for everyone.
StonyWords begins tomorrow evening (Friday 16 January 2026) with the Drama Llamas production of Orlando at 7:30 pm in York House, London Road.
The beautiful, aristocratic Orlando, based on Virginia Woolf’s lover Vita Sackville-West, lives across the centuries, experiencing love and lust, heterosexual and same-sex relationships, fluidity of gender and growth of self-awareness. In this production, adapted from Virginia Woolf’s novel by Fran Leighton and the Drama Llamas company, Orlando’s adventures unfold in a world of colour, movement, humour, poetry and song.
Orlando is also being staged on Saturday evening and Sunday afternoon.
I have been working with Stony Playreaders for some weeks now, rehearsing for an evening of three new short plays by members of the group exploring the themes of communication and miscommunication, which are being presented Upstairs at the Library on Church Street on two evenings, at 7 pm on Sunday 25 January and Thursday 29 January.
It’s Good To Talk is a new play by Emma Luckhurst in which I have the role of Richard III – without the hunchback. Talking may be good for you, but it is also a risky game, loaded with approximations, misunderstandings and pitfalls for the unwary.
The two shorter plays are Stony Magic by Peter Stone, in which I have the part of ‘The Widower’, and Marmalade at the Palace by Claire Kemp, a slightly longer short play for grown-ups with a fondness for dry wit, diplomatic disasters – and small talking bears – when I have try to be a footman or equerry of impeccable behaviour.
Admission is free on both evenings, but donations will be welcome, and light refreshments are being offered.
Three short plays are part of two evenings with Stony Playreaders on 25 and 29 January
An example of the varied programme over the next fortnight includes a lecture by Professor Catherine Fletcher of Manchester Metropolitan University, ‘The Roads To Rome’ Upstairs at the Library at 1 pm on Saturday 24 January.
We are all familiar with the old question, ‘What have the Romans ever done for us?’ Well, the road network is one answer. Roman roads transformed the cultures and fates of a vast collection of people across Europe and beyond. Her book The Roads to Rome is the first book to explore 2,000 years of history through one of the greatest networks ever built as we travel from Scotland to Cadiz and Istanbul to Rome.
In his presentation, ‘The Golden Throne’ (The Library, 7 pm, 26 January), the writer Christopher de Bellaigue reconstructs the world of Suleyman the Magnificent, the most powerful ruler of the 16th century, from Paris to Transylvania, Buda to Basra, and the Crimea to India.
Tim Skelton talks in the Library next Monday evening (19 January, 7 pm) on ‘The Milton Keynes That Never Was’. He explores some of the proposals for Milton Keynes that never made it past the architects’ drawing boards, from the towers of Wolverton in 1945, and the 1960s schemes of ‘Bletchley-on-the Water; and Pooleyville, to the mystery of the unbuilt Italian hillside of Great Holm, Richard Branson’s ‘Bright Lights Area’, the mysterious Willen Water Organ, and many more.
Four events in the StonyWords programme take place in Saint Mary and Saint Giles Church or in the church hall:
• Kieran Salter talks about ‘Bread’ and its story bread and provides samples in (Parish Hall, Saturday 17 January, 12 noon) … come early for soup and a roll!
• Ray and Jenny Rowlson recall their time in Vietnam (Parish Hall, Saturday 24 January, 10:30 am), and look at Vietnam’s city streets bustle with mopeds, rickshaws and even trains, ancient traditions and cultures the inspire modern education and fashions, and timeless farming ways and flourishing cottage industries.
• Anna Page invites her audience to ‘A Road Trip to the Owl House of Helen Martins’ (Parish Hall, Saturday 31 January, 11 am), looking at the garden of sculptures in Nieu Bethesda created by the South African sculptor who inspired Athol Fugard’s play The Road to Mecca.
• ‘Shake, Rattle and Sing’ is an afternoon concert for children, parents and carers with Saint Mary and Saint Giles Band (Sunday 1 February, 2:30 pm), with songs that are familiar from television, school and the folk tradition.
The full programme and more details of StonyWords 2026 are available here.
‘It’s Good To Talk’ is one of three short plays with Stony Playreaders on 25 and 29 January
15 January 2026
Daily prayer in Christmas 2025-2026:
22, Thursday 15 January 2026
‘If it be your will / If there is a choice / Let the rivers fill / Let the hills rejoice’ (Leonard Cohen) … winter in Regent's Park, London, yesterday (Photograph: Patrick Comerford, 2026)
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the First Sunday of Epiphany (Epiphany I, 11 January 2026), with readings that focus on the Baptism of Christ.
