09 May 2026

A canal-side walk and
a late lunch in Hopwas
after searching for more
Comberford family links

Hopwas is about five miles south-east of Lichfield and two miles west of Tamworth and had links with the Comberford family from the late 13th century (Photograph: Patrick Comerford, 2026)

Patrick Comerford

During my 10-mile hike a few days ago a few days ago in south Staffordshire, I was searching once more for places associated with the Comberford family, including Wigginton Manor, the site of the old manor house in Comberford before Comberford Hall was built in the 18th century, and the site of Comberford Windmill on Coton Lane.

I ended up in the village of Hopwas on the main A51 in Staffordshire, on the south-east edge of Lichfield District Council and about five miles south-east of Lichfield and two miles west of Tamworth. The place had links with the Comberford family from as early as the late 13th century until at least the first half of the 18th century.

Hopwas has a population of about 700, and is part of the civil parish of Wigginton and Hopwas, which includes Hopwas, Wigginton, Comberford and parts of Coton. I returned to Hopwas yesterday, to explore the history and the legacy of the village.

Hopwas is recored in the Domesday Survey (1086), when it was named as ‘Opewas’ (Photograph: Patrick Comerford, 2026)

The centre of Hopwas is at the junctions with School Lane and Hints Lane, where the historic parts of the village have a mainly linear layout. Hopwas is set in open countryside with two waterways passing through it, the Coventry Canal and the River Tame. The main road slopes gently down from west to east, from about 65 metres above sea level along the canal to below 60 metres by the river. However, the surrounding land slopes steeply from the heights of Hopwas Wood to the north down to the banks of the River Tame to the east.

The first documented reference to Hopwas is in the Domesday Survey (1086), where it was recorded as ‘Opewas’, and it soon became a well-stocked royal forest. At the time, the settlement was owned by the king and had a mill. The area was predominantly agricultural and was prosperous, due to the natural fertility of the Tame Valley lowlands.

The name evolved by the 12th century to ‘Hopewasin’, probably from the Saxon ‘hop’, meaning a fen island or valley, and ‘waesse’, meaning a swamp leading to an enclosure near a marsh. Agriculture was then an important source of employment, and this continued in the centuries that followed.

Hopwas was a royal forest in the middle ages, providing stone and oaks for Lichfield Cathedral and the friary (Photograph: Patrick Comerford, 2026)

When Alexander de Stavenby was the Bishop of Lichfield, Henry III gave permission for the Dean and Chapter at Lichfield in 1235 to dig stone in the King’s forest to repair Lichfield Cathedral.

The Franciscans or Greyfriars had arrived in Lichfield ca 1229 and founded a friary with land and houses given by Bishop Alexander de Stavenby. Henry III gave them ten oaks from Hopwas in 1237 to help them rebuild their chapel.

Edward I ordered all undergrowth in Hopwas Wood to be cut down and rooted up in 1277 to prevent evildoers from lurking in the wood, which had become notorious for the frequency of robberies, assaults and murders.

A lease dated 5 April 1599 and signed by Thomas, John and William Comberford, involving Dean’s Wood in Hopwas Hay and other lands on the Lichfield to Tamworth road (Photograph: Patrick Comerford)

The Comberford family had connections with Hopwas from at least the late 13th century that continued for almost 4½ centuries until about 1718.

Alan de Comberford claimed Wigginton Manor in 1278 and had lands in Comberford, Wigginton, Coton and Hopwas. His younger grandson, Richard de Comberford, had an eldest daughter and heiress, Margery, who was ancestor of the Hopwas and Endsore families of Comberford.

John de Comberford and his wife Alice, were granted Hopwas in 1366, along with extensive estates between Lichfield and Tamworth, by his kinsman, Canon Hugh de Hopwas, a canon of Lichfield Cathedral. This may have been a legal expedient to ensure the estates did not become church property, and in 1382 John de Comberford returned the property to the Hopwas family when he granted them to John de Hopwas.

John Comberford (1440-1508) is named in court case in 1461 involving properties in Hopwas, Coton and Tamworth. His son, Thomas Comberford (1472-1532), who was admitted to membership of the Guild of Saint Mary and Saint John the Baptist in Lichfield in 1495, secured full rights over the manor of Wigginton in 1514, along with a mill, meadows, pastures and rentals in Wigginton, Hopwas, Coton, Comberford and Tamworth.

