Port Mahon on St Clement’s Street, Oxford, was built two years after the Battle of Port Mahon or Battle of Menorca in 1708 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Over the past few years, I have begun to recognise some of my favourite pubs in Oxford. On the evening before my surgical procedure last week, two of us had dinner in King’s Arms, close to Hertford College, the Bridge of Sighs and Wadham College, on the corner of Parks Road and Holywell Street, opposite the New Bodleian Library.
A local myth boasts that the KA has the highest IQ per square foot of any pub or bar in the world.
Other pubs I have got to know in recent years include the Lamb and Flag, which has got a new lease of life on Saint Giles; the White Horse, squeezed in between Blackwell’s shopfronts on Broad Street; the Crown on Cornmarket Street; the Head of the River by the river at Folly Bridge; the Rose and Crown on North Parade, between Woodstock Road and Banbury Road; the Cheuquers off the High Street; the Turf Tavern in Saint Helen’s Passage, which claims it has Oxford’s ‘only city walled garden’; and Four Candles on George Street, if only for its name.
And, of course, with all its past literary associations, I eagerly await the reopening of the Eagle and Child (the ‘Bird and the Babe’) across the street from the Lamb and Flag on Saint Giles.
But on my three return journeys between the hospitals and clinics in Headington and the centre of Oxford over the past six or seven weeks or so, I have noticed the names of three pubs on St Clement’s Road that are eye-catching.
When I first noticed Port Mahon at 82 St Clement’s Street, I wondered whether it had been named after an Irish admiral and some Irish port I had never heard about – after all, one of my great-grandmothers was Margaret Mahon or McMahon (1847-1924).
But, in fact, Port Mahon was the Anglicised name given long before the Napoleonic wars by the British navy to Mahón, also known in Catalan as Maó or Mahó, the capital and second largest city of Menorca in the Balearic Islands.
Mahón has one of the longest natural harbours in the world: it is 5 km long, up to 900 metres wide, and the water is deep but remains mostly clear. The name comes not from Irish general or admiral among the Wild Geese in Spain, not even from Patrice de MacMahon (1808-1893), the President of France (1873-1879) who had Irish ancestry. Rather, the name of Mahón or Maó is said to come from a Carthaginian general and Hannibal’s brother, Mago Barca, said to have sought refuge there in 205 BCE.
Menorca was captured in 1708 by a joint British-Dutch force during the War of the Spanish Succession. Its status as a British possession was confirmed by the Treaty of Utrecht in 1713. While Menorca was a British dependency, the capital was moved from Ciutadella de Menorca to Mahón, where the governors included the Irish-born General Richard Kane (1662-1736).
The harbour and the town were known as Port Mahon until the island was lost to the French in 1756 after the naval Battle of Menorca and the final Siege of Fort St Philip. But when the French were defeated in the Seven Years’ War, the island became British once more in 1763.
Britain surrendered Menorca again in 1782, and it was transferred to Spain in 1783 as part of the Peace of Paris. Britain captured the island for a third time in 1798, but it passed to Spain under the Treaty of Amiens in 1802, and it has remained Spanish ever since.
Mahón – and not President Patrice MacMahon – is said to given its name to Mayonnaise. The word seems to have appeared in French cuisine for the first time in 1806. But, according to Émile Littré, when Mahón and Menorca were captured by the Duc de Richelieu in 1756, his cook presented him with a sauce he called mahonnaise, and made with egg and oil, although several versions of similar sauces already existed in France and in Spain.
As for Port Mahon at 82 St Clement’s Street, Oxford, it was built on the site of an orchard in 1710, two years after the Battle of Port Mahon or Battle of Menorca in 1708, when British forces captured the port and the island of Minorca from the French. A captain in the British navy was given this pub to reward his bravery, it has retained its name ever since, and today it is one of the oldest surviving pubs in Oxford.
It is a Grade II-listed pub with several rooms, and a strange layout. The main room is up six steps from the street, and then you go down steps to the other room. The bar serves both at two levels with the lower room laid out for dining and the upper room very much a bar.
The three-storey building dates from early 18th century, with alterations made over time,. It is built of rubble on a moulded stone plinth, and with cellars, two attic dormers and a Welsh slate roof.
Six steps with iron handrails lead up to the front doorway, with the north elevation facing onto the street, and the front doorway has a semi-circular stone head. The ground floor has two plain sash windows in stone frames, and the first floor has two three-light 18th century sash windows, with a blind semi-circular headed window in between.
Above this is another window that breaks through the eaves and that has a pediment and scrolled sides. There is a stone band above the first floor windows and the two stacks are of brick. The attic dormers have 19th century sash windows.
A stone extension or wing on the south-east angle has a Welsh slate hipped roof and an 18th century sash windows with stone frames, cills and architraves. There is a gabled staircase projection at the back on the south and there are modern one-storey additions on the west.