We were at a funeral in Seer Green, near Beaconsfield, yesterday afternoon, and from there we travelled through London and have been staying overnight within view of Norwich Cathedral. We are attending a second funeral later this morning of a priest-friend in Lingwood, a small Norfolk village. Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Leonard Cohen on stage in Dublin at the Royal Hospital, Kilmainham, Dublin (Photograph: Patrick Comerford)
Mark 1: 40-45 (NRSVA):
40 A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ 41 Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ 42 Immediately the leprosy left him, and he was made clean. 43 After sternly warning him he sent him away at once, 44 saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ 45 But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.
Abandoned houses on Spinalónga, off the coast of Crete, Europe’s last ‘leper colony’ (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Mark 1: 40-45) follows yesterday’s story of Christ healing Simon Peter’s mother-in-law with another healing story, the healing of a man with leprosy. Jesus stretches out his hand and touches the man, who is made clean and restored to health and his place in his community, socially, economically and religiously.
In today’s reading, and in a similar healing story in Saint Luke’s Gospel (see Luke 5: 12-16), Jesus tells the man to stay quiet, to ‘say nothing to anyone’ (Mark 1: 43), ‘to tell no one’ (Luke 5: 14). But why?
I have often said with humour, but with full sincerity, that when my coffin is being taken into the church at my funeral (later than sooner, I hope), that I want to hear Leonard Cohen’s ‘If it be your will’ … and when my coffin is being carried out I want to hear his ‘Dance me to the end of love.’
So often I want to be in control. I want to control the agenda, I want to control conversations, I want to control discussions. And I particularly want to control the words I use, the words others are going to hear me say.
And so, I am humbled at times when I listen to Leonard Cohen’s song, ‘If it be your will.’
I was at most of Leonard Cohen’s concerts in Ireland. He ended many of those concerts singing this poem, which for me is about submission to God’s will, accepting God’s will, leaving God in control of my spirit:
Leonard Cohen sings of his nearly complete subjection to the divine will.
If he is told to be silent, he will be silent; if he is told to sing, he will sing.
If he is allowed to express his true voice (‘if a voice be true’), he will sing in praise of God from ‘this broken hill’ … from Calvary?
The mercy of God, the compassion of God, the love of God, redeems the burning hearts in hell … if it is God’s will.
Leonard Cohen’s great hope in this will leads to prayer, to the one who can ‘make us well’ if we devote ourselves to God, pray to God, sing to God.
But he still prays to God to act on behalf of the suffering.
Cajoling God in song and poetry, Cohen says God has the power to ‘end this night’ of the darkness of the human condition, in which people are dressed in only dirty ‘rags of light’ that are fragmented, that are not fully whole and illuminated.
In this song, I imagine Christ on the cross as he speaks to God the Father as his agony comes to its close:
If it be your will
That I speak no more
And my voice be still
As it was before.
The broken hill is Golgotha where he has been crucified, the rugged and rocky Mount of Calvary.
‘Let the rivers fill’ may refer to the water of his thirst, the water of his sweat, the water that streams from his side, the waters of baptism, the Living Water that will never leave us to thirst.
If it be your will
To make us well
Let your mercy spill
On all these burning hearts in hell.
Advent is a time of waiting. The Dominican theologian Cardinal Timothy Radcliffe says: ‘We must wait for the resurrection to break the silence of the tomb.’ We must speak up when it is necessary, and to have the courage to speak is ‘ultimately founded upon the courage to listen.’
But at the grave, at times of desolation, at times when there is no answer, we may also be called to be silent.
Leonard Cohen, If it be your will:
If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will
If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will
If it be your will.
‘From this broken hill / All your praises they shall ring / If it be your will’ (Leonard Cohen) … in the mountains in Siburan, near Kuching in Sarawak (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 15 January 2026):
The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced on Sunday with a Programme Update from the Diocese of Jerusalem.
The USPG Prayer Diary today (Thursday 15 January 2026) invites us to pray:
Lord, we thank you for the Church and Christians in Israel, Gaza and the West Bank. Strengthen them and draw them closer to you in prayer and dependence, reassured by the hope in your Word.
The Collect:
Eternal Father,
who at the baptism of Jesus
revealed him to be your Son,
anointing him with the Holy Spirit:
grant to us, who are born again by water and the Spirit,
that we may be faithful to our calling as your adopted children;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord of all time and eternity,
you opened the heavens and revealed yourself as Father
in the baptism of Jesus your beloved Son:
by the power of your Spirit
complete the heavenly work of our rebirth
through the waters of the new creation;
through Jesus Christ our Lord.
Additional Collect:
Heavenly Father,
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour.
Yesterday’s Reflections
Continued Tomorrow
‘If It Be Your Will’ … Leonard Cohen and The Webb Sisters, Live in London
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the First Sunday of Epiphany (Epiphany I, 11 January 2026), with readings that focus on the Baptism of Christ.
