The mural by Sarah Hodgkins of Charlotte Designs recalls the glory days of the ABC Savoy Cinema in Luton (Photograph: Patrick Comerford, 2026)
Patrick Comerford
My flights between Luton and Dublin this week were both delayed for quite some time this week, and it can be grim experiences sitting around airports for hours, trying to rebook missed coach connections and idling on phones yet trying to keep them charged because Ryanair now demands that all boarding passes must be on phones.
Luton Airport is small and much easier to get through, and unlike many airports the coffee shops stay open until late in the night, which mean that, although airports are never pleasant places in which to spend lost hours, Luton is a good airport to leave from and to arrive back at.
I saw little of Luton early on Thursday morning or in the late hours of Thursday night and the early hours of Friday morning, but I have enjoyed my visits to Luton in Bedfordshire in recent weeks, looking for Saint Mary’s Church, the art deco buildings on George Street.
George Street at the junction with Market Hill in Luton … the entire street in on the Heritage at Risk Register (Photograph: Patrick Comerford, 2026)
George Street, as an entire street in the heart of Luton, has been added to the Heritage at Risk Register by Historic England because it is at risk of being lost as a result of neglect, decay or inappropriate development.
The street, running from Saint Mary’s and Market Hill to Luton’s art deco Town Hall, has 36 Grade II listed buildings. It is the historic heart of Luton and was once the centre of the hat-making industry, but Historic England warns that many of its buildings are ‘now in poor condition’ and the street lacks purpose.
Historic England says George Street lacks ‘a clear function and purpose’ and is ‘hampered by the physical barrier of the ring road’. It says revitalising George Street and helping it evolve to meet the needs of a contemporary town centre is critical to the future of this characterful street, and to revitalising the heritage of Luton’s town centre.
No 27 George Street at the corner of Chapel Lane is an attractive arts and crafts building (Photograph: Patrick Comerford, 2026)
At one end of the street, 27 George Street is at the corner of Chapel Lane and is an attractive arts and crafts building. George Pigott was a butcher there in 1871, but the Pigott family probably had a butcher’s shop at No 27 since at least 1839. The Pigotts were still there in 1898, but Boots the chemists were there by 1903.
A plaque on the Chapel Street return frontage indicates that the present building was built in 1915. The other date indicates that something was established there in 1874 but it cannot refer to the Pigotts or to later tenants, including Boots, founded in 1849, or Hepworths, founded in 1864.
Boots continued to occupy the corner-site building until at least 1960, but the premises were vacant by 1965. J Hepworth tailors had moved there by 1968 and they were still there in 1975. The estate agents Taylors are on the corner site today [2026] , with Mano coffee shop next door.
Plaques on the Chapel Street frontage indicate the building was built, founded or rebuilt in 1874 and 1915 (Photograph: Patrick Comerford, 2026)
Back on George Street, one of the most eye-catching delights in the past two years or so is the way the long-derelict ABC Savoy Cinema has been covered in a colourful 1930s-inspired mural by the artist Sarah Hodgkins. The dilapidated building at the heart of the George Street Conservation Area has stood empty and neglected for about quarter of a century. But once it was a stylish venue which the entertainment for generations of people in Luton.
The 1,892-seat cinema opened as the Savoy on 17 October 1938. The building was designed for Associated British Cinemas (ABC) by the architect William Riddell Glen (1885-1950) and built on land leased from the then Luton Corporation. The Art Deco styling was very fashionable at the time and echoed much of the architecture of surrounding buildings, including the Town Hall at the far end of George Street.
The interior was decorated in shades of pink and green, with plush pink carpets and staff sporting a smart green uniform. The Savoy changed its name to the ABC in 1961. It closed in April 1971, was gutted and rebuilt and reopened as a three-screen multiplex in September 1971. It was renamed the Cannon in April 1986. When a new 10-screen Cineworld multiplex opened a short walk down the street in 1998, the Cannon was renamed ABC, and continued for another two years until the three-screen cinema closed its doors for the last time on 23 November 2000.
The ABC Savoy Cinema opened in 1938 but has been vacant since 2000 (Photograph: Patrick Comerford, 2026)
The mural at the front of the former cinema includes elements suggested by local residents, with references to Vauxhall Motors, the film ‘Blinded by the Light’, and local singer and songwriter Myles Smith, who was recognised at the BRIT Awards last year (2025).
While the site awaits development, the mural artist Sarah Hodgkins of Charlotte Designs was commissioned to make the cinema frontage more attractive and create a much needed focal point for the area. The aim was to make a sympathetic and colourful façade for the building that complements the wider environment of the town centre, brightening the area and enabling increased footfall and placemaking.
Art Deco emerged as a new style in the 1920s and 1930s. It originated in France and captured the prosperity and glamour of post-World War I modernism and advancements, with its classical influences, geometric motifs, and streamlined architectural styles. Many of the Art Deco values and themes fitted neatly into the requirements for the ABC Cinema in Luton.
The art deco Luton Town Hall is one of 36 Grade II listed buildings on George Street (Photograph: Patrick Comerford, 2026)
The artist Sarah Hodgkins painted the scene in March 2025. She is an award-winning mural artist, with over 20 years of practice and more than 750 hand-painted murals completed for businesses, councils, hospitals, schools and private individuals. She is based in Northamptonshire and works throughout the UK under the name Charlotte Designs, the business she founded in 2005. She talked to the local community about what they would like to see and what themes would be of interest to them. Her design features a city street with a park in the background, and there are stylised clouds and an aeroplane.
The centre section is essentially the front of a 1930s cinema, with Art Deco architecture and steps down. There are two posters on either side of the doors, one shows a poster for ‘Blinded by the Light’, a film made in Luton in 2019 and featuring many scenes on George Street; the other is a poster by Myles Smith, a Luton based artist.
The section along George Street West is more of an evening scene, representing the use of the area as both a daytime and evening hub. It shows a jazz band and dancers, a nod to both the Jazz age and to the Luton carnival. The mural also includes a nod to the new Luton Town Football Club stadium. The upper section features a sunrise image, a symbol of hope that featured widely in Art Deco art. The sunrise image is flanked by traditional Art Deco styling and proudly has Luton as its main feature text. The fascias are purposefully simple in their design so they do not overshadow the upper and lower murals. They complement the mural’s style and colour palette and show both former names of the cinema, the Savoy and ABC Cinema. Both these elements were printed and installed by The Treacle Factory.
However, behind the new façade, the building remains empty and forlorn since the ABC Savoy closed over 25 years ago, awaiting longer-term development. The age of the building means that there is asbestos internally, which requires specialist removal, a time-consuming and expensive process.
Before leaving Luton that afternoon, I sat in Mano Coffee at 25 George Street, next door to Traynor’s estate agents in the former arts and crafts shop of Pigott’s and Boots on the corner of Chapel Lane. But there is more to discover about the architectural heritage of Luton, and more to say in the days to come, hopefully, about Saint Mary’s Church, the 900-year-old parish church in the centre of Luton.
Mano Café and Taylor’s estate agents on George Street, Luton, on the corner with Chapel Lane (Photograph: Patrick Comerford, 2026)
06 June 2026
Daily prayer in the Ordinary Time 2026:
30, Saturday 6 June 2026
‘He sat down opposite the treasury, and watched the crowd putting money into the treasury’ (Mark 12: 41) … the Treasury at Delphi (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and tomorrow is the First Sunday after Trinity (7 June 2026). The calendar of the Church of England in Common Worship today remembers Ini Kopuria (1945), Founder of the Melanesian Brotherhood.
Stony Live 2026, Stony Stratford’s Festival of music, dance, recitals, readings and the arts, begins today (6 June 2026) and continues until next Friday (14 June 2026), and today’s events include live music and dance on the streets. Also today, Το Στεκι Μας, Our Place, the pop-up Greek café that opens every first Saturday of the month, is open from 10:30 am and 3 pm. in the Swinfen Harris Church Hall beside the Greek Orthodox Church on London Road, Stony Stratford. Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘A poor widow came and put in two small copper coins, which are worth a penny’ (Mark 12: 42) … small coins for sale in an antique shop in Rethymnon in Crete (Photograph: Patrick Comerford)
Mark 12: 38-44 (NRSVA):
38 As he taught, he said, ‘Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the market-places, 39 and to have the best seats in the synagogues and places of honour at banquets! 40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.’
41 He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, ‘Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44 For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.’
A two lepta coin issued in Greece in 1857 … the widow’s two lepta were the smallest coins in the Mediterranean world
Today’s reflections:
There is a saying in the US that refers to something as rare or as odd as a $2 bill – although that saying may change if Donald Trump pursues his vanity project of printing $250 dollar notes with his own image on them.
$2 bills or notes actually exist, but their scarcity means many people are not aware they are still being printed and in circulation. This has inspired several urban legends and misinformation about $2 bills and people often find it difficult if not impossible to spend them.
Some shops and businesses are unfamiliar with $2 bills and question their validity or authenticity. Significant numbers of the notes are removed from circulation and collected by people who believe $2 bills are scarcer and more valuable than they actually are.
In the mid-20th century, $2 bills acquired a negative reputation as it was said they were widely used for betting at horse races, tips at strip clubs, and for bribery when politicians were seeking votes. For most of their history, $2 notes have been unpopular, and are seen as unlucky or awkward to spend. $2 notes were often returned to the Treasury with corners torn off, making them mutilated currency and unfit for reissue.
So, during my brief visits to Singapore I was curious to find a $2 note is in common circulation there and the most common small note in general use.
In the Gospel reading at the Eucharist today (Mark 12: 38-44), the poor widow at the Treasury in the Temple donates not a $2 dollar bill but two small copper coins, two lepta. Saint Mark’s Gospel says these two small copper coins are worth a κοδράντης (kodrantes), the smallest Roman brass coin, rendered as a penny in the NRSV translations and a farthing in the KJV (Mark 12: 41-44). It was also equal to one-sixty-fourth of a denarius, which was considered a fair day’s wage.
This poor widow arriving at the Treasury in the Temple would have had nothing of her own. All her husband’s (husbands’) wealth has gone to her husband’s (husbands’) family. Without children, she is left with no visible means of support.
All she has are two of the smallest coins known in the Mediterranean basin – two lepta in Greece are worth only two cent. Until recently there were 100 lepta to the drachma, and until the drachma was withdrawn from circulation there were 370 drachmés to the Euro.
At any time in history, the two lepta coins she had were worthless. But they are all she has. She has little to live for, and she has little to live on. Yet all she has to live on she offers to God. Christ-like, she gives up everything.
In the Kingdom of God, there will be neither lost lepta nor squandered zillions, neither high priests nor widows. All that will matter is whether we have lived our lives as lives that point to the Kingdom of God.
The wealth of the Sadducees, like their faith, died at death. The wealth of the woman, like her faith, multiplied beyond calculation in the Kingdom of God.
Generosity, as in this reading, must always be freely given, but should never be sought.
When it is sought, it becomes coercive, and can never be properly measured.
When it is freely given, it can never be measured but always becomes a sign, a real expression not just of the generosity of the giver, but of the faith of the giver. And then, God becomes the true giver, and the true receiver.
$2 bills are the smallest banknotes in general circulation in Singapore (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 6 June 2026):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which took place from Tuesday to Thursday (2-4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), has been ‘Peacebuilding in the Gulf’. This theme was introduced last Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Saturday 6 June 2026) invites us to pray:
God of light, may your Church continue to bear witness through prayer, presence, and care, showing that even in danger, hope endures. Help us, too, to be the ‘salt of the earth’ and the ‘light of Christ’ (Matthew 5: 13-14) in our daily lives.
