Showing posts with label Kenmare. Show all posts
Showing posts with label Kenmare. Show all posts

19 December 2021

Sunday intercessions, 19 December 2021,
the Fourth Sunday of Advent

The Visitation … a panel in the 19th Century neo-Gothic altarpiece from Oberammergau in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)

Let us pray:

‘My soul magnifies the Lord, and my spirit rejoices in God my Saviour’ (Luke 1: 46):

Heavenly Father,
As we wait in Advent for the coming of the Kingdom,
let us give thanks to Lord … make known your deeds among the nations …
May those in power and in government
hear the cry of all in who ‘sit in darkness and in the shadow of death,’
especially refugees, asylum seekers, migrants,
prisoners of conscience, the victims of people trafficking,
that they may be met with mercy and justice,
and know love and peace.

Lord have mercy,
Lord have mercy.

‘He has looked with favour on the lowliness of his servant’ (Luke 1: 48):

Lord Jesus Christ,
as we wait in Advent for your coming,
we pray for the Church,
that we may eagerly prepare the way for your coming among us …

In the Church of Ireland this month,
we pray for this Diocese of Tuam, Limerick and Killaloe,
the Archbishop’s Commissaries,
Archdeacon Stephen McWhirter and Dean Niall Sloane,
and for the Episcopal Electoral College called to fill the vacant see.

In the Anglican Cycle of Prayer,
we pray for the Church of the Province of Central Africa,
and the Primate, Archbishop Albert Chama.

In the Diocesan Cycle of Prayer,
we pray for the Kenmare and Dromod Union of parishes,
the Revd Michael Kavanagh and the congregations of
Saint Patrick’s Church, Kenmare, the Church of the Transfiguration, Sneem,
Saint Michael and All Angels, Waterville, and Saint John the Baptist, Valentia.

In our community,
we pray for our schools,
we pray for our parishes and people …
we pray for our neighbouring churches and parishes …
and people of faith everywhere,
that we may be blessed in our variety and diversity.

Christ have mercy,
Christ have mercy.

‘His mercy is for those who fear him from generation to generation’ (Luke 1: 50):

Holy Spirit, we pray for one another …

We remember those who are remembered and mourned by parishioners,
May their memories be a blessing to us.

We pray for all who are sick or isolated,
at home, in hospital …
Ruby … Daphne … Sylvia … Ajay …
Cecil … Pat … Mary … Ann … Vanessa …

We pray for those who feel pain and loss …
for those who are bewildered and without answers …
for those we love and those who love us …
for our families, friends and neighbours …

We pray for all who feel rejected and discouraged …
we pray for all in need and who seek healing …
and we pray for those we promised to pray for …
and we pray for one another and for ourselves …

May your generosity and love to us be reflected in our love and generosity to others.

Lord have mercy,
Lord have mercy.

The Prayer in the USPG Prayer Diary today (19 December 2021, the Fourth Sunday of Advent) invites us to pray:

Almighty Lord,
you bless us with unexpected joys.
May we suspend our disbelief,
and listen to your will.

Merciful Father …

‘Mary meets Elizabeth’ (1996), by Dinah Roe Kendall, in ‘Allegories of Heaven: an artist explores the greatest story ever told’ (Carlisle: Piquant, 2002)


28 August 2021

Charles Graves, Bishop
of Limerick, and his place
in the Celtic Revival

Gearóid Ó Cearúil is the author of a new biography, ‘Charles Graves agus an Athbheochan Cheilteach’

Patrick Comerford

It is always a delight to receive the gift of a new book. And it is always satisfying to find you are referenced in a new book.

Both pleasures were realised last week when the gift of a new book arrived at the Rectory in Askeaton.

Gearóid Ó Cearúil is the author of Charles Graves agus an Athbheochan Cheilteach, a new biography of Bishop Charles Graves, mathematician, academic, expert on Ogham stones, leading figure in the Celtic revival, and a towering figure in the Church of Ireland in the transformation brought about by disestablishment 150 years ago.

Charles Graves (1812-1899) was Erasmus Smith’s Professor of Mathematics at Trinity College Dublin (1843-1862), President of the Royal Irish Academy (1861-1866), Dean of the Chapel Royal, Dublin Castle (1860-1866), Dean of Clonfert (1864-1866) and Bishop of Limerick, Ardfert and Aghadoe (1866-1899).

Graves was, as the Victorians would say, well-connected: the Perceval part of his name indicated his close kinship to Spencer Perceval (1762-1812), the only British Prime Minister to have been assassinated and whose family was from north Cork.

A useful genealogical chart on p 146 helped me work y way through a fascinating family tree of theologians, academics, clerics, judges, senior civil servants and poets that is a key to working through this book and understanding what made this man, beginning with the Revd James Graves (1710-1784), a former Vicar of Ballingarry and Castlerobert – and, as such, one of my predecessors.

They include William Perceval, Dean of Emly; Professor Robert Perceval; the Revd Charles Perceval, Rector; Professor James Drought, Regius Professor of Divinity in TCD, and his successor and son-in-law Richard Graves, who was also Dean of Ardagh; Canon Richard Hastings Graves of Mitchelstown; Thomas Graves, Dean of Ardfert; Richard Graves McDonnell, Governor of Hong Kong; James King, 5th Earl of Kingston; and the poet Robert Graves.

A larger chart might have included the Revd James William Graves, Vicar of Nantenan; the Revd John Graves, who also served in this group of parishes, and many, many more.