John Comberford held the rights of fishery on the River Tame from Lady Bridge in Tamworth to Hopwas Bridge in 1532 (Photograph: Patrick Comerford, 2026)

John Comberford still owned these properties when he died in 1532. He also had the right to hold a fair in Tamworth twice a year, the rights of fishery for a 2½-mile stretch along the River Tame from Lady Bridge, marking the boundary between the Staffordshire and Warwickshire parts of Tamworth, to Hopwas Bridge, and the right to keep six swans on the river.

Humphrey Comberford inherited these extensive Hopwas estates in 1528, and by 1544 that he held Hopwas, a wooded manor on the banks of the Tame. His second son, Humphrey Comberford, was the intended heir to the Hopwas estates, but he died unmarried in 1545 before his father died.

Thomas Comberford, his wife Dorothy, and their son and heir, William Comberforf, were holding the Manors of Comberford, Wigginton and Wednesbury, in 1592, which included a free warren in Comberford, Wednesbury and Hopwas and the Hay of Hopwas. In 1599, Thomas, John and William Comberford leased lands, including Dean’s Wood in Hopwas Hay and other lands on the Lichfield to Tamworth road, assigned to them in 1588 by their brother-in-law Sir William Stanford of Packington. Stanford sold all his rights in Hopwas to William Comberford in 1590 for £200.

Hopwas Bridge was described in 1608 as a private bridge in the repair of William Comberford. This William Comberford was taken to court in 1629 by the Dean and Chapter of Christ Church, Oxford, seeking a disputed annuity of £29 from the Manors of Wigginton and Comberford along his lands and tenements in Hopwas, Coton and Tamworth.

Black and White Cottages on School Lane, Hopwas … Catherine Comberford owned at least two cottages or house in Hpwas when she died in 1718 (Photograph: Patrick Comerford, 2026)

Colonel William Comberford, who had been the royalist high sheriff of Staffordshire and was involved in the Siege of Lichfield, incurred heavy debts through his activities in the English civil war. By 1649, he was in a position to claim back his lands and pay off many of his debts, using lands in Tamworth, Coton, Hopwas, Comberford and Wiggington and the Manor of Bolehall as security.

After Robert Comberford died in 1669, his widow Catherine continued to live at Comberford Hall until she died in 1718. By then most of the Comberford properties had been mortgaged or sold off and she was a tenant of the Skeffington family of Fisherwick. Catherine’s will shows she still held land in Wigginton, and some property in Hopwas, and in Tamworth, including a house in Hopwas occupied by Henry Ashmore and another property in Hopwas she had bought from Francis Astbury and that was then occupied by Thomas Astbury. She divided these properties between her granddaughters Catherine Brooke and Mary Grosvenor of Tamworth.

A year before Catherine died, the former schoolmaster’s house in Hopwas was built in 1717 at the request of Thomas Barnes, who was born in Hopwas and was then living in London. Thomas Barnes Primary School was founded in 1724 in the schoolmaster’s house, and more school buildings have been added since.

The former schoolmaster’s house in Hopwas was built in 1717 with a bequest from Thomas Barnes (Photograph: Patrick Comerford, 2026)

The life of Hopwas was always associated with water, first because of its position on the River Tame and then because of its connection with the canal after James Brindley was commissioned to build the Coventry Canal.

Work on the canal began in December 1768. But because Brindley demanded high standards in construction, the Coventry Canal Company ran out of money by the time the canal reached Atherstone in 1769, and Brindley was replaced by Thomas Yeoman. The canal was finally completed in 1789 after the two adjoining canal companies, the Trent and Mersey Canal Company and the Birmingham and Fazeley Canal Company, received permission to complete and operate the approved but still-unbuilt section from Fazeley to Fradley.

Meanwhile, what was left of the former Comberford interests in Hopwas seems to have passed along with Comberford Hall in the mid-18th century through the Skeffington, Swinfen, Hill and Egerton families until 1761, when they were bought by Thomas Thynne, Viscount Weymouth and later Marquis of Bath. He sold the Manors of Comberford and Wigginton, including lands in Hopwas and Coton, in 1789 to Arthur Chichester (1739-1799), 5th Earl of Donegall, who built Hopwas Hayes Lodge.

Eventually, the Chichester family was crippled by the gambling debts of a profligate son, and found it impossible to pay off their loans, so that they were forced to sell Comberford Hall and the manorial rights and lands that went with it, including those in Hopwas.