The Collect:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Almighty and eternal God,
you have revealed yourself as Father, Son and Holy Spirit,
and live and reign in the perfect unity of love:
hold us firm in this faith,
that we may know you in all your ways
and evermore rejoice in your eternal glory,
who are three Persons yet one God,
now and for ever.
Additional Collect:
Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.
Collect on the Eve of Trinity I:
O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Old 1, 5 and 10 lepta postage stamps from Greece … the widow’s two lepta were the smallest coins in the Mediterranean world
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and tomorrow is the First Sunday after Trinity (7 June 2026). The calendar of the Church of England in Common Worship today remembers Ini Kopuria (1945), Founder of the Melanesian Brotherhood.
Stony Live 2026, Stony Stratford’s Festival of music, dance, recitals, readings and the arts, begins today (6 June 2026) and continues until next Friday (14 June 2026), and today’s events include live music and dance on the streets. Also today, Το Στεκι Μας, Our Place, the pop-up Greek café that opens every first Saturday of the month, is open from 10:30 am and 3 pm. in the Swinfen Harris Church Hall beside the Greek Orthodox Church on London Road, Stony Stratford. Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘A poor widow came and put in two small copper coins, which are worth a penny’ (Mark 12: 42) … small coins for sale in an antique shop in Rethymnon in Crete (Photograph: Patrick Comerford)
Mark 12: 38-44 (NRSVA):
38 As he taught, he said, ‘Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the market-places, 39 and to have the best seats in the synagogues and places of honour at banquets! 40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.’
41 He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, ‘Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44 For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.’
A two lepta coin issued in Greece in 1857 … the widow’s two lepta were the smallest coins in the Mediterranean world
Today’s reflections:
There is a saying in the US that refers to something as rare or as odd as a $2 bill – although that saying may change if Donald Trump pursues his vanity project of printing $250 dollar notes with his own image on them.
$2 bills or notes actually exist, but their scarcity means many people are not aware they are still being printed and in circulation. This has inspired several urban legends and misinformation about $2 bills and people often find it difficult if not impossible to spend them.
Some shops and businesses are unfamiliar with $2 bills and question their validity or authenticity. Significant numbers of the notes are removed from circulation and collected by people who believe $2 bills are scarcer and more valuable than they actually are.
In the mid-20th century, $2 bills acquired a negative reputation as it was said they were widely used for betting at horse races, tips at strip clubs, and for bribery when politicians were seeking votes. For most of their history, $2 notes have been unpopular, and are seen as unlucky or awkward to spend. $2 notes were often returned to the Treasury with corners torn off, making them mutilated currency and unfit for reissue.
So, during my brief visits to Singapore I was curious to find a $2 note is in common circulation there and the most common small note in general use.
In the Gospel reading at the Eucharist today (Mark 12: 38-44), the poor widow at the Treasury in the Temple donates not a $2 dollar bill but two small copper coins, two lepta. Saint Mark’s Gospel says these two small copper coins are worth a κοδράντης (kodrantes), the smallest Roman brass coin, rendered as a penny in the NRSV translations and a farthing in the KJV (Mark 12: 41-44). It was also equal to one-sixty-fourth of a denarius, which was considered a fair day’s wage.
This poor widow arriving at the Treasury in the Temple would have had nothing of her own. All her husband’s (husbands’) wealth has gone to her husband’s (husbands’) family. Without children, she is left with no visible means of support.
All she has are two of the smallest coins known in the Mediterranean basin – two lepta in Greece are worth only two cent. Until recently there were 100 lepta to the drachma, and until the drachma was withdrawn from circulation there were 370 drachmés to the Euro.
At any time in history, the two lepta coins she had were worthless. But they are all she has. She has little to live for, and she has little to live on. Yet all she has to live on she offers to God. Christ-like, she gives up everything.
In the Kingdom of God, there will be neither lost lepta nor squandered zillions, neither high priests nor widows. All that will matter is whether we have lived our lives as lives that point to the Kingdom of God.
The wealth of the Sadducees, like their faith, died at death. The wealth of the woman, like her faith, multiplied beyond calculation in the Kingdom of God.
Generosity, as in this reading, must always be freely given, but should never be sought.
When it is sought, it becomes coercive, and can never be properly measured.
When it is freely given, it can never be measured but always becomes a sign, a real expression not just of the generosity of the giver, but of the faith of the giver. And then, God becomes the true giver, and the true receiver.
$2 bills are the smallest banknotes in general circulation in Singapore (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 6 June 2026):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which took place from Tuesday to Thursday (2-4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), has been ‘Peacebuilding in the Gulf’. This theme was introduced last Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Saturday 6 June 2026) invites us to pray:
God of light, may your Church continue to bear witness through prayer, presence, and care, showing that even in danger, hope endures. Help us, too, to be the ‘salt of the earth’ and the ‘light of Christ’ (Matthew 5: 13-14) in our daily lives.
The Collect:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Almighty and eternal God,
you have revealed yourself as Father, Son and Holy Spirit,
and live and reign in the perfect unity of love:
hold us firm in this faith,
that we may know you in all your ways
and evermore rejoice in your eternal glory,
who are three Persons yet one God,
now and for ever.
Additional Collect:
Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.
Collect on the Eve of Trinity I:
O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Old 1, 5 and 10 lepta postage stamps from Greece … the widow’s two lepta were the smallest coins in the Mediterranean worldScripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
05 June 2026
In search of the lost
mediaeval and war-time
Jewish communities in
the heart of Dunstable,
By late 1942, the Jewish congregation in Dunstable had moved to 132 Luton Road (Photograph: Patrick Comerford, 2026)
Patrick Comerford
It is quite some time since I posted a variety of blog postings on Friday evenings, reflecting on an aspect of Jewish spirituality and prayer life or looking at synagogues or the sites of synagogues I have visited and places of interest in Jewish history, culture and life.
However, with the rise in antisemitism across these islands in recent months, I suspended these posts, unwilling to identify the location of synagogues or Jewish sites I was visiting. My fears seemed to be confirmed when the former East London Central Synagogue on Nelson Street in the East End suffered an arson attack shortly after I had written about its sale and its past history.
However, when I was in Dunstable last week I decided to resume me searches, looking for the sites of places that had served as synagogues, albeit briefly, and searching for stories of local Jewish history and past Jewish communities in the south Bedfordshire town.
Dunstable, with a population of about 40,000, is the fourth largest town in Bedfordshire, about 30 km south-east of Milton Keynes, 8 km west of Luton and 50 km north of London.
There is no active, organised Jewish community or synagogue in Dunstable these days, and the nearest active Jewish congregation is Luton United Synagogue, about 8 km away. But Dunstable has had two Jewish communities in the past: a mediaeval community that survived until Edward I proclaimed the Edict of Expulsion in 1290; and a war-time community, mainly of evacuees, that lasted until the early 1950s.
Mediaeval Dunstable had a small but notable Jewish community in the 12th and 13th centuries. Thomas, the Prior of Dunstable, borrowed £50 from Aaron of Lincoln, a Jewish banker and financier, in 1185. Aaron of Lincoln (1123-1186) was a prominent financier and one of the wealthiest individuals in 12th century England. He ran a major banking network with agents across the country, he financed major building projects, including Dunstable Priory, St Albans Abbey, Lincoln Minster, Peterborough Abbey, and several cathedrals.
Aaron of Lincoln died in 1886, and three years later, during anti-Jewish riots and violence in 1189, the entire Jewish community in Dunstable was forced to choose accepting baptism or facing massacre.
However, Jews may have returned to the town quite quickly, albeit in small numbers. In what seems to have been an antisemitic diatribe in 1210, when a great storm destroyed the Priory Church, the Prior of Dunstable, Richard de Morins, documented his vision of two Jews who said the Anti-Christ would be born 40 years later.
Mossy, a Jew, unsuccessfully sued the same Prior of Dunstable for £700 in 1221. His friends paid the king a mark of gold and £100 to save him from hanging for forgery. A converted Jew named Henry obtained a letter from the Pope in 1275 promising that the prior, William le Breton, would maintain him and his family.
Following the Edict of Expulsion in 1290, all Jews were forced to leave England, effectively ending the mediaeval presence of Jews in Dunstable, although there is no record of the number forced of people who were forced to leave the town.
Aaron of Lincoln (1123-1186) financed major building projects, including Dunstable Priory (Photograph: Patrick Comerford, 2026)
In the inter-war and war-time years, the Cohen family owned Barwythe Hall, near Dunstable, from 1931 until 1945. The most prominent member of the family was Harold Cohen (1873-1936), the Liverpool-born businessman, communal leader and philanthropist. He was a major benefactor to Liverpool University and Harold House, which was named in his honour, was the main centre for Jewish communal organisations, youth activities and social events in Liverpool from the 1920s until it closed in 2009.
In the mid-20th century, a modern Jewish community was established in Dunstable during World War II, mainly for evacuees who had fled from other parts of the UK.
The Dunstable United Synagogue Membership Group was formed following a meeting in October 1941 called by Jewish residents and World War II evacuees. During the war, the congregation first met in a hut until it was requisitioned by builders, with Jewish refugees worshipping at a temporary synagogue in Poynters Road, Dunstable.
The Revd Louis Blumenthal (1912-1985) was the minister in Dunstable from 1941 until at least 1943. He had previously served as the reader of Leyton and Walthamstow New Federated Synagogue, later known as Queen’s Road Synagogue, east London (1936-1939).
For most years, festival services were held in Dunstable Town Hall or in a school hall and Hebrew classes for the children were held by Rabbi Waxman at Burr Street School. Weekly Hebrew classes were held at Dunstable Grammar School and other schools in 1942.
By September 1942, the congregation had moved to 132 Luton Road, Dunstable, and this continued as the community address until at least late 1946. Following the appointment of the Revd Judah Hosea Rockman in 1946, Hebrew classes were held at two separate venues on Sunday mornings.
By 1946, the congregation was also using a temporary synagogue at Watling House, 123 High Street North, which was described as ‘very unsuitable’ and ‘bleak’. This developed into the Dunstable Hebrew Congregation, which was established about 1947. A hall adjoining 119 High Street North, Dunstable, was offered to the congregation in July 1947 for its exclusive and free use for services, classes and other activities by Barnett Green president of the congregation from 1947 to 1955.
The membership group was affiliated to the United Synagogue. When the war-time membership group scheme came to an end, the congregation was one of only five small membership groups that applied for affiliation status with the United Synagogue. The congregation became an affiliated synagogue of the United Synagogue in 1948.
The last recorded minister in Dunstable was the Revd I Gross, from 1950 until about 1952. There appears to have been no further references to the congregation in the Jewish Chronicle after 1951, the congregation had closed in 1955, and the Dunstable United Synagogue membership group, which met at the Town Hall, was disbanded by the mid-1950s.
For community events, religious services, or kosher resources today, most Jewish people living in the Dunstable and Central Bedfordshire area are connected with the Luton congregation. There is no Jewish cemetery in Dunstable, and Bushey Cemetery, about 30 km away, was established in 1947. Any former members of the Dunstable congregation were probably absorbed into the Luton Hebrew Congregation.
When I went looking for signs of the Jewish community in Dunstable last week, it seemed the two addresses at High Street North have been replaced in recent decades by social housing, although the house on Luton Road is still standing.
As for the former Dunstable Town Hall at 11 High Street North, which had hosted festival services for many years, it was sold in 1965 and demolished in 1966, and the site has been redeveloped for commercial purposes. The present building is a branch of the Santander bank, while the town hall has been located since the 1990s in the Grade II-listed Grove House.
