26 May 2026

Aghia Kyriaki Chapel, with views
across the Kourtaliotiko Gorge,
between Rethymnon and Preveli

The Chapel of Aghia Kyriaki was built in the Kourtaliotiko Gorge in 1853, between Rethymnon and Preveli (Photograph: Patrick Comerford)

Patrick Comerford

This year marks the 85th anniversary of the Battle of Crete, which began on the morning of 20 May 1941, with multiple German airborne landings on Crete, and lasted for 12 days.

During the German occupation of Crete in World War II, 5,000 stranded Greek, Australian, New Zealand and British troops who fought in the Battle of Crete in 1941, found shelter in Preveli until the Abbot, Agathangelos Lagouvardos, aided their escape to Egypt on two submarines on the nights of 31 May and 1 June 1941 and 20 and 21 August 1941.

As I was looking back in recent days on old photographs of churches, chapels and monasteries in Greece that I had not written about, I came across photographs of two chapels I had visited but not yet written about: the small Chapel of Saint Savvas near the beach below Preveli Monastery, and the Chapel of Aghia Kyriaki in the Kourtaliotiko Gorge.

I have visited Preveli Monatery a few times, and on the way there and back, between Preveli and Rethymnon, I usually passed through the Kourtaliotiko Gorge and visited the Chapel of Aghia Kyriaki.

The Chapel of Aghia Kyriaki was built into the side of the gorge, with the natural rock face serving as one of its main walls (Photograph: Patrick Comerford)

The Kourtaliotiko Gorge (Κουρταλιώτικο Φαράγγι), also known as the Asomatos Gorge (Φαράγγι Ασώματου), is on the south side of the western part of Crete. It is located where the Kourtaliotiko River flows south between the mountains of Kouroupa and Xiron.

The village of Koxare is at the north end of the gorge. A road runs north to south through the gorge connecting Koxare to Asomatos; it then leads west, to the town of Plakias on the south coast of Crete. The cliffs on the side of the gorge provide a roosting site for the Lammergeier vulture.

At one point in the gorge, about 20 metres from the north entrance, some ‘claps’ can be heard, like hands coming together. These ‘claps’ are the kourtala that give the name ο Κουρταλιώτης (o Kourtaliotis, ‘the rattle’ and ‘the noisy’) to the gorge. They are caused by the wind being funnelled through the high caves of the gorge and breaking the sound barrier.

On the road between Asomatos and Koxare in the gorge, the Chapel of Aghia Kyriaki was built in 1853, with the natural rock face serving as one of its main walls. The chapel is about 10 km south of Armeni, just before the short path entry leading down into the gorge.

The chapel is on the side of the road and is easy to climb up to. Inside, its features include a rare stone iconostasis rather than one of the traditional wooden ones found in most Greek churches.

The chapel has a rare stone iconostasis rather than a traditional wooden icon screen … Saint Kyriaki is depicted first on the left (Photograph: Patrick Comerford)

Saint Kyriaki (Αγία Κυριακή), also known as Saint Kyriaki the Great Martyr (Αγία Κυριακή η Μεγαλομάρτυς), was martyred during the reign of the Roman emperor Diocletian. She was born in Nicomedia to Greek parents Dorotheus and Eusebia, devout Christians. Because she was born on a Sunday, they named her Kyriaki, the Greek name for Sunday.

When Kyriaki rejected a would-be suitor’s proposal of marriage, he denounced both her and her parents as Christians to Emperor Diocletian. Dorotheus and Eusebia were exiled to Melitene in eastern Anatolia and Kyriaki was sent to Nicomedia to be interrogated by the emperor’s co-ruler, Maximian. When Kyriaki refused to renounce her faith, she was whipped and tortured.

She was thrown into a fire and to wild beasts, and then sentenced her to beheading by the sword; she was 21. Her feast day is marked on 7 July in the Greek Orthodox Church. Several places in Greece have the name Aghia Kyriaki (Αγία Κυριακή), including an island in the Dodecanese.

An icon of Saint John the Baptist in Aghia Kyriaki Chapel (Photograph: Patrick Comerford)

About 900 meters from the Chapel of Aghia Kyriaki, the trailhead leads down a carved staircase of 258 steps to the lower gorge, where I remember seeing a goatherd taking a large flock of belled goats through the gorge. Down there too is yet another small chapel, the Chapel of Aghios Nikolaos, and from there it is possible to hike through the freezing waters to see the magnificent 40-metre-high waterfall on the Kourtaliotis River waterfall.

The gorge leads eventually to the sandy beach at Preveli, and the natural life includes native palm trees. I am told an experienced hiker could follow the path across the river to reach the beach, and it takes about 2½ hours at an average pace. There is an alternative path, one parallel to the river, which easier and faster to walk through.

Each time I was travelling between Rethymnon and Preveli, I took the even easier option of travelling by coach. But each time I also managed to stop and climb the steps to visit the Chapel of Aghia Kyriaki.