Gearóid Ó Cearúil (Gerald O’Carrroll) from Tralee, studied at UCC, and has taught in Limerick, Zimbabwe and Spain. He has written four books, mainly on Munster history, and this is his first book in Irish.

All academics delight in being cited in other books – in fact, if we admitted, we can be quite smug about – and I found my own citation on p 133.

The book is illustrated with a selection of images and photographs, many by the author, including Parknasilla, the extravagant country home Graves built himself near Kenmare and now a luxury hotel.

It is interesting how the unexpected longevity of a bishop could bring a diocese to the brink of bankruptcy. He lived into his late 80s, and in his biographical note on Graves, Leslie notes: ‘He lived to an age which far exceeded that on which his Commutation Capital had been calculated, so that the General Synod had from its other funds to help the Diocese by a large grant to maintain the Income of the future Bishop.’

● Gearóid Ó Cearúil is the author of Charles Graves agus an Athbheochan Cheilteach (Dublin: Coiscéim, 2021), 185 pp, €10.

23 January 2021

Charles Gray-Stack (1912-1985): a former
Dean of Ardfert and Precentor of Limerick

Nantenan Glebe near Askeaton … Charles Gray-Stack lived there in the 1950s (Photograph: Patrick Comerford)

Patrick Comerford

The death of the Revd Martha Gray-Stack (1935-2021) earlier this week reminded me that her late husband, Dean Charles Gray-Stack (1912-1985), was one of my predecessors as Precentor of Limerick, and long before me had been in ministry in the Rathkeale Group of Parish in the 1940s and 1950s. He was also a well-known contributor to the The Irish Times in the 1950s and 1960s.

When a project looking at my predecessors as Precentors of Limerick was postponed some months ago due to pandemic limits on public events, I thought it might still be interesting to continue looking at past precentors in a number of blog postings.

In earlier postings, I recalled some previous precentors who had been accused of ‘dissolute living’ or being a ‘notorious fornicator’ (Awly O Lonysigh), or who were killed in battle (Thomas Purcell). There were those who became bishops or archbishops: Denis O’Dea (Ossory), Richard Purcell (Ferns) and John Long (Armagh).

There was the tragic story too of Robert Grave, who became Bishop of Ferns while remaining Precentor of Limerick, but – only weeks after his consecration – drowned with all his family in Dublin Bay as they made their way by sea to their new home in Wexford (read more HERE).

In the 17th century, two members of the Gough family were also appointed Precentors of Limerick. In all, three brothers in this family were priests in the Church of Ireland and two were priests in the Church of England, and the Rathkeale branch of the family was the ancestral line of one of Ireland’s most famous generals (read more HERE).

In the mid to late 18th century, two members of the Maunsell family were Precentors of Limerick: Richard Maunsell (1745-1747) and William Thomas Maunsell (1786-1781) (read more HERE).

They were related to Canon John Warburton who was, perhaps, the longest-ever holder of the office, being Precentor of Limerick for 60 years from 1818 until he died to 1878 (red more HERE).

Earlier this week, I looked at Warburton’ successor, Canon Frederic Charles Hamilton, who provides an interesting links with both this group of parishes, with the Mariners’ Church in Dún Laoghaire and the Anglican mission agency SPG, now USPG (United Society Partners in the Gospel), of which I am a trustee. (see HERE).

As I move to the end of the 19th and the early 20th century, Hamilton’s successor as Precentor, Francis Meredyth, was a published poet and dramatist, and some of the Precentors of Limerick were also among the last Deans of Ardfert, including Robert Archibald Adderley (1870-1946), who also served in Listowel and Ballybunion (see HERE).

Charles Maurice Gray-Stack was born in Armagh, the son of the Revd William Bagot Stack (1878-1953), a grandson of Charles Maurice Stack (1825-1914), Bishop of Clogher (1886-1902), and a descendant of the Stack family of Stackstown and Crotta, Co Kerry.

The Stacks were a prominent clerical family in the Church of Ireland. The bishop’s father, the Revd Edward Stack, and grandfather, Canon Walter Bagot, were both priests, while his brothers included Canon Thomas Stack (1810-1871) was an SPG missionary in New South Wales before moving to Sydney; and the Revd Richard Stack (1815-1851), curate of Saint Peter’s and known for his work as a ‘slum priest’ in Dublin.

The Revd William Bagot Stack (1878-1953) had worked in British colonial administration in Central Africa and was a lieutenant in the Royal Irish Fusiliers before being ordained deacon in 1907 and priest in 1908. Later in life he was the Rector of Dundalk (1934-1941) and Rector of Inistioge, Co Kilkenny (1941-1946) in the Diocese of Ossory.

He was educated at Campbell College Belfast and Trinity College Dublin (BA, MA), and was ordained deacon in 1937 and priest in 1939. He served his first curacies in Birr (1937-1938) and then in the dioceses of Ferns and Ossory – Ardamine (1938-1940), Kilnehue and Kilpipe (1940-1941) and Inistioge (1941-1944), where his father was the rector.

He then moved to the Diocese of Limerick and Ardfert, and for five years was the diocesan curate in Ardfert and Aghadoe and curate of Killarney (1944-1949). While he was there, he obtained a confirmation of the coat of arms of Bishop Charles Maurice Stack for the bishop’s descendants in 1948.

He moved to the Rathkeale and Nantenan Union of Parishes as curate in 1949, when Maurice Talbot, a future Dean of Limerick, was the rector, and lived for five years at Nantenan Glebe. During his time here, he changed his surname from Stack to Gray-Stack, recalling his maternal grandfather, Dr Robert Gray of Armagh.

