16 April 2025

Back in Rethymnon
again for five days to
mark Good Friday
and celebrate Easter

The Venetian harbour and old town of Rethymnon … I am staying here for the rest of Holy Week and the Easter celebrations (Photograph: Patrick Comerford)

Patrick Comerford

I am back in Crete this evening, planning to mark the end of Holy Week and Good Friday and to celebrate Easter in Rethymnon, following the daily rhythm of prayer and liturgies in the Cathedral and the Church of the Four Martyrs.

I am staying for the next five days in the centre of Rethymnon in the Hotel Brascos, overlooking the Municipal Gardens and just a few steps from the Church of the Four Martyrs and a few steps more from the cathedral.

Easter is the most important and moving festival in Greek life, and the commemoration of Good Friday and the celebration of Easter this year coincide for both the Western Church and the Greek Orthodox Church.

This my third time to stay in the Hotel Brascos: I was there in April last year, and stayed there too for a week 11 years ago (2014). The hotel is on the corner of Moatsou Street and Daskalaki Street (Μοάτσου και Δασκαλάκη), close to the Porto Guora or old gate leading into the old Venetian town, with its labyrinthine network of narrow cobbled streets and squares. The old Venetian port is only 350 metres from the hotel, and the beach – the longest sandy beach on the island – is a mere five-minute walk away.

The roof garden and bar in the Brascos Hotel were closed last year, but I hope when I arrive they have reopened this month. They offer panoramic and dramatic views over the old town with its Turkish minarets, Byzantine towers and Venetian fortezza, and out across the harbour. The small swimming pool was being drained and refurbished last year, so I hope it too is open and I can have a swim on some of the coming days.

I have visited Crete most years since the mid-1980s, and I have probably lost count of the numbers of times I have stayed in Rethymnon over these 40 years or so, in the town itself or in the suburban villages of Platanias and Tsesmes out to the east. By now, Rethymnon feels like my home town in Greece. In addition, in the past, I have stayed in Crete in the hilltop villages of Piskopiano and Koutouloufari above Hersonissos, in Iraklion, in Chania, in Georgioupoli half-way between Rethymon and Chania, in Kolymvari west of Chania, and in Paleochora on the south coast.

The Hotel Brascos in the centre of Rethymnon is beside the Municipal Gardens and a few steps from the Porto Guora (Photograph: Patrick Comerford, 2024)

I have flown into Nikos Kazantzakis International Airport in Iraklion tonight and now face a long journey to Rethymnon. A recent survey named the airport as Europe’s worst airport, with reviewers describing it as overcrowded, dirty and ‘like an apocalypse’. Reports described nightmare airport experiences and survival challenges, with people spending hours standing in a crowded, sweltering terminal, wading through seas of passengers, and dealing with poor amenities.

The airport received the lowest rating among Europe’s 85 busiest airports according to a Holidu ranking, with frequent complaints about the lack of seating, poor cleanliness, and inadequate facilities. In a recent article, the Telegraph travel writer Heidi Fuller-Love said: ‘Approaching Heraklion’s airport, cars were abandoned along either side of the road – it was like a scene from a post-apocalyptic film.’

That feature described scenes of chaos, overcrowded terminals, and inadequate air conditioning. Queues for different airlines merged into a single chaotic crowd, and the airside facilities are equally dismal with limited seating, bad coffee, and poor amenities.

Holidu, a booking portal for holiday homes, ranked the worst airports by looking at millions of Google reviews, and showed that Iraklion airport scored just 2.6 out of 5. Frequent complaints included a lack of seating, dirty toilets, and poor cleanliness, all of which appeared often in its 21,000 reviews.

One of the reviews said: ‘The Heraklion airport has not been updated since the 1950s’.

Iraklion is the main airport on Crete and the second busiest airport in Greece after Athens International Airport. However, a new airport is expected to open in 2027, with promises of better amenities, more boarding gates, and a significantly improved travel experience. When it opens in 2027, Kastelli International Airport will replace Nikos Kazantzakis International Airport in Iraklion.

