The Primitive Methodist Chapel in Wolverton was housed in a former hayloft on Green Lane that has been converted into apartments in recent years (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Wolverton once had two Methodist Churches, a Congregational Church, and Emmanuel Hall, which later developed into Wolverton Evangelical Church. The two Methodist churches in Wolverton were the Methodist Church at the east end of Church Street, which opened n 1870, and West End Primitive Methodist chapel, which opened in 1907.
But before the Primitive Methodist chapel opened in 1907, that branch of Methodism had an earlier makeshift chapel in a former hayloft on Green Lane.
Until recently, I had searched in vain in Wolverton the former scout cabin on Green Lane, originally a hayloft, that was used by the Primitive Methodists until they opened the West End chapel at the corner of Church Street and Anson Road in 1907.
But, then last week, when we were on a family visit to Wolverton, looking for a former family home where one family member had lived many decades ago, I came across the one-time Primitive Methodist premises on the other side of the street.
The founders of the Methodism, the brothers John and Charles Wesley, had some early successes when they were preaching in North Buckinghamshire, and the Wesleyans built a large number of new buildings in the area in the 19th century.
The Methodists in Wolverton at first went to the chapel Stony Stratford, founded in 1844, or met in one another’s homes. But within a few years, a reading room in Wolverton was converted for their use on Sundays and in 1870 a new Methodist church opened at the east end of Church Street.
The Wesleyan Methodist Church in Wolverton was rebuilt in 1892, to designs by the architect Ewan Harper of Birmingham. Ewan and J Alfred Harper also designed the former Methodist Central Hall in Birmingham (1900-1903). The former Methodist Church in the heart of Wolverton once had a large Sunday School and it is one of the four major Grade II listed buildings in Wolverton.
The former church was built in red brick with a three-stage square tower with a belfry, but the planned steeple was never built, although it is possible to imagine how tall it would have been what it might have looked like by careful attention to its hexagonal stone base.
Since it closed, the former Methodist Church on Church Street has suffered decades of neglect. The King’s Centre decided around 2010 or 2011 to buy and restore the building, and to use the building as the King’s Church. But the project is still waiting completion.
The Green Lane facade of the early Primitive Methodist chapel in Wolverton (Photograph: Patrick Comerford, 2026)
Meanwhile, the Primitive Methodist Church had a late start in Wolverton. The Buckingham circuit held services for a time in a photographer’s studio, but the venture soon came to an end. The Revd RW Burnett eventually bought a site on Green Lane and a hay-loft on the land became the venue for the first Primitive Methodist chapel in Wolverton.
Leading supporters of the Primitive Methodists in Wolverton included Joseph Yates of Deanshanger, who was the Buckingham circuit steward, and later the steward of the Wolverton and Stantonbury circuit; Charles T King, the senior circuit steward and a Sunday school teacher and organist in Wolverton; and JH Taylor, the circuit secretary and choirmaster.
The Primitive Methodists in Wolverton continued to worship in their chapel on Green Lane until 1907, when West End Primitive Methodist Chapel, a purpose-built chapel, was built at the corner of Church Street and Anson Road at a cost of £1,700, when the Revd Charles Herbert Spivey (1873-1954) was the superintendent minister (1903-1909). The project was supported generously by Sir William Pickles Hartley (1846-1922), founder of the Hartley’s jam company.
When the Primitive Methodists moved out of Green Lane, their former chapel on Green Lane then became a scout cabin. The upstairs room was known as ‘The Cabin’ and served as the headquarters of the Wolverton scout troop from 1916 until 1939.
It is still possible to imagine how the former Primitive Methodist chapel had once been a hayloft (Photograph: Patrick Comerford, 2026)
The Wesleyan Methodists, the Primitive Methodists and the United Methodists came together in 1932 to form the Methodist Church of Great Britain. The former Primitive Methodist Church at the corner of Church Street and Anson Road is now West End United Church, a Local Ecumenical Partnership formed in 2005 by the Methodist Church and the United Reformed Church, using the former Primitive Methodist building.