He moved to Co Kerry as a parish rector in 1953, first in Kilgobbin (1953-1961), which included Dingle from 1957, and then in Kenmare and Sneem (1961-1985), which included Waterville and Valentia from 1984.

In the cathedral chapter, he was Prebendary of Ballycahane (1962-1963), Precentor of Limerick (1963-1966), and Chancellor of Limerick, Prebendary of Kilpeacon and Dean of Ardfert (1966-1985). Of course, the title of Dean of Ardfert was an honour or sinecure, often offered to the most senior rector in the Diocese of Ardfert: the cathedral in Ardfert had ceased to function for a long time, and the church there closed in the 1940s.

He married Martha Mary Stewart-Clarke from Castledawson in Saint George’s Church, Belfast, in 1959.

Charlie Gray-Stack became a national figure for his regular contributions to The Irish Times and to RTÉ. He was known as a liturgist and for his engagement in social affairs. He was prominent in ecumenical activities, especially the Glenstal and Greenhills ecumenical conferences.

When he died on 25 July 1985, he was still Rector of Kenmare and Dean of Ardfert, and his funeral at Saint Patrick’s Church, Kenmare, was featured on the RTÉ news.

His widow, Martha-Gray Stack, was ordained deacon in 1990 and priest in 1991. She was an NSM curate in Saint Mary’s Cathedral and Saint Michael’s Church, Limerick (1990-1993), Rector of Clara (1993-2000), and the chaplain of Kingston College (2000-2010) in Mitchelstown, Co Cork. She died earlier this week (21 January 2021).

Saint Brendan’s Cathedral, Ardfert, Co Kerry … Charles Gray-Stack was the Dean of Ardfert in 1966-1985 (Photograph: Patrick Comerford)

03 October 2020

Two parish churches by
the shore at Templenoe
on the Ring of Kerry

The pebble shoreline below Old Templenoe Church, Co Kerry, has panoramic views of the Bay of Kenmare (Photograph: Patrick Comerford, 2020; click on images for full-screen view)

Patrick Comerford

On the road from Kenmare to Sneem earlier this week, two of us stopped briefly at Templenoe (An Teampall Nua, ‘the new church’) to see the small, pebbly beaches, the piers and the old church ruins and the former Church of Ireland parish church.

Templenoe is on the coast of Kenmare Bay, about 6 or 7 km west of Kenmare, and we found it by instinct, not having any plans to stop at this point on the Ring of Kerry.

Templenoe is known to sports fans for the Spillane brothers, Pat, Mick and Tom, who played football for Kerry, or perhaps for the Ring of Kerry golf club. But this is also a place of scenic charm and tranquillity, above the north shore of Kenmare Bay and below the Mangerton Mountains and MacGillycuddy’s Reeks.

The first church at Templenoe, between Kenmare and Sneem, Co Kerry, dates from 1092 (Photograph: Patrick Comerford, 2020)

The name Templenoe (An Teampall Nua) means ‘The New Church,’ and this in turn refers to a church that was new when it was built in the 11th century and is now a ruin in the grounds of Old Templenoe Cemetery.

The mediaeval church dates back to 1092, and other sites of ecclesiastical interest in the area include a holy well in Dromore, various mass rocks, and the former Church of Ireland parish church.

Nearby are the ruins of the ancient castle of Dunkerron, once the chief seat of the O Sullivan Mór.

The church was also known as Killinane church of Glebe, Glandiche or Templum Novum.

All that survives of the early mediaeval church in Templenoe is the arched door on the south side (Photograph: Patrick Comerford, 2020)

The lists of rectors and vicars of Templenoe, the priests who served this church, date from the mid-14th century.

All that survives of the early mediaeval church today is the arched door on the south side. The ruined church that stands today replaced the earlier church and was built ca 1450 by Cor, grandson of Macarius, of the sliocht Mac Crah, a branch of the O Sullivan Mór family who also built and lived at nearby Cappanacuss Castle.

Some time later, Donal O’Sega or O’Shea was removed as Vicar of Templenoe in 1464, when he was reported to have committed simony by giving goods to a parishioner to induce the patrons to appoint him to the parish.

Inside Old Templenoe Church, looking east (Photograph: Patrick Comerford, 2020)

Two priests who are buried here were said to be holy men. Later, some local people removed their bones and took them home as relics and to use for cures. It is now thought their grave was then sealed at the south-east corner of the church ruins.

However, there is a gap in the names of priests who served the parish from the late 15th century, through the Reformation period, until the beginning of the 17th century, when Edward Graine or Granie was appointed rector in 1629.

Later rectors were also rectors of the neighbouring parishes of Kenmare and/or Kilcrohane (Sneem), although the parish nominally maintained a separate identity until the second half of the 19th century.

The Revd Thomas Orpen, who was rector in 1727-1767, was the ancestor of a family well-known for bishops, clergy and artists.

The Revd Fitzgerald Tisdall, who was rector briefly in 1808-1809, had previously been a magistrate in Co Cork and had commanded a yeomanry corps against the French invasion at Crookhaven in 1798. He was murdered at Priest’s Leap, near Kenmare, on Easter Day, 26 March 1809.

The piscina inside the ruins of Old Templenoe Church (Photograph: Patrick Comerford, 2020)

The oldest marked gravestone in the churchyard today survives from 1782.

