Thomas Comerford and Ann Underwood were married in Saint Botolph’s Church, Aldgate on 28 October 1770 … I have been trying to trace their family in recent weeks (Photograph: Patrick Comerford)
Patrick Comerford
I have been researching two branches of the Comerford family in London in recent weeks and have visited some of the areas where they lived and the London churches where they were baptised, married and were buried from.
These two branches of the family (see here and here) share a common ancestor, Thomas Comerford, who came to London from Ireland and was a tobacconist in London from the mid-18th century. Although they went on to have contrasting social experiences and lives, they continued to share the same naming patterns when it came to naming patterns.
Now I have come across a third branch of the Comerford family in London that I believe may be closely related to these two. As I was putting together a family tree for this third London branch of the Comerford family, I found an unexpected connection with Old Wolverton, which is less than half an hour’s walk from Stony Stratford, and Castlethorpe and Hanslope, villages about three or four miles north of Stony Stratford, and in nearby Newport Pagnell.
I told the story of the Castlethorpe and Old Wolverton connections with this other Comerford earlier this week, and promised to outline the family tree of this third Comerford family too.
Naming patterns, inter-marriages with the Cox family and the places where this third London branch of the family lived seem to indicate they were descended from Charles Comerford (1784-1849), a London solicitor and half-brother of both James Comerford (1764-1833), ancestor of the Comerford family of Holborn and Belgravia, and Thomas Comerford (1769-1810), draper, of Bond Street, who has a large number of living descendants in London, Northampton, Leicester and other places.
These families are descended from Thomas Comerford, who came to London from Ireland and was a tobacconist in London from the mid-18th century. He was twice married and married his first wife Alice Davenport (1735-1769) on 26 October 1759 in Saint Mary’s Church, Whitechapel. They lived in Leman Street, Whitechapel (1759-1768), and they were the parents of three sons, including James Comerford (1764-1833), and Thomas Comerford (1769-1810).
Alice died in childbirth in 1769, and the widowed Thomas Comerford married his second wife, Ann Underwood (1734-1807), in Saint Botolph’s Church, Aldgate, on 28 October 1770. Thomas and Anne Comerford were the parents of two more children, a daughter and a son:
Charles Comerford (1784-1849), solicitor. He married Elizabeth Edings Morgan (1797-1867) in Saint Luke’s Church, Chelsea, on 1 May 1813. He lived at East Street, Lamb’s Conduit Street, off Great Ormond Street in Bloomsbury (1807), 16 Clement’s Inn, off the Strand in Saint Clement Danes parish (1838-1840), 72 Old Broad Street (1848), and 21 Oxford Square, Paddington, at the time of his death (1849).
I suggest – although more research is needed – that this Charles Comerford was probably the father of:
Charles James Comerford (1817-1887), born ca 1817. He married Emma Haddow (born 1834) of Stepney, daughter of Joseph Haddow (1801-1875) of Shoreditch. They lived in Hammersmith, and their only known son was:
1, Charles James Comerford (1862-1930)
Charles James Comerford died in Kensington on 21 April 1887. His only known son that I can find to date was:
Charles James Comerford (1862-1930), a shipping accountant, was born in Bermondsey in 1862. He married Charlotte Cox (1857-1930) in London on 30 September 1882. They lived in Shepherd’s Bush, 41 Wardo Avenue, Fulham, Hammersmith and Islington. They were the parents of six sons and a daughter:
1, Charles James Comerford (1884-1887), died in childhood.
2, Charlotte Emma Comerford (born 1884), born in Shepherd’s Bush.
3, Herbert J Comerford (born 1886), born in Shepherd’s Bush.
4, Cecil Percy Comerford (1890-1928), born in Hammersmith, died in Henley, Oxfordshire, October 1928.
5, George Cyril Comerford (1892-1971), of whom next.
6, Harold William Comerford (1894-1963), born Marylebone in 1894, living in Fulham in 1901 and 1911. He married Lily Elizabeth Beale (1903-1990) of Fulham, daughter of Charles Frederick Beale (1867-1931) and Louisa Matilda Ebbitt
(1869-1948). They lived at 116 Mornington Road, Ealing. He died in Worthing 19 October 1963. His widow Lily married her second husband, Charles Robert Howes (1892-1986) in Worthing in 1969, and she died in Worthing 16 September1990.