As for the former hayloft, Primitive Methodist chapel and scout cabin on Green Lane, it has been converted into apartments, and its previous functions are recalled in a commemorative plaque on the gable wall facing Green Lane.
The minister of West End United Church is the Revd Edson Dube, Superintendent Minister in the Milton Keynes Methodist Circuit. Last December, he was given a Lifetime Award for Contributions to Religion at the 2025 Milton Keynes, Buckinghamshire, Bedfordshire and Northamptonshire Black Excellence Awards.
West End United Church describes itself as ‘a friendly church aiming to serve the local community and encompassing all ages. Sunday services are at 10:30 am, with junior church. The service on the second Sunday of the month is usually Holy Communion.
A commemorative plaque on the gable wall facing Green Lane recalls the former hayloft, Primitive Methodist chapel and scout cabin (Photograph: Patrick Comerford, 2026)
10 April 2026
Daily prayer in Easter 2026
6, Friday 10 April 2026,
Friday in Easter Week
The Risen Christ by the shore of Tiberias with the disciples and their catch of fish (John 21: 1-14) … a fresco in Saint Constantine and Saint Helen Church, Rethymnon (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Our Easter celebrations continue in the Church Calendar, and this is still Easter week. In the Orthodox Church, today is Great and Good Friday, the Friday before Easter, and later this evening I hope to attend the Epitaphios service at 8 pm in the Greek Orthodox Church in Stony Stratford.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A fisherman tends his boat and his nets in the old harbour in Rethymnon (Photograph: Patrick Comerford, 2025)
John 21: 1-14 (NRSVA):
1 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.
4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ 6 He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, ‘Bring some of the fish that you have just caught.’ 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
A variety of fish in a taverna at the old harbour in Rethymnon … Aristotle taught that there were 153 different species of fish in the Mediterranean (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
This morning’s Easter Gospel reading at the Eucharist (John 21: 1-14) might ask us to think about we mean by success.
The disciples that Sunday morning are not very successful, are they (John 21: 3)? So unsuccessful, indeed, that they are willing to take advice from someone they do not even recognise (verse 4 ff).
The disciples are at the Sea of Galilee or the Sea of Tiberias, back at their old jobs as fishermen. Peter, who denied Christ three times during his Passion, Thomas, who had initially doubted the stories of the Resurrection (see John 20: 24-29), Nathanael, who once wondered whether anything good could come from Nazareth (see John 1: 46), James and John, the sons of Zebedee, who once wanted to be so close to Jesus that they wanted to be seated at his right hand and his left in the kingdom, and two other disciples who remain unnamed … how about that for fame, lasting recognition and success?
They are back on the same shore where there once were so many fish, so much bread left over after feeding the multitude, that they filled 12 baskets (John 6: 1-13). There are not so many fish around this time, at first. But then John tells us that after Christ arrives 153 fish were caught that morning (verse 11).
This number is probably a symbol meaning a complete number. The number 153 is divisible by the sum of its own digits, and it is the smallest number that can be expressed as the sum of cubes of its digits, since 153 = 13 + 53 + 33. Aristotle is said to have taught that there were 153 different species of fish in the Mediterranean.
Whatever they say, the disciples must have thought they had managed the perfect catch that morning.
But the perfect catch was Christ – and, of course, they were the perfect catch for him too. When they came ashore once again he invites them to share bread and fish, to dine with the Risen Lord (21: 12-13).
To eat with the Risen Lord and to invite others to the Heavenly Banquet, so that every creature in heaven and on earth and under the earth and in the sea can say ‘Amen’ before the Throne of God … now that is what I call success (Revelation 5: 11-14).
And when others ask us, ‘Do we love Christ?’, when others ask us, ‘Do we love them?’, when others ask us, ‘Do we love one another?’, will we hesitate, like Peter, not knowing how to answer?
Or when they ask, will the answers be obvious in the ways we worship, in the way we live our lives, in the way we respond to others?
Χριστὸς ἀνέστη!
Christ is Risen!