It is said that 40 burials took place in Templenoe churchyard on one day alone at the height of the Great Famine in the year 1847.

The church ruins stand above a pebble shoreline with panoramic views of the Bay of Kenmare.

The Revd Charles Peter Thomas, who was the curate in Kenmare and Templenoe, died of Famine fever in Kenmare on 26 June 1847.

A new Church of Ireland parish church was built in Templenoe in 1816 (Photograph: Patrick Comerford, 2020)

Meanwhile, a new Church of Ireland parish church was built for the parish in 1816, about 1 km west of the ancient church. It cost of £700 to build, with £100 donated by John Mahony of Dromore Castle, who also gave the site, and the remaining £600 as a gift from the Board of First Fruits.

At the time, the Rector of Kilcrohane (Sneem) and Templenoe was Canon Mountiford Longfield (1768-1850). He was the father of Judge Mountiford Longfield, Professor of Political Economy and Professor of Feudal and English Law in Trinity College Dublin, Privy Councillor and Judge of the Landed Estates Court.

The Revd Denis Mahony, who was the curate in the mid-1820s, was a son of John Mahony of Dromore Castle, and a grandson of Edward Day of Beaufort, Archdeacon of Ardfert (1782-1808).

Samuel Lewis noted in 1837 that the church ‘is fitted up with teak wood from the wreck of a vessel.’

Canon Arthur Vincent Watson, who was the Rector of Kilcrohane and Templenoe in 1850-1872, was regarded as ‘very eccentric’ and prone to ‘fits of madness.’ He was forced to retire in 1872, but he continued to live in Kenmare. During one ‘mad fit,’ he shot his wife, and ended his days in a criminal lunatic asylum. His life is recalled by Robert Graves in To Return to All That.

Templenoe parish was united to Kenmare and Kilcrohane (Sneem) in 1874. This parish church was renovated in 1880 with internal alterations designed by the architect Joseph Welland, the installation of new pews, and the addition of a chancel.
The church closed in 1987.

Templenoe parish was united to Kenmare and Kilcrohane (Sneem) in 1874 (Photograph: Patrick Comerford, 2020)

This former Church of Ireland parish church was renovated in 1993 as ‘The Vestry’ restaurant, and is now available to rent through Airbnb, with big open plan spaces, high-end furniture, double wood-burning stove and a 70 ft living room.

The graveyard beside the church was in use until 1985 and has a number of cut-stone markers that are unfortunately overgrown and impossible to read.

The graves in the churchyard include the Revd John Nash (1802-1888), the Revd Thomas Talbot; Canon Aylmer Richard Armstrong (1887-1965), an army chaplain during World War I and Rector of Kenmare and Templenoe (1924-1959); and the Very Revd Charles Maurice Gray-Stack (1912-1985), Rector of Kenmare and Templenoe (1961-1985) and Dean of Ardfert (1966-1985) – he was my predecessor as Precentor of Limerick (1963-1966) and Prebendary of Ballycahane (1962-1963).

A narrow road below the church and the churchyard leads down to another small, pebble cove with yet more scenic views of the Bay of Kenmare.

The pebble cove beneath Templenoe Church, with scenic views of the Bay of Kenmare (Photograph: Patrick Comerford, 2020)

Town planning, bridges
and pretty cottages on
the streets of Kenmare

The pretty terrace of colourful Victorian cottages at Emmet Place in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020; click on images for full-screen viewing)

Patrick Comerford

My recent summer ‘Road Trip’ began in Kenmare in south Co Kerry, at the beginning of the Ring of Kerry, and it seemed inevitable that I would return to Kenmare, with a visit earlier this week to see some of the buildings I had missed at the end of summer.

Kenmare’s name in Irish, An Neidín, means ‘the little nest.’ But the town only developed after it was granted to Sir William Petty in 1656 as payment for completing the Down Survey, mapping Ireland. Petty laid out a new town in 1670, and although the town was attacked in 1685, Kenmare was re-established and became a thriving coaching town on the route between Killarney and Bantry.

The names of the main streets that form a triangle at the centre of the town reflect the formative role played in Kenmare by the Petty-Fitzmaurice family. Their family titles include Marquess of Lansdowne, Earl of Shelburne and Earl of Kerry, and they have given those names to many streets and places in Dublin, in Calne in Wiltshire, and in Kenmare.

The Lansdowne emblems on a cottage on Market Street in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020)

I was staying overnight at the ‘Tom Crean Base Camp’ at the top of Main Street in Kenmare. Main Street was originally known as William Street, named after William Petty-Fitzmaurice (1737-1805), 1st Marquis of Lansdowne. As Lord Shelburne, he was the British Prime Minister in 1782-1783. In 1775, he renamed Nedeen as Kenmare and laid out the town in the triangular-pattern it retains to this day, was laid out.

Henry Street in Kenmare was named after his second son, Henry Petty-Fitzmaurice (1780-1863), 3rd Marquis of Lansdowne and British Chancellor and Home Secretary. Shelbourne Street also takes its name from one of the family titles, although the title originated in Co Wexford.

When I visited Kenmare a few weeks earlier, at the end of summer, I had walked around the town, and visited its two parish churches and a former convent. But when I returned earlier this week, I found the Lansdowne legacy in many buildings, including the old courthouse, which now houses the local heritage, and the former Market House, now converted into offices and shopfronts.

