18 June 2023

Did Joyce confuse Athos and Argos
when naming the dog in ‘Ulysses’?

Docheiariou Monastery on Mount Athos … but why is Bloom’s dog named Athos? (Photograph: Patrick Comerford)

Patrick Comerford

Over the past few days in Dublin I have been musing about the churches named by James Joyce in Ulysses and wondering which synagogue in Dublin, if any, Leopold Bloom’s father Rudolf Bloom might have felt welcome in wither before he converted to Christianity or in his last days as he thought about returning to the Judaism of his birth.

In Ulysses, Joyce constantly draws comparisons between Jewish and Greek history, language and culture with Irish experiences. It is impossible to read Ulysses without an understanding of both Jewish life and practice and Homer’s Odyssey.

But in these past few days, I have also been wondering why on earth Rudolf Bloom called his dog Athos and not Argos.

It is difficult to imagine that Joyce did not know Mount Argus, the Passionist monastery in Harold’s Cross a ten-minute walk from Brighton Square where he was born and a church where his mother had once sung in the choir – with a Miss Bloom. There is a passing reference in Ulysses to Father Charles of Mount Argus (1821-1893), a Dutch-born Passionist monk with a reputation for healing miracles.

In Greek mythology, Argus or Argos (Ἄργος) is the name of characters, including Argus, King of Argos and son of Zeus and Niobe; Argos, son of Arestor, builder of the ship Argo in the story of the Argonauts; Argos, son of Jason and Medea; Argos Panoptes (Argus ‘All-Eyes), a giant with 100 eyes; and, most relative to my musings this week, Argos, the faithful dog of Odysseus.

In Book 17 of the Odyssey, Odysseus arrives home on Ithaka finally, after 10 years of fighting in Troy, followed by 10 more years struggling to get home to his island. In his absence, reckless suitors have taken over his house in hopes of marrying his wife Penelope.

In order to secretly re-enter his house to spring a surprise attack on the suitors, Odysseus disguises himself as a beggar, and only his son Telemachus is told of his true identity. As Odysseus approaches his home, he finds his dog Argos lying neglected on a pile of cow dung, infested with fleas, old and very tired.

This is a sharp contrast to the dog Odysseus left behind. Argos used to be known for his speed and strength and his superior tracking skills.

Unlike everyone else, including Eumaios, a lifelong friend, Argos recognises Odysseus at once and he has just enough strength to raise his head, prick up his ears and wag his tail. But the dog then loses the strength to hold his ears up, much less to greet his old master. The disguised Odysseus wipes away a tear and asks Eumaeus about the handsome animal. But he is unable to greet his faithful dog for fear that this would betray who he really is.

After telling the beggar about the dog’s glory days, the noble man who raised him from a puppy, and the duties that are forgotten when a lord goes away, Eumaeus goes into the palace to tend to the needs of the insolent suitors. Having finally seen the man he longed for, Argos dies. This is a substantial event in marking the return of Odysseus.

‘Be kind to Athos, Leopold …’ an old man and an old dog in Dublin (Photograph: Patrick Comerford)

There is an echo of the story of Odysseus and his dog Argos in Ulysses, but Leopold Bloom’s father Rudolf Bloom named his dog Athos and not Argos.

In his suicide note, Rudolf Bloom asks Leopold Bloom to care for the animal. Throughout Ulysses, Bloom is kind to stray dogs. In the episode Circe, he gives one dog the meat he has bought, and in Eumaeus he remembers Molly’s vexation when he tried to bring home a stray dog.

Athos corresponds to Odysseus’s Argos, the faithful dog who waits for his master’s return. Bloom remembers his father’s instructions in his suicide note: ‘Be good to Athos, Leopold, is my last wish.’ He recalls the note again in Ithaca: ‘be kind to Athos, Leopold…,’ remembering Athos as ‘an infirm dog.’ Bloom thinks in Hades that Athos too ‘took it to heart, pined away’ when his master died.

There are suggestions that Rudolph Bloom named his dog Athos after Athos, Count de la Fère, a character in the novels The Three Musketeers (1844), Twenty Years After (1845) and The Vicomte de Bragelonne (1847-1850) by Alexandre Dumas. The other two musketeers, Porthos and Aramis, are friends of the novel’s protagonist, d'Artagnan.