Watching goats being herded through the Kourtaliotiko Gorge, below Aghia Kyriaki Chapel (Image: Patrick Comerford, YouTube)

Daily prayer in Ordinary Time 2026:
19, Tuesday 26 May 2026

The first and the last (see Mark 10: 31) … ‘I am the Alpha and the Omega’ (Revelation 1: 8) … the AΩ symbol in the centre of the altar designed by James Franklin Fuller in Saint Mary’s Church, Julianstown, Co Meath (Photograph: Patrick Comerford)

Patrick Comerford

The 50-day season of Easter, which began on Easter Day (5 April 2026), came to an end on Sunday with the Day of Pentecost or Whit Sunday (24 May 2026), and in the Church Calendar we are back in Ordinary Time since yesterday. Today is known in the Book of Common Prayer as the Tuesday in Whitsun Week. The calendar of the Church of England in Common Worship today recalls Saint Augustine (605), first Archbishop of Canterbury; John Calvin (1564), Reformer, and Philip Neri (1595), founder of the Oratorians abd Spiritual Guide.

Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The first and the last (see Mark 10: 31) … ‘I am the Alpha and the Omega, the first and the last’ (Revelation 22: 13) … a detail in the East Window in Holy Trinity Church, Rathkeale, Co Limerick’ (Photograph: Patrick Comerford)

Mark 10: 28-31 (NRSVA):

28 Peter began to say to him, ‘Look, we have left everything and followed you.’ 29 Jesus said, ‘Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30 who will not receive a hundredfold now in this age – houses, brothers and sisters, mothers and children, and fields, with persecutions – and in the age to come eternal life. 31 But many who are first will be last, and the last will be first.’

‘The first and the last (see Mark 10: 31) … Alpha and Omega in lettering in the reredos in Saint Mary’s Church, Askeaton, Co Limerick (Photograph: Patrick Comerford)

Today’s Reflections:

Today’s Gospel reading (Mark 10: 28-31) follows immediately after the story yesterday of the man who runs up to Jesus, kneels before him, and asks, ‘Good Teacher, what must I do to inherit eternal life?’ The man is told to go, sell what he owns, gives it to the poor, and only then follow Jesus. He ‘was shocked and went away grieving’ (see Mark 10: 17-27).

Jesus responds to this by telling the disciples: ‘Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God’ (verses 24-25).

Peter now tells Jesus that the disciples have left everything to follow Jesus. His implied question points out again how easy it is to think that being a disciple or follower of Christ should be linked with the hope of rewards in the here and now.

What do I cling onto most now that I can shed – not in terms of property and possessions, but prejudices and values – that get between me and Jesus, and between the way I live now and eternal life?

Then will I be happy to get down on my knees, like a camel, and squeeze into the City of God through the smallest and most narrow of the city gates, and find in the most humbling of ways how to squeeze into the Kingdom of God?

But, as Jesus says, ‘many who are first will be last, and the last will be first’ (verse 31).

I was never very good at sports and athletics as a schoolboy. Nevertheless, I persisted. In the track and field events one year, I bravely entered a race in which all the runners were offered a handicap. I started first, and the most athletic boy of my year started last; in all there were six entrants. I started first, and finished last; the most athletic boy who started last, needless to say, came first.

At first, as a boy on days like that, I felt humiliated and embarrassed. No platitudes or clichés such as ‘God loves a trier’ or ‘playing not winning is what matters’ could console me.

It took me a long time to realise not that I had come last, but that I had come sixth. Apart from we six, where were the other boys in my year? They were on the sidelines watching; most of them had not even kitted out that day.

In my own gauche way, I continued to enter school sports, and as an adult still tried to play rugby and cricket occasionally. When I was selected, I was the player sent in to bat first, so that I could be dismissed immediately and everyone else could get on with the game.

But does it matter, being first or last?

In the Book of Revelation, almost at the beginning, we read, ‘I am the Alpha and the Omega’, says the Lord God, who is and who was and who is to come, the Almighty (Revelation 1: 8). He is the Alpha (A) and the Omega (Ω) – the A to Z, as we might say today – the beginning and end of all things, the first and the last, the Lord God Almighty who is, who was, and who is to come. And he says again, ‘Do not be afraid; I am the first and the last’ (Revelation 1: 17).

At the end of the Book of Revelation, Jesus says once again, ‘I am the Alpha and the Omega, the first and the last, the beginning and the end’ (Revelation 22: 13).

As Ordinary Time begins once again, it is good to be reminded that it matters little whether I come first or last in the race. I ran. He is our ‘Alpha and the Omega, the first and the last, the beginning and the end’. He will soon return, bringing our reward:

‘Surely I am coming soon.’
Amen. Come, Lord Jesus!
The grace of the Lord Jesus be with all the saints. Amen. (Revelation 22: 20-21)

‘I am the Alpha and Omega, the first and last, the beginning and the end’ (Revelation 22: 13) … stencilled lettering in the Daniel O’Connell Memorial Church in Cahersiveen, Co Kerry (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 26 May 2026):

This week in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), from 24 to 30 May 2026 (pp 58-59), the theme is ‘Carriers of the Flame’ and was introduced on Sunday with reflections by Carol Miller, Church Engagement Manager, USPG.

The USPG Prayer Diary today (Tuesday 26 May 2026) invites us to pray:

Spirit of Pentecost, unite the worldwide church in love and service, and strengthen the work of USPG partners across the globe.

The Collect:

Almighty God,
whose servant Augustine was sent as the apostle
of the English people:
grant that as he laboured in the Spirit
to preach Christ’s gospel in this land,
so all who hear the good news
may strive to make your truth known in all the world;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God, shepherd of your people,
whose servant Augustine revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

An amusing take on being first in and first out … an old cartoon seen in Ryder and Amies on King’s Parade, Cambridge (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org