The former Market House is said to have been designed by Sir Charles Barry (Photograph: Patrick Comerford, 2020)

The former Market House on the corner of the Square and Market Street, facing the Fair Green, is a three-storey Classical style building designed by renowned English architect Sir Charles Barry (1795-1860) for the 3rd Marquis of Lansdowne. Barry’s best-known work is the Houses of Parliament or Palace of Westminster.

The Market House has a three-bay double-height arcade on the ground floor with round-headed openings and moulded archivolts and square-headed windows on the first floor.

The nine-bay side of the Market House on Market Street (Photograph: Patrick Comerford, 2020)

There is a single-bay, two-storey side elevation on the north-west, and a nine-bay, two-storey lower return at the south-west with round-headed openings at the ground floor.

The clock on the first floor of the façade bears the date 1840.

Behind the Market House, Market Street was once known as Pound Lane because the town’s animal pound was located there. During the 19th century, many of the town tradesmen in Kenmare, such as leatherworkers, blacksmiths and tinsmiths, moved into the area.

A colourful cottage at Emmet Place on Market Street (Photograph: Patrick Comerford, 2020)

In the second half of the 19th century, the Lansdowne Estate built a number of rows of attractive cottages in this area. Some of these cottages are decorated with simplified variations on the heraldic logos of Lord Lansdowne, with coronets, the letter ‘L’ and the dates 1874.

Emmet Place on Market Street is a group of terraced, three-bay, single-storey houses with half-dormer attics. They were built ca 1880, with single-bay single-storey gabled projecting porches at the centre of each façade.

In my imagination, these houses could be straight out of Trumpington or Grantchester.

A large number of the houses on Emmet Place and Parnell Place retain many original features (Photograph: Patrick Comerford, 2020)

A large number of these houses retain many of their original features, including projecting gabled porches with scalloped bargeboards and timber boarded doors.

There are pitched slate roofs, clay ridge tiles, gabled half-dormers and projecting gabled porches with scalloped bargeboards, eaves fascia boards, rendered brick chimneystacks, multiple-paned timber casements and to replacement windows.

Around the corner in Parnell Place, a similar group of terraced, three-bay, single-storey houses have half-dormer attics, built at the same time and in the same style of pretty Victorian cottages.

The change of street names to Emmet Place and Parnell Place, and neighbouring Davitt Place, in this part of the town in the early 20th century was symbolic of the rise of nationalist politics in the Kenmare area.

The Kenmare Stone Circle dates back to the Bronze Age (Photograph: Patrick Comerford, 2020)

Market Street leads up to the Kenmare Stone Circle. This is the largest stone circle in south-west Ireland, where about 100 examples can be found. Stone circles were built during the Bronze Age (2200 to 550 BC) for ritual and ceremonial purposes. Some studies indicate they were once oriented on certain solar and lunar events, such as the position of the sun on the horizon on a solstice.

The Kenmare Stone Circle may be oriented on the setting sun, and it may date back 3,000 years. This is the only such monument so close to a town centre in Ireland. Although it is known locally as the ‘Druid’s Circle,’ its original use or purpose remains unknown. Some speculate it may have served a ritual purpose, others that it was used as primitive calendar or a burial site.

The monument consists of 15 stones in a circular form, with a centre stone that appears to be a burial monument of the type known as a Boulder Burial. These are rarely found outside south-west Ireland.

The rock used to make the circle is greenstone and brownstone. But this is not found locally and had to be brought from several miles away.

Cromwell’s Bridge … the meaning of its name and its origins are lost in the mists of time (Photograph: Patrick Comerford, 2020)

Back down in Market Street, a lane behind Emmet’s Place leads through back gardens and allotments, across a foot bridge over the Finnihy River, and upstream to Cromwell Court and Cromwell’s Bridge.

The antiquity of this hand-crafted bridge is unknown. One account claims it was built by Franciscan friars in the seventh century – but the Franciscans were not founded by Saint Francis until the 13th century.

Local lore believes it was built by Augustinian friars in the 11th century, although the Augustinians first came to Ireland with the Normans, and their first house in Ireland was founded in Dublin ca 1280.

This narrow bridge possibly had walls of earth and stone, although little evidence now remains.

The Finnihy River is tidal, and this may have necessitated the exaggerated arch of the bridge, which stands almost 6 metres above the average water levels in the river.

One thing is certain: its name has no association with Oliver Cromwell: although Sir William Petty, who first conceived of laying out a new town in Kenmare, had surveyed and mapped Ireland during the Cromwellian era, Cromwell himself never came to Kenmare.

Instead, the name of Cromwell’s Bridge is believed to be a corruption of the Irish word cromeal, meaning a moustache, because its shape.

A pretty cottage on Emmet Place, behind the Market House in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020)

26 August 2020

When Sneem was a knot
in the river and had
‘a very eccentric’ rector

Sneem is colourful, even on a wet and windy grey day in summer (Photograph: Patrick Comerford)

Patrick Comerford

On the way from Kenmare to Waterville, we drove along the southern loop of the Ring of Kerry, passing through Parknasilla and stopping at Sneem. Sneem is 27 km west of Kenmare and 45 km west of Killarney, and lies on the estuary of the River Sneem.

Even on a wet, windy and grey day at the end of summer, Sneem is a colourful town. The former French President Charles de Gaulle visited Sneem on several occasions. The village has many fine sculptures, including a statue of Steve ‘Crusher’ Casey, a world champion wrestler who was born in Sneem.

William Melville, the first head of the British Secret Service, was also born near Sneem, at Direenaclaurig Cross.