Port Mahon on St Clement’s Street was closed for a time last summer but reopened later in the year after Greene King spent £190,000 on refurbishing the interior. During last year’s refurbishing and updating, Port Mahon retained some original interior features, including the fireplaces. It now has a two-level layout, with the main room accessed through steps and another room downstairs, where the bar serves both levels.
Port Mahon is being run by Jonathan and Renee Perritt who also operate pubs in London. It is a favourite with real ale drinkers, with guest beers, and it also offers live music and food – including, even, its own ‘Mahon Mayo.’
Some of the neighbouring pubs with curious names that I have noticed on those return journeys include the Cape of Good Hope, at the corner of The Plain, where Cowley Road meets St Clement's Street and Headington Road, and the Oranges and Lemons – which seems such an appropriate names for St Clement’s.
I may not be as familiar with the pubs in Oxford as I am with those in Cambridge – but I look forward to continuing my explorations once I’m back on my feet fully again.
Port Mahon … the sign recalls naval battles in Menorca in the 18th century (Photograph: Patrick Comerford, 2025)
16 July 2025
Daily prayer in Ordinary Time 2025:
68, Wednesday 16 July 2025
Philip Jackson’s monument of the Swedish diplomat Raoul Wallenberg at Wallenberg Place, near Hyde Park in London (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). The Calendar of the Church of England in Common Worship today remembers Saint Osmund (1099), Bishop of Salisbury.
Later today, I hope to attend Evensong in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The centrepiece of the Mary Elmes Bridge is designed to create the impression of a menorah (Photograph: Patrick Comerford)
Matthew 11: 25-27 (NRSVA):
25 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’
Mary Elmes (1908-2013) … the only Irish-born person among the Righteous Among the Nations
Today’s Reflection:
At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants.’ – (Matthew 11: 25)
In today’s short Gospel reading at the Eucharist (Matthew 11: 25-27), Christ thanks the Father for choosing the simple and uneducated (‘infants’) over ‘the wise and the intelligent.’ Christ is the Father’s representative, and those who know the Father know him because of Christ.
The Liturgical Calendar of the Episcopal Church in the US honours the ‘Righteous’ on 16 July. The date may have been chosen because it is a day before the presumed anniversary of the execution of the Swedish diplomat Raoul Wallenberg on 17 July 1947 while he was a prisoner at Lubyanka Prison.
The Righteous Among the Nations is an honorific used at Yad Vashem in Jerusalem for non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazis.
The term originates with the concept of ‘righteous gentiles’, a term used in rabbinical Judaism for non-Jews who abide by the Seven Laws of Noah.
When Yad Vashem, the Holocaust Museum in Jerusalem, was founded in 1953, one of its tasks was to remember the ‘Righteous among the Nations’, who are also offered honorary citizenship of Israel.
So far, about 25,000 people from 45 countries are recognised in this way.
The only Irish woman on this list is Mary Elmes from Cork, who risked her life to save Jewish children from the Nazi gas chambers. The children she rescued include Michael Freund, a boy of five, and his two-year-old little brother, Ronald Friend, who went on to become a Professor of Psychology at Stony Brook, New York.
Mary Elmes was born in 1908 and was educated in Trinity College Dublin, the London School of Economics and in Geneva. She joined the London University Ambulance Unit in February 1937, and worked in a children’s hospital during the Spanish Civil War.
In 1939, she joined thousands of refugees fleeing Spain across the Pyrenees into France. There she continued her work with the Quakers, and provided food supplies and school books for children.
When the Nazis started taking people on trains from France to concentration camps, Mary Elmes and the Quakers started a campaign to move children under the age of 16 to children’s colonies. Under this ruse, she transported many children across the border, hiding them in her car and driving them high into the Pyrenees. We shall probably never know how many children were saved by ‘Miss Mary,’ as she was known.
She was arrested in January 1943 and was held for six months in a prison near Paris. After the war, she married Roger Danjou, they settled in France and they were the parents of two children. She made frequent return visits to Cork before she died in 2002. She never sought special recognition and even declined the Légion d’Honneur. Her bravery was eventually recognised by Yad Vashem in 2013.
The Psalm at the Eucharist today (Psalm 103: 1-7) promises justice in a world that is suffering injustice and oppression:
The Lord works vindication
and justice for all who are oppressed (verse 6).
We are about to mark the 80th anniversary of the end of World War II in 1945. But war is an every-day reality for children, women and non-combatant men throughout the world today – in particular, I have the people of Ukraine and Russia and the people of the Middle East, the people of Gaza, Palestine and Israel, in my prayers this morning.
Who speaks out today for the victims of racism, war and genocide?
Who speaks out today for the children who are the innocent victims of the failed politics of adults?
Who speaks out these days for the children being ‘disappeared’ and the families being broken up on a daily basis by ICE and Homeland Security throughout the United States?