Shabbat Shalom, שבת שלום
The two buildings used by the Jewish community in Dunstable in the 1940s have been replaced in recent decades by social housing (Photographs: Patrick Comerford, 2026)
Patrick Comerford
It is quite some time since I posted a variety of blog postings on Friday evenings, reflecting on an aspect of Jewish spirituality and prayer life or looking at synagogues or the sites of synagogues I have visited and places of interest in Jewish history, culture and life.
However, with the rise in antisemitism across these islands in recent months, I suspended these posts, unwilling to identify the location of synagogues or Jewish sites I was visiting. My fears seemed to be confirmed when the former East London Central Synagogue on Nelson Street in the East End suffered an arson attack shortly after I had written about its sale and its past history.
However, when I was in Dunstable last week I decided to resume me searches, looking for the sites of places that had served as synagogues, albeit briefly, and searching for stories of local Jewish history and past Jewish communities in the south Bedfordshire town.
Dunstable, with a population of about 40,000, is the fourth largest town in Bedfordshire, about 30 km south-east of Milton Keynes, 8 km west of Luton and 50 km north of London.
There is no active, organised Jewish community or synagogue in Dunstable these days, and the nearest active Jewish congregation is Luton United Synagogue, about 8 km away. But Dunstable has had two Jewish communities in the past: a mediaeval community that survived until Edward I proclaimed the Edict of Expulsion in 1290; and a war-time community, mainly of evacuees, that lasted until the early 1950s.
Mediaeval Dunstable had a small but notable Jewish community in the 12th and 13th centuries. Thomas, the Prior of Dunstable, borrowed £50 from Aaron of Lincoln, a Jewish banker and financier, in 1185. Aaron of Lincoln (1123-1186) was a prominent financier and one of the wealthiest individuals in 12th century England. He ran a major banking network with agents across the country, he financed major building projects, including Dunstable Priory, St Albans Abbey, Lincoln Minster, Peterborough Abbey, and several cathedrals.
Aaron of Lincoln died in 1886, and three years later, during anti-Jewish riots and violence in 1189, the entire Jewish community in Dunstable was forced to choose accepting baptism or facing massacre.
However, Jews may have returned to the town quite quickly, albeit in small numbers. In what seems to have been an antisemitic diatribe in 1210, when a great storm destroyed the Priory Church, the Prior of Dunstable, Richard de Morins, documented his vision of two Jews who said the Anti-Christ would be born 40 years later.
Mossy, a Jew, unsuccessfully sued the same Prior of Dunstable for £700 in 1221. His friends paid the king a mark of gold and £100 to save him from hanging for forgery. A converted Jew named Henry obtained a letter from the Pope in 1275 promising that the prior, William le Breton, would maintain him and his family.
Following the Edict of Expulsion in 1290, all Jews were forced to leave England, effectively ending the mediaeval presence of Jews in Dunstable, although there is no record of the number forced of people who were forced to leave the town.
Aaron of Lincoln (1123-1186) financed major building projects, including Dunstable Priory (Photograph: Patrick Comerford, 2026)
In the inter-war and war-time years, the Cohen family owned Barwythe Hall, near Dunstable, from 1931 until 1945. The most prominent member of the family was Harold Cohen (1873-1936), the Liverpool-born businessman, communal leader and philanthropist. He was a major benefactor to Liverpool University and Harold House, which was named in his honour, was the main centre for Jewish communal organisations, youth activities and social events in Liverpool from the 1920s until it closed in 2009.
In the mid-20th century, a modern Jewish community was established in Dunstable during World War II, mainly for evacuees who had fled from other parts of the UK.
The Dunstable United Synagogue Membership Group was formed following a meeting in October 1941 called by Jewish residents and World War II evacuees. During the war, the congregation first met in a hut until it was requisitioned by builders, with Jewish refugees worshipping at a temporary synagogue in Poynters Road, Dunstable.
The Revd Louis Blumenthal (1912-1985) was the minister in Dunstable from 1941 until at least 1943. He had previously served as the reader of Leyton and Walthamstow New Federated Synagogue, later known as Queen’s Road Synagogue, east London (1936-1939).
For most years, festival services were held in Dunstable Town Hall or in a school hall and Hebrew classes for the children were held by Rabbi Waxman at Burr Street School. Weekly Hebrew classes were held at Dunstable Grammar School and other schools in 1942.
By September 1942, the congregation had moved to 132 Luton Road, Dunstable, and this continued as the community address until at least late 1946. Following the appointment of the Revd Judah Hosea Rockman in 1946, Hebrew classes were held at two separate venues on Sunday mornings.
By 1946, the congregation was also using a temporary synagogue at Watling House, 123 High Street North, which was described as ‘very unsuitable’ and ‘bleak’. This developed into the Dunstable Hebrew Congregation, which was established about 1947. A hall adjoining 119 High Street North, Dunstable, was offered to the congregation in July 1947 for its exclusive and free use for services, classes and other activities by Barnett Green president of the congregation from 1947 to 1955.
The membership group was affiliated to the United Synagogue. When the war-time membership group scheme came to an end, the congregation was one of only five small membership groups that applied for affiliation status with the United Synagogue. The congregation became an affiliated synagogue of the United Synagogue in 1948.
The last recorded minister in Dunstable was the Revd I Gross, from 1950 until about 1952. There appears to have been no further references to the congregation in the Jewish Chronicle after 1951, the congregation had closed in 1955, and the Dunstable United Synagogue membership group, which met at the Town Hall, was disbanded by the mid-1950s.
For community events, religious services, or kosher resources today, most Jewish people living in the Dunstable and Central Bedfordshire area are connected with the Luton congregation. There is no Jewish cemetery in Dunstable, and Bushey Cemetery, about 30 km away, was established in 1947. Any former members of the Dunstable congregation were probably absorbed into the Luton Hebrew Congregation.
When I went looking for signs of the Jewish community in Dunstable last week, it seemed the two addresses at High Street North have been replaced in recent decades by social housing, although the house on Luton Road is still standing.
As for the former Dunstable Town Hall at 11 High Street North, which had hosted festival services for many years, it was sold in 1965 and demolished in 1966, and the site has been redeveloped for commercial purposes. The present building is a branch of the Santander bank, while the town hall has been located since the 1990s in the Grade II-listed Grove House.
Shabbat Shalom, שבת שלום
The two buildings used by the Jewish community in Dunstable in the 1940s have been replaced in recent decades by social housing (Photographs: Patrick Comerford, 2026)
Daily prayer in Ordinary Time 2026:
29, Friday 5 June 2026
The copy of Michelangelo’s David in the he Piazza della Signoria in the centre of Florence (Photograph: Patrick Comerford)
Patrick Comerford
We have returned to Ordinary Time in the Church Calendar. This week began with Trinity Sunday (31 May 2026), and yesterday was the Feast of Corpus Christi (4 June 2026) or the Day of Thanksgiving for the Institution of Holy Communion. The calendar of the Church of England in Common Worship today recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop of Mainz, Apostle of Germany and Martyr.
After yesterday’s length return journey from Luton to Dublin, I got back last night, and am in back in Stony Stratford. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
King David in a stained glass window in Saint George’s Church, Belfast (Photograph: Patrick Comerford)
Mark 12: 35-37 (NRSVA):
35 While Jesus was teaching in the temple, he said, ‘How can the scribes say that the Messiah is the son of David? 36 David himself, by the Holy Spirit, declared,
“The Lord said to my Lord,
‘Sit at my right hand,
until I put your enemies under your feet’.”
37 David himself calls him Lord; so how can he be his son?’ And the large crowd was listening to him with delight.
‘David himself calls him Lord; so how can he be his son?’ (Mark 12: 37) … a forlorn statue in an abandoned workshop in Georgioupoli, Crete (Photograph: Patrick Comerford)
Today’s Reflections:
The scribes and the Pharisees regarded themselves as the experts in Biblical interpretation. But Christ, who is teaching in the temple and responding to their questions, now asks them some questions (verses 35, 42), to the delight of the large crowd that is listening to him.
At the time, the general understanding and expectation among the people was for a political ‘Messiah’ who was descended from David, ‘the son of David’.
At the time it was also thought that David was inspired by the Spirit to write the Psalms. But Christ asks how it is that David refers to the Messiah as ‘Lord’ (overlord), in writing ‘The Lord’ God (Yahweh) ‘said to my Lord’ (in other words, David’s overlord, whom Christ presents in this dialogue as the Messiah) ‘sit ...’
So, how can the Messiah be both David’s son and his overlord?
While in English and Greek, the word ‘Lord’ (κύριος, kurios) occurs three times in this reading, Christ may have quoted Psalm 110: 1 in Hebrew; there the words are different. He was probably not unique in taking ‘my Lord’ there to be the Messiah, for a political Messiah would defeat his ‘enemies’.
And so the Pharisees too are shown not to understand the Scriptures.
Which leads me to think this morning of how often passages of scripture that are neither not fully understood or are apparently contradictory on the surface are still used by people who promote themselves as experts in Biblical interpretation to advance oppressive and bigoted teachings.
King David (right) in a stained glass window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Today’s Prayers (Friday 5 June 2026):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened on Tuesday (2 June) and ended yesterday (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Friday 5 June 2026) invites us to pray:
Lord, we pray for an end to violence across the Gulf region, and for dialogue and diplomacy to bring a swift and just peace.
The Collect:
God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Boniface:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
King David (left) and King Solomon in a stained glass window in Saint Brendan’s Cargedral, Clonfert, Co Galway. Tamworth (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have returned to Ordinary Time in the Church Calendar. This week began with Trinity Sunday (31 May 2026), and yesterday was the Feast of Corpus Christi (4 June 2026) or the Day of Thanksgiving for the Institution of Holy Communion. The calendar of the Church of England in Common Worship today recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop of Mainz, Apostle of Germany and Martyr.
After yesterday’s length return journey from Luton to Dublin, I got back last night, and am in back in Stony Stratford. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
King David in a stained glass window in Saint George’s Church, Belfast (Photograph: Patrick Comerford)
Mark 12: 35-37 (NRSVA):
35 While Jesus was teaching in the temple, he said, ‘How can the scribes say that the Messiah is the son of David? 36 David himself, by the Holy Spirit, declared,
“The Lord said to my Lord,
‘Sit at my right hand,
until I put your enemies under your feet’.”
37 David himself calls him Lord; so how can he be his son?’ And the large crowd was listening to him with delight.
‘David himself calls him Lord; so how can he be his son?’ (Mark 12: 37) … a forlorn statue in an abandoned workshop in Georgioupoli, Crete (Photograph: Patrick Comerford)
Today’s Reflections:
The scribes and the Pharisees regarded themselves as the experts in Biblical interpretation. But Christ, who is teaching in the temple and responding to their questions, now asks them some questions (verses 35, 42), to the delight of the large crowd that is listening to him.
At the time, the general understanding and expectation among the people was for a political ‘Messiah’ who was descended from David, ‘the son of David’.
At the time it was also thought that David was inspired by the Spirit to write the Psalms. But Christ asks how it is that David refers to the Messiah as ‘Lord’ (overlord), in writing ‘The Lord’ God (Yahweh) ‘said to my Lord’ (in other words, David’s overlord, whom Christ presents in this dialogue as the Messiah) ‘sit ...’
So, how can the Messiah be both David’s son and his overlord?
While in English and Greek, the word ‘Lord’ (κύριος, kurios) occurs three times in this reading, Christ may have quoted Psalm 110: 1 in Hebrew; there the words are different. He was probably not unique in taking ‘my Lord’ there to be the Messiah, for a political Messiah would defeat his ‘enemies’.