Nikos Kazantzakis International Airport opened 1937. Today it is stretched sorely to cope with the 8-9 million passengers who travel through it each year. When Kastelli International Airport opens, it will become the second-largest airport in Greece, with the ability to handle around 18 million passengers a year.

The first tourists of this year’s season Crete arrived last month [8 March] with the arrival of travellers at Heraklion Airport from Germany, the Netherlands and France, followed the next day by arrivals from Switzerland. By early this month, the tourist season was in full bloom, and it seems Crete is promised a vibrant summer ahead.

But I have quieter plans for the next few days. After my late arrival in Iraklion this evening, there may be no time for dinner in the old town In Rethymnon. But I am looking forward to walks through the old town or around the harbour, swimming in the sea at Pavlos Beach in Platanias, watching the sunsets from my balcony or sipping a drink near the Fortezza, enjoying the view of the domes, bell towers and minarets.

There may even be time too to visit a monastery I know in the hills above Rethymnon, or perhaps to visit Chania or Iraklion, and perhaps lunch or dinner with some old friends in Platanias and Tsesmes, or in Panormos, Iraklion or Hersonissos, before I catch a return flight from Chania to Luton on Monday evening.

Nikos Kazantzakis International Airport in Iraklion … a recent survey named it Europe’s worst airport (Photograph: Patrick Comerford)

Daily prayer in Lent 2025:
43, Wednesday 16 April 2025,
Wednesday of Holy Week (‘Spy Wednesday’)

‘This Wednesday dazzles us with gift and newness and possibility’ … sunset seen this week on the Grand Union Canal in Cosgrove, Northamptonshire (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are half-way through Holy Week, the last week in Lent, as we prepare for Good Friday and Easter, and today is the Wednesday of Holy Week (16 April 2025), known in many places as ‘Spy Wednesday’. Passover also continues until next Sunday evening (20 April 2025), which is also Easter Day.

A parish retreat on the theme of ‘I will you rest’ is taking place in Saint Mary and Saint Giles Church, Stony Stratford, this week, with three days of prayer and reflection on Monday, yesterday and today, including Readings and Morning Prayer at 8:15, the Angelus and Mid-Day Prayer at 12 noon, Confessions at 5 pm, Daily Prayers at 6 pm, a talk at 6:30, Stations of the Cross at 7 pm, and Mass at 7:30 pm.

Later this afternoon, I am catching a flight from Luton to Iraklion, planning to spend the closing days of Holy Week and Easter in Rethymnon. I hope to follow the liturgies and cycle of daily prayer in both the Cathedral and the Church of the Four Martyrs, and perhaps to visit a monastery and meet some friends. But, before today begins and before I pack my bags and catch the bus to the airport, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Caravaggio, ‘The Taking of Christ in the Garden’ (1598), the National Gallery of Ireland … the betrayal of Christ is a major theme for the Wednesday of Holy Week

John 13: 21-32 (NRSVA):

21 After saying this Jesus was troubled in spirit, and declared, ‘Very truly, I tell you, one of you will betray me.’ 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples – the one whom Jesus loved – was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, ‘Lord, who is it?’ 26 Jesus answered, ‘It is the one to whom I give this piece of bread when I have dipped it in the dish.’ So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. 27 After he received the piece of bread, Satan entered into him. Jesus said to him, ‘Do quickly what you are going to do.’ 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.

31 When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once.

‘The Betrayal by Judas’, Giotto, ca 1304-1306

Today’s Reflection:

In our Gospel reading today (John 13: 21-32), we are at the Last Supper, and Jesus has finished washing his disciples’ feet.

He now tells them that one of them is about to betray him. He then tells Judas Iscariot to go and do quickly what he is planning to do.

On this final Wednesday in Lent, I am reading once again a poem by Walter Brueggemann, ‘Marked by Ashes,’ in which he says:

This Wednesday is a long way from Ash Wednesday,
but all our Wednesdays are marked by ashes


This poem is included in his book Prayers for a Privileged People (Nashville: Abingdon, 2008), pp 27-28. This is a poem, not only for Ash Wednesday, but for every Wednesday in Lent:

We are able to ponder our ashness with
some confidence, only because our every Wednesday of ashes
anticipates your Easter victory over that dry, flaky taste of death


Walter Brueggemann, who born in Nebraska in 1933, is a distinguished Old Testament scholar and theologian. An ordained minister of the United Church of Christ, he is Professor Emeritus of Old Testament Studies at Columbia Theological Seminary in Decatur, Georgia, and now lives in retirement in Cincinnati, Ohio.

