09 July 2023

Daily prayers in Ordinary Time
with USPG: (42) 9 July 2023

The Church of the Holy Trinity, Templeglantine, Co Limerick, was built almost 200 years ago in 1829 (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and today is the Fifth Sunday after Trinity (9 July 2023). Later this morning, I hope to be present at the Parish Eucharist in Holy Trinity Church, Old Wolverton.

But, before this day begins, I am taking some time this morning for prayer, reading and reflection.

Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:

1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

Inside Holy Trinity Church, Templeglantine (Photograph: Patrick Comerford)

The Church of the Holy Trinity, Templeglantine, Co Limerick:

The Church of the Holy Trinity in Templeglantine, Co Limerick, is across the street from the community centre and the local school.

The name Templeglantine (Teampall an Ghleanntáin) means ‘the church of the little glen,’ although it is also known locally as Inchebaun or An Inse Bhán, meaning the ‘White River meadow.’ The village is on the N21 from Limerick to Tralee, five miles south-west of Newcastlewest.

Templeglantine is a chapel village that grew up around the church built almost 200 years ago in 1829 by Father James Cleary, who was Parish Priest of Monagea. Templeglantine parish was created in 1864 following the transfer of Father James O’Shea to Rathkeale. He had been parish priest of Monagea, and Templeglantine was a part of Monagea parish until this change.

The O’Macasa family ruled the area until the 12th century, when they were replaced by the FitzGerald family, Earls of Desmond. After the defeat of the Desmond FitzGeralds in 1583, this part of West Limerick passed to Sir William Courtenay and the Earls of Devon.

Westropp describes an old church ruin in Templeglantine. The site of this church is now surrounded by Templeglantine graveyard. The east end of the church was levelled before 1840. The remainder of the church was defaced and overgrown with ash and thorn.

The walls of the church were about 6 or 7 feet in height, according to Westropp. While the ruins of the church no longer exist, a small wall has been built to show the site of the west gable of the church. The church was originally about 70 ft by 30 ft.

According to Tadhg O’Maolcatha, there was a thatched Mass House at Roche’s Cross in Meenoline before 1829. Earlier still there was an Abbey in Templeglantine West.

Holy Trinity Church in Templeglantine is one of the oldest churches still in use today in the Roman Catholic Diocese of Limerick. An inscription on the wall says the church was dedicated to the Holy Trinity in 1829. The baptismal font and the holy water fonts in the porch are presumed to date from 1829, the year that also marked the passing of legislation on Catholic Emancipation.

This is double-height, gable-fronted church, with a three-bay nave and a later porch, built in the 1930s, a single-bay chancel, a two-bay single-storey sacristy, and a single-bay lean-to and flat-roofed extensions.

The church retains many attractive architectural features, including the dressed rubble stone walls with limestone quoins, and the numerous window styles, including unusual bipartite windows. The use of tooled limestone to the window surrounds and hood mouldings enhance the appearance of the church.

Inside the church, the well-maintained interior has a finely carved marble reredos. Behind the High Altar, the stained-glass window depicts the Holy Spirit and the Body and Blood of Christ.

There are stained-glass windows of Saint Patrick and Saint Brigid at the back of the church, and a stained-glass window in the gallery of Christ gathering or minding his flock.

The wooden medallion of the Holy Trinity on the north side of the nave was commissioned in 1999 to mark the millennium in 2000. The medallion is the work of the liturgical artist Fergus Costello at his studios in Cloughjordan, Co Tipperary.

At the centre of the medallion, a motif from the Book of Kells shows unending circles, without beginning or end, as a symbol of Divinity. The Father is represented by the all-seeing eye; the Son is represented by the Cross of Redemption; the Holy Spirit is represented by the Dove.

The Dove is carved in pine; the all-seeing eye and the cross are carved in bog oak and bog yew wood that is probably thousands of years old.

The Stations of the Cross date from around 1946, when they replaced the original Stations of the Cross. The church also has a silver chalice from 1796, predating the church.

The porch was built in the 1930s through a donation from parishioners who had emigrated to America.

Bridget (Sexton) Kiely of Glenshesk donated a bell to the church in the early 20th century, and it was mounted on the west gable. By the mid-1950s, the bell was taken down for safety reasons, a new free-standing belfry was built in the church grounds, and the old bell was sent to the missions in Africa.

A large stone statue of the Virgin Mary was erected in front of the church in 1995. It was sculpted from limestone and is the work of the sculptor Annette McCormack from Newbridge, Co Kildare.

A new graveyard behind the church opened in September 1983. Before that, the only graveyard in the parish had been in the grounds of the old church in Templeglantine West. That graveyard is said to have been in use for around 800 years, but the oldest headstone is from 1866, in memory of Michael Gallwey RM.

The community centre across the road was officially opened by Bishop Jeremiah Newman in 1977.

Today, Holy Trinity Church, Templeglantine, forms a pastoral unit with Tournafulla and Mountcollins.

The gallery and west end of Holy Trinity Church, Templeglantine (Photograph: Patrick Comerford)

Matthew 11: 16-19, 25-30 (NRSVA):

[Jesus said:] 16 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another,

17 “We played the flute for you, and you did not dance;
we wailed, and you did not mourn.”

18 For John came neither eating nor drinking, and they say, “He has a demon”; 19 the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’
25 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.’

The wooden medallion of the Holy Trinity by Fergus Costello (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Fighting Climate Change Appeal – Hermani’s story’. This theme is introduced today:

Climate change looms across the globe. In India, where 268 million people live in poverty, the crisis is hitting their communities the hardest. Communities like Hermani’s. Walking to school each morning, she passes her neighbour’s vegetable plots wilting in the harsh sun. She spots animals who have died because there is no water for them to drink.

For Hermani, the future feels frightening and uncertain. It’s a heavy burden for her to carry. But you can share this burden, so she knows she is not alone. The Church of South India runs an eco-learning programme teaching school classes about what they can do to tackle climate change.

USPG is launching the Fighting Climate Change Appeal so that with your support, Hermani will learn how to save water and create fertilisers out of waste. She’ll understand more about preserving water and planting trees, offering shade for years to come. Your compassion can support India’s young climate warriors today.

Find out more HERE.

The Prayer in the USPG Prayer Diary today (9 July 2023) invites us to pray:

‘The Earth is the Lord’s and everything in it’.
O God,
We have profoundly damaged Creation.
Give us the strength to recover what we have tainted,
Amplify the voices calling for renewal.

Collect:

Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.

The stained-glass window of Saint Patrick in Holy Trinity Church, Templeglantine (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

The free-standing belfry in the church grounds (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Holy Trinity Church, Templeglantine, is one of the oldest churches in use in the Roman Catholic Diocese of Limerick (Photograph: Patrick Comerford)

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