And so the Pharisees too are shown not to understand the Scriptures.
Which leads me to think this morning of how often passages of scripture that are neither not fully understood or are apparently contradictory on the surface are still used by people who promote themselves as experts in Biblical interpretation to advance oppressive and bigoted teachings.
King David (right) in a stained glass window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Today’s Prayers (Friday 5 June 2026):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened on Tuesday (2 June) and ended yesterday (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Friday 5 June 2026) invites us to pray:
Lord, we pray for an end to violence across the Gulf region, and for dialogue and diplomacy to bring a swift and just peace.
The Collect:
God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Boniface:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
King David (left) and King Solomon in a stained glass window in Saint Brendan’s Cargedral, Clonfert, Co Galway. Tamworth (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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04 June 2026
A Cappadocian Maple could be
part of the family tree while
I learn the names of rare trees
in Tomkins Park in Winslow
Tomkins Park and Arboretum in Winslow … the park includes five acres that wwre once part of the gardens of Winslow Hall and has at least 24 rare and unusual trees (Photograph: Patrick Comerford, 2026)
Patrick Comerford
For reasons that I cannot even explain to myself rationally, I wanted to go back to Winslow in Buckinghamshire earlier this week, grasping the opportunities provided by the surprisingly early summer sunshine, to take photographs for my blog and my social media pages at Comerford Way, which has provided a catching rebranding and name for this blog.
But while I was there I also found myself paying attention once again to the Cappadocian Maple at the point where Comerford Way meets Station Road and McLernon Way.
This tree is the sixth largest tree of this species found in these islands. It is believed that this Cappadocian Maple in the open green area at Comerford Way is one of the earliest of these trees to be introduced into Britain, as early as 1838 – more than a decade before the railway came to Winslow and Station Road was developed.
In the wild, the Cappadocian Maple is found in ancient Cappadocia in Turkey, east along the Caucasus and the Himalayas, into south-west China. It is one of the few maples that regrows from around the base of the trunk.
It is a medium-sized deciduous tree growing to 20-30 metres tall with a broad, rounded crown. The five to seven-lobed, pointed, glossy green leaves turn a rich yellow in autumn and the leaf stalks exude a milky sap when broken. Clusters of small yellow-green flowers in early spring are followed by winged seeds.
Appropriately for the unusual weather we have been experiencing in England in recent weeks, this tree is tolerant of drought and it grows on a wide variety of soils. The thicket of narrow stems around the tree grow from the roots and they are a typical feature of this species.
Banner Homes, Sutton Homes and AVDC, who have developed some of the modern housing around Comerford Way and the other streets in this part of Winslow, co-operated in protecting the tree during building work, and cuttings from the tree have been propagated and grown in local schools and on nearby open spaces. The mature trees on the site are protected by a Preservation Order issued 29 years ago in 1997.
Comerford Way off Station Road is named after Denis Comerford (1908-1994), the last railway signalman to work at Winslow Railway Station almost 60 years ago. So I could say, with mixed pride and much humour, that the Cappadocian Maple at the entrance to Comerford Way is, in more ways than one, a true part of the family tree.
The Cappadocian Maple at Comerford Way in Winslow … one of the earliest introduced into Britain, as early as 1838 (Photograph: Patrick Comerford, 2026)
I decided to ramble back into Winslow through streets and walkways that I had never known before and unexpectedly found myself at Tomkins Park and Arboretum, a hidden gem of five acres that was once the northern part of the gardens of nearby Winslow Hall, and with a fine selection of trees including another Cappadocian Maple and a rare Laurel Leaved Oak, the only one known in Buckinghamshire. The tree has been officially designated by the Tree Register for the United Kingdom as a Champion Tree for Buckinghamshire.
Winslow Town Council bought the park from Julian Tomkins and the Tomkins estate in 2013 with the support of a grant from the New Homes Bonus scheme administered by Aylesbury Vale District Council.
The park was originally part of the Winslow Hall estate, which had several owners over 250 or more years before it was bought by Sir Edward and Lady Tomkins in 1959. At the time, Winslow Hall was threatened with demolition, but the Tomkins family carefully and sympathetically restored the house and improved the garden behind it, planting specimen trees and shrubs.
Sir Edward Tomkins entered the Diplomatic Service shortly before the outbreak of World War II in September 1939, and joined the army in 1940. He was posted to the Middle East, and was a liaison officer with the Free French forces. He was taken prisoner at Bir Hacheim in the Libyan desert south of Tobruk, and later was held as a prisoner-of-war in northern Italy. He was also a man of resourceful courage, as was borne out by his escape from the prisoner-of-war camp in Italy and his 800 km trek to Bari to rejoin the allied forces.
He spent most of his post-war career in Europe, where he was completely at home, speaking faultless German and Italian. He met his wife, Gillian Benson, in Paris and they married in 1955.
Sir Edward’s final diplomatic post was as Ambassador to France in 1972-1975, when he took a leading role in the negotiations for Britain to join what was then the European Economic Community (EEC) in 1973. When he retired from the Diplomatic Service in 1975, the couple moved permanently to Winslow Hall, and she planted many of the trees seen in the park today. Lady Tomkins died in 2003, Sir Edward Tomkins died in 2007.
The rare Laurel Leaved Oak in Tomkins Park and Arboretum in Winslow is the only one known in Buckinghamshire (Photograph: Patrick Comerford, 2026)
A wealth of trees from various parts of the world can be seen in the park, which owes much to the 17th and 18th century plant hunters who travelled the world to collect new and undiscovered species of trees and shrubs. The park and arboretum opened in November 2016, and remain open to the public free of charge.
The park has numbered signs for 24 of the more unusual trees in the collection:
Black Locust
Cedar of Lebanon
Western Red Cedar
Cider Gum
Dawn Redwood
London Plane
Laurel Leaved Oak
Japanese Larch
Red Horse Chestnut
Hungarian Oak
Raywood Ash
Katsura Tree
Norway Maple ‘Crimson King’
Swamp Cypress
Black Poplar
Northern Red Oak
Silver Maple
Blue Atlas Cedar
Sweet Chestnut
Brewer’s Weeping Spruce
Giant Redwood or Wellingtonia
Deodar Cedar
Cappadocian Maple
Japanese Pagoda Tree
The Brewer’s Weeping Spruce in Tomkins Park and Arboretum, Winslow (Photograph: Patrick Comerford, 2026)
There are explanatory signs close to most of the important specimen trees, and I spent an hour or so moving from one tree to the next, reading about their origins and derivation. Although I spent precious parts of my early childhood on my grandmother’s farm in rural West Waterford, I grew up not knowing the names of trees, apart from willow trees and chestnuts, so this peaceful hour earlier this week was also an education in itself.
Winslow is about 16 km south of Stony Stratford and only 40 minutes away by bus through Buckingham. Tomkins Park probably remains unseen by and unknown to many people who pass through Winslow by bus or car, yet this ‘Secret Garden’ is only a two or three-minute easy stroll east of the High Street.
After an hour or so in the park, I had seen only half of these specimen trees. I continued back into Winslow and sat outside Crumbs Café, on the corner of High Street and Sheep Street, with a double espresso and watching the traffic and the world go by. While this summer lasts, I must get the bus back to Winslow and return to Tomkins Park to continue my education in the names of trees.
Winslow Hall on Sheep Street, Winslow … bought by Sir Edward and Lady Tomkins in 1959 (Photograph: Patrick Comerford, 2026)
Patrick Comerford
For reasons that I cannot even explain to myself rationally, I wanted to go back to Winslow in Buckinghamshire earlier this week, grasping the opportunities provided by the surprisingly early summer sunshine, to take photographs for my blog and my social media pages at Comerford Way, which has provided a catching rebranding and name for this blog.
But while I was there I also found myself paying attention once again to the Cappadocian Maple at the point where Comerford Way meets Station Road and McLernon Way.
This tree is the sixth largest tree of this species found in these islands. It is believed that this Cappadocian Maple in the open green area at Comerford Way is one of the earliest of these trees to be introduced into Britain, as early as 1838 – more than a decade before the railway came to Winslow and Station Road was developed.
In the wild, the Cappadocian Maple is found in ancient Cappadocia in Turkey, east along the Caucasus and the Himalayas, into south-west China. It is one of the few maples that regrows from around the base of the trunk.
It is a medium-sized deciduous tree growing to 20-30 metres tall with a broad, rounded crown. The five to seven-lobed, pointed, glossy green leaves turn a rich yellow in autumn and the leaf stalks exude a milky sap when broken. Clusters of small yellow-green flowers in early spring are followed by winged seeds.
Appropriately for the unusual weather we have been experiencing in England in recent weeks, this tree is tolerant of drought and it grows on a wide variety of soils. The thicket of narrow stems around the tree grow from the roots and they are a typical feature of this species.
Banner Homes, Sutton Homes and AVDC, who have developed some of the modern housing around Comerford Way and the other streets in this part of Winslow, co-operated in protecting the tree during building work, and cuttings from the tree have been propagated and grown in local schools and on nearby open spaces. The mature trees on the site are protected by a Preservation Order issued 29 years ago in 1997.
Comerford Way off Station Road is named after Denis Comerford (1908-1994), the last railway signalman to work at Winslow Railway Station almost 60 years ago. So I could say, with mixed pride and much humour, that the Cappadocian Maple at the entrance to Comerford Way is, in more ways than one, a true part of the family tree.
The Cappadocian Maple at Comerford Way in Winslow … one of the earliest introduced into Britain, as early as 1838 (Photograph: Patrick Comerford, 2026)
I decided to ramble back into Winslow through streets and walkways that I had never known before and unexpectedly found myself at Tomkins Park and Arboretum, a hidden gem of five acres that was once the northern part of the gardens of nearby Winslow Hall, and with a fine selection of trees including another Cappadocian Maple and a rare Laurel Leaved Oak, the only one known in Buckinghamshire. The tree has been officially designated by the Tree Register for the United Kingdom as a Champion Tree for Buckinghamshire.
Winslow Town Council bought the park from Julian Tomkins and the Tomkins estate in 2013 with the support of a grant from the New Homes Bonus scheme administered by Aylesbury Vale District Council.
The park was originally part of the Winslow Hall estate, which had several owners over 250 or more years before it was bought by Sir Edward and Lady Tomkins in 1959. At the time, Winslow Hall was threatened with demolition, but the Tomkins family carefully and sympathetically restored the house and improved the garden behind it, planting specimen trees and shrubs.
Sir Edward Tomkins entered the Diplomatic Service shortly before the outbreak of World War II in September 1939, and joined the army in 1940. He was posted to the Middle East, and was a liaison officer with the Free French forces. He was taken prisoner at Bir Hacheim in the Libyan desert south of Tobruk, and later was held as a prisoner-of-war in northern Italy. He was also a man of resourceful courage, as was borne out by his escape from the prisoner-of-war camp in Italy and his 800 km trek to Bari to rejoin the allied forces.
He spent most of his post-war career in Europe, where he was completely at home, speaking faultless German and Italian. He met his wife, Gillian Benson, in Paris and they married in 1955.
Sir Edward’s final diplomatic post was as Ambassador to France in 1972-1975, when he took a leading role in the negotiations for Britain to join what was then the European Economic Community (EEC) in 1973. When he retired from the Diplomatic Service in 1975, the couple moved permanently to Winslow Hall, and she planted many of the trees seen in the park today. Lady Tomkins died in 2003, Sir Edward Tomkins died in 2007.