The name of Sneem in Irish is An tSnaidhm and means ‘The Knot.’ There are several explanations for this name:

1, A knot-like swirling is said to be visible where the River Sneem meets the currents of Kenmare Bay in the estuary, just below the village.

2, Sneem has two squares, North and South, and the bridge in the middle of Sneem acts as a knot between the two squares.

3, Sneem is the knot in the Ring of Kerry.

The Church of the Transfiguration, the Church of Ireland parish church beside the bridge at Sneem (Photograph: Patrick Comerford, 2020)

In the Church of Ireland, the parish of Sneem is known as Kilcrohane. The list of vicars and rectors of Kilcrohane or Sneem date back to the late 14th century, when Denis O’Sullivan died in 1396 and was succeeded by Mark Otronia, who needed a dispensation for ordination because he was a priest’s son.

Canon Mountifort Longfield, who was Rector of Sneem for most of the first half of the 19th century (1809-1850). A year after he arrived in Sneem, the Church of the Transfiguration at Kilcrohane was built in 1810 beside the bridge with a gift of £553 from the Board of First Fruits.

This double-height parish church has a three-bay nave, a single-bay full-height polygonal apse at east gable end and a single-bay two-stage entrance tower at the west gable end, with a square plan and curved flanking bays at the first level, and an octagonal upper stage, with a copper-clad octagonal spire, topped by a wind vane with a fish.

The church was renovated by the architects Welland and Gillespie in 1863, when the vestry was added at the south side.

The church was named after Feast of Transfiguration when it was renovated again in 1967, when Dean Charles Gray-Stack was Rector of the Kenmare Group of Parishes. New windows were installed, the walls were rendered and a porch was added on to the tower.

The single lancets have limestone sills, render surrounds and replacement timber windows. There are round-headed paired and tripled windows at the west front.

Inside the church, there is a plain ceiling with profiled edges. The plain walls have brass and marble wall memorials. The church still has its original timber pews, but the west gallery has been replaced.

The churchyard, which continues in use, has cut-stone graves and mausoleums, dating ca 1810, when the church was built.

The gateway has a pair of rubble stone piers with battlemented parapets, inscribed plaques and wrought-iron gates.

Canon Mountifort Longfield was the father of two distinguished academic clerics: Mountifort Longfield (1802-1884), the first Professor of Political Economy at Trinity College Dublin, Regius Professor of Feudal and English Law in TCD, and Judge of the Landed Estates Court; and Canon George Longfield (1818-1878), Regius Professor of Hebrew in TCD and Treasurer of Saint Patrick’s Cathedral, Dublin.

Longfield’s successor in the parish, the Revd Arthur Vincent Watson, was a former curate in Waterville (Dromod), and is said to have been ‘very eccentric and had fits of madness.’ After 22 years, he was forced to retire in 1872, and moved to Kenmare. Leslie recalls, ‘During a mad fit he shot his wife, and ended his days in a criminal lunatic asylum.’

The Revd Charles Le Poer Trench Heaslop (1853-1931) was Rector of Kilcrohane not just once, but on three separate occasions: 1912-1914, 1917-1918 and 1920-1923. When he moved to Wiltshire in 1923, the parish was united with Dromod (Waterville).

The Revd Michael Cavanagh has been the priest-in-charge of Kenmare, Kilcrohane, Dromod and Valentia since 2010.

From Sneem, we continued on to Waterville. About 5 km outside Sneem is the ‘Staigue Fort,’ one of the largest and finest ring forts in Ireland. We stopped briefly at the beach at Glenbeg, but time was catching up on us and it was too late to stop at the ruins of Derrynane Abbey (or Aghamore), said to have been founded by Saint Finbarr in the seventh century, and at Caherdaniel, the ancestral home of Daniel O’Connell.

The long sandy beach at Glenbeg, on the road from Sneem to Waterville on the Ring of Kerry (Photograph: Patrick Comerford)

25 August 2020

Holy Cross Church in
Kenmare stands on the
site of a disused brewery

Holy Cross Church, Kenmare, Co Kerry, was designed by Charles Hansom and was consecrated in 1864 (Photograph: Patrick Comerford, 2020)

Patrick Comerford

During our visit to Kenmare at the beginning of the first phase of this year’s ‘Road Trip,’ two of us visited both Saint Patrick’s Church, the Church of Ireland parish church, and Holy Cross Church, the Roman Catholic parish church, consecrated in 1864.

Holy Cross Church, which dominates much of the streetscape of Kenmare, was built by Archdeacon John O’Sullivan, who is one of the four priests buried within the church.

This church was built on the site of a disused brewery that had been used as a workhouse for 500-900 children during the famine.

The church replaced the Chapel of Saint John the Baptist, built in 1799, and this in turn had replaced an earlier, ruined church at Killowen, which also took its name from Saint John the Baptist.

Inside Holy Cross Church, Kenmare, facing east (Photograph: Patrick Comerford, 2020)

The architect of the church and the neighbouring convent, Charles Francis Hansom (1817-1888), worked primarily in the Gothic Revival style and was strongly influenced by AWN Pugin

Hansom was born into a Roman Catholic family in York, and was a brother of Joseph Aloysius Hansom, architect and creator of the Hansom cab, and father of the architect Edward Joseph Hansom.

Charles Hansom was in partnership with his brother, Joseph, in London from 1854, but the partnership was dissolved in 1859 and Charles established his own independent practice in Bath and Bristol with his son Edward.

