he Clock Tower and Market Cross in the Square on the west side High Street South in Dunstable was built in 1999 as a Millennium project (Photograph: Patrick Comerford, 2026)
Patrick Comerford
In these warm, sunny days, I have taken some time off to walk around Luton and Dunstable in the warm sunshine and to explore the history and architectural legacy of these two neighbouring towns in south Bedfordshire.
I have been in Luton before, visiting some of the sites of the synagogues and some mosques and churches, but usually I am only passing through on my way to and from the airport, catching flights to Ireland or Greece. Until these weeks, I have only been through Dunstable on buses to or from the airport. So I took the opportunity earlier this week to visit Dunstable, to wander through its streets and to take time appreciating its older buildings and its history.
Dunstable, with a population of about 40,000, is the fourth largest town in Bedfordshire. The market town is east of the Chiltern Hills, about 30 km south-east of Milton Keynes, 8 km west of Luton and 50 km north of London.
Dunstable is on the route of the Icknield Way, said to be ‘the oldest road in Britain’, and the centre of the town marks the crossing point of Watling Street and the Icknield Way. There was a settlement there by the 40s and 50s CE, when the Romans arrived and paved Watling Street and the Icknield Way. The Romans knew the posting station as Durocobrivis or Durocobrivae and the name is found in the Antonine Itinerary, a register of the stations and distances along roads across the Roman Empire.
the Old Sugar Loaf Inn on High Street North dates make to Dunstable’s days as a coaching inn on Watling Street (Photograph: Patrick Comerford, 2026)
The oldest part of the town is where the Icknield Way and Watling Street cross each other, and these two roads continue to divide the into four quadrants that have each been developed in stages.
Several explanations are offered for the meaning of the modern name of Dunstable, relating it to a thief called Dun, to an Anglo-Saxon name meaning a boundary post, or to words that refer to market place on a hill.
The area was occupied by the Saxons ca 571 CE, and Dunstable may have been founded in the sixth to eighth centuries, and the layout of the town may date from Anglo-Saxon times. What became Bedfordshire was part of the Kingdom of Mercia, and Dunstable and the surrounding area suffered from later Norse raids under King Sweyn Forkbeard and King Cnut of Denmark.
Henry I started to clear the woodlands and built a royal residence or hunting lodge, Kingsbury, in 1123 at what is now the Old Palace Lodge Hotel on Church Street. He also founded Dunstable Priory in 1131. Dunstable was one of 12 places where an Eleanor Cross marked the funeral entourage of Eleanor of Castile in 1290, when her coffin stayed overnight in the priory before moving on to St Albans and to Westminster Abbey.
During the English Civil War, Roundhead troops were stationed in Dunstable, the town was plundered by Charles I’s soldiers 1644, and the soldiers of Fairfax destroyed the Eleanor Cross.
Donna Maria on Church Street is a timber framed building said to date back to 16th or even the 15th century (Photograph: Patrick Comerford, 2026)
Later, the town prospered with a large number of coaching inns. It was only one or two days’ ride on horse from London and was a suitable place to rest overnight. Two pubs in Dunstable still have coaching gates: the Old Sugar Loaf Inn on High Street North, and the Saracen’s Head on High Street South. However, the importance of Dunstable as a significant market town diminished as neighbouring Luton grew.
Dunstable had been an ancient borough from the 12th to 16th centuries, but lost its borough status after the Reformation. Dunstable became a borough again in 1864 but the municipal borough was abolished in 1974, becoming part of South Bedfordshire, and then of Central Bedfordshire.
Dunstable grew in the 20th century as an engineering centre. Shops were concentrated along High Street North and High Street South, the old Watling Street, the Quadrant Shopping Centre opened in 1966, and the Eleanor’s Cross retail area, was developed in 1985 to cater for smaller shops.
The Luton Dunstable Busway, linking Dunstable with Luton and Luton Airport, was completed in 2013. Much of the busway runs along the lines of an old railway that has been converted into a guided busway.
The cultural centres in Dunstable include the Grove Theatre and the Little Theatre, and the town’s facilities include Central Bedfordshire College, several parks and open spaces and the Priory House Heritage Centre.