Despite Joyce’s deep love of Greek and classical literature there are no suggestions that Leopold or Rudolf Bloom ever knew of Mount Athos, let alone visited it, and Joyce himself never visited the holy mountain.

Perhaps we just have some simply play on words here by Joyce, conflating the names of two holy mountains with monasteries, both known as all-male bastions and with different levels of formidable severity when it comes to the exclusion of women.

Mount Argos Monastery in Dublin … not to be confused with the monasteries of Mount Athos in Greece (Photograph: Patrick Comerford)

Daily prayers in Ordinary Time
with USPG: (21) 18 June 2023

The Church of Aghia Triada behind the narrow streets of Kalamitsi Alexandrou in Crete (Photograph: Patrick Comerford)

Patrick Comerford

Today is the Second Sunday after Trinity (18 June 2023) and Father’s Day. Later this morning, I hope to be present at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. But, before the day begins, I am taking some time for prayer, reading and reflection.

Over these weeks after Trinity Sunday, I am reflecting each morning in these ways:

1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

Inside the Church of Aghia Triada in Kalamitsi Alexandrou (Photograph: Patrick Comerford)

Aghia Triada Church, Kalamitsi, Crete:

This week I am reflecting on Orthodox churches named after the Holy Trinity. These Trinity reflections this week begin this morning (18 June 2023) with photographs and images from Aghia Triada Church in Kalamitsi, on the island of Crete.

In reality, there are two villages with this name: Kalamitsi-Amigdali and Kalamitsi-Alexandrou – and they are sometimes referred to as the ‘divided village.’ About 140 people live round the year in Kalamitsis Alexandrou, and about 210 in Kalamitsi Amygdali, or 350 permanent residents between the two.

Where one village stops, the next village begins. On some maps they are simply called Alexandrou and Amigdali, without the name Kalamitsi, while other maps do not make a difference and simply call the both Kalamitsi.

The two villages are also split between two administrations: Kalamitsi Alexandrou is in the municipality of Vamos Kalamitsi, while Kalamitsi Amygdali is in the municipality of Giorgioupolis.

These villages lie in the beautiful green Apokoronas area between Souda Bay and Rethymnon, about 8 km from Vamos and five minutes away from Vrysses, with a drive of less than 15 minutes to Georgioupoli on the coast.

Both Kalamitsi villages are peaceful, traditional, and offer beautiful views of the Lefka Ori or White Mountains. Between them there are two tavernas, a kafenion and a mini-market. Kalamitsi Alexandrou also has an impressive underground reservoir, Softas, constructed during the Turkish occupation of Crete.

The large, modern, cross-shaped Church of Aghia Triada or the Holy Trinity is behind the narrow streets in Kalamitsi Alexandrou.

Although it is not in the centre of the village, the church is impossible not to find at the end of the narrow streets. With its large narthex, and tall dome and belltowers, it can be seen for long distances across the surrounding countryside.

But the church has many other usual features too. Unlike many churches in Greece of this shape, the dome remains undecorated, without any Pantocrator and the usual supporting frescoes.

Indeed, the walls and pillars of the church are largely undecorated too, without frescoes, and the old icons preserved in the church, many predating its building in the last century, are in wooden frames that are seldom seen in Greek churches.

These framed icons include, naturally, an icon of the Holy Trinity, and an icon of the Virgin Mary said to have been found in the foundations of an earlier church when the present church was being built.

The top of the iconostasis or icon screen is crowned with a verse from Saint John’s Gospel that begins: ‘I am the light of the world …’

The central door of the iconostasis has an interesting image portraying Christ present in the Eucharist, with a symbol of the Holy Trinity above.

After visiting the church, I returned to the square in Kalamitsis Alexandrou and enjoyed Greek coffees at the Kafenion Kolymbos before returning to Georgioupoli where I was spending a week during that year’s holiday in Crete.

