16 November 2018

The churches and mosaics
of Torcello are reminders
of the beginnings of Venice

The mosaics in the main east apse in the Basilica in Torcello are among the finest Byzantine mosaics (Photograph: Patrick Comerford, 2018)

Patrick Comerford

My island-hopping venture through the Lagoon of Venice last week, visiting the islands of San Michelle, Murano, Mazzorbo and Burano, finally brought me to Torcello, just five minutes from Burano and the most northerly island in the Lagoon.

This is the island to which Venice traces its cultural and ecclesiastical roots, and the seventh century cathedral is the oldest building in the Lagoon.

The first people settled on Torcello in the fifth or sixth century, and over time it grew into a thriving colony with a cathedral, churches, palaces, and a population that peaked at 20,000 people.

Today just a few dozen people at most live on the clustered islands that make up Torcello, and they depend mainly on tourism for their livelihood. But this remains an attractive island, with its historical sites, restaurants, cafés, vineyards, and tiny bridges crossing from one islet to the next.

From the pier, a seven-minute walk leads along the banks of the main canal, beside attractive restaurants and footbridges, to the square and the surviving sites of Torcello.

Mist and fog descend on the canal beside the basilica in Torcello (Photograph: Patrick Comerford, 2018)

Along the way, the avenue passes the ‘Devil’s Bridge,’ and a little further on a second bridge leads into the town square, unpaved and covered in clay and gravel and lined with a small number of souvenir stalls and – even in November – an ice-cream stall.

Torcello was the largest and most important settlement in the Venetian Lagoon. It was first settled in 452 and is known as the parent island from which Venice was populated. It was a town with a cathedral and bishops long before Saint Mark’s Basilica was built.

After the downfall of the Western Roman Empire, Torcello was one of the first islands in the lagoon to be populated by people who fled the mainland to seek shelter from wave after wave of barbarian invasions, especially after Attila the Hun destroyed the city of Altino and the surrounding settlements in 452.

A small vineyard on Torcello (Photograph: Patrick Comerford, 2018)

Although the Veneto region belonged to the Byzantine Exarchate of Ravenna from the end of the Gothic War, it remained unsafe because of frequent Germanic invasions and wars. During the following 200 years, the Lombards and the Franks drove urban refugees to the relative safety of Torcello, including the Bishop of Altino.

Torcello became the bishop’s official seat in 638, and it remained so for more than 1,000 years. The people of Altino brought with them the relics of Saint Heliodorus, now the patron of the island and now kept in a Roman sarcophagus below the High Altar.

Torcello had close cultural, political and economic ties with Constantinople. However, it was a distant outpost and established de facto autonomy from the Eastern Empire.

Torcello grew rapidly as a political and trading centre, and for centuries was a more powerful trading centre than Venice. In the 10th century, it had a population of up to 20,000 people. Thanks to the salt marshes in the lagoon, salt became Torcello’s economic backbone and its harbour developed quickly into an important post in the profitable east-west trade, controlled largely by Byzantium.

The Church of Santa Fosca seen through the arches and the colonnades of the basilica of Santa Maria Assunta (Photograph: Patrick Comerford, 2018)

The Black Death devastated Venice in 1348 and again in 1575-1577. In three years, the plague killed some 50,000 people. In 1630, the Italian plague of 1629-1631 killed a third of Venice’s 150,000 citizens.

Another crisis for Torcello developed when that the swamp area of the lagoon around the island increased from the 14th century, partly because of the lowering of the land level. Silt from rivers on the mainland filled up the shallow waters around Torcello, navigation in the laguna morta (dead lagoon) was impossible before long and traders ceased calling at the island. The growing swamps also seriously aggravated malaria.

Many people left Torcello for Murano, Burano and Venice, the bishopric was transferred to Murano in 1689, and by 1797 the population of Torcello had dropped to about 300. Many of Torcello’s numerous palazzi, its 12 parish churches and its 16 cloisters were purloined for building material by the Venetians and almost all have disappeared.

The only remaining mediaeval structures are one small palazzo, the cathedral, its bell-tower, the adjacent church, the town’s former council chamber and archives.