The canal dissects Hopwas and provides a framework for the village (Photograph: Patrick Comerford, 2026)

Hopwas Bridge, an old stone bridge, formed part of the original turnpiked road from Lichfield Road through Hopwas to Tamworth over the River Tame, and tolls were paid at the bridge. The bridge was washed away in a flood in 1795 and was replaced by a new bridge ca 1800. This landmark is now a Grade II listed structure and it marks the crossing point between Tamworth and Lichfield District.

The canal dissects Hopwas and has helped to provide a framework for the village. The historic core of Hopwas developed in a linear pattern alongside the canal and the adjacent Hints Lane, and this linear core helped to provide the rural charm of the village that has been preserved ever since.

Hopwas was described in the 19th century as ‘a small settlement situated at the bottom of a gravely hill’. Hopwas Water Pumping Station was built ca 1890 to the west to take advantage of the natural connection to the waterways.

By the early 20th century, the village sprawled further along A51 between Lichfield and Tamworth and housing developments grew up on the east side of Hints Lane. Despite minor alterations to the façades of some buildings and their change of use, the village kept its appearance. The gradual infill of development followed in the late 20th and early 21st century.

The Tame Otter, on the corner of the junction of Lichfield Road, Hints Road and School Lane, has become the focal point of the village (Photograph: Patrick Comerford, 2026)

The Hopwas Conservation Area is a designated place of ‘special architectural or historic interest’ and has has a number of listed buildings, including the Saint Chad’s Church, built in 1879 in an idyllic and charming setting on the initiative of the Revd William McGregor of Tamworth.

No 1 Hints Road is a late 18th century house that epitomises the Staffordshire vernacular style. It is a red-brick building with a plain clay tile roof and architecturally it is the most distinguished building in that part of the village.

Black and White Cottages in School Lane form a row of three cottages, including one house that probably dates from the late 17th century.

Hopwas has two old public houses, the Red Lion and the Tame Otter, formerly the Chequers. Their neighbouring, facing beer gardens front onto the Coventry Canal, creating an attractive open space, and the steady traffic on the canal and its ambiance provide a vibrant yet relaxing atmosphere.

The Tame Otter, on the corner of the junction of Lichfield Road, Hints Road and School Lane, provides the main landmark for Hopwas. With its historic architecture, its canal-side location and its popularity, it has become the focal point of the village.

The Ministry of Defence warns members of the public to follow the route of the bridle path in the woodland (Photograph: Patrick Comerford, 2026)

North of Hopwas village, Hopwas Hays Wood is 385 acres of ancient woodland, also known as Hopwas Hay or Hopwas Hayes, and was Crown property until the mid-16th century.

Hopwas Hayes Lodge was built ca 1786. His interests were bought out by the Levett family of Wychnor Park, and by 1834 the wood was owned by the Revd Thomas Levett (1740-1843), who was the Rector of Whittington for 40 years (1796-1836). He was a large landowner and played a role in the development of the local educational system. The house was bought by the Price family in 1949, but when it fell into disrepair it was demolished by Lichfield District Council.

A large part of the woodland is privately owned, mainly by Lafarge (Tarmac) and the Ministry of Defence. Hopwas Wood and parts of the range may be used by soldiers for dry training and the use of blank ammunition. Members of the public are warned to follow the route of the bridle path, to observe warning signs, and not to enter the range complex.

The Tame Otter (left) the Red Lion (right), with their facing beer gardens by the Coventry Canal create an attractive open space with a vibrant yet relaxing atmosphere (Photograph: Patrick Comerford, 2026)

I ventured to the edges of the woods, climbed up to Saint Chad’s Church, and strolled along the canal towpaths before ending my day-long hike by rewarding myselff with a late (very late) lunch and a glass of wine at the Tame Otter.

I lingered in the sunshine a little longer than I had planned last week and missed the bus that would get me to Lichfield in time for choral evensong in the cathedral. Instead, I returned to Tamworth, had another wistful look at the Moat House on Lichfield Street, and caught the train back to Milton Keynes. But I returned to Hopwas yesterday, and managed to catch the bus to Lichfield in time for the mid-day Eucharist.

But more about Saint Chad’s Church in Hopwas, and some of the other churches, chapels and religious communities, in the days to come, hopefully.