The dome of the church remains undecorated (Photograph: Patrick Comerford)

Matthew 9: 35 to 10: 8 (NRSVA):

35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’

1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

5 These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.’

A framed icon of the Virgin Mary said to have been found in the foundations of the earlier church (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘The snowdrop that never bloomed.’ This theme is introduced these morning:

Almost a year on from the conflict starting in Ukraine, USPG and the Diocese in Europe were able to visit some of the projects funded by the money raised from our joint appeal – including “Ukrainian Space” a Day Centre and Educational Facility in Budapest. The space offers children aged 8 to 16 schooling and a safe space for their parents to chat, support one another and learn new skills.

Ukrainian Space also offers activities for children and parents to do together such as art classes. One child drew her story in the days before she and her mother fled Ukraine.

“One of our students, together with her Mum, would pass a snowdrop on their walk to school every morning. It was in mid-February and this snowdrop was just about to bloom. It was still a bud. Every day the Mum would say to her daughter “You have to wait, maybe tomorrow, maybe tomorrow”.

When they saw that the flower would bloom for sure on the following day, it was on the following day that everything happened. The war began, and the missiles hit their native city in South Ukraine. They had to flee. The girl never saw the snowdrop bloom. It began to appear to her in her dreams, a symbol of the war and the fact that it had prevented her from seeing her favourite flower bloom. Snowdrops are also the first sign of spring. For this girl, spring never happened and winter continued”.

The Prayer in the USPG Prayer Diary today (18 June 2023, the Second Sunday after Trinity, Father’s Day) invites us to pray:

Eternal God,
bless us with the spirit of unity.
May we embrace difference,
and work with each other,
to put our faith into action.

Collect:

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.

The top of the icon screen is crowned with a verse from Saint John’s Gospel that begins: ‘I am the light of the world …’ (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The central door of the iconostasis has an icon portraying Christ present in the Eucharist (Photograph: Patrick Comerford)

Talking to Montenegrin
television in Dublin
about the ‘Ruritanian’
life of Prince Milo

Prince Milo of Montenegro … he lived out his final years in Dublin, Connemara and Limerick

Patrick Comerford

I have spent the past two or three days in Dublin, making a documentary with a television station in Montenegro about the unusual story of Prince Milo, a claimant to Balkan royalty who lived in Dublin and Connemara and who is buried in Limerick.

Much of Friday was spent in Christ Church Cathedral and in the crypt abd the chapter house as I was interviewed and spoke about Prince Milo, whose story has all the veneer of a Ruritanian romantic novel. And the invitation to take part in this documentary follows a lecture on Prince Milo I gave in Saint Mary’s Cathedral, Limerick, five years ago (20 March 2018) as part of the cathedral’s 850th anniversary lecture series and the ‘Lunch Time History Focus’ programme.

Prince Milo’s grave in the churchyard at Saint Mary’s Cathedral is one of the most unusual graves in any churchyard in Ireland. The simple headstone of Prince Milo of Montenegro faces the great west door of the cathedral, and lies beside the boundary wall, looking out onto the banks of the River Shannon. But residents and visitors alike share the same bewilderment, often asking who was Prince Milo, where is Montenegro, how did he end up in Ireland, and why is he buried in Limerick.

For many people in Ireland, it may be difficult for people to tell apart Montenegro, Macedonia, Moldavia and Moldova. Indeed, this was a problem for Donald Trump at a summit six years ago (2017), and these geographical challenges have allowed a conman posing as a royal pretender to hoodwink high society on the Riveria.

The grave of Prince Milo of Montenegro at the west wall of the churchyard of Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)

Montenegro, whose name means ‘Black Mountain,’ is a former Yugoslav republic and a sovereign state in the Balkans in south-east Europe. It has a short Adriatic coastline and it is encircled or surrounded by Croatia, Bosnia and Herzegovina, Serbia, Kosovo and Albania. The capital and largest city is Podgorica, while Cetinje is designated as the Old Royal Capital.

Montenegro is a member of the UN, NATO, the World Trade Organisation (WTO), the Organisation for Security and Co-operation in Europe (OSCE), the Council of Europe and the Central European Free Trade Agreement.

In the ninth century, there were three mediaeval Serbian principalities in what is now Montenegro: Duklja, Travunia and Rascia. In 1042, the archon Stefan Vojislav led a revolt that resulted in the independence of Duklja from the Byzantine Empire and the establishment of the Vojislavljević dynasty.

