‘… the crooked shall be made straight, and the rough ways made smooth’ (Luke 3: 5) … a rough way made smooth in Comberford, Staffordshire (Photograph: Patrick Comerford)
Patrick Comerford
The Season of Advent – and the real countdown to Christmas – began last Sunday and today is the Second Sunday of Advent (8 December 2024).
Later this morning, the motet at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, is John Rutter’s A Gaelic Blessing. This morning too, the Greek Orthodox parish in Stony Stratford is celebrating the patron saints of the community, Saint Stylianos (26 November) and Saint Ambrose (7 December), and the 35th anniversary of the founding of the community.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Prepare the way of the Lord, make his paths straight’ (Luke 3: 4) … a tree-lined pathway in Rathkeale, Co Limerick (Photograph: Patrick Comerford)
Luke 3: 1-6 (NRSVA):
1 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
6 and all flesh shall see the salvation of God”.’
‘Prepare the way of the Lord, make his paths straight’ (Luke 3: 4) … a straight path lined with trees in Kilmore, near Nenagh, Co Tipperary (Photograph: Patrick Comerford)
Today’s reflection:
The second candle lit on the Advent Wreath this morning traditionally recalls the Prophets. The first candle last Sunday represented the prophets, and the third candle next Sunday reminds us of Saint John the Baptist. This morning’s Gospel reading (Luke 3: 1-6) provides a link between the Prophets and Saint John the Baptist.
Saint Luke places the events in his Gospel firmly and historically in the time of particular rulers, both political and religious. The ministry of Saint John the Baptist and of Christ are incarnational and take place in real time, in history.
What is to come is a new authority that is inaugurated in very real time and is measured by grace and not power, a challenge to the people of God and to the authorities of the world. It is a time of renewal linked to the past, lived in the present and looking forward to the future.
The words of Saint John the Baptist are not only for a people long ago but words for us today.
Saint John the Baptist is announcing judgment at the end of the era and the beginning of a new pact with God that is available to all. He travels throughout the Jordan Valley, preaching a return to God’s ways and being ethically and spiritually renewed. He quotes from the Prophecy of Isiah we have already heard quoted by Baruch (see Isaiah 40: 3-5).
However, Saint Luke makes one change in the quotation: the word ‘his’ (verse 4) emphasises that it is for Christ that John prepares the way. For Saint Luke, all flesh, all people all people will have the opportunity to be rescued from sin.
The world is a place and we find our home as foreigners in a strange land, longing for the Kingdom of God present, and not yet fully realised. In the wilderness, we long to hear the voice crying out, to hear that we are welcome.
As we hear in the canticle Benedictus, which the lectionary provides in the place of a psalm this morning, Saint John the Baptist is the agent to fulfil the promises of the prophets (see Isaiah 40: 3; Malachi 3: 1, 4: 5).
Christ who is coming at Advent is bringing the Good News of the Kingdom of God, and is the living word who brings the promise of transformation and change.
Saint John makes his proclamation to the whole world. The whole of creation will be remade, the world of authority will be turned upside down, the word of salvation will raise up new children of God, and even the stones will shout as the kingdom message becomes a message of embrace and love, with a new order of family and kinship that embraces all people.
In this season of Advent, how do we connect with the real world which is wilderness for so many people?
How do we encourage people in our churches to take the promise of the Kingdom of God outside the walls of the church building, to take the Gospel of grace into the world around us, proclaiming Christ and the opportunity of hope and joy and transformation that he brings with him at his coming?
‘And the crooked shall be made straight, and the rough ways made smooth’ (Luke 3: 5) … the yew tree walk at Gormanston, Co Meath (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 8 December 2024, Advent II):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Peace – Advent’. This theme is introduced today with Reflections by the Revd Nitano Muller, Canon for Worship and Welcome, Coventry Cathedral:
Read Luke 3: 1-6
John the Baptist’s voice calls out from the wilderness, urging the people to prepare the way for the Lord by making straight paths and levelling mountains – metaphors for transformation. This passage captures a sense of urgency and hope: a new world is possible, but it requires transformation. It raises a fundamental question: Is peace possible in a world marred by violence?
Coventry Cathedral’s story offers a resounding answer: Yes, peace is possible, even in the ruins of war. When the medieval cathedral was bombed in 1940, it could have become a monument to vengeance and loss. But instead, the ruins were preserved alongside the new building as a symbol of forgiveness, reconciliation, and the transformative power of peace. The decision to rebuild not with a spirit of revenge but with a commitment to reconciliation echoes the prophetic message of John the Baptist: prepare the way, make room for healing and restoration.