In the Collect today we pray:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy …
The bronze wall is draped with the Swedish flag made up of 100,000 ‘Schutzpässe’, the protective passes Raoul Wallenberg used to rescue Hungarian Jews (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Wednesday 16 July 2025):
The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.
The USPG prayer diary today (Wednesday 16 July 2025) invites us to pray
Almighty God, guide USPG and all who support women’s leadership in the Church, that they may walk faithfully alongside those they serve.
The Collect:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
The Memorial of the Hungarian Jewish Martyrs by Imre Varga in the Raoul Wallenberg Holocaust Memorial Park at the Dohány Street Synagogue in Budapest (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). The Calendar of the Church of England in Common Worship today remembers Saint Osmund (1099), Bishop of Salisbury.
Later today, I hope to attend Evensong in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The centrepiece of the Mary Elmes Bridge is designed to create the impression of a menorah (Photograph: Patrick Comerford)
Matthew 11: 25-27 (NRSVA):
25 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’
Mary Elmes (1908-2013) … the only Irish-born person among the Righteous Among the Nations
Today’s Reflection:
At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants.’ – (Matthew 11: 25)
In today’s short Gospel reading at the Eucharist (Matthew 11: 25-27), Christ thanks the Father for choosing the simple and uneducated (‘infants’) over ‘the wise and the intelligent.’ Christ is the Father’s representative, and those who know the Father know him because of Christ.
The Liturgical Calendar of the Episcopal Church in the US honours the ‘Righteous’ on 16 July. The date may have been chosen because it is a day before the presumed anniversary of the execution of the Swedish diplomat Raoul Wallenberg on 17 July 1947 while he was a prisoner at Lubyanka Prison.
The Righteous Among the Nations is an honorific used at Yad Vashem in Jerusalem for non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazis.
The term originates with the concept of ‘righteous gentiles’, a term used in rabbinical Judaism for non-Jews who abide by the Seven Laws of Noah.
When Yad Vashem, the Holocaust Museum in Jerusalem, was founded in 1953, one of its tasks was to remember the ‘Righteous among the Nations’, who are also offered honorary citizenship of Israel.
So far, about 25,000 people from 45 countries are recognised in this way.
The only Irish woman on this list is Mary Elmes from Cork, who risked her life to save Jewish children from the Nazi gas chambers. The children she rescued include Michael Freund, a boy of five, and his two-year-old little brother, Ronald Friend, who went on to become a Professor of Psychology at Stony Brook, New York.
Mary Elmes was born in 1908 and was educated in Trinity College Dublin, the London School of Economics and in Geneva. She joined the London University Ambulance Unit in February 1937, and worked in a children’s hospital during the Spanish Civil War.
In 1939, she joined thousands of refugees fleeing Spain across the Pyrenees into France. There she continued her work with the Quakers, and provided food supplies and school books for children.
When the Nazis started taking people on trains from France to concentration camps, Mary Elmes and the Quakers started a campaign to move children under the age of 16 to children’s colonies. Under this ruse, she transported many children across the border, hiding them in her car and driving them high into the Pyrenees. We shall probably never know how many children were saved by ‘Miss Mary,’ as she was known.
She was arrested in January 1943 and was held for six months in a prison near Paris. After the war, she married Roger Danjou, they settled in France and they were the parents of two children. She made frequent return visits to Cork before she died in 2002. She never sought special recognition and even declined the Légion d’Honneur. Her bravery was eventually recognised by Yad Vashem in 2013.
The Psalm at the Eucharist today (Psalm 103: 1-7) promises justice in a world that is suffering injustice and oppression:
The Lord works vindication
and justice for all who are oppressed (verse 6).
We are about to mark the 80th anniversary of the end of World War II in 1945. But war is an every-day reality for children, women and non-combatant men throughout the world today – in particular, I have the people of Ukraine and Russia and the people of the Middle East, the people of Gaza, Palestine and Israel, in my prayers this morning.
Who speaks out today for the victims of racism, war and genocide?
Who speaks out today for the children who are the innocent victims of the failed politics of adults?
Who speaks out these days for the children being ‘disappeared’ and the families being broken up on a daily basis by ICE and Homeland Security throughout the United States?
In the Collect today we pray:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy …
The bronze wall is draped with the Swedish flag made up of 100,000 ‘Schutzpässe’, the protective passes Raoul Wallenberg used to rescue Hungarian Jews (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Wednesday 16 July 2025):
The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced on Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.
The USPG prayer diary today (Wednesday 16 July 2025) invites us to pray
Almighty God, guide USPG and all who support women’s leadership in the Church, that they may walk faithfully alongside those they serve.
The Collect:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
The Memorial of the Hungarian Jewish Martyrs by Imre Varga in the Raoul Wallenberg Holocaust Memorial Park at the Dohány Street Synagogue in Budapest (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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