The Icknield Way Path passes through the town on a 110-mile journey from Ivinghoe Beacon in Buckinghamshire to Knettishall Heath in Suffolk. The Icknield Way Trail, a route for walkers, horse riders and off-road cyclists also passes through the town.
The Anchor Gateway in High Street North led into the former White Horse Inn, where Henry VIII stayed in 1537 (Photograph: Patrick Comerford, 2026)
I wanted to spend time in Dunstable Priory and to see some of the other churches sites in the town, to explore some of its history – including the priory grounds, the site of the Eleanor Cross and the site of Henry VIII’s annulment from Catherine Aragon – and to see some of the many listed buildings there too.
The building known today as Priory House is the oldest extant building in Dunstable, aside from the parish church, and is nationally rare for its surviving 13th century vaulted ground floor undercroft. It stands close to the anciient crossroads at the heart of the town, opposite the market place on the south side of the High Street, and close to the mediaeval monastic precinct.
Donna Maria, an Italian restaurant at 26 Church Street, is a timber-framed building that dates from the 17th century or earlier, with an 18th century brick frontage and an early 19th century pair of shopfronts, and jettied at the side facing Little Alley. Signs at the door claim it is both a ‘15th century timber framed building’ and a ‘16th century building’ that was saved from demolition by a successful campaign.
Marshe Almshouses at 97-107 Church Street is a traditional almshouse dating from 1743 (Photograph: Patrick Comerford, 2026)
No 13 High Street North incorporates the Anchor Gateway, an early 17th century gatehouse with an interesting design. At the ground floor level is a round-arched carriageway with Roman Doric half columns and entablature; the first floor has two three-light stone mullion casements, and the gable above has brick coping and a central stone tablet; and on each side of the archway there are pointed arched niches.
The Anchor Gateway in High Street North was the original entrance to the former White Horse Inn, where Henry VIII once stayed in 1537 having refused to stay at the Priory. It eventually became the Anchor Inn. According to local lore, the king played a game of bowls on the green behind the inn, near the site of Christ Church today.
Marshe Almshouses at 97 to 107 Church Street is a traditional almshouse almost 300 years old, dating from 1743. It is worth noticing the six sash windows and six ‘dummy’ windows in pairs, the three coupled doorways, and the central projection with a pediment and tympanum that includes a circular panel with a coat-of-arms and the inscription ‘This lodge was built & endowd [sic] in 1743 pusuant [sic] to the will of Mrs Blandina Marshe’.
The Old Sugar Loaf Inn is a 350-year-old coaching inn at 46 High Street North, dating from 1660 and with an early 19th century Roman Doric porch over the pavement. It seems to have been called the Grocers Arms in the late 17th century and used a sugar loaf cone as its sign, so that it was known as the Sugar Loaf in 1688. Jane Cart, a rich heiress, bought the premises in 1717 and renovated the building.
Queen Victoria and Prince Albert stopped to change horses at the inn on 26 July 1841 when they were on a four-hour journey from Windsor to visit Woburn Abbey as guests of the Duke and Duchess of Bedford. In its heyday, was the most prestigious inn in Dunstable, catering to the nobility and but discouraging visits by less-distinguished people who came to the town in stagecoaches. Today, it is popular with local rugby supporters. The inn’s eye-catching sign – a gigantic conical sugar loaf – is no longer seen on top of the portico.
The Old Post Office at 67 High Street North was designed by the architect Noel Ackroyd Rew (1881–1959) and was built in 1912. He designed several Edwardian-era post offices in the region, and All Saints’ Church, Berkhamsted (1905) and Berkhamsted School Chapel.
The Clock Tower and Market Cross in the Square on the west side High Street South was built in 1999 as a Millennium project.
The Old Post Office at 67 High Street North was designed by the architect Noel Ackroyd Rew (Photograph: Patrick Comerford, 2026)
I had started the day with the surprise and pleasure of an authentic Greek coffee at the Greek Bakers in 36a High Street North, close to the Quadrant Shopping Centre, and ended the day slowly sipping a glass of white wine looking out on the walled gardens at the Old Palace Lodge Hotel, across from Dunstable Priory on Church Street.
I had seen so much and heard so much and there is a lot to talk about, including stories about Dunstable Priory, Saint Mary’s Church, designed by Desmond Williams, and some other churches in Dunstable, as well as stories of royal hunts and haunts, royal funerals, marriages and annulments and the fate of the town’s Eleanor Cross.