The rare Laurel Leaved Oak in Tomkins Park and Arboretum in Winslow is the only one known in Buckinghamshire (Photograph: Patrick Comerford, 2026)
A wealth of trees from various parts of the world can be seen in the park, which owes much to the 17th and 18th century plant hunters who travelled the world to collect new and undiscovered species of trees and shrubs. The park and arboretum opened in November 2016, and remain open to the public free of charge.
The park has numbered signs for 24 of the more unusual trees in the collection:
Black Locust
Cedar of Lebanon
Western Red Cedar
Cider Gum
Dawn Redwood
London Plane
Laurel Leaved Oak
Japanese Larch
Red Horse Chestnut
Hungarian Oak
Raywood Ash
Katsura Tree
Norway Maple ‘Crimson King’
Swamp Cypress
Black Poplar
Northern Red Oak
Silver Maple
Blue Atlas Cedar
Sweet Chestnut
Brewer’s Weeping Spruce
Giant Redwood or Wellingtonia
Deodar Cedar
Cappadocian Maple
Japanese Pagoda Tree
The Brewer’s Weeping Spruce in Tomkins Park and Arboretum, Winslow (Photograph: Patrick Comerford, 2026)
There are explanatory signs close to most of the important specimen trees, and I spent an hour or so moving from one tree to the next, reading about their origins and derivation. Although I spent precious parts of my early childhood on my grandmother’s farm in rural West Waterford, I grew up not knowing the names of trees, apart from willow trees and chestnuts, so this peaceful hour earlier this week was also an education in itself.
Winslow is about 16 km south of Stony Stratford and only 40 minutes away by bus through Buckingham. Tomkins Park probably remains unseen by and unknown to many people who pass through Winslow by bus or car, yet this ‘Secret Garden’ is only a two or three-minute easy stroll east of the High Street.
After an hour or so in the park, I had seen only half of these specimen trees. I continued back into Winslow and sat outside Crumbs Café, on the corner of High Street and Sheep Street, with a double espresso and watching the traffic and the world go by. While this summer lasts, I must get the bus back to Winslow and return to Tomkins Park to continue my education in the names of trees.
Winslow Hall on Sheep Street, Winslow … bought by Sir Edward and Lady Tomkins in 1959 (Photograph: Patrick Comerford, 2026)
Daily prayer in Ordinary Time 2026:
28, Thursday 4 June 2026,
Corpus Christi
The Communion vessels on a side altar after the Eucharist in Christ Church, Oxford (Photograph: Patrick Comerford, 2026)
Patrick Comerford
We have returned to Ordinary Time in the Church Calendar. This week began with Trinity Sunday (31 May 2026), and in the calendar of the Church of England in Common Worship today is the Feast of Corpus Christi (4 June 2026) or the Day of Thanksgiving for the Institution of Holy Communion.
I have some long journeys ahead of me later today, and I am going to miss this evening's readings and rehearsals by the local playreading and drama group in the library in Stony Stratford. But before today begins, as I wait in Luton Airport, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Christ present in the Eucharist … an icon in the central door of the iconostasis in the Church of Aghia Triada in Kalamitsi Alexandrou in Crete (Photograph: Patrick Comerford)
John 6: 51-58 (NRSVA):
[Jesus said:] 51 ‘I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’
52 The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ 53 So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’
The emblem of the Guild of Corpus Christi in Leicester, the Host and Chalice, seen in 15th century glass fragments in the Mayor’s Parlour in the Guildhall in Leicester (Photographs: Patrick Comerford)
Today’s reflections:
The Cambridge priest-poet Malcolm Guite, in a posting on his blog two years ago (30 May 2024), recalled how the Feast of Corpus Christi was marked in mediaeval times with a processions in which the consecrated elements were taken out of the church and processed on the streets, ‘showing that the Word made flesh was not just in a box labelled ‘church’ but in our midst, just as he was on the streets of Nazareth and Jerusalem’.
The Feast of Corpus Christi is marked in the calendar of many Anglican churches on the Thursday after Trinity Sunday, and is being celebrated in many English churches and cathedrals today. For example, there is a Solemn Eucharist in Lichfield Cathedral at 7:30 this evening, when the setting is Benjamin Britten’s Missa Brevis. Saint Editha’s Church, Tamworth, is celebrating the Feast of Corpus Christi with the Sung Eucharist at 7:30 pm.
Traditionally, there has been a Corpus Christi procession in Cambridge each year, with the Sung Eucharist at St Bene’t’s Church at 7 p.m., then moving along Trumpington Street, passing Corpus Christi College, Fitzbillies and the Fitzwilliam Museum as it processes to Little Saint Mary’s for Benediction, followed by refreshments.
Pusey House in Oxford is celebrating Corpus Christi this week evening with High Mass at 6 pm and a Corpus Christi procession to Keble College Chapel, the preacher this evening is the Right Revd Dr John Hind, sometime Bishop of Chichester.
At All Saints’ Church, Margaret Street, London, the Corpus Christi celebrations include High Mass at 6.30 pm, when the preacher is Father David Houlding, who has chaired the Catholic Group on General Synod; the music includes: Missa Aeterna Christi Munera by Palestrina Mozart’s Ave Verum Corpus, and Tantum Ergo by Henschel.
In that blog posting marking the Feast of Corpus Christi in 2024, Malcolm Guite also offered a trio of sonnets about the experience of receiving Holy Communion, each from a slightly different angle.
His first two sonnets were published in Sounding the Seasons (2012), his cycle of 70 sonnets for the Church Year. The book is available on both Amazon UK and the USA, and is also out on Kindle:
1 Love’s Choice
This bread is light, dissolving, almost air,
A little visitation on my tongue,
A wafer-thin sensation, hardly there.
This taste of wine is brief in flavour, flung
A moment to the palate’s roof and fled,
Even its aftertaste a memory.
Yet this is how He comes. Through wine and bread
Love chooses to be emptied into me.
He does not come in unimagined light
Too bright to be denied, too absolute
For consciousness, too strong for sight,
Leaving the seer blind, the poet mute;
Chooses instead to seep into each sense,
To dye himself into experience.
2, Hide and Seek
Ready or not, you tell me, here I come!
And so I know I’m hiding, and I know
My hiding-place is useless. You will come
And find me. You are searching high and low.
Today I’m hiding low, down here, below,
Below the sunlit surface others see.
Oh find me quickly, quickly come to me.
And here you come and here I come to you.
I come to you because you come to me.
You know my hiding places. I know you,
I reach you through your hiding-places too;
Touching the slender thread, but now I see –
Even in darkness I can see you shine,
Risen in bread, and revelling in wine.
Malcolm Guite’s third sonnet for Corpus Christi is about the 16th century oak communion table in the Church of Saint Edward King and Martyr, Cambridge, and is from his book The Singing Bowl (2013), also published by Canterbury Press:
3, This Table
The centuries have settled on this table
Deepened the grain beneath a clean white cloth
Which bears afresh our changing elements.
Year after year of prayer, in hope and trouble,
Were poured out here and blessed and broken, both
In aching absence and in absent presence.
This table too the earth herself has given
And human hands have made. Where candle-flame
At corners burns and turns the air to light
The oak once held its branches up to heaven,
Blessing the elements which it became,
Rooting the dew and rain, branching the light.
Because another tree can bear, unbearable,
For us, the weight of Love, so can this table.
A recent Corpus Christi procession at Pusey House, Oxford (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 4 June 2026, Corpus Christi):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened on Tuesday (2 June) and continues until today (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Thursday 4 June 2026, Corpus Christi) invites us to pray:
We give thanks for the gift of Holy Communion, in which Christ nourishes and sustains us. May it inspire us to love and serve one another with humility.
The Collect:
Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruits of your redemption;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
All praise to you, our God and Father,
for you have fed us with the bread of heaven
and quenched our thirst from the true vine:
hear our prayer that, being grafted into Christ,
we may grow together in unity
and feast with him in his kingdom;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The emblem of the Guild of Corpus Christi in Leicester, the Host and Chalice, seen in 15th century glass fragments in the Guildhall in Leicester (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have returned to Ordinary Time in the Church Calendar. This week began with Trinity Sunday (31 May 2026), and in the calendar of the Church of England in Common Worship today is the Feast of Corpus Christi (4 June 2026) or the Day of Thanksgiving for the Institution of Holy Communion.
I have some long journeys ahead of me later today, and I am going to miss this evening's readings and rehearsals by the local playreading and drama group in the library in Stony Stratford. But before today begins, as I wait in Luton Airport, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Christ present in the Eucharist … an icon in the central door of the iconostasis in the Church of Aghia Triada in Kalamitsi Alexandrou in Crete (Photograph: Patrick Comerford)
John 6: 51-58 (NRSVA):
[Jesus said:] 51 ‘I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’
52 The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ 53 So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’
The emblem of the Guild of Corpus Christi in Leicester, the Host and Chalice, seen in 15th century glass fragments in the Mayor’s Parlour in the Guildhall in Leicester (Photographs: Patrick Comerford)
Today’s reflections:
The Cambridge priest-poet Malcolm Guite, in a posting on his blog two years ago (30 May 2024), recalled how the Feast of Corpus Christi was marked in mediaeval times with a processions in which the consecrated elements were taken out of the church and processed on the streets, ‘showing that the Word made flesh was not just in a box labelled ‘church’ but in our midst, just as he was on the streets of Nazareth and Jerusalem’.
The Feast of Corpus Christi is marked in the calendar of many Anglican churches on the Thursday after Trinity Sunday, and is being celebrated in many English churches and cathedrals today. For example, there is a Solemn Eucharist in Lichfield Cathedral at 7:30 this evening, when the setting is Benjamin Britten’s Missa Brevis. Saint Editha’s Church, Tamworth, is celebrating the Feast of Corpus Christi with the Sung Eucharist at 7:30 pm.
Traditionally, there has been a Corpus Christi procession in Cambridge each year, with the Sung Eucharist at St Bene’t’s Church at 7 p.m., then moving along Trumpington Street, passing Corpus Christi College, Fitzbillies and the Fitzwilliam Museum as it processes to Little Saint Mary’s for Benediction, followed by refreshments.
Pusey House in Oxford is celebrating Corpus Christi this week evening with High Mass at 6 pm and a Corpus Christi procession to Keble College Chapel, the preacher this evening is the Right Revd Dr John Hind, sometime Bishop of Chichester.
At All Saints’ Church, Margaret Street, London, the Corpus Christi celebrations include High Mass at 6.30 pm, when the preacher is Father David Houlding, who has chaired the Catholic Group on General Synod; the music includes: Missa Aeterna Christi Munera by Palestrina Mozart’s Ave Verum Corpus, and Tantum Ergo by Henschel.
In that blog posting marking the Feast of Corpus Christi in 2024, Malcolm Guite also offered a trio of sonnets about the experience of receiving Holy Communion, each from a slightly different angle.
His first two sonnets were published in Sounding the Seasons (2012), his cycle of 70 sonnets for the Church Year. The book is available on both Amazon UK and the USA, and is also out on Kindle:
1 Love’s Choice
This bread is light, dissolving, almost air,
A little visitation on my tongue,
A wafer-thin sensation, hardly there.
This taste of wine is brief in flavour, flung
A moment to the palate’s roof and fled,
Even its aftertaste a memory.
Yet this is how He comes. Through wine and bread
Love chooses to be emptied into me.
He does not come in unimagined light
Too bright to be denied, too absolute
For consciousness, too strong for sight,
Leaving the seer blind, the poet mute;
Chooses instead to seep into each sense,
To dye himself into experience.
2, Hide and Seek
Ready or not, you tell me, here I come!