Later, large portions of what is now Montenegro were ruled by the Ottoman Empire from 1496 to 1878. But in the 16th century, Montenegro developed a unique form of autonomy within the Ottoman Empire, allowing Montenegrin clans freedom from some restrictions. Nevertheless, the Montenegrins were disgruntled with Ottoman rule, and in the 17th century, raised numerous rebellions, which culminated in the defeat of the Ottomans in the Great Turkish War at the end of the 17th century.

Montenegro achieved de facto independence from the Ottoman Empire in 1711. From 1852, it was known as the Principality of Montenegro, although it only received formal international recognition as an independent principality in 1878. In 1889, Czar Alexander III said Prince Nikola of Montenegro was Russia’s ‘sole sincere and true friend’ in the Balkans.

The country declared itself the Kingdom of Montenegro on 28 August 1910. At the end of World War I, the king was deposed and Montenegro was forced into the newly-formed Kingdom of Serbia and Montenegro, which later became Yugoslavia.

The Montenegrin line of succession and family tree are difficult to disentangle

Prince Milo Petrović-Njegoš (1889-1978) was a prince of Montenegro and a direct descendant of Radul Petrović, brother of Danilo I (1675-1735), the first Vladika or Prince-Bishop of Montenegro from 1696 to 1735.

But the family tree of Montenegro’s royal family is difficult to disentangle. The first claimants to princely status were the Bishops of Cetinje. As Orthodox bishops, they were unmarried and both their episcopal and princely status passed from uncle to nephew, nephew to uncle, or cousin to cousin in an obscure, indeed whimsical and often capricious, line of succession, in which a bishop’s family member was chosen as his successor on the basis of favouritism rather than seniority, age, ability or even literacy.

All members of the family claimed the title of prince, and the Petrović family only began to take on the trappings of other European royal families during the reign of Danilo Petrović Njegoš (1826-1860). He came to office in 1851 after a dynastic power struggle, and as Danilo II he was the Metropolitan or Prince-Bishop of Montenegro. He stood down as bishop in 1852, declared himself Montenegro’s hereditary monarch, and as the renumbered Danilo I reigned as Prince of Montenegro from 1851 to 1860.

During his reign, Montenegro became, nominally, a secular state or a lay principality instead of a bishopric-principality. A constitution was introduced although, in fact, Danilo ruled as an absolute monarch, with all the trappings of an almost Ruritanian-style monarchy yet with the grip of a Balkan despot or tyrant.

Prince Milo was never in the direct line of royal succession

Prince Milo was never the son of a king or a reigning prince. His title of ‘Prince’ comes from being a member of this unusual family, and he was born in Njeguši on 3 October 1889, the son of Đuro Petrović and Stane-Cane Đurašković.

At the age of 12, he was sent to the Military Academy in St Petersburg, Russia, where he became a personal friend of Czar Nicholas II and Czarina Alexandra, and was introduced to various Romanovs and also to Rasputin.

Prince Nikola I of Montenegro upgraded himself among the royal families of Europe in 1910 by proclaiming himself King of Montenegro. He became known as ‘the father-in-law of Europe’ because his daughters married into so many royal families: Princess Zorka married King Peter I of Yugoslavia; Princess Elena married King Victor Emmanuel III of Italy; and other daughters married into Russian and German royal and noble families, including the Romanovs and the Battenbergs.

Prince Milo was a distant cousin of this extended, minor European royal family, and during World War I he was the commander of the Lovćen Brigade, leading his troops into Albania in 1916.

Montenegro became a part of the Kingdom of Yugoslavia in 1918. After Montenegro was absorbed into the new Yugoslavia, Prince Milo left Montenegro in 1919, and for more than half a century he moved around the world as an exile, engaged in a diplomatic campaign to secure the restoration of the recognition of Montenegro as a sovereign, independent state.