The Byzantine-Italian Basilica of Santa Maria Assunta dates from 639 AD (Photograph: Patrick Comerford, 2018)

The magnificent Byzantine-Italian cathedral, the Basilica of Santa Maria Assunta, dates back to 639 AD and rises above the island, with the Bell Tower and Church of Santa Fosca alongside.

The Cathedral of Santa Maria Assunta was founded in 639, but underwent radical rebuilding in 1008. The present basilica is of basilica-form with side aisles but no crossing. It includes many earlier features, and has much 11th and 12th century Byzantine work.

The Domesday mosaic depicting the Last Judgment covers the entire west wall, but is hidden from view by scaffolding during restoration work (Photograph: Patrick Comerford, 2018)

One of the most moving mosaics in Venice is the 13th century mosaic in the central apse of the Virgin Hodegetria or the Virgin Mary in a blue robe with gold fringing, cradling the Christ Child, with the 12 Apostles at their feet.

A highly decorative and vivid Domesday mosaic depicting the Last Judgment covers the entire west wall, although it is being restored at present and is hidden from view by scaffolding.

The mosaic in the right apse depicts Christ Pantocrator enthroned between two archangels (Photograph: Patrick Comerford, 2018)

The mosaic in the right apse depicts Christ Pantocrator enthroned between two archangels, Saint Michael and Saint Gabriel, with the Lamb of God in a medallion of the vault.

The pulpit is made from fragments from the first, seventh century church. The Byzantine marble panels of the iconostasis or rood screen are carved with peacocks, lions and flowers. The finely carved capitals on the nave columns date from the 11th century.

The floor of the basilica is a vivid swirl of colours (Photograph: Patrick Comerford, 2018)

The flooring of the basilica is a vivid swirl of colours in bright tesserae of stone and glass, with cubes, semicircles and triangles laid in square designs.

The Church of Santa Fosca dates from the 11th and 12th century (Photograph: Patrick Comerford, 2018)

The Church of Santa Fosca, standing beside the basilica, dates from the 11th and 12th century. It is built in the form of a Greek cross, is surrounded by a five-sided, semi-octagonal colonnaded portico, and a Byzantine interior.

Inside the Church of Santa Fosca (Photograph: Patrick Comerford, 2018)

The central dome and cross sections are supported on columns of Greek marble with fine Corinthian columns.

The central dome in the Church of Santa Fosca (Photograph: Patrick Comerford, 2018)

On the left side of the square, the Museo Provinciale di Torcello is housed in two 14th century palaces, the Palazzo dell’Archivio and the Palazzo del Consiglio, built in Gothic style as the seat of government of the island.

A marble stone chair in the square is known as Attila’s Throne (Photograph: Patrick Comerford, 2018)

A marble stone chair in the square is known as Attila’s Throne. Legend says it was used as a throne by the fifth century King of the Huns. It is more likely that it belonged to the Bishops of Torcello, or the podestà, a city governor, or, perhaps, the seat where chief magistrates were inaugurated.

Ernest Hemingway stayed at the Locanda Cipriani when he was working on ‘Across the River and Into the Trees’ in 1948 (Photograph: Patrick Comerford, 2018)

Many artists, musicians and film stars have spent time on the island. Ernest Hemingway stayed at the Locanda Cipriani, a guesthouse, when he was writing parts of Across the River and Into the Trees in 1948.

Torcello is also the setting for Daphne du Maurier’s short story, Don’t Look Now, made into a film starring Donald Sutherland and Julie Christie (1973).

There are many legends about the name of the stone bridge known as the ‘Ponticello del Diavolo’ (Photograph: Patrick Comerford, 2018)

As we walked back to the pier, we stopped at the stone bridge known as the Ponticello del Diavolo or the Devil’s Little Bridge. The bridge attracts the curious attention of many visitors who are spun a number of stories about its name. One legend says the devil appeared here one night by the devil to win a bet.

Another legend dates from the time of Austrian rule in Venice. A young woman fell in love with an Austrian soldier, but he was killed by her family who regarded the relationship as unpatriotic.

The distraught young woman sought the aid of a witch who agreed to meet her on Torcello as an isolated island. The witch called upon the devil who brought the young Austrian back to life, and the two lovers were reunited. But the devil forced the witch to promise that for the next seven years she would bring him the soul of a dead child who had recently died on Christmas Eve each year.