And so I know I’m hiding, and I know
My hiding-place is useless. You will come
And find me. You are searching high and low.
Today I’m hiding low, down here, below,
Below the sunlit surface others see.
Oh find me quickly, quickly come to me.
And here you come and here I come to you.
I come to you because you come to me.
You know my hiding places. I know you,
I reach you through your hiding-places too;
Touching the slender thread, but now I see –
Even in darkness I can see you shine,
Risen in bread, and revelling in wine.
Malcolm Guite’s third sonnet for Corpus Christi is about the 16th century oak communion table in the Church of Saint Edward King and Martyr, Cambridge, and is from his book The Singing Bowl (2013), also published by Canterbury Press:
3, This Table
The centuries have settled on this table
Deepened the grain beneath a clean white cloth
Which bears afresh our changing elements.
Year after year of prayer, in hope and trouble,
Were poured out here and blessed and broken, both
In aching absence and in absent presence.
This table too the earth herself has given
And human hands have made. Where candle-flame
At corners burns and turns the air to light
The oak once held its branches up to heaven,
Blessing the elements which it became,
Rooting the dew and rain, branching the light.
Because another tree can bear, unbearable,
For us, the weight of Love, so can this table.
A recent Corpus Christi procession at Pusey House, Oxford (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 4 June 2026, Corpus Christi):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened on Tuesday (2 June) and continues until today (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Thursday 4 June 2026, Corpus Christi) invites us to pray:
We give thanks for the gift of Holy Communion, in which Christ nourishes and sustains us. May it inspire us to love and serve one another with humility.
The Collect:
Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruits of your redemption;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
All praise to you, our God and Father,
for you have fed us with the bread of heaven
and quenched our thirst from the true vine:
hear our prayer that, being grafted into Christ,
we may grow together in unity
and feast with him in his kingdom;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The emblem of the Guild of Corpus Christi in Leicester, the Host and Chalice, seen in 15th century glass fragments in the Guildhall in Leicester (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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USPG High Leigh 2026
03 June 2026
The Old Palace Lodge and
its Tudor walled gardens
prompted a search for a lost
Eleanor Cross in Dunstable
In the Tudor walled gardens at the Old Palace Lodge in Dunstable on a summer afternoon (Photograph: Patrick Comerford, 2026)
Patrick Comerford
I was in Dunstable last week, mainly to visit the Priory Church of Saint Peter and Saint Mary’s Church on West Street, the 1960s church by Peter Williams that typifies his work and the liturgical insights that came at the time of the Second Vatican Council.
But throughout Dunstable, there is no escaping the fact that this town in Bedfordshire owes much to a continuous royal presence from Henry I building a small palace or hunting lodge and then endowing the foundation of the Augustinian priory, to the choice of Dunstable as one of the stopping places for Queen Eleanor’s funeral cortege in 1290 and the erection of one of the 12 Eleanor Crosses, to the annulment of the marriage of Henry VIII and Catherine of Aragon in the Lady Chapel of the Priory Church in 1533.
Today, the Old Palace Lodge on Church Street, opposite the Priory Church of Saint Peter, is an ivy-clad hotel and restaurant. The building was converted from a farmhouse in the 18th century, but it stands on the site of Kingsbury Palace, frequented by monarchs and royalty ever since the 12th century. The wood panelling and furnishings create an ambience of warm old English charm in the Old Palace Lodge that dates back several hundred years.
Henry I came to the throne in 1100 and soon became engaged in the development of Dunstable at the junction of two roads dating back to the Roman era. He built a palace near these crossroads, appointed a steward, and Kingsbury Palace was finished and furnished ready for a royal visit in 1109.
When the old palace became too costly to maintain, King John gave handed it over to the Augustinian Priory. In 1290, Dunstable became one of the stopping points along the elaborate funeral procession of Queen Eleanor.
The Old Palace Lordge had been owned in the past by kings, monks, cardinals, merchants, doctors and farmers and is now an hotel (Photograph: Patrick Comerford, 2026)
Cardinal Thomas Wolsey’s secretary and biographer, George Cavendish (1497-1562), bought the old palace immediately before the dissolution of the monastic houses, perhaps saving it from destruction. Cavendish married Margery Kemp, a niece of Sir Thomas More, and was related to Bess of Hardwick and the ancestors of the Dukes of Devonshire.
William Marshe and his wife Elizabeth were living at Kingsbury by 1600 and their children grew up there. Later generations of the Marshe family built the Marshe Almshouses further along Church Street in 1743.
When the Old Palace Lodge was depicted in the Gentleman’s Magazine in 1816, the house was part of Kingsbury Farm, which included 164 acres across the three parishes of Dunstable, Houghton Regis and Caddington. The east end of the house was re-roofed in the 1920s, with a gable end facing Church Street that altered the appearance of the façade.
The house was divided in two in the 1930s, one part being Kingsbury Court, Dr Ashton’s house, the other the home for a time of a Mr Wallis who re-named it the Old Palace Lodge. Creasey Hotels bought the premises in 1959 and opened as the Old Palace Lodge Hotel in 1960. That year, a barn that once belonged to Kingsbury Farm, and was later Kingsbury Stables, was converted into a public house that became the Norman King. When the inn was built, stone was brought from a Norman castle and a cottage near Cambridge, with panelling from a mediaeval inn in Caxton, Cambridgeshire.
Wood panelling and warm furnishings create an ambience of old English charm in the Old Palace Lodge (Photograph: Patrick Comerford, 2026)
The thatch of the Norman King caught fire in in August 2011, the fire burned all night, and the pub was destoyed. The Tudor Walled Gardens at the Old Palace Lodge were designed by Matthew George Garden Design in 2018-2019. They have been laid out on the site of the Norman King Inn in an ambitious heritage project of classic gardening.
Ornamental grasses give a modern feel to the planting and provide year-round interest with seasonal flowering bulbs and annual flowers in beds and linear zinc jardinières. The main planting compliments the hard landscape materials of the classic English garden style, while evergreen clipped hedges, box and yew topiary set within borders of hardy perennial plants and small ornamental trees bring the Tudor theme to life.
Shrubs and climbing roses add colour and scent, with some fruit trees along the walls. Outside the hotel entrance, topiary yew cones are growing in large stylish terracotta planters. Along the red brick wall, bordered with pearls of lights in the evening, evergreen hedges create natural alcoves for private seating while at the centre is a terrace of grey porcelain pavers with rattan sofas and a fire pit.
An aged zinc water feature set in front of the Norman stone wall is surrounded by exotic grasses and herbaceous plants, sweet shrubs and yew trees. There is an oak-framed gazebo on the left hand side of the garden, a shaded pergola walkway and two glass pods that can be hired for private dining.
The Eleanor Cross erected by Edward I in Dunstable in 1291-1293 was razed by parliamentarians in 1643 (Photograph: Patrick Comerford, 2026)
Dunstable was the location of one of the 12 tall decorated stone columns or Eleanor Crosses erected by King Edward I to mark the route of the funeral of his wife, Eleanor of Castile. She died at Harby, near Lincoln, on 28 November 1290 and her body was brought to Westminster Abbey on a journey that took 12 days, following a route that stopped at several important religious houses.
A chapel was built In Harby, the village where she died. When she was taken to Lincoln, her viscera or internal organs were removed and buried in a tomb in the cathedral and her body was embalmed. The original viscera tomb and what remained of Eleanor were destroyed by Cromwell’s troops in the 1640s, and it was restored in 1891.
The entourage continued south towards Watling Street and crossed the Great Ouse at Stony Stratford on the journey to Woburn Abbey. A stop at Stony Stratford was not part of the original plan and flooding and short winter days meant crossing the river took some time. It is unclear where Eleanor’s body stayed in Stony Stratford, but it was possibly at the parish church of Saint Mary Magdalene, whose tower still stands.
From Stony Stratford, the procession continued on to Woburn Abbey before reaching Dunstable on 11 December. There her coffin rested on a bier in the middle of the town’s marketplace before being taken to the Priory Church, where it stayed overnight before going on to St Albans the next day.
Dunstable is the only place on the route where the king did not stay in the same town as his wife’s body. Instead, he had gone ahead to St Albans for the election of the new abbot, John of Berkamsted. In London, her heart was buried at Blackfriars while her body was buried in Westminster Abbey.
A modern sculpture of Queen Eleanor by Dora Barrett was a gift to the people of Dunstable in 1985 (Photographs: Patrick Comerford, 2026)
In all, 12 Eleanor Crosses were erected along the funeral route. All were tall, stone monuments, almost 40 ft high. They differed in detail, but all were built in three tiers, decreasing in size as they ascended, surmounted with a cross, and all elaborately carved with statues and coats of arms.
The first Eleanor Cross to mark the journey was at Lincoln, but only three survive: Geddington Cross, Northamptonshire, the best-preserved and most complete of the crosses; Hardingstone, Northampton, on a hill overlooking Delapré Abbey; and Waltham Cross, Hertfordshire. The original crosses at Charing Cross, London, and St Albans were destroyed during the Reformation and Civil War, but are marked by modern replicas and plaques.
The Eleanor Cross at Stony Stratford was also destroyed during the Civil War, and no trace remains of it, although there is a plaque on the arch at 157 High Street. The local artist Luke McDonnell has also created a mural of Eleanor at the corner of High Street and New Street, diagonally opposite the Old George.
In the Tudor Walled Gardens at the Old Place Lodge in Dunstable (Photograph: Patrick Comerford, 2026)
For about two years, from 1291 to 1293, stonemasons and sculptors worked to create the Eleanor Cross in Dunstable, with its effigies of the queen and other carved decorations. It remained a landmark in Dunstable until the English Civil War, when Cromwell’s Roundhead troops smashed it to pieces in 1643. Nothing above ground has survived.
It is difficult today to identify the exact location of the Eleanor Cross in Dunstable, and the layout of the crossroads and the site of the market have changed over the years. Most sources seem to agree that the foundations of the cross probably lay beneath the crossroads, near the Church Street exit, and a plaque on street corner recalls the cross.
A small shopping precinct opened in 1985 on the west side of High Street North, opposite the Quadrant shopping centre, and was named Eleanor’s Cross Shopping Precinct. A modern sculpture of Queen Eleanor by Dora Barrett was a gift to the people of Dunstable and was unveiled on 23 October 1985 as a symbolic replacement for the long-lost cross, though no-one claims that this was the site of the 13th century Eleanor Cross.
Henry VIII and Catherine of Aragon … portraits in the Old Palace Lodge in Dunstable (Photographs: Patrick Comerford, 2026)
If Edward did not stay at the priory or the old palace in Dunstable during Eleanor’s funeral, then neither did Henry VIII during the hearing of his annulment and the proceedings against Catherine of Aragon in the Lady Chapel in the priory church. Instead, he stayed at the White Horse Inn on High Street North during his visit in 1533.
When Catherine of Aragon died in 1536, she did not receive an elaborate funeral like Eleanor in 1290. Instead, she was buried in the monastic church that is now Peterborough Cathedral. Henry returned to Dunstable with Anne Boleyn in 1537 and once again stayed at the White Horse Inn.
The entrance to the site of the White Horse Inn at No 13 High Street North incorporates the Anchor Gateway, an early 17th century gatehouse. A paved setting on the street recalls that Henry VIII stayed at the White Horse Inn and played a game of bowls on the green behind the inn, near the site of Christ Church today.