A lone fishing boat in the old harbour in Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Friday 10 April 2026, Friday in Easter Week):
‘In the Garden’ provides the theme this week (5-11 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 44-45. This theme was introduced on Sunday with Reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Friday 10 April 2026, Friday in Easter Week) invites us to pray:
Gracious God, we thank you for the partnership between the Diocese of Zululand and USPG. We pray that this partnership continues to nurture hope and provides practical support to those in need.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
The Post-Communion Prayer:
God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s Reflections
Continued Tomorrow
In the dim light, where would we see or recognise Jesus? … by the shores below the Fortezza in Rethymnon after sunset (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Our Easter celebrations continue in the Church Calendar, and this is still Easter week. In the Orthodox Church, today is Great and Good Friday, the Friday before Easter, and later this evening I hope to attend the Epitaphios service at 8 pm in the Greek Orthodox Church in Stony Stratford.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A fisherman tends his boat and his nets in the old harbour in Rethymnon (Photograph: Patrick Comerford, 2025)
John 21: 1-14 (NRSVA):
1 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.
4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ 6 He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, ‘Bring some of the fish that you have just caught.’ 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
A variety of fish in a taverna at the old harbour in Rethymnon … Aristotle taught that there were 153 different species of fish in the Mediterranean (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
This morning’s Easter Gospel reading at the Eucharist (John 21: 1-14) might ask us to think about we mean by success.
The disciples that Sunday morning are not very successful, are they (John 21: 3)? So unsuccessful, indeed, that they are willing to take advice from someone they do not even recognise (verse 4 ff).
The disciples are at the Sea of Galilee or the Sea of Tiberias, back at their old jobs as fishermen. Peter, who denied Christ three times during his Passion, Thomas, who had initially doubted the stories of the Resurrection (see John 20: 24-29), Nathanael, who once wondered whether anything good could come from Nazareth (see John 1: 46), James and John, the sons of Zebedee, who once wanted to be so close to Jesus that they wanted to be seated at his right hand and his left in the kingdom, and two other disciples who remain unnamed … how about that for fame, lasting recognition and success?
They are back on the same shore where there once were so many fish, so much bread left over after feeding the multitude, that they filled 12 baskets (John 6: 1-13). There are not so many fish around this time, at first. But then John tells us that after Christ arrives 153 fish were caught that morning (verse 11).
This number is probably a symbol meaning a complete number. The number 153 is divisible by the sum of its own digits, and it is the smallest number that can be expressed as the sum of cubes of its digits, since 153 = 13 + 53 + 33. Aristotle is said to have taught that there were 153 different species of fish in the Mediterranean.
Whatever they say, the disciples must have thought they had managed the perfect catch that morning.
But the perfect catch was Christ – and, of course, they were the perfect catch for him too. When they came ashore once again he invites them to share bread and fish, to dine with the Risen Lord (21: 12-13).
To eat with the Risen Lord and to invite others to the Heavenly Banquet, so that every creature in heaven and on earth and under the earth and in the sea can say ‘Amen’ before the Throne of God … now that is what I call success (Revelation 5: 11-14).
And when others ask us, ‘Do we love Christ?’, when others ask us, ‘Do we love them?’, when others ask us, ‘Do we love one another?’, will we hesitate, like Peter, not knowing how to answer?
Or when they ask, will the answers be obvious in the ways we worship, in the way we live our lives, in the way we respond to others?
Χριστὸς ἀνέστη!
Christ is Risen!
A lone fishing boat in the old harbour in Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Friday 10 April 2026, Friday in Easter Week):
‘In the Garden’ provides the theme this week (5-11 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 44-45. This theme was introduced on Sunday with Reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Friday 10 April 2026, Friday in Easter Week) invites us to pray:
Gracious God, we thank you for the partnership between the Diocese of Zululand and USPG. We pray that this partnership continues to nurture hope and provides practical support to those in need.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
The Post-Communion Prayer:
God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s Reflections
Continued Tomorrow
In the dim light, where would we see or recognise Jesus? … by the shores below the Fortezza in Rethymnon after sunset (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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