Inside Holy Cross Church, Kenmare, facing the west end (Photograph: Patrick Comerford, 2020)

Local lore claims Archdeacon O’Sullivan topped the spire of the church with a cock to crow over the local landlord’s agent, whose office was in the Square and had refused him a site for the church.

The church was consecrated on 14 September 1864, the Feast of the Exaltation of the Holy Cross.

This cruciform, single- and double-height Gothic Revival church has a five-bay double-height nave, five-bay single-storey lean-to aisles single-bay double-height transepts and a single-bay three-stage tower on a square plan with diagonal stepped buttresses and a copper-clad hexagonal broach spire.

There is a bellcote over the crossing, a single-bay double-height chancel, a two-bay single-storey sacristy, and an entrance bay.

The carved Gothic Revival screen below the gallery was dedicated to Monsignor O’Sullivan, who died in 1901.

The East Window in Holy Cross Church, Kenmare (Photograph: Patrick Comerford, 2020)

The notable internal features include the ornate chancel, the organ and the carved roof, with 14 angels carved in pine imported from the Black Forest in Germany.

The East Window above the High Altar depicts the Crucifixion and was supplied and fitted by O’Connor of London in 1863.

The High Altar is of Italian marble and dates from 1914. The reredos behind the altar dates from the1860s and has statues of six apostles. The sanctuary floor is laid with Italian mosaics, and 19th century patterned tiles decorate the sanctuary walls.

Three lancet windows in the north transept depict Saint Peter, Saint John the Baptist and Saint Paul.

19th century tiles and mosaics decorate the sanctuary (Photograph: Patrick Comerford, 2020)

The Stations of the Cross were presented by Sister Mary Frances Cusack, the ‘Nun of Kenmare.’

The large, Celtic-style High Cross in the churchyard has panels with designs said to symbolise eternity.

Hansom also designed the neighbouring Convent of the Poor Clares for nuns who arrived in Kenmare in 1861. Their founder, Abbess Mary O’Hagan, was the sister of Lord O’Hagan, the first Roman Catholic Lord Chancellor of Ireland.

Three lancet windows in the north transept depict Saint Peter, Saint John the Baptist and Saint Paul (Photograph: Patrick Comerford, 2020)

The seven nuns first lived in Rose Cottage, near the Fair Green, and moved into the site beside the church as it was being built in 1862.

The nuns were known for their production of ‘Kenmare Lace,’ which is still made in the town. The best-known of the nuns was Sister Mary Frances Cusack, ‘the Nine of Kenmare.’ Her writings, advocating the rights of small farmers and tenant farmers, stirred controversy, and she left Kenmare in 1881, never to return, dying in England in the 1890s. The convent closed in 1993.

Charles Hansom also designed the Convent of the Poor Clares (Photograph: Patrick Comerford, 2020)

The summer ‘Road Trip’
begins in Kenmare
on the Ring of Kerry

Henry Street in colourful Kenmare … many of street names recall members of the Petty Fitzmaurice family (Photograph: Patrick Comerford, 2020)

Patrick Comerford

This week’s ‘Road Trip’ began at Kenmare in south Co Kerry, at the beginning of the Ring of Kerry, at the junction of the Iveragh Peninsula and the Beara Peninsula.

Kenmare’s name in Irish is An Neidín, meaning ‘the little nest,’ and gives its name Jimmy McCarthy’s song ‘As I leave behind Neidín,’ best known for its recoding by Mary Black. But the name Kenmare is also Irish in origin, and is the anglicised form of Ceann Mara, meaning ‘Head of the Sea,’ a reference to the head of Kenmare Bay.

The area was granted to Sir William Petty in 1656 as his payment for completing the Down Survey, mapping Ireland.

Although various rectors and vicars are named in the late mediaeval period, the modern town only truly came into existence when Sir William Petty laid out a new town in Kenmare in 1670, inviting English settlers to live there.

The town was attacked in 1685, but Kenmare was re-established soon again and became a thriving coaching town on the route between Killarney and Bantry.

The names of the main streets that form a triangle at the centre of the town reflect the formative role played in Kenmare by the Petty-Fitzmaurice family. Their family titles include Marquess of Lansdowne, Earl of Shelburne and Earl of Kerry, and they have given those names to many places in Dublin, including Lansdowne Road, Shelbourne Road and the Shelbourne Hotel. In a similar way, they have given names to many streets and places in Calne in Wiltshire.

In Kenmare, Main Street was originally known as William Street, names after William Petty-Fitzmaurice (1737-1805), 1st Marquis of Lansdowne; as Lord Shelburne, he was the British Prime Minister in 1782-1783. Henry Street in Kenmare was named after his second son, Henry Petty-Fitzmaurice (1780-1863), 3rd Marquis of Lansdowne and British Chancellor and Home Secretary. Shelburne Street also takes its name from one of the family titles, although the title originated in Co Wexford.

Saint Patrick’s Church, Kenmare … rebuilt in 1856 (Photograph: Patrick Comerford, 2020)

The first notable Rector of Kenmare in the late 17th century was the Revd Thomas Palmer, who had been a page of honour to Anne Hyde, wife of the future King James II. Palmer settled in Kenmare when he received a grant of land at Kenmare in 1652, and he became Rector of Kenmare in 1673.

Palmer was also a magistrate for Co Kerry, a Judge of the Admiralty Court of Munster, and a Judge of the Consistorial Court in the Diocese of Ardfert. He was twice married, and his second wife Shelah was a daughter of one of the most important local Gaelic chieftains, The O’Sullivan More.