At the end of last week’s walk around Dunstable, I sat in a shaded area in the Old Palace Lodge, lazily nurturing a long cool drink and looking out on the recreated Tudor Walled Gardens. The panelled walls are filled with mementoes of Henry VIII, including portraits of Henry, Catherine of Aragon and Cardinal Wolsey. One portrait frames Henry between all his six wives – perhaps a light-hearted talking point for wedding guests who might otherwise find any conversation of annulments, divorces or even beheadings, inappropriate in the company of a bride and groom.
Summer thoughts of royal residents in the Old Palace Lodge in Dunstable (Photograph: Patrick Comerford, 2026)
Patrick Comerford
I was in Dunstable last week, mainly to visit the Priory Church of Saint Peter and Saint Mary’s Church on West Street, the 1960s church by Peter Williams that typifies his work and the liturgical insights that came at the time of the Second Vatican Council.
But throughout Dunstable, there is no escaping the fact that this town in Bedfordshire owes much to a continuous royal presence from Henry I building a small palace or hunting lodge and then endowing the foundation of the Augustinian priory, to the choice of Dunstable as one of the stopping places for Queen Eleanor’s funeral cortege in 1290 and the erection of one of the 12 Eleanor Crosses, to the annulment of the marriage of Henry VIII and Catherine of Aragon in the Lady Chapel of the Priory Church in 1533.
Today, the Old Palace Lodge on Church Street, opposite the Priory Church of Saint Peter, is an ivy-clad hotel and restaurant. The building was converted from a farmhouse in the 18th century, but it stands on the site of Kingsbury Palace, frequented by monarchs and royalty ever since the 12th century. The wood panelling and furnishings create an ambience of warm old English charm in the Old Palace Lodge that dates back several hundred years.
Henry I came to the throne in 1100 and soon became engaged in the development of Dunstable at the junction of two roads dating back to the Roman era. He built a palace near these crossroads, appointed a steward, and Kingsbury Palace was finished and furnished ready for a royal visit in 1109.
When the old palace became too costly to maintain, King John gave handed it over to the Augustinian Priory. In 1290, Dunstable became one of the stopping points along the elaborate funeral procession of Queen Eleanor.
The Old Palace Lordge had been owned in the past by kings, monks, cardinals, merchants, doctors and farmers and is now an hotel (Photograph: Patrick Comerford, 2026)
Cardinal Thomas Wolsey’s secretary and biographer, George Cavendish (1497-1562), bought the old palace immediately before the dissolution of the monastic houses, perhaps saving it from destruction. Cavendish married Margery Kemp, a niece of Sir Thomas More, and was related to Bess of Hardwick and the ancestors of the Dukes of Devonshire.
William Marshe and his wife Elizabeth were living at Kingsbury by 1600 and their children grew up there. Later generations of the Marshe family built the Marshe Almshouses further along Church Street in 1743.
When the Old Palace Lodge was depicted in the Gentleman’s Magazine in 1816, the house was part of Kingsbury Farm, which included 164 acres across the three parishes of Dunstable, Houghton Regis and Caddington. The east end of the house was re-roofed in the 1920s, with a gable end facing Church Street that altered the appearance of the façade.
The house was divided in two in the 1930s, one part being Kingsbury Court, Dr Ashton’s house, the other the home for a time of a Mr Wallis who re-named it the Old Palace Lodge. Creasey Hotels bought the premises in 1959 and opened as the Old Palace Lodge Hotel in 1960. That year, a barn that once belonged to Kingsbury Farm, and was later Kingsbury Stables, was converted into a public house that became the Norman King. When the inn was built, stone was brought from a Norman castle and a cottage near Cambridge, with panelling from a mediaeval inn in Caxton, Cambridgeshire.
Wood panelling and warm furnishings create an ambience of old English charm in the Old Palace Lodge (Photograph: Patrick Comerford, 2026)
The thatch of the Norman King caught fire in in August 2011, the fire burned all night, and the pub was destoyed. The Tudor Walled Gardens at the Old Palace Lodge were designed by Matthew George Garden Design in 2018-2019. They have been laid out on the site of the Norman King Inn in an ambitious heritage project of classic gardening.
Ornamental grasses give a modern feel to the planting and provide year-round interest with seasonal flowering bulbs and annual flowers in beds and linear zinc jardinières. The main planting compliments the hard landscape materials of the classic English garden style, while evergreen clipped hedges, box and yew topiary set within borders of hardy perennial plants and small ornamental trees bring the Tudor theme to life.
Shrubs and climbing roses add colour and scent, with some fruit trees along the walls. Outside the hotel entrance, topiary yew cones are growing in large stylish terracotta planters. Along the red brick wall, bordered with pearls of lights in the evening, evergreen hedges create natural alcoves for private seating while at the centre is a terrace of grey porcelain pavers with rattan sofas and a fire pit.
An aged zinc water feature set in front of the Norman stone wall is surrounded by exotic grasses and herbaceous plants, sweet shrubs and yew trees. There is an oak-framed gazebo on the left hand side of the garden, a shaded pergola walkway and two glass pods that can be hired for private dining.
The Eleanor Cross erected by Edward I in Dunstable in 1291-1293 was razed by parliamentarians in 1643 (Photograph: Patrick Comerford, 2026)
Dunstable was the location of one of the 12 tall decorated stone columns or Eleanor Crosses erected by King Edward I to mark the route of the funeral of his wife, Eleanor of Castile. She died at Harby, near Lincoln, on 28 November 1290 and her body was brought to Westminster Abbey on a journey that took 12 days, following a route that stopped at several important religious houses.
A chapel was built In Harby, the village where she died. When she was taken to Lincoln, her viscera or internal organs were removed and buried in a tomb in the cathedral and her body was embalmed. The original viscera tomb and what remained of Eleanor were destroyed by Cromwell’s troops in the 1640s, and it was restored in 1891.
The entourage continued south towards Watling Street and crossed the Great Ouse at Stony Stratford on the journey to Woburn Abbey. A stop at Stony Stratford was not part of the original plan and flooding and short winter days meant crossing the river took some time. It is unclear where Eleanor’s body stayed in Stony Stratford, but it was possibly at the parish church of Saint Mary Magdalene, whose tower still stands.
From Stony Stratford, the procession continued on to Woburn Abbey before reaching Dunstable on 11 December. There her coffin rested on a bier in the middle of the town’s marketplace before being taken to the Priory Church, where it stayed overnight before going on to St Albans the next day.
Dunstable is the only place on the route where the king did not stay in the same town as his wife’s body. Instead, he had gone ahead to St Albans for the election of the new abbot, John of Berkamsted. In London, her heart was buried at Blackfriars while her body was buried in Westminster Abbey.
A modern sculpture of Queen Eleanor by Dora Barrett was a gift to the people of Dunstable in 1985 (Photographs: Patrick Comerford, 2026)
In all, 12 Eleanor Crosses were erected along the funeral route. All were tall, stone monuments, almost 40 ft high. They differed in detail, but all were built in three tiers, decreasing in size as they ascended, surmounted with a cross, and all elaborately carved with statues and coats of arms.
The first Eleanor Cross to mark the journey was at Lincoln, but only three survive: Geddington Cross, Northamptonshire, the best-preserved and most complete of the crosses; Hardingstone, Northampton, on a hill overlooking Delapré Abbey; and Waltham Cross, Hertfordshire. The original crosses at Charing Cross, London, and St Albans were destroyed during the Reformation and Civil War, but are marked by modern replicas and plaques.
The Eleanor Cross at Stony Stratford was also destroyed during the Civil War, and no trace remains of it, although there is a plaque on the arch at 157 High Street. The local artist Luke McDonnell has also created a mural of Eleanor at the corner of High Street and New Street, diagonally opposite the Old George.
In the Tudor Walled Gardens at the Old Place Lodge in Dunstable (Photograph: Patrick Comerford, 2026)
For about two years, from 1291 to 1293, stonemasons and sculptors worked to create the Eleanor Cross in Dunstable, with its effigies of the queen and other carved decorations. It remained a landmark in Dunstable until the English Civil War, when Cromwell’s Roundhead troops smashed it to pieces in 1643. Nothing above ground has survived.
It is difficult today to identify the exact location of the Eleanor Cross in Dunstable, and the layout of the crossroads and the site of the market have changed over the years. Most sources seem to agree that the foundations of the cross probably lay beneath the crossroads, near the Church Street exit, and a plaque on street corner recalls the cross.
A small shopping precinct opened in 1985 on the west side of High Street North, opposite the Quadrant shopping centre, and was named Eleanor’s Cross Shopping Precinct. A modern sculpture of Queen Eleanor by Dora Barrett was a gift to the people of Dunstable and was unveiled on 23 October 1985 as a symbolic replacement for the long-lost cross, though no-one claims that this was the site of the 13th century Eleanor Cross.
Henry VIII and Catherine of Aragon … portraits in the Old Palace Lodge in Dunstable (Photographs: Patrick Comerford, 2026)
If Edward did not stay at the priory or the old palace in Dunstable during Eleanor’s funeral, then neither did Henry VIII during the hearing of his annulment and the proceedings against Catherine of Aragon in the Lady Chapel in the priory church. Instead, he stayed at the White Horse Inn on High Street North during his visit in 1533.
When Catherine of Aragon died in 1536, she did not receive an elaborate funeral like Eleanor in 1290. Instead, she was buried in the monastic church that is now Peterborough Cathedral. Henry returned to Dunstable with Anne Boleyn in 1537 and once again stayed at the White Horse Inn.
The entrance to the site of the White Horse Inn at No 13 High Street North incorporates the Anchor Gateway, an early 17th century gatehouse. A paved setting on the street recalls that Henry VIII stayed at the White Horse Inn and played a game of bowls on the green behind the inn, near the site of Christ Church today.
At the end of last week’s walk around Dunstable, I sat in a shaded area in the Old Palace Lodge, lazily nurturing a long cool drink and looking out on the recreated Tudor Walled Gardens. The panelled walls are filled with mementoes of Henry VIII, including portraits of Henry, Catherine of Aragon and Cardinal Wolsey. One portrait frames Henry between all his six wives – perhaps a light-hearted talking point for wedding guests who might otherwise find any conversation of annulments, divorces or even beheadings, inappropriate in the company of a bride and groom.
Summer thoughts of royal residents in the Old Palace Lodge in Dunstable (Photograph: Patrick Comerford, 2026)
Daily prayer in Ordinary Time 2026:
27, Wednesday 3 June 2026
The Seven Brothers Taverna at a corner in the old Venetian harbour in Rethymnon in Crete (Photograph: Patrick Comerford)
Patrick Comerford
Since the 50-day season of Easter came to an end with the Day of Pentecost or Whit Sunday (24 May 2026), we have returned to Ordinary Time once again. This week began with Trinity Sunday (31 May 2026), and tomorrow is the Feast of Corpus Christi (4 June 2026). But the liturgical colour today remains the Green of Ordinary Time, and today the calendar of the Church of England in Common Worship recalls the Martyrs of Uganda (1885-1887, 1977).
Later today (3 June 2026), I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A sign at the Seven Brothers Taverna in the old Venetian harbour in Rethymnon, Crete (Photograph: Patrick Comerford)
Mark 12: 18-27 (NRSVA):
18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother. 20 There were seven brothers; the first married and, when he died, left no children; 21 and the second married her and died, leaving no children; and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection whose wife will she be? For the seven had married her.’
24 Jesus said to them, ‘Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, “I am the God of Abraham, the God of Isaac, and the God of Jacob”? 27 He is God not of the dead, but of the living; you are quite wrong.’
The old Venetian harbour in Rethymnon, with the Seven Brothers Taverna to the left (Photograph: Patrick Comerford)
Today’s reflections:
The Gospel reading at the Eucharist in the lectionary today (Mark 12: 18-27) offers an opportunity to reflect both on how we treat the marginalised today and how we how we imagine heavenly life.