And there are stories too of two Jewish communities in Dunstable: the mediaeval Jews who were forced into mass conversions, and the war-time Jewish community that struggled to keep Jewish life going into Dunstable into the 1950s.
But more about these stories from Dunstable in the days to come, hopefully.
The quadrants created in Dunstable by roads dating back to the Roman era give the Quadrant shopping centre its name (Photograph: Patrick Comerford, 2026)
30 May 2026
Daily prayer in Ordinary Time 2026:
23, Saturday 30 May 2026
‘Did the baptism of John come from heaven, or was it of human origin?’ (Mark 11: 30) … Saint John the Baptist in a statue beside the Chapel of Saint John’s Hospital, Lichfield (Photograph: Patrick Comerford)
Patrick Comerford
The 50-day season of Easter, which began on Easter Day (5 April 2026), came to an end on Sunday with the Day of Pentecost or Whit Sunday (24 May 2026). In the Church Calendar we have been back in Ordinary Time since last Monday, and tomorrow is Trinity Sunday (31 May 2026).
The calendar of the Church of England in Common Worship today recalls Josephine Butler (1906), Social Reformer, Joan of Arc (1431), Visionary, and Apolo Kivebulaya (1933), Priest and Evangelist in Central Africa. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Did the baptism of John come from heaven, or was it of human origin?’ (Mark 11: 30) … an icon of Saint John the Baptist in Aghia Kyriaki Chapel in the Kourtaliotiko Gorge in Crete (Photograph: Patrick Comerford)
Mark 11: 27-33 (NRSVA):
27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28 and said, ‘By what authority are you doing these things? Who gave you this authority to do them?’ 29 Jesus said to them, ‘I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Did the baptism of John come from heaven, or was it of human origin? Answer me.’ 31 They argued with one another, ‘If we say, “From heaven”, he will say, “Why then did you not believe him?” 32 But shall we say, “Of human origin”?’ – they were afraid of the crowd, for all regarded John as truly a prophet. 33 So they answered Jesus, ‘We do not know.’ And Jesus said to them, ‘Neither will I tell you by what authority I am doing these things.’
‘Did the baptism of John come from heaven, or was it of human origin?’ (Mark 11: 30) … a window in Saint Mary's Church (the Hub), Lichfield (Photograph: Patrick Comerford)
Today’s reflections:
The setting for today’s Gospel reading (Mark 11: 27-33) is the Temple in Jerusalem. Christ is teaching in the Temple, when the Chief Priests, the Scribes and the elders challenge his authority to teach (Mark 11: 27-33). There he is also challenged by some Pharisees and Herodians (Mark 12: 13-17), some Sadducees also question him (Mark 12: 18-27), and then a Scribe who overhears all these questions, answers and arguments has a question of his own, and asks, ‘Which commandment is the first of all?’ (Mark 12: 28).
Today’s reading (Mark 11: 27-33) explores the confrontation in the Temple where the chief priests, scribes, and elders challenge Jesus’s authority following his disruptive actions in Jerusalem.
Jesus provides an interesting example of a Socratic Counter-Challenge when, instead of answering directly, he cleverly defuses the trap by asking the religious leaders whether John’s baptism was from heaven or of human origin.
The leaders are paralysed by the political implications of any answer they give. They cannot say ‘from heaven’ without looking foolish for not believing John, and they fear the crowd’s reaction if they say ‘of human origin’.
This encounter offers a contrast between Jesus, who teaches with undeniable, independent personal authority, and the establishment leaders who rely strictly on reciting traditional, institutional rulings.
The Scribes pay attention to the law and have intimate knowledge of its content. They are responsible for making copies of the law and teaching it to others (see Ezra 7: 6; Ezra 7: 10-12; Nehemiah 8: 1, 4, 9, 13). The Scribes are usually Pharisees. They support but sometimes also supplement the written law with their traditions (see Matthew 23: 2).
In the Gospels, the titles ‘scribes’ and ‘lawyers’ are often interchangeable (see Matthew 22: 35; Mark 12: 28; Luke 20: 39). They are teachers of the people (Mark 1: 22) and interpreters of the Law. They are widely respected because of their knowledge, dedication, and law-keeping.