A few moments in the sunshine on the Coventry Canal in Hopwas in the mid-day sunshine yesterday (Patrick Comerford, 2026)

Daily prayer in Easter 2026:
35, Saturday 9 May 2026

‘Because you do not belong to the world, but I have chosen you out of the world’ (John 15: 19) … globes in a café in Killaloe, Co Clare (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. Tomorrow is the Sixth Sunday of Easter (Easter VI, 10 May 2026).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘If the world hates you, be aware that it hated me before it hated you’ (John 15: 18) … Atlas carries the world on his shoulders, a sculpture in the gardens of Cappoquin House, Co Waterford (Photograph: Patrick Comerford)

John 15: 18-21 (NRSVA):

[Jesus said:] 18 ‘If the world hates you, be aware that it hated me before it hated you. 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world – therefore the world hates you. 20 Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But they will do all these things to you on account of my name, because they do not know him who sent me.’

‘Remember the word that I said to you, “Servants are not greater than their master” …’ (John 15: 20) … a signboard waiter at the Taverna Garden in Platanias near Rethymnon (Photograph: Patrick Comerford)

Today’s Reflections:

The Gospel reading provided in the Lectionary today at the Eucharist (John 15: 18-21) continues our readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel.

Jesus has been urging the disciples to love all those around them as a sign of their love of him. In today’s Gospel reading, he warns them that there is no guarantee that they will be loved in return. If people hated such a loving person as Jesus so bitterly, his disciples cannot expect to be treated differently.

He explains the reason they will be hated is because they will refuse to identify themselves with the values and priorities of the secular world. They will reject materialistic greed and competitiveness, the scramble for status and power, the hatred, anger, violence and revenge that mark so many people’s lives.

The most terrible thing to happen to Christians is for them to be loved by that world; it is a sign they have become part of it: ‘I have chosen you out of the world – therefore the world hates you’ (verse 19).

Once again he reminds them that the servant is not greater than the master: ‘If they persecuted me, they will persecute you; if they kept my word, they will keep yours also’ (verse 20).

At times, it may be difficult to understand and accept this. Often I am upset when I hear back of how I have been spoken of pejoratively behind my back and out of earshot to friends I have long valued and cherished but who have since become distant. But that is personal. It ought to be more upsetting to hear about people suffering, in jail, tortured, deported or murdered simply because of their political, social or political views or because of their ethnic or cultural background.

Yet, when we look back in time, we can take pride in the religious martyrs of the past or the courageous heroes who sacrificed so much to win the democratic liberties and social freedoms we have today – rights and freedoms that we often take for granted but that are being eroded and whittled away in so many places these days.

I sometimes wonder whether those people who speak out find it worse to be ignored that to be silenced. And it is tragic when those who are demanding and campaigning for a better society and a better world find themselves under pressure, turn against one another and become divided and then ineffective, sometimes even descending into or even wallowing in a sense of righteousness and moral superiority.

In a similar way, it is more than disturbing to see the name of Christianity being hijacked in the world by leaders whose policies and decisions work against the love of God and the values of God’s kingdom: Trump setting up the so-called White House Faith Office headed by the phoney televangelist and prosperity theology proponent Paula White, while the Trump regime in its actions panders to the violence and the hatred of the far-right; Trump posting AI-generated self-images in which he takes the place of Christ; Vance having the temerity to try to lecture Pope Leo on Augustinian theology and the principles of the ‘just war’ theory; Hegseth holding prayer meetings in Pentagon and paraphrasing quotations from Pulp Fiction but claiming he is citing Ezekiel 25:17; Patriarch Kirill of Moscow making the Russian Orthodox Church beholden to the bidding of the Putin regime; Russian Orthodox soldiers are being told it is their Christian duty to wage ‘a holy war’ that slays Ukrainian Orthodox soldiers and civilians, all in the name of Russkiy Mir

All this compromises our witness to the love of God for God’s people everywhere. When any of these things happen, people see the Church and Church figures as having failed the Gospel … and having failed the world.

As the Collect on the Eve of Easter VI this evening invites us to pray:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Christ is risen!
The Lord is risen indeed. Alleluia!

‘If you belonged to the world, the world would love you as its own’ (John 15: 19) … the emigrants’ globe on the quays in New Ross, Co Wexford (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 9 May 2026):

‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced last Sunday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.

The USPG Prayer Diary today (Saturday 9 May 2026) invites us to pray:

Heavenly Father, we give thanks for the wider Church of the Province of the West Indies. Bless the clergy and congregations to share your love, reach outwards, and glorify Jesus Christ through their faithful mission.

The Collect:

Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.

Collect on the Eve of Easter VI:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

‘Because you do not belong to the world, but I have chosen you out of the world’ (John 15: 19) … ‘Hands across the Globe’, a sculpture beneath the Fortezza in Rethymnon (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org