He is the author of over 100 books, hundreds of articles, and several Biblical commentaries, and is known for his brilliant method of combining literary and sociological modes in reading the Bible.

Throughout his academic and writing career and a life of ministry, Walter Brueggemann has combined the best of critical scholarship with his love for the local church and its service to the kingdom of God. His experience as a long-standing member of his local church gave rise to his book Prayers for a Privileged People, which includes this poem.

The Very Revd Simon Cowling, who retires soon as the Dean of Wakefield (31 July 2025), wrote in a blog posting some years ago while he was Canon Precentor of Sheffield Cathedral: ‘At first reading the prayer, with its striking and insistent use of ‘Easter’ as an imperative verb, appears to be less about Lenten penitence and fasting than about Resurrection joy and feasting. Digging more deeply, we begin to understand that the prayer is an exploration of an archetypal, perhaps the archetypal, New Testament theme: the mysterious space between the ‘now’ and the ‘not yet’; between Christ’s resurrection victory and his coming again at the consummation of all things.’

In Brueggemann’s prayer, it is Ash Wednesday, or just ‘Wednesday’, that stands for this space. And God’s ‘eastering’ of this space continually reminds us that, even in the midst of our Lenten disciplines, the fruits of Christ’s resurrection continue to be known in our lives and the life of the Church.

Marked by Ashes by Walter Brueggemann

Ruler of the Night, Guarantor of the day …
This day – a gift from you.
This day – like none other you have ever given, or we have ever received.
This Wednesday dazzles us with gift and newness and possibility.
This Wednesday burdens us with the tasks of the day, for we are already halfway home
halfway back to committees and memos,
halfway back to calls and appointments,
halfway on to next Sunday,
halfway back, half frazzled, half expectant,
half turned toward you, half rather not.

This Wednesday is a long way from Ash Wednesday,
but all our Wednesdays are marked by ashes –
we begin this day with that taste of ash in our mouth:
of failed hope and broken promises,
of forgotten children and frightened women,
we ourselves are ashes to ashes, dust to dust;
we can taste our mortality as we roll the ash around on our tongues.
We are able to ponder our ashness with
some confidence, only because our every Wednesday of ashes
anticipates your Easter victory over that dry, flaky taste of death.

On this Wednesday, we submit our ashen way to you —
you Easter parade of newness.
Before the sun sets, take our Wednesday and Easter us,
Easter us to joy and energy and courage and freedom;
Easter us that we may be fearless for your truth.
Come here and Easter our Wednesday with
mercy and justice and peace and generosity.
We pray as we wait for the Risen One who comes soon.

Christ washes the feet of the Disciples … a fresco on a pillar in a church in Thessaloniki (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 16 April 2025, Wednesday of Holy Week, ‘Spy Wednesday’):

A ‘Holy Week Reflection’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme was introduced on Sunday with reflections by Bishop David Walker of Manchester, who is the chair of USPG trustees.

The USPG Prayer Diary today (Wednesday 16 April 2025, Wednesday of Holy Week, ‘Spy Wednesday’) invites us to pray:

Lord, we remember our sisters and brothers in Christ who are marking this Holy Week in lands where their faith subjects them to persecution. Surround them with your protection and give them courage and strength. May they feel your presence and know they are not alone.

The Collect:

Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Lord Jesus Christ,
you humbled yourself in taking the form of a servant,
and in obedience died on the cross for our salvation:
give us the mind to follow you
and to proclaim you as Lord and King,
to the glory of God the Father.

Additional Collect:

True and humble king,
hailed by the crowd as Messiah:
grant us the faith to know you and love you,
that we may be found beside you
on the way of the cross,
which is the path of glory.

Yesterday’s Reflection

Continued Tomorrow

Ashes (1894), by Edvard Munch (1863-1944)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org