This account is set in the Temple in Jerusalem in Holy Week, on the day after Christ has overturned the tables of the moneychangers. There, as were read yesterday (Mark 12: 13-17), Christ is challenged by both the Pharisees and the Herodians, the people who supported Herod, the Roman puppet king, when they put to him was one of great questions at the time: should religious and pious Jews pay taxes to Rome?
Next, along come the Sadducees, who said there is no resurrection, but come with contorted questions about the afterlife.
When I read this passage, I also think of an old Hollywood musical, Seven Brides for Seven Brothers (1954), starring Jane Powell and Howard Keel, of the many superstitions about the seventh son of a seventh son, and even about a restaurant I know in the old Venetian harbour in Rethymnon in Crete called ‘The Seven Brothers’ (Τα Επτά Αδέρφια).
But this reading about seven brothers and one bride is primarily a story about questions about the resurrection (for parallel readings see also Matthew 22: 23-33; Luke 20: 27-40).
After his arrival in Jerusalem, Christ is in the Temple each day, teaching kingdom values. But his teaching is ignored by those who see him as a threat to their power and their privilege, by those who want to get rid of him at any cost … without realising that their choice, their actions, are part of the climax that ushers in Christ’s reign.
As an example of his kingdom values, his rejection of the either-or options, the black-or-white, the take-it-or-leave-it values of the world, Christ refuses to enter the debate about paying Temple taxes with imperial Roman coins (Mark 12: 13-17).
So another trap is set – this time by the Sadducees, the Temple priests. They held that only the first five books of the Bible, the Torah or the Pentateuch, were authoritative. They had very traditional views of the Law and rejected what they saw as the novel idea of life after death. They saw it as a dangerous innovation, an importation from the Babylonian exile, a Persian idea adapted by the Pharisees. The more traditional view accepted that people were rewarded or punished by God in this life.
So, seeking to trap Jesus into speaking against the Law, they pose this puzzle about a woman who ends up marrying seven brothers, each of whom dies in turn. In the new life, whose wife will she be?
The apostles later have a similar encounter with the Sadducees when they are preaching the Resurrection (see also Acts 4: 1-4), as does the Apostle Paul when he faces the council (Acts 23: 6-10).
This question about ‘levirate’ marriage is not about the marriage of Levites, but comes from the Latin word levir, meaning a brother-in-law. There was a sense in which a man was seen to live on in his son. So, if a man died without sons and heirs, his brother was required to marry his widow and give her a son, thus continuing the family line (see Deuteronomy 25: 5-10; see also Genesis 38: 8).
Saint Mark makes the same point that human relations in the home do not exist in the same way beyond death. Christ distinguishes two ages and kinds of existence. Mortals are part of this age by the very fact of our physical birth, and of the age to come by resurrection (see also Romans 1: 4).
Christ argues for life after death, and for the resurrection, from the Pentateuch, the very five books to which the Sadducees limited their understanding of what is Scripture. In the story of the Burning Bush, God tells Moses: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ (verse 26; see Exodus 3: 6). Because God says he is (not was), Abraham is alive now. He died, so he must have been brought back to life, resurrected. God is truly ‘God … of the living’ (verse 27). God is not frustrated by physical death.
What happens afterwards?
According to Saint Luke’s version, some scribes, who are believers in resurrection, are pleased with Jesus’ argument. The Sadducees ‘no longer dared to ask him [Christ] another question’. Christ has evaded the trap that was set for him. What does this say about how we should deal with those who question and challenge the Christian faith?
This reading also poses some pastoral questions for the practice of pastoral ministry in parish life. In all the discussion, no-one refers to the right of the woman to her own integrity, her own inherent or intrinsic value, her own right to eternal life with equality in the eyes of God.
The woman who was married off to seven brothers never made herself the victim, never chose her own misfortune. She is an object, a chattel, perhaps merely a trafficked sex slave, in the eyes of the interlocutors. But for Christ, she is to be seen as a child of God.
In those days it was never a woman’s choice to be a widow or, for that matter, to be divorced. At the time, women could often only acquiesce to what their husbands wanted to do.
What response to this reading might we expect from people in a parish who are widowed or divorced, or in difficult or broken marriages, or people who have never married?
A sign at the Seven Brothers Taverna in the old Venetian harbour in Rethymnon on Crete (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 3 June 2026):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened yesterday (2 June) and continues until tomorrow (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Wednesday 3 June 2026) invites us to pray:
God of hope, sustain Anglican churches across the Gulf, from the UAE to Bahrain, Kuwait, and Qatar and elsewhere, as they navigate daily anxieties and dangers. May the rhythms of prayer, the hope found in Scripture, and fellowship with one another anchor them in your presence.
The Collect of the Day:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Gracious God, lover of all,
in this sacrament
we are one family in Christ your Son,
one in the sharing of his body and blood
and one in the communion of his Spirit:
help us to grow in love for one another
and come to the full maturity of the Body of Christ.
We make our prayer through your Son our Saviour.
Additional Collect:
Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.
Collect on the Eve of Corpus Christi:
Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruits of your redemption;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The sign at the Seven Brothers family taverna at the old Venetian harbour in Rethymnon (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Since the 50-day season of Easter came to an end with the Day of Pentecost or Whit Sunday (24 May 2026), we have returned to Ordinary Time once again. This week began with Trinity Sunday (31 May 2026), and tomorrow is the Feast of Corpus Christi (4 June 2026). But the liturgical colour today remains the Green of Ordinary Time, and today the calendar of the Church of England in Common Worship recalls the Martyrs of Uganda (1885-1887, 1977).
Later today (3 June 2026), I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A sign at the Seven Brothers Taverna in the old Venetian harbour in Rethymnon, Crete (Photograph: Patrick Comerford)
Mark 12: 18-27 (NRSVA):
18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother. 20 There were seven brothers; the first married and, when he died, left no children; 21 and the second married her and died, leaving no children; and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection whose wife will she be? For the seven had married her.’
24 Jesus said to them, ‘Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, “I am the God of Abraham, the God of Isaac, and the God of Jacob”? 27 He is God not of the dead, but of the living; you are quite wrong.’
The old Venetian harbour in Rethymnon, with the Seven Brothers Taverna to the left (Photograph: Patrick Comerford)
Today’s reflections:
The Gospel reading at the Eucharist in the lectionary today (Mark 12: 18-27) offers an opportunity to reflect both on how we treat the marginalised today and how we how we imagine heavenly life.
This account is set in the Temple in Jerusalem in Holy Week, on the day after Christ has overturned the tables of the moneychangers. There, as were read yesterday (Mark 12: 13-17), Christ is challenged by both the Pharisees and the Herodians, the people who supported Herod, the Roman puppet king, when they put to him was one of great questions at the time: should religious and pious Jews pay taxes to Rome?
Next, along come the Sadducees, who said there is no resurrection, but come with contorted questions about the afterlife.
When I read this passage, I also think of an old Hollywood musical, Seven Brides for Seven Brothers (1954), starring Jane Powell and Howard Keel, of the many superstitions about the seventh son of a seventh son, and even about a restaurant I know in the old Venetian harbour in Rethymnon in Crete called ‘The Seven Brothers’ (Τα Επτά Αδέρφια).
But this reading about seven brothers and one bride is primarily a story about questions about the resurrection (for parallel readings see also Matthew 22: 23-33; Luke 20: 27-40).
After his arrival in Jerusalem, Christ is in the Temple each day, teaching kingdom values. But his teaching is ignored by those who see him as a threat to their power and their privilege, by those who want to get rid of him at any cost … without realising that their choice, their actions, are part of the climax that ushers in Christ’s reign.
As an example of his kingdom values, his rejection of the either-or options, the black-or-white, the take-it-or-leave-it values of the world, Christ refuses to enter the debate about paying Temple taxes with imperial Roman coins (Mark 12: 13-17).
So another trap is set – this time by the Sadducees, the Temple priests. They held that only the first five books of the Bible, the Torah or the Pentateuch, were authoritative. They had very traditional views of the Law and rejected what they saw as the novel idea of life after death. They saw it as a dangerous innovation, an importation from the Babylonian exile, a Persian idea adapted by the Pharisees. The more traditional view accepted that people were rewarded or punished by God in this life.
So, seeking to trap Jesus into speaking against the Law, they pose this puzzle about a woman who ends up marrying seven brothers, each of whom dies in turn. In the new life, whose wife will she be?
The apostles later have a similar encounter with the Sadducees when they are preaching the Resurrection (see also Acts 4: 1-4), as does the Apostle Paul when he faces the council (Acts 23: 6-10).
This question about ‘levirate’ marriage is not about the marriage of Levites, but comes from the Latin word levir, meaning a brother-in-law. There was a sense in which a man was seen to live on in his son. So, if a man died without sons and heirs, his brother was required to marry his widow and give her a son, thus continuing the family line (see Deuteronomy 25: 5-10; see also Genesis 38: 8).
Saint Mark makes the same point that human relations in the home do not exist in the same way beyond death. Christ distinguishes two ages and kinds of existence. Mortals are part of this age by the very fact of our physical birth, and of the age to come by resurrection (see also Romans 1: 4).
Christ argues for life after death, and for the resurrection, from the Pentateuch, the very five books to which the Sadducees limited their understanding of what is Scripture. In the story of the Burning Bush, God tells Moses: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ (verse 26; see Exodus 3: 6). Because God says he is (not was), Abraham is alive now. He died, so he must have been brought back to life, resurrected. God is truly ‘God … of the living’ (verse 27). God is not frustrated by physical death.
What happens afterwards?
According to Saint Luke’s version, some scribes, who are believers in resurrection, are pleased with Jesus’ argument. The Sadducees ‘no longer dared to ask him [Christ] another question’. Christ has evaded the trap that was set for him. What does this say about how we should deal with those who question and challenge the Christian faith?
This reading also poses some pastoral questions for the practice of pastoral ministry in parish life. In all the discussion, no-one refers to the right of the woman to her own integrity, her own inherent or intrinsic value, her own right to eternal life with equality in the eyes of God.
The woman who was married off to seven brothers never made herself the victim, never chose her own misfortune. She is an object, a chattel, perhaps merely a trafficked sex slave, in the eyes of the interlocutors. But for Christ, she is to be seen as a child of God.
In those days it was never a woman’s choice to be a widow or, for that matter, to be divorced. At the time, women could often only acquiesce to what their husbands wanted to do.
What response to this reading might we expect from people in a parish who are widowed or divorced, or in difficult or broken marriages, or people who have never married?
A sign at the Seven Brothers Taverna in the old Venetian harbour in Rethymnon on Crete (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 3 June 2026):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened yesterday (2 June) and continues until tomorrow (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Wednesday 3 June 2026) invites us to pray:
God of hope, sustain Anglican churches across the Gulf, from the UAE to Bahrain, Kuwait, and Qatar and elsewhere, as they navigate daily anxieties and dangers. May the rhythms of prayer, the hope found in Scripture, and fellowship with one another anchor them in your presence.
The Collect of the Day:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Gracious God, lover of all,
in this sacrament
we are one family in Christ your Son,
one in the sharing of his body and blood
and one in the communion of his Spirit:
help us to grow in love for one another
and come to the full maturity of the Body of Christ.
We make our prayer through your Son our Saviour.
Additional Collect:
Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.
Collect on the Eve of Corpus Christi:
Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruits of your redemption;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The sign at the Seven Brothers family taverna at the old Venetian harbour in Rethymnon (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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