His distant cousin, King Nikola, died at Cap d’Antibes in the south of France, in 1921. Meanwhile, Milo was a wandering exile, moving from the Cote d’Azur, to Italy, Mexico, Shanghai, Beijing, and back again to Mussolini’s Fascist Italy. In Mexico, Milo was offered a home by the Mexican dictator. In Shanghai, he befriended Sun Yat-sen, Chiang Kai-shek and Noel Coward. In Beijing, he flirted with Wallis Simpson, and they remained lifelong friends. In Italy, Milo’s cousin was Queen Elena, the wife of King Victor Emmanuel III, who became a puppet monarch in the hands of Mussolini.

Milo eventually moved to London in 1926, taking a job as a bank cashier and a renting a basement room at No 44 Bedford Square. Three storeys up, and in much higher society, lived the celebrity hostess Lady Ottoline Violet Anne Morrell (1873-1938), whose circle of literary and artistic friends included Aldous Huxley, Siegfried Sassoon, TS Eliot, DH Lawrence, Dora Carrington and Gilbert Spencer.

Helena Grace Smith and her daughter Milena

At an exhibition in the Royal Academy of Arts in Piccadilly, Milo met both Doreen Powell, who would become his protector and patron, and Helena Grace Smith from Haworth in Yorkshire, who had returned briefly from the US to London.

Milo pursued Helena to the US, and they were married in Santa Barbara, California on 3 September 1927. A year later, their only child, Milena, was born in Los Angeles, and she was named at birth after the last Queen of Montenegro.

But Milo abandoned his young family the following year and returned to England. He settled back into London, where he ran an antiques shop near Grosvenor Square with the half-Irish Doreen Powell. They spent many hours together in Claridge’s, the Ritz, the Connaught and the Savoy, and he even reacquainted himself with the flirtatious Wallis Simpson; clearly, he had no intention of returning to Helena and Milena in Santa Barbara.

In California, Helena received her PhD at the University of Southern California in 1934; in London, Milo gathered a circle of Montenegrin friends around him, including Major Marko Zekov Popović.

Fleet Street feted him, and headlines proclaimed him as ‘The King Without a Throne.’ But it was his cousins, Prince Danilo (1872-1939), who renounced his claims in 1921 in favour of his nephew, and Prince Michael (1908-1986), who had inherited the royal claims of their predecessors while living in exile in France. Prince Michael survived arrest and internment on Hitler’s orders for refusing to head up a puppet state in Montenegro.

When the Italians invaded Yugoslavia at the beginning of World War II, Mussolini planned on setting up a puppet monarchy in an ‘independent’ Montenegro. When Prince Michael Petrović-Njegoš spurned the offer of the throne, it is said, it was then offered to Milo. But there is no evidence to support this suggestion, and instead Milo had chosen to move from London to Dublin.

Prince Milo in Dublin in March 1941

He first took a room in the Shelbourne Hotel on Saint Stephen’s Green, and then bought or rented a two-storey house on Arranmore Road, off Herbert Park in Dublin, while Doreen Powell moved into Harcourt Terrace. In Dublin, Milo acquired a Daimler, ZH 4685, and he and Doreen set up another antiques shop.

Prince Milo and his Daimler, ZH 4685, in Dublin

Milo’s daughter says it was at one of their dinner parties that he began what became, after Doreen Powell’s death, an affair with a woman named in his biography as Blanche Drummond, 12 years his senior. However, Turtle Bunbury and other genealogists and historians name the woman at the centre of this mid-20th century society scandal and source of gossip as Gladys (née McClintock), wife of Henry Arthur Bruen of Oak Park in Carlow. She was from Rathvinden House, in Leighlinbridge, Co Carlow, and the Bruens had been married for 26 years.

Turtle Bunbury says Gladys and Milo were introduced to each other by Doris Kane Smith and her husband, the solicitor Samuel ‘Sammy’ Roche, who lived at Bennekerry House, on the Carlow-Tullow road.

In May 1945, shortly before the end of World War II, Milo invited his 16-year-old daughter in California, Milena, to visit him in Ireland. But her mother was totally opposed to the visit and to any possibility of reconciliation.

Prince Milo’s former home near Roundstone, Co Galway, was on the market recently with an asking price of €470,000

Milo and Gladys moved into a house she owned in Errisbeg, near Roundstone in Connemara. There in the 1960s, they became friends with David Allen, who ran Mullen’s auction house in Bray for many years, and his wife Noreen, who ran Clifden Antiques.