Peace-building is not an abstract idea to be envisioned, but requires brave individuals who will cry out. Those who will name the injustices experienced in the world and call others to pay attention and act, too. We are all called to consider our voice and part in the ministry of reconciliation, our contributions to domestic and systemic violence and our own experience of forgiveness.
We must actively choose the way of peace every day, as a way of preparing our hearts, homes, churches and our communities for the arrival of the Prince of Peace who is birthed in every decision and action we take in building a culture of justice and peace.
The USPG Prayer Diary today (Sunday 8 December 2024, Advent II) invites us to pray:
Almighty God our heavenly Father, guide the nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the kingdom of the Lord and Saviour Jesus Christ. Amen.
The Collect:
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
The Post-Communion Prayer:
Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
give us grace so to imitate him
in the humility and purity of his first coming
that, when he comes again,
we may be ready to greet him
with joyful love and firm faith;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
purify our hearts and minds,
that when your Son Jesus Christ comes again
as judge and saviour
we may be ready to receive him,
who is our Lord and our God.
Yesterday’s Reflection
Continued Tomorrow
An icon of the Birth of Saint the Baptist from the Monastery of Anopolis in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label Nenagh. Show all posts
Showing posts with label Nenagh. Show all posts
08 December 2024
25 May 2024
Daily prayer in Ordinary Time 2024:
17, 25 May 2024
‘Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs’ (Mark 10: 14) … a window in Saint Mary’s Church, Nenagh, Co Tipperary (Photograph: Patrick Comerford)
Patrick Comerford
The 50-day season of Easter came to an end last Sunday with the Day of Pentecost (19 May 2024), and tomorrow is Trinity Sunday. The Church Calendar has returned to Ordinary Time, which continues until Advent, and the liturgical colour has returned to green.
This week, between the Day of Pentecost last Sunday and Trinity Sunday tomorrow (26 May 2024), my morning reflections have included the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.
The Calendar of the Church of England in Common Worship today remembers the life and witness of the Venerable Bede (735), Monk at Jarrow, Scholar, Historian, and Aldhelm (709), Bishop of Sherborne.
This is a Bank Holiday weekend in England. Before this day and this weekend begin, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a prayer from the USPG prayer diary;
3, the Collects and Post-Communion prayer of the day.
Holy Wisdom with her children Faith (centre), Hope (left) and Love (right) … a fresco in a church in Rethymnon by the Cretan iconographer Alexandra Kauoki
Mark 10: 13-16 (NRSVUE):
13 People were bringing children to him in order that he might touch them, and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them.
An icon of the Venerable Bede written by Brother Kenneth Hosley OPC for Saint Bede’s Episcopal Church, Atlanta, Georgia
Today’s Prayers (Saturday 25 May 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Pentecost Reflection.’ This theme was introduced last Sunday with a Reflection by the Revd Duncan Dormor, USPG General Secretary.
The USPG Prayer Diary today (25 May 2024) invites us to pray reflecting on these words:
So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding (I Corinthians 14: 15).
The Collect:
God our maker,
whose Son Jesus Christ gave to your servant Bede
grace to drink in with joy the word
that leads us to know you and to love you:
in your goodness
grant that we also may come at length to you,
the source of all wisdom,
and stand before your face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Merciful God,
who gave such grace to your servant Bede
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Collect on the Eve of Trinity Sunday:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflection
Continued tomorrow
Saint Aldhelm (709), Bishop of Sherborne and Abbot of Malmesbury … a modern icon
Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Patrick Comerford
The 50-day season of Easter came to an end last Sunday with the Day of Pentecost (19 May 2024), and tomorrow is Trinity Sunday. The Church Calendar has returned to Ordinary Time, which continues until Advent, and the liturgical colour has returned to green.
This week, between the Day of Pentecost last Sunday and Trinity Sunday tomorrow (26 May 2024), my morning reflections have included the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.
The Calendar of the Church of England in Common Worship today remembers the life and witness of the Venerable Bede (735), Monk at Jarrow, Scholar, Historian, and Aldhelm (709), Bishop of Sherborne.
This is a Bank Holiday weekend in England. Before this day and this weekend begin, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a prayer from the USPG prayer diary;
3, the Collects and Post-Communion prayer of the day.
Holy Wisdom with her children Faith (centre), Hope (left) and Love (right) … a fresco in a church in Rethymnon by the Cretan iconographer Alexandra Kauoki
Mark 10: 13-16 (NRSVUE):
13 People were bringing children to him in order that he might touch them, and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them.