7, Roland Frederick Comerford (1900-1974), born in Fulham in 1901, living in Fulham in 1911, died in Brent 30 August 1974.
Charlotte (Cox) Comerford (1857-1930) died in Bristol in January 1930 and Charles Comerford died in Hammersmith six months later in July 1930. Their fourth child and third son was:
In later life, George Cyril Comerford (1892-1971) and his family lived in Aylesbury, Buckinghamshire (Photograph: Patrick Comerford)
George Cyril Comerford (1892-1971) was born in Hammersmith, London, 7 June 1892, and grew up in Fulham. He was working as a clerk when he married Lottie Elizabeth Weston (1893-1958) in Fulham on 24 September 1916, and they first lived 17 Rostrevor Road, Fulham. He entered the military in 1918 at the end of World War I, and the couple later lived in Aylesbury, Buckinghamshire.
Their only child was:
1, Herbert George Comerford (1928-2021), of whom next.
Lottie Elizabeth (Weston) Comerford died in Aylesbury 15 November 1958; George Cyril Comerford died in Aylesbury 18 February 1971. Their only son was:
Herbert George Comerford (1928-2021) of Bierton, Aylesbury, and Ross-on-Wye, Herefordshire. He was born in Aylesbury, Buckinghamshire, 2 January 1928. At the age of 21 in 1949, he was still living in Bierton, near Aylesbury. At 24, he married in July 1952 in North Buckinghamshire, Barbara R Whiting (1929-2016), daughter of Charles Reginald Whiting (1886-1954) of Manor Farm, Wolverton, and Gladys M Whiting (1893-1974).
Barbara Ruth Whiting was born in Potterspury, Northamptonshire, 29 March 1929. Her father, Charles Reginald Whiting (1886-1954), was born at Castlethorpe, Buckinghamshire, and later lived at Pottersbury, Hanslope, Newport Pagnell, and then at the Manor Farm, Old Wolverton. He married Gladys M Whiting (1893-1974) of Long Buckby Wharf, Northamptonshire. Charles died on 23 May 1954, Gladys died in Old Wolverton on 3 February 1974, and they are buried in Holy Trinity Churchyard, Old Wolverton.
Herbert and Barbara Comerford were the parents of a large family, including four sons and a daughter. They later lived in Ross-on-Wye, Herefordshire, where Barbara Comerford died on 21 August 2016, and Herbert Comerford died on 27 February 2021. I understand they have many descendants living today.
Manor Farm, Old Wolverton … the home of Barbara (Whiting) Comerford’s parents (Photograph: Patrick Comerford, 2026)
21 October 2026
Daily prayer in Ordinary Time 2026:
166, Wednesday 21 October 2026
More comfortable than most seats in life … quiet seats by a beach in Crete (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and the week began with the Twentieth Sunday after Trinity (Trinity XX, 18 October 2026).
I have a medical appointment early this morning as I continue to be monitored for my post-stroke care, pulmonary sarcoidosis and B12 deficiency. Later this evening, I hope to join the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘From one to whom much has been entrusted, even more will be demanded’ (Luke 12: 48) … watching the sunset near the Bus Station in Rethymnon in Crete (Photograph: Patrick Comerford)
Luke 12: 39-48 (NRSVA):
[Jesus said:] 39 ‘But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, for the Son of Man is coming at an unexpected hour.’
41 Peter said, ‘Lord, are you telling this parable for us or for everyone?’ 42 And the Lord said, ‘Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? 43 Blessed is that slave whom his master will find at work when he arrives. 44 Truly I tell you, he will put that one in charge of all his possessions. 45 But if that slave says to himself, “My master is delayed in coming”, and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, 46 the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful. 47 That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. 48 But one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded.’
Sunset on the Sarawak River in Kuching earlier this year (Patrick Comerford, 2026)
Today’s Reflections:
This Gospel reading at the Eucharist this morning (Luke 12: 39-48) is a difficult one, not just because this and similar passages were used in the past to defend slave-owning and claim it had a Biblical mandate, but because it has also been used to portray God as a harsh and punitive taskmaster who must be obeyed out of fear.
But it ends with words that are at the heart of the reading: ‘From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded’ (Luke 12: 48).
Later in Saint Luke’s Gospel, in the parable of the unjust steward (Luke 16: 1-13), we are told that whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches?’