When Gladys Bruen died in 1969, however, she was buried in the Bruen mausoleum in Carlow and Prince Milo stayed on in the house in Errisbeg, where he became a virtual recluse. Nevertheless, he continued to maintain his friendship with David Allen, who agreed to buy the house and land, allowing the prince to continue living there until he died.

For most of his life, Prince Milo was estranged from his only daughter, Milena. But as an adult she renewed her acquaintances with him after 39 years, and she visited him in Ireland several times from 1967 on.

Barrington’s Hospital in Limerick, where Prince Milo of Montenegro died 45 years ago (Photograph: Patrick Comerford)

Milo died 45 years ago this year in Barrington’s Hospital, Limerick, on 22 November 1978, and was buried in a small plot he had bought nearby in the churchyard at Saint Mary’s Cathedral. Only two people were present at his funeral: his daughter Milena, and Reginald Miley, a retired banker living in Ballinteer, Dublin, and one of the few friends he had left in life. The modest and unassuming stone marking his grave is fading and in the rain it is almost impossible to read the wording.

His Connemara home, now known as the Prince’s Cottage, was on the market recently with an asking price of €470,000.

Princess Milena published ‘My Father, the Prince’ in 2001

Meanwhile, Princess Milena, a retired school principal, continued to live in California with her husband Malcolm Thompson. Like her father, she hoped to see Montenegro become an independent country once again.

In 2001, she published her biography of her father, My Father, the Prince. She died in Los Angeles on 14 February 2005.

The urn and plaque in Christ Church Cathedral, Dublin, commemorate Marko Zekov Popović, the Hereditary Royal Standard Bearer of Montenegro (Photograph: Patrick Comerford)

But the story does not end there, for there is a strange connection with Montenegro that links the humble gravestone at Saint Mary’s Cathedral in Limerick with an ornate casket in Christ Church Cathedral, Dublin.

Marko Zekov Popović was the Hereditary Royal Standard Bearer of Montenegro, a member of the Montenegrin National Committee, and the author of Where is Montenegro? The Martyrdom of a Small Nation (1926).

When Popović died in London on 26 October 1934, he was cremated, despite Orthodox traditions. His ashes were later brought to Dublin by Milo when he moved to Ireland. In Dublin, Milo placed these ashes in an ornate casket on a shelf in the south ambulatory in Christ Church Cathedral, with an accompanying plaque. Part of Friday’s television interviews included answering questions about why this urn or casket ended up in a Church of Ireland Cathedral in Dublin 90 years ago when the man never lived in Ireland.

Montenegro … a former Yugoslav republic with a short Adriatic coastline between Croatia and Albania

Meanwhile, what ever happened to Montenegro?

At the end of World War II, the former Kingdom of Yugoslavia was succeeded in 1945 by the Federal People’s, later Socialist Federal Republic of Yugoslavia.

After the breakup of Yugoslavia in 1992, Slovenia, Croatia, Bosnia-Herzegovina and the Former Yugoslav Republic of Macedonia formed separate, independent states, while the republics of Serbia and Montenegro together established a federation as the Federal Republic of Yugoslavia, renamed in 2003 as Serbia and Montenegro.

A year after Princess Milena died in 2005, an independence referendum was held on 21 May 2006, and Montenegro declared independence from Serbia on 3 June 2006. It was officially named the Republic of Montenegro until 22 October 2007.

When Donald Trump brusquely shoved aside the Prime Minister of Montenegro, Dusko Markovic, at the NATO summit in Brussels in 2017, it was yet another rude rebuff for the tiny Adriatic state, almost a century after the Western allies had forced it to be subsumed into the greater Kingdom of the Southern Slavs or Yugoslavia.

Russia’s President Putin must have been pleased with Trump’s rude behaviour. Montenegro’s government accuses Russian intelligence of plotting a failed coup in October 2017, while Moscow accuses Markovic and his government of being a mafia clique.

As the Economist reported, the meeting in Brussels in 2017 was supposed to be a celebratory preparation for Montenegro’s entry into the western alliance that year. But perhaps the Montenegrins had the last laugh when Trump lost the presidential election.

Prince Milo in London in 1930