The witch died soon after in a fire and was unable to keep her pact. To this day, it is said, the devil comes to the Devil’s Bridge in Torcello each Christmas Eve in the guise of a black cat and claims in vain the souls he was promised.

In reality, the bridge may have taken its name because there are no protective sides on the bridge, leaving those who cross it with a feeling that it was built in a hurry, without attention to the risks and dangers it may have created.

As we walked on, we stopped to linger a while in the Taverna Tipica Veneziana, before catching the waterbus back to Burano, and on to Venice as evening darkness closed in.

In the semi-octagonal portico of the Church of Santa Fosca (Photograph: Patrick Comerford, 2018)

An afternoon of island-hopping
on the Lagoon islands of Venice

Sephardim against Ashkenazim … a chess set in Murano glass seen in a shopfront in Murano (Photograph: Patrick Comerford, 2018)

Patrick Comerford

One afternoon last week, two of us caught a vaporetto from the San Zaccaria waterbus station in front of the Doge’s Palace on the waterfront beside Saint Mark’s Square in Venice, and headed off to visit some of the tiny islands out in the lagoon, including San Michele, Murano, Mazzorbo, Burano and Torcello.

The lagoon was once the preserve of fishermen and hunters, and the stories of the islands are shrouded in myth and legend. Murano is the island of glassmakers and Burano the island of lace, but other islands were monasteries, used as prisons and gunpowder factories, or served as market gardens or cemeteries.

Appropriately, it was an afternoon shrouded in fog and mist, and the first stop was at Cimitero on the island of San Michele, across the water from Fondamente Nuove.

The island, with a large number of cypress trees and enclosed within high terracotta walls, was originally the two islets of San Michele and San Cristoforo della Pace.

Hermits of the Camaldolese Order moved onto the island in the 12th century, and founded the Monastery of Saint Michael (S. Michele di Murano), which became a centre of learning and printing. The famous cartographer, Fra Mauro, who drew maps that helped European explorers, was a monk of this community.

The Church of San Michele in Isola, designed by Mauro Codussi in 1469, is the first Renaissance church in Venice (Photograph: Patrick Comerford, 2018)

The landmark building on the island is Chiesa di San Michele in Isola, designed by Mauro Codussi in 1469. This was the first Renaissance church in Venice, and the first church in Venice to be faced in white Istrian stone.

The monastery was suppressed in by French forces under Napoleon, in the course of their conquest of the Italian peninsula, and the monks were expelled in 1814. The Napoleonic administration had decreed that burial on the main islands of Venice was unsanitary, and he islands then became Venice’s major cemetery. The canal separating the two islands was filled in between 1837 and 1839, and the larger island became known as San Michele.

Coffins were carried to island on special funeral gondolas. Those who are buried here include Frederick Rolfe ‘Baron Corvo’ (1860-1913), Igor Stravinsky (1882-1971), Ezra Pound (1885-1972) and Joseph Brodsky (1940-1996).

Murano is not one island, but a cluster of seven small islands linked by bridges over eight channels (Photograph: Patrick Comerford, 2018)

From San Michele, we continued on to Murano, which is synonymous with Venetian glass. Murano is about 1.5 km north of Venice and measures about 1.5 km across with a population of about 5,000. It is not one island, but a cluster of seven small islands linked by bridges over eight channels.

Murano was first settled by the Romans, and in the sixth century people moved here from Altinum and Oderzo. At first, the island prospered through fishing and the production of salt. It was also a centre for trade through the port it controlled on Sant’Erasmo.

Murano began to decline from the 11th century as the islanders began to move in large numbers to Dorsoduro.

Murano’s reputation as a centre for glassmaking was born when the Venetian Republic, fearing fire and the destruction of the city’s mostly wooden buildings, ordered all the glassmakers to move their foundries to Murano in 1291.

Exports began in the 14th century, and Murano became famous, initially for glass beads and mirrors. The glassmakers became the most prominent citizens of Murano. By the 14th century, they were allowed to wear swords, enjoyed immunity from prosecution by the Venetian state and found their families intermarried with Venice’s most affluent families.