During the Williamite Wars at the end of the 17th century, Palmer’s house in Killowen was attacked and burnt. The rector would have been killed but for the fact that his wife Shelah spoke Irish and managed to bargain with the attackers.

Palmer’s grandson, the Revd Thomas Orpen, was Rector of Kenmare for 40 years from 1727 to 1767 and was the ancestor of a well-known clerical and artistic family.

The Revd Fitzgerald Tisdall, who was Rector of Kenmare for a short time in 1808-1809, had commanded a Yeomanry corps against the French invasion at Crookhaven, Co Cork, during the 1798 Rising. He was in Kenmare only a few months when he was murdered at Priest’s Leap, near Kenmare, on Easter Day, 26 March 1809.

The old church in Kenmare was rebuilt in 1814 at a cost of £658, of which £400 came as a loan from the Board of First Fruits, and the rest was raised by subscription.

The church built in 1814 was replaced by Saint Patrick’s Church, built in 1856 and consecrated on 31 August 1858.

The Poor Clare convent in Kenmare was founded in 1861 by five nuns, including Sister Mary Frances Cusack (‘the Nun of Kenmare’), who was the author of many books.

The Lansdowne estate was one of the principal proprietors in the Kenmare area, and did much to promote the progress of the town, building schools and a suspension bridge that was replaced in 1932.

Dean Charles Maurice Gray-Stack, a former curate in Rathkeale and Nantenan (1949-1953), later became Rector of Kenmare (1961-1985), and during his time there he was also Precentor of Limerick (1963-1966) and Dean of Ardfert (1966-1985).

The Revd Michael Cavanagh has been the priest-in-charge of Kenmare, Kilcrohane, Dromod and Valentia since 2010.

We left Kenmare and Neidín behind as we continued west along the Ring of Kerry towards Sneem, with Waterville ahead of us.

The Lansdowne Hotel recalls the town’s principal proprietors (Photograph: Patrick Comerford, 2020)

As I leave behind Neidín
It’s like purple splashed on green
My soul is strangely fed
Through the winding hills ahead
And she plays a melody
On wind and streams for me

Won’t you remember?
Won’t you remember?
Won't you remember me?

And we wind and climb and fall
Like the greatest waltz of all
Float across the floor
Her sweet breath outside the door
And it’s time that I was gone
Cross the silver tear

Won’t you remember?
Won’t you remember?
Won’t you remember me?

Won’t you remember?
Won’t you remember?
Won’t you remember me?

As I leave behind Neidín
In the hall where we have been
Rhododendrons in your hair
In the mountain scented air
I still feel her spirit song
Cross the silver tear

Won’t you remember?
Won’t you remember?
Won’t you remember me?

Won’t you remember?
Won’t you remember?
Won’t you remember me?

I leave behind Neidín


Shelbourne Road … one of the street names recalling the Petty-Fitzmaurice family in Kenmare (Photograph: Patrick Comerford, 2020)

24 August 2020

A two-week road trip
through favourite places
and childhood memories

Waterville was a regular favourite of Charlie Chaplin (Photograph: Patrick Comerford)

Patrick Comerford

Instead of spending these two weeks in Halkidi, in north-east Greece, two of us headed off this morning on a two-part ‘road trip’ through parts of southern Ireland – along the ‘Wild Atlantic Way’ and through ‘Ireland’s Ancient Eat.’ Some of these places are among my favourite parts of Ireland since childhood and early adulthood.

We started off from Askeaton this morning on the road to Killarney, and then headed out on the southern loop of the Ring of Kerry, which I have never travelled along before.

We stopped first at Kenmare and then at Sneem, my first time to visit either of these towns on the southern coast of the Iveragh Peninsula.

We then visited Derrynane with its beautiful beach and the ruined abbey said to have been founded in the seventh century by Saint Finbarr, and at Caherdaniel, the ancestral home of Daniel O’Connell.

Tonight, we are staying in Waterville – An Coirean, or the ‘Little Whirlpool’ – at the south-west tip of the Ring of Kerry. Waterville nestles between Lough Currane and Balinskelligs Bay, and over the years has attracted many celebrities, including Charlie Chaplin and his family.

This evening, we are having dinner in the Smuggler’s Inn, a beachfront hotel on Cliff Road. This is a restored farmhouse built in 1779 and boasts five generations of food, quality and Irish tradition.

We are staying overnight in Klondyke House, with its spectacular views of the Atlantic Ocean and Kerry mountains and magnificent sunsets. It is just a five-minute walk to the town centre.

Tomorrow, we plan a return visit to Ballinskelligs, which I visited two years ago, and has very happy memories for me of a month-long holiday as a teenager in 1966.

From there, we head north as we continue on along the Ring of Kerry, visiting Valentia Island, and spending two nights at the Royal Valentia Hotel in Knightstown.

Later in the week, we plan to travel through Mallow and Fermoy to Lismore and Cappoquin in west Waterford, where I spent many happy years in my early childhood on my grandmother’s farm.

After a break in Dublin at the weekend, we return to southern, when our plans include visits to Cork, and then Kilkenny and Wexford in what I hope by then is the ‘Sunny South-East.’

Join me each day on this blog this week and next week on this ‘road trip’ through many parts of southern Ireland – from the south-west to the south-east – and enjoy ‘virtual visits’ to places you may know and some places you may never have planned to visit.

Evening lights at Waterville during a visit two years ago (Photograph: Patrick Comerford)