The Scribes act responsibly and seriously in their task of preserving Scripture, and they copy and recopy the Bible meticulously, even counting letters and spaces to ensure each copy is correct.
But in the Gospels they are often charged with ignoring the spirit behind the Law, so their regulations and traditions added to the Law become more important than the Law itself. They know the Law and they teach it to others, but they do not always honour the spirit of the Law.
The Greek word for authority used here is ἐξουσία (exousia), which comes from the verb ἔξεστι (exesti) and refers to something that is lawful, may be done, is permitted or is permissible.
The English word ‘authority’ comes from the Latin auctoritas, an abstract noun from the verb augere, to increase or to make bigger. The same verb gives us the word author.
A person with ‘authority’ is not merely someone who wields coercive power over others. The exercise of genuine authority is not to control or keep in line. Exercised properly, authority is being an agent in releasing the potential that is in people, to be an empowering agent.
Jesus does not wield coercive authority. He invites people to follow him; he came to serve, not be served, he came to lead people into the full development of all they could be and were meant to be. His authority is the authority of outreaching love.
How have I exercised authority in my own life – as a parent, as a priest, as a teacher, as a writer or journalist who may influence the thinking, the decisions and the actions of others? Is the world a little better, a little more loving because of what I say or do?
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … an icon in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 30 May 2026):
This week in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), from 24 to 30 May 2026 (pp 58-59), the theme has been ‘Carriers of the Flame’ and was introduced last Sunday with reflections by Carol Miller, Church Engagement Manager, USPG.
The USPG Prayer Diary today (Saturday 30 May 2026) invites us to pray:
Renew us as a praying and faithful people, that the flame of Pentecost may shine in our churches and homes.
The Collect:
God of compassion and love,
by whose grace your servant Josephine Butler
followed in the way of your Son
in caring for those in need:
help us like her to work with strength
for the restoration of all to the dignity
and freedom of those created in your image;
through Jesus Christ our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our redeemer,
who inspired Josephine Butler to witness to your love
and to work for the coming of your kingdom:
may we, who in this sacrament share the bread of heaven,
be fired by your Spirit to proclaim the gospel in our daily living
and never to rest content until your kingdom come,
on earth as it is in heaven;
through Jesus Christ our Lord.
Collect on the Eve of Trinity Sunday:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Saint John the Baptist baptises Christ … a window by Alfred Bell of Clayton and Bell in Saint John-at-Hampstead (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The 50-day season of Easter, which began on Easter Day (5 April 2026), came to an end on Sunday with the Day of Pentecost or Whit Sunday (24 May 2026). In the Church Calendar we have been back in Ordinary Time since last Monday, and tomorrow is Trinity Sunday (31 May 2026).
The calendar of the Church of England in Common Worship today recalls Josephine Butler (1906), Social Reformer, Joan of Arc (1431), Visionary, and Apolo Kivebulaya (1933), Priest and Evangelist in Central Africa. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Did the baptism of John come from heaven, or was it of human origin?’ (Mark 11: 30) … an icon of Saint John the Baptist in Aghia Kyriaki Chapel in the Kourtaliotiko Gorge in Crete (Photograph: Patrick Comerford)
Mark 11: 27-33 (NRSVA):
27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28 and said, ‘By what authority are you doing these things? Who gave you this authority to do them?’ 29 Jesus said to them, ‘I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Did the baptism of John come from heaven, or was it of human origin? Answer me.’ 31 They argued with one another, ‘If we say, “From heaven”, he will say, “Why then did you not believe him?” 32 But shall we say, “Of human origin”?’ – they were afraid of the crowd, for all regarded John as truly a prophet. 33 So they answered Jesus, ‘We do not know.’ And Jesus said to them, ‘Neither will I tell you by what authority I am doing these things.’