An icon of the Venerable Bede written by Brother Kenneth Hosley OPC for Saint Bede’s Episcopal Church, Atlanta, Georgia
Today’s Prayers (Saturday 25 May 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Pentecost Reflection.’ This theme was introduced last Sunday with a Reflection by the Revd Duncan Dormor, USPG General Secretary.
The USPG Prayer Diary today (25 May 2024) invites us to pray reflecting on these words:
So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding (I Corinthians 14: 15).
The Collect:
God our maker,
whose Son Jesus Christ gave to your servant Bede
grace to drink in with joy the word
that leads us to know you and to love you:
in your goodness
grant that we also may come at length to you,
the source of all wisdom,
and stand before your face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Merciful God,
who gave such grace to your servant Bede
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Collect on the Eve of Trinity Sunday:
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflection
Continued tomorrow
Saint Aldhelm (709), Bishop of Sherborne and Abbot of Malmesbury … a modern icon
Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
02 April 2024
Daily prayer in Easter 2024:
3, 2 April 2024
The women at the empty tomb … the Resurrection depicted in the Foley window in Saint Mary’s Church, Nenagh, Co Tipperary (Photograph: Patrick Comerford)
Patrick Comerford
This has been a busy Easter, and I have been involved in readings and the choir in many services in Saint Mary and Saint Giles Church, Stony Stratford. Throughout this week, my morning reflections include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.
Later this afternoon, I have yet another medical appointment and tests. But, before this day begins, I am taking some quiet time this morning to give thanks for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a prayer from the USPG prayer diary;
3, the Collects and Post-Communion prayer of the day.
John 20: 11-18 (NRSVA):
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God”.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
Mary Magdalene at Easter … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 2 April 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Easter Day Reflection.’ This theme was introduced on Sunday by the Revd Dr Carlton John Turner, USPG Trustee.
The USPG Prayer Diary today (2 April 2024) invites us to pray:
Today let us pray for projects aimed at concrete change and transformation in our world.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Post Communion Prayer:
God of Life,
who for our redemption gave your only–begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s reflection
Continued Tomorrow
The Risen Christ appearing to Mary Magdalene (1899), a window by Heaton, Butler and Bayne in Saint Mary’s Church, Julianstown, Co Meath (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
This has been a busy Easter, and I have been involved in readings and the choir in many services in Saint Mary and Saint Giles Church, Stony Stratford. Throughout this week, my morning reflections include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.
Later this afternoon, I have yet another medical appointment and tests. But, before this day begins, I am taking some quiet time this morning to give thanks for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a prayer from the USPG prayer diary;
3, the Collects and Post-Communion prayer of the day.
John 20: 11-18 (NRSVA):
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God”.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
Mary Magdalene at Easter … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 2 April 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Easter Day Reflection.’ This theme was introduced on Sunday by the Revd Dr Carlton John Turner, USPG Trustee.
The USPG Prayer Diary today (2 April 2024) invites us to pray:
Today let us pray for projects aimed at concrete change and transformation in our world.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Post Communion Prayer:
God of Life,
who for our redemption gave your only–begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s reflection
Continued Tomorrow
The Risen Christ appearing to Mary Magdalene (1899), a window by Heaton, Butler and Bayne in Saint Mary’s Church, Julianstown, Co Meath (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
05 December 2023
The Sephardic family
roots and heritage
of John Desmond Bernal,
Limerick scientist
John Desmond Bernal (1901-1971) … one of the most interesting and important Irish-born scientists of the last century
by Patrick Comerford
Introducing JD Bernal[1]
John Desmond Bernal (1901-1971) was one of the most interesting and important Irish-born scientists of the twentieth century. JD Bernal was born near Nenagh, Co Tipperary, on 10 May 1901, and died in London on 15 September 1971. But he had strong family roots in nineteenth century Limerick and many members of his immediate family are buried near the south porch of Saint Mary’s Cathedral, Limerick. The Bernal family grave is in a quiet corner of the cathedral churchyard, facing the south porch and door, and many of us also know or are familiar with the Bernal Institute on the campus of the University of Limerick.