Being faithful with what is given to me is a familiar Gospel theme: it is found too in the parable of the talents. But being faithful with dishonest wealth and with wealth created by slaves treated cruelly are puzzling concepts, even if they remind us of the recent economic dilemmas in Ireland. Is it still possible to manage wealth in ways that are appropriate to, that witness to, that are signs of the Kingdom of God, and that seek the greater good of all?
On the other hand, do I think I am one of those people who has been given much in life, and how much is required of me in return, as a matter of social, communal responsibility?
When we were travelling to and from Kuching earlier this year, with the crisis in the Gulf creating delays and rerouting to flights through Kuala Lumpur and Muscat, I found yet again how there is little comfort on an overnight long-haul flight when you are trying to sleep in your small allocated space, especially should and the passenger in front insist on pushing back that seat as far it goes.
At times like that, comfort might seem like a first-class seat on a flight. But, when it comes to choices, I would much prefer true contentment over time-limited comfort, and an ordinary seat watching the sunset on the river or the waves on the beach always gives me the feeling of having received much in life.
A comfortable first-class seat on a flight is purely functional, and only lasts for so many hours. Sitting on a cheap chair by the sea watching the sunrise or the sunset brings me close to nature and reminds me of God’s eternal promises.
In Kuching and in England, we live in one-bedroom flats overlooking busy streets, and life below reminds me each day how I have been given much in my own life.
I can read, so I am better educated than over one billion people who cannot read at all.
I woke up this morning knowing I have more health than illness, unlike the million people who will not live through this week.
I have never lived through war in my home setting, I have never known the loneliness of a prison, never suffered the agony of torture, nor have I endured the pangs of starvation, unlike 500 million people in the world.
I can go to any meeting I want – political, religious or social – unlike more than 3 billion people in an increasingly oppressive world today.
I have food in the kitchen, clothes in the wardrobe, a roof over my head and a place to sleep, making me richer than 75 per cent of people in the world.
I have money in the bank and in my wallet, and spare change in my pocket, which puts me among the top eight per cent of the world’s wealthy.
I can write this and you are reading this, which means you and I are more educated than one billion people in the world today who cannot read.
‘From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded’ (Luke 12: 48).
Tombland Bookshop, facing Norwich Cathedral, is the largest bookshop of its type in East Anglia … one billion people in the world today cannot read or write (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 21 October 2026):
The theme this week (18 to 24 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Inclusive Education in Handeni’ (pp 48-49). This theme was introduced on Sunday with a programme update from Father John George Sembuyagi, Programme Lead, Diocese of Tanga, Anglican Church of Tanzania.
The USPG Prayer Diary today (Wednesday 21 October 2026) invites us to pray:
Faithful God, we pray for your protection and guidance for all members of the Diocese of Tanga. May they trust in the presence of the Lord (Psalm 121) in every challenge faced.
The Collect of the Day:
God, the giver of life,
whose Holy Spirit wells up within your Church:
by the Spirit’s gifts equip us to live the gospel of Christ
and make us eager to do your will,
that we may share with the whole creation
the joys of eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our Father,
whose Son, the light unfailing,
has come from heaven to deliver the world
from the darkness of ignorance:
let these holy mysteries open the eyes of our understanding
that we may know the way of life,
and walk in it without stumbling;
through Jesus Christ our Lord.
Additional Collect:
God, our light and our salvation:
illuminate our lives,
that we may see your goodness in the land of the living,
and looking on your beauty
may be changed into the likeness of Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Old Greek coins on a stall in Rethymnon … the spare change in our pockets put you and me among the top eight per cent of the world’s wealthy (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and the week began with the Twentieth Sunday after Trinity (Trinity XX, 18 October 2026).
I have a medical appointment early this morning as I continue to be monitored for my post-stroke care, pulmonary sarcoidosis and B12 deficiency. Later this evening, I hope to join the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘From one to whom much has been entrusted, even more will be demanded’ (Luke 12: 48) … watching the sunset near the Bus Station in Rethymnon in Crete (Photograph: Patrick Comerford)
Luke 12: 39-48 (NRSVA):
[Jesus said:] 39 ‘But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, for the Son of Man is coming at an unexpected hour.’
41 Peter said, ‘Lord, are you telling this parable for us or for everyone?’ 42 And the Lord said, ‘Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? 43 Blessed is that slave whom his master will find at work when he arrives. 44 Truly I tell you, he will put that one in charge of all his possessions. 45 But if that slave says to himself, “My master is delayed in coming”, and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, 46 the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful. 47 That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. 48 But one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded.’