We were at a funeral in Seer Green, near Beaconsfield, yesterday afternoon, and from there we travelled through London and have been staying overnight within view of Norwich Cathedral. We are attending a second funeral later this morning of a priest-friend in Lingwood, a small Norfolk village. Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Leonard Cohen on stage in Dublin at the Royal Hospital, Kilmainham, Dublin (Photograph: Patrick Comerford)
Mark 1: 40-45 (NRSVA):
40 A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ 41 Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ 42 Immediately the leprosy left him, and he was made clean. 43 After sternly warning him he sent him away at once, 44 saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ 45 But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.
Abandoned houses on Spinalónga, off the coast of Crete, Europe’s last ‘leper colony’ (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Mark 1: 40-45) follows yesterday’s story of Christ healing Simon Peter’s mother-in-law with another healing story, the healing of a man with leprosy. Jesus stretches out his hand and touches the man, who is made clean and restored to health and his place in his community, socially, economically and religiously.
In today’s reading, and in a similar healing story in Saint Luke’s Gospel (see Luke 5: 12-16), Jesus tells the man to stay quiet, to ‘say nothing to anyone’ (Mark 1: 43), ‘to tell no one’ (Luke 5: 14). But why?
I have often said with humour, but with full sincerity, that when my coffin is being taken into the church at my funeral (later than sooner, I hope), that I want to hear Leonard Cohen’s ‘If it be your will’ … and when my coffin is being carried out I want to hear his ‘Dance me to the end of love.’
So often I want to be in control. I want to control the agenda, I want to control conversations, I want to control discussions. And I particularly want to control the words I use, the words others are going to hear me say.
And so, I am humbled at times when I listen to Leonard Cohen’s song, ‘If it be your will.’
I was at most of Leonard Cohen’s concerts in Ireland. He ended many of those concerts singing this poem, which for me is about submission to God’s will, accepting God’s will, leaving God in control of my spirit:
Leonard Cohen sings of his nearly complete subjection to the divine will.
If he is told to be silent, he will be silent; if he is told to sing, he will sing.
If he is allowed to express his true voice (‘if a voice be true’), he will sing in praise of God from ‘this broken hill’ … from Calvary?
The mercy of God, the compassion of God, the love of God, redeems the burning hearts in hell … if it is God’s will.
Leonard Cohen’s great hope in this will leads to prayer, to the one who can ‘make us well’ if we devote ourselves to God, pray to God, sing to God.
But he still prays to God to act on behalf of the suffering.
Cajoling God in song and poetry, Cohen says God has the power to ‘end this night’ of the darkness of the human condition, in which people are dressed in only dirty ‘rags of light’ that are fragmented, that are not fully whole and illuminated.
In this song, I imagine Christ on the cross as he speaks to God the Father as his agony comes to its close:
If it be your will
That I speak no more
And my voice be still
As it was before.
The broken hill is Golgotha where he has been crucified, the rugged and rocky Mount of Calvary.
‘Let the rivers fill’ may refer to the water of his thirst, the water of his sweat, the water that streams from his side, the waters of baptism, the Living Water that will never leave us to thirst.
If it be your will
To make us well
Let your mercy spill
On all these burning hearts in hell.
Advent is a time of waiting. The Dominican theologian Cardinal Timothy Radcliffe says: ‘We must wait for the resurrection to break the silence of the tomb.’ We must speak up when it is necessary, and to have the courage to speak is ‘ultimately founded upon the courage to listen.’
But at the grave, at times of desolation, at times when there is no answer, we may also be called to be silent.
Leonard Cohen, If it be your will:
If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will
If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will
If it be your will.
‘From this broken hill / All your praises they shall ring / If it be your will’ (Leonard Cohen) … in the mountains in Siburan, near Kuching in Sarawak (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 15 January 2026):
The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced on Sunday with a Programme Update from the Diocese of Jerusalem.
The USPG Prayer Diary today (Thursday 15 January 2026) invites us to pray:
Lord, we thank you for the Church and Christians in Israel, Gaza and the West Bank. Strengthen them and draw them closer to you in prayer and dependence, reassured by the hope in your Word.
The Collect:
Eternal Father,
who at the baptism of Jesus
revealed him to be your Son,
anointing him with the Holy Spirit:
grant to us, who are born again by water and the Spirit,
that we may be faithful to our calling as your adopted children;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord of all time and eternity,
you opened the heavens and revealed yourself as Father
in the baptism of Jesus your beloved Son:
by the power of your Spirit
complete the heavenly work of our rebirth
through the waters of the new creation;
through Jesus Christ our Lord.
Additional Collect:
Heavenly Father,
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour.
Yesterday’s Reflections
Continued Tomorrow
‘If It Be Your Will’ … Leonard Cohen and The Webb Sisters, Live in London
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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