For a while Murano was the main producer of glass in Europe, and for centuries the glassmakers had a monopoly on high-quality glassmaking, developing or refining many technologies. They benefited from many privileges but were forbidden to leave the Serene Republic as Venice sought to protect the secret of the production of glass and crystal.

Nevertheless, so many glassmakers took the risk of migration and established glass furnaces as far away as England and the Netherlands, Venice had partially lost its monopoly by the end of the 16th century.

Although decline set in during the 18th century, glassmaking remains the island’s main industry. The artisans of Murano continue to employ centuries-old techniques, crafting items from contemporary art glass and glass jewellery to Murano glass chandeliers and wine stoppers.

The Oratorio ex Ospizio Briati is the chapel of a former Carmelite convent on Murano (Photograph: Patrick Comerford, 2018)

Most of the churches on Murano were torn down and replaced by housing or glass factories during the Napoleonic and Austrian occupations (1797-1866). Today, only four churches remain, and two are open to visitors.

The Church of Santa Maria e San Donato is known for its 12th-century Byzantine mosaic pavement and said to house the bones of the dragon slain by Saint Donatus in the fourth century. The Church of San Pietro Martire includes the chapel of the Ballarin family built in 1506 and artworks by Giovanni Bellini.

On Bressagio street, a few meters from the main lighthouse and the island pier, the Oratorio ex Ospizio Briati is the chapel of a former convent of the Discalced Carmelites.

For a time, this was the Briati Hospice, built by the master of Murano glass, Giuseppe Briati (1686-1772), to house the widows of glassmakers.

The Discalced Carmelites of Venice were given permission in 1736 to build a convent for Carmelite nuns on the site of the palazzo of the Marcelo family. They received financial assistance from other prominent families, including the Contarini and Giustiniani families.

A year later, the nuns moved to the convent from the monastery in Conegliano. Later, the Augustinians restored the oratory, and it served as a parish church at a time when the Basilica of San Donato was still closed.

The journey in the Lagoon continued along the canals of Mazzarbo (Photograph: Patrick Comerford, 2018)

From the pier at the Faro lighthouse in Murano, we caught another vaporetto, continuing our journey in the Lagoon through the canals of Mazzarbo, an island of orchards and gardens, and on to the island of Burano.

Burano is one of the most colourful islands in the lagoon (Photograph: Patrick Comerford, 2018)

Burano is one of the most colourful islands in the lagoon, known for its small, brightly painted houses. The colours follow a specific system, and householders need permission for the colours they use in painting their houses.

Burano too is a collection of five smaller islands, linked by canals and bridges, and with a population of about 2,800. Because of its size, Burano is densely populated, covered almost entirely covered with residential buildings but with a few small green areas.

Burano was probably first settled by the Romans. In the 6th century, the island was settled by people from Altino. Two stories are told to explain the name of Burano. One says it was founded by the Buriana family, and another that the first settlers came from the small island of Buranello.

Although Burano became a thriving settlement, it gained none of the privileges of neighbouring Murano or Torcello. It gained importance only when the women on the island began making lace with needles, a skill introduced from Venetian-ruled Cyprus. When Leonardo da Vinci visited Burano in 1481, he bought a cloth for the main altar of the Duomo or cathedral in Milano.

Lace from Burano was exported throughout Europe, but this trade began to decline in the 18th century and the industry did not revive until 1872, when a school of lacemaking was opened.

The Church of San Martino is known for its leaning campanile, and also has a painting by Giambattista Tiepolo (‘The Crucifixion,’ 1727).

Many of the men of Burano work as fishermen or on the water. One of the first things visitors to Burano see is ‘Souaci Gesú,’ a sculpture by Remigio Barbera, an artist from Burano. This sculpture, in a park near the vaporetto stop and facing the waterfront, shows a grieving young woman expressing her pain and despair at the death of her husband at sea.

We waited here in silence before catching another vaporetto that would bring us to the neighbouring island of Torcello.

‘Souaci Gesú,’ a sculpture by Remigio Barbera, is one of the first things visitors see in Burano (Photograph: Patrick Comerford, 2018)