Sunset on the Sarawak River in Kuching earlier this year (Patrick Comerford, 2026)
Today’s Reflections:
This Gospel reading at the Eucharist this morning (Luke 12: 39-48) is a difficult one, not just because this and similar passages were used in the past to defend slave-owning and claim it had a Biblical mandate, but because it has also been used to portray God as a harsh and punitive taskmaster who must be obeyed out of fear.
But it ends with words that are at the heart of the reading: ‘From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded’ (Luke 12: 48).
Later in Saint Luke’s Gospel, in the parable of the unjust steward (Luke 16: 1-13), we are told that whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches?’
Being faithful with what is given to me is a familiar Gospel theme: it is found too in the parable of the talents. But being faithful with dishonest wealth and with wealth created by slaves treated cruelly are puzzling concepts, even if they remind us of the recent economic dilemmas in Ireland. Is it still possible to manage wealth in ways that are appropriate to, that witness to, that are signs of the Kingdom of God, and that seek the greater good of all?
On the other hand, do I think I am one of those people who has been given much in life, and how much is required of me in return, as a matter of social, communal responsibility?
When we were travelling to and from Kuching earlier this year, with the crisis in the Gulf creating delays and rerouting to flights through Kuala Lumpur and Muscat, I found yet again how there is little comfort on an overnight long-haul flight when you are trying to sleep in your small allocated space, especially should and the passenger in front insist on pushing back that seat as far it goes.
At times like that, comfort might seem like a first-class seat on a flight. But, when it comes to choices, I would much prefer true contentment over time-limited comfort, and an ordinary seat watching the sunset on the river or the waves on the beach always gives me the feeling of having received much in life.
A comfortable first-class seat on a flight is purely functional, and only lasts for so many hours. Sitting on a cheap chair by the sea watching the sunrise or the sunset brings me close to nature and reminds me of God’s eternal promises.
In Kuching and in England, we live in one-bedroom flats overlooking busy streets, and life below reminds me each day how I have been given much in my own life.
I can read, so I am better educated than over one billion people who cannot read at all.
I woke up this morning knowing I have more health than illness, unlike the million people who will not live through this week.
I have never lived through war in my home setting, I have never known the loneliness of a prison, never suffered the agony of torture, nor have I endured the pangs of starvation, unlike 500 million people in the world.
I can go to any meeting I want – political, religious or social – unlike more than 3 billion people in an increasingly oppressive world today.
I have food in the kitchen, clothes in the wardrobe, a roof over my head and a place to sleep, making me richer than 75 per cent of people in the world.
I have money in the bank and in my wallet, and spare change in my pocket, which puts me among the top eight per cent of the world’s wealthy.
I can write this and you are reading this, which means you and I are more educated than one billion people in the world today who cannot read.
‘From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded’ (Luke 12: 48).
Tombland Bookshop, facing Norwich Cathedral, is the largest bookshop of its type in East Anglia … one billion people in the world today cannot read or write (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 21 October 2026):
The theme this week (18 to 24 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Inclusive Education in Handeni’ (pp 48-49). This theme was introduced on Sunday with a programme update from Father John George Sembuyagi, Programme Lead, Diocese of Tanga, Anglican Church of Tanzania.
The USPG Prayer Diary today (Wednesday 21 October 2026) invites us to pray:
Faithful God, we pray for your protection and guidance for all members of the Diocese of Tanga. May they trust in the presence of the Lord (Psalm 121) in every challenge faced.
The Collect of the Day:
God, the giver of life,
whose Holy Spirit wells up within your Church:
by the Spirit’s gifts equip us to live the gospel of Christ
and make us eager to do your will,
that we may share with the whole creation
the joys of eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God our Father,
whose Son, the light unfailing,
has come from heaven to deliver the world
from the darkness of ignorance:
let these holy mysteries open the eyes of our understanding
that we may know the way of life,
and walk in it without stumbling;
through Jesus Christ our Lord.
Additional Collect:
God, our light and our salvation:
illuminate our lives,
that we may see your goodness in the land of the living,
and looking on your beauty
may be changed into the likeness of Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Old Greek coins on a stall in Rethymnon … the spare change in our pockets put you and me among the top eight per cent of the world’s wealthy (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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