‘Did the baptism of John come from heaven, or was it of human origin?’ (Mark 11: 30) … a window in Saint Mary's Church (the Hub), Lichfield (Photograph: Patrick Comerford)
Today’s reflections:
The setting for today’s Gospel reading (Mark 11: 27-33) is the Temple in Jerusalem. Christ is teaching in the Temple, when the Chief Priests, the Scribes and the elders challenge his authority to teach (Mark 11: 27-33). There he is also challenged by some Pharisees and Herodians (Mark 12: 13-17), some Sadducees also question him (Mark 12: 18-27), and then a Scribe who overhears all these questions, answers and arguments has a question of his own, and asks, ‘Which commandment is the first of all?’ (Mark 12: 28).
Today’s reading (Mark 11: 27-33) explores the confrontation in the Temple where the chief priests, scribes, and elders challenge Jesus’s authority following his disruptive actions in Jerusalem.
Jesus provides an interesting example of a Socratic Counter-Challenge when, instead of answering directly, he cleverly defuses the trap by asking the religious leaders whether John’s baptism was from heaven or of human origin.
The leaders are paralysed by the political implications of any answer they give. They cannot say ‘from heaven’ without looking foolish for not believing John, and they fear the crowd’s reaction if they say ‘of human origin’.
This encounter offers a contrast between Jesus, who teaches with undeniable, independent personal authority, and the establishment leaders who rely strictly on reciting traditional, institutional rulings.
The Scribes pay attention to the law and have intimate knowledge of its content. They are responsible for making copies of the law and teaching it to others (see Ezra 7: 6; Ezra 7: 10-12; Nehemiah 8: 1, 4, 9, 13). The Scribes are usually Pharisees. They support but sometimes also supplement the written law with their traditions (see Matthew 23: 2).
In the Gospels, the titles ‘scribes’ and ‘lawyers’ are often interchangeable (see Matthew 22: 35; Mark 12: 28; Luke 20: 39). They are teachers of the people (Mark 1: 22) and interpreters of the Law. They are widely respected because of their knowledge, dedication, and law-keeping.
The Scribes act responsibly and seriously in their task of preserving Scripture, and they copy and recopy the Bible meticulously, even counting letters and spaces to ensure each copy is correct.
But in the Gospels they are often charged with ignoring the spirit behind the Law, so their regulations and traditions added to the Law become more important than the Law itself. They know the Law and they teach it to others, but they do not always honour the spirit of the Law.
The Greek word for authority used here is ἐξουσία (exousia), which comes from the verb ἔξεστι (exesti) and refers to something that is lawful, may be done, is permitted or is permissible.
The English word ‘authority’ comes from the Latin auctoritas, an abstract noun from the verb augere, to increase or to make bigger. The same verb gives us the word author.
A person with ‘authority’ is not merely someone who wields coercive power over others. The exercise of genuine authority is not to control or keep in line. Exercised properly, authority is being an agent in releasing the potential that is in people, to be an empowering agent.
Jesus does not wield coercive authority. He invites people to follow him; he came to serve, not be served, he came to lead people into the full development of all they could be and were meant to be. His authority is the authority of outreaching love.
How have I exercised authority in my own life – as a parent, as a priest, as a teacher, as a writer or journalist who may influence the thinking, the decisions and the actions of others? Is the world a little better, a little more loving because of what I say or do?
‘Did the baptism of John come from heaven, or was it of human origin?’ (Matthew 21: 25) … an icon in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 30 May 2026):
This week in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), from 24 to 30 May 2026 (pp 58-59), the theme has been ‘Carriers of the Flame’ and was introduced last Sunday with reflections by Carol Miller, Church Engagement Manager, USPG.
The USPG Prayer Diary today (Saturday 30 May 2026) invites us to pray:
Renew us as a praying and faithful people, that the flame of Pentecost may shine in our churches and homes.
The Collect:
God of compassion and love,
by whose grace your servant Josephine Butler
followed in the way of your Son
in caring for those in need:
help us like her to work with strength
for the restoration of all to the dignity
and freedom of those created in your image;
through Jesus Christ our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our redeemer,
who inspired Josephine Butler to witness to your love
and to work for the coming of your kingdom:
may we, who in this sacrament share the bread of heaven,
be fired by your Spirit to proclaim the gospel in our daily living
and never to rest content until your kingdom come,
on earth as it is in heaven;
through Jesus Christ our Lord.
Collect on the Eve of Trinity Sunday:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Saint John the Baptist baptises Christ … a window by Alfred Bell of Clayton and Bell in Saint John-at-Hampstead (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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