John Desmond Bernal, crystallographer, molecular physicist, social scientist, committed Communist, campaigner for world peace, and friend of Pablo Picasso, was the eldest child of Samuel George Bernal (1864-1919) of Brookwatson, near Nenagh, and his wife, Elizabeth ‘Bessie’ Miller, who had married the previous year. Samuel George Bernal’s father, JD Bernal’s grandfather, was John Bernal (1819-1898) of Albert Lodge, Laurel Hill, Limerick.[2]
The Bernal grave in the churchyard at Saint Mary’s Cathedral, Limerick (Photograph Patrick Comerford)
Many people thought Bernal was a member of the family of the prominent Victorian politician, Ralph Bernal Osborne (1808-1882), of Newtown Anner House, Co Tipperary, who was a Liberal MP for a number of English constituencies (1841-1868) before becoming MP for Waterford (1870-1874).[3] But, in fact, John Bernal of Limerick was born Jacob de Isaac Haim Genese. His ancestors had been Sephardic Jews who lived in Venice from at least the mid-seventeenth century, and before that they had lived in the Ancona area of southern Italy for many generations. The family moved through Amsterdam to London, and Jacob arrived in Ireland in the 1840s from London.
When Jacob de Isaac Haim Genese settled in Ireland, he changed his name to John Bernal and joined the Church of Ireland. He married Catherine Maria Carroll in Dublin in 1841, and she brought up their children as Roman Catholics.[4]
Their son, Samuel George Bernal, was born in Limerick on 22 May 1864. At the age of 20, he ran away from Limerick to Australia in 1884, and there he worked on a sheep farm. When his father died in 1898, he returned to live in Ireland and at first stayed with his sister, Margaret Riggs-Miller, at Tullaheady, just outside Nenagh, Co Tipperary.
Brookwatson near Nenagh, Co Tipperary, the childhood home of the scientist John Desmond Bernal (Photograph Patrick Comerford)
Later that year, he bought the farm in Brookwatson on the Portumna road outside Nenagh, and built the present house. On a visit to continental Europe, he met his future wife, Elizabeth ‘Bessie’ Miller (1869-1951), in Belgium. Bessie was an energetic, educated and much-travelled woman, the daughter of an Irish-born Presbyterian minister from Co Antrim, the Revd William Young Miller of Illinois. She became a Roman Catholic before they married on 9 January 1900. They were the parents of five children, three sons and two daughters, including John Desmond Bernal, who was the eldest child, and Kevin O’Carroll Diaz Bernal (1903-1996), who continued to run the family farm.
There was less than a two-year age gap between the brothers John Desmond and Kevin, and as boys they were very close for many years. At first, they both went to the local convent school, but they later went to the Church of Ireland national school in Nenagh. However, the young John Desmond Bernal was a devout Catholic throughout his school days.[5]
In 1910, Samuel Bernal decided to send his two eldest sons to school in Lancashire, first to Hodder Place, the Jesuit preparatory school, and then Stonyhurst, the leading Jesuit-run public school in England. At Stonyhurst, John would recall, he worked his way through the school library each Sunday after Mass. After a short time at Bedford, he went on to Emmanuel College, Cambridge, in 1919 for an undergraduate degree in Natural Science. There he developed a strong interest in the developing science of X-ray crystallography. At Cambridge too he became an active Marxist, beginning a lifelong commitment to Communism.[6]
The Bernal Institute at the University of Limerick (Photograph Patrick Comerford)
From Cambridge, Bernal joined WH Bragg in his research at the Royal Institution (RI) in 1923. In 1927, he became the first lecturer in structural crystallography at Cambridge, and he was appointed the assistant director of the Cavendish Laboratory in 1934. However, he was refused fellowships at Emmanuel College and Christ’s College and tenure by Ernest Rutherford, who is said to have disliked him.[7]
Bernal remained at Cambridge until 1937, when he became Professor of Physics at Birkbeck College, University of London, and head of the newly established department of crystallography. His research included the first X-ray diffraction pattern of a protein and ground-breaking work on the structure of viruses and proteins that lead to the foundation of molecular biology. This development fundamentally changed the focus of biochemical research and the understanding of biological activity as it made it possible to examine the 3-D chemical structure of the component species.[8]
At Birkbeck, he founded the Biomolecular Research Laboratory in 1948, and it later became the internationally renowned Crystallography Department. As Professor of Physics at Birkbeck College, London, and later as Professor of Crystallography, he presided over a centre of excellence that was celebrated worldwide. Bernal would identify new fields to explore but then leave them to trusted colleagues. He wrote several books, published 224 scientific papers and almost 400 articles, lectured regularly on scientific and political topics worldwide and was involved in the foundation of UNESCO. During World War II, Bernal worked on operational research, contributing to the planning of the D-day landings and the US honoured him with the Medal of Freedom in 1945. Later, he was interested in rebuilding Britain and initiated research into the structure and properties of metal hydroxides and the silicate components of cements.[9]
Bernal had a reputation as a selfless supporter of young scientists, and his peers referred to him affectionately as ‘Sage’. Two of his former students, Dorothy Hodgkin and Max Perutz, received Nobel prizes for pioneering work in protein crystallography for the first structural determination of vitamin B12 and haemoglobin, respectively. Perutz is known as ‘the godfather of molecular biology,’ and one of his students, Francis Crick, received the Nobel Prize for unravelling the structure of DNA with James Watson. It is remarkable, therefore, that Bernal never received a Nobel Prize, although two or three of his students did. Conventional wisdom has it that he spread himself too wide and was too involved in other matters to achieve this ultimate accolade.[10]
Bernal was driven by a belief that science and technology would improve the living standards of humanity if properly focused and he was a campaigner for peace and demilitarisation in the years after World War II. Although he had supported the Allied war effort and was involved in planning the Normandy landings, he was often ostracised in the West, with both the US and France refusing him visas in later years. Over half a century, he met many world leaders including Nehru, Khrushchev, Mao and Ho Chi Minh. He was the first president of the Cambridge Scientists Anti-War Group, president of the World Peace Council and drafted the constitution for the World Federation of Scientific Workers.[11]
A story is told of Bernal’s meeting with Pablo Picasso in 1950. Picasso had come to England to attend a peace conference that Bernal was instrumental in organising. When the British government refused visas to the delegates from Eastern Europe, the conference was cancelled and some of those present retired to Bernal’s flat in London for a ‘peace party’. That evening, Picasso painted a mural on the wall of the flat in Torrington Square. The house was demolished later, but the mural survived and is now on display in London as part of the Wellcome Collection, and is known as ‘Bernal’s Picasso’.[12]
Bernal became disillusioned with the Soviet Union after the invasion of Hungary in 1956, but he never renounced his socialist or communist beliefs. He was to remain a thorn in the side of Western governments until the end of his days.
He married Alice Eileen Sprague in 1922, a day after receiving his BA at Cambridge. They had two sons, Mike (1926-2016) and Egan (born 1930). He was also the father of two children with the artist Margaret Gardiner (1904-2005) and a daughter with the writer Margaret Heinemann (1913-1992). John Desmond Bernal suffered a stroke in the summer of 1963, followed by a second stroke in September 1965. He retired in 1968 and died on 15 September 1971. His legacy was the development of crystallography as a central tool across the sciences. The Bernal Institute at the University of Limerick is named after JD Bernal, who remains one of the most influential and interesting Irish-born scientists of the twentieth century.[13]
John Bernal ran his business from No 9 Thomas Street, Limerick (Photograph Patrick Comerford)
Tracing the Bernal family
John Desmond Bernal’s grandfather, John Bernal (1819-1898), was a Limerick auctioneer and a city councillor. He was a member of the city council for over a quarter of a century as a councillor for the Dock Ward. He had auction rooms in George Street and later at 9 Thomas Street in Limerick. When he died on 17 September 1898, he was living at Albert Lodge in Laurel Hill.[14]
As his funeral moved from his home at Laurel Hill to Saint Mary’s Cathedral along George (now O’Connell) Street, all the city businesses remained shut as a mark of respect. The Mayor of Limerick, Michael Cusack (1834-1907), attended in full regalia, along with the mace and sword bearers and all the members of the City Council. Canon James Fitzgerald Gregg (1820-1907), who officiated at the funeral, was later Dean of Limerick (1899-1905).[15]
At least three generations of the Bernal family are buried with John Bernal in the churchyard at Saint Mary’s Cathedral, as well as his wife Catherine Maria Carroll, who had died over 17 years earlier in 1881. They had been married in Dublin in 1841, and they had a large family of eleven children – eight daughters and three sons.
In her biographical notice of Bernal, the Nobel chemist Dorothy Hodgkin provides considerable detail about the Bernal family, tracing the earliest records back to Spanish accounts of a family of Sephardic Jews. She begins with a Bernal who was an apothecary who travelled with Columbus on his third voyage to America in 1502.[16] Abraham Nuñez Bernal was burned alive in Cordoba by the Spanish Inquisition in 1654. His brother is supposed to have fled first to Holland and then to England.[17]
The women’s balcony above the entrance to the synagogue in Córdoba … Abraham Nuñez Bernal was burned alive by the Spanish Inquisition in Córdoba in 1654 (Photograph Patrick Comerford)
A descendant of this family includes Ralph Bernal (1783-1854), a prominent Whig politician, and his son, also Ralph Bernal MP, who married a wealthy Irish heiress, Catherine Isabella Osborne (1819-1880), daughter of Sir Arthur Osborne, and became Ralph Bernal-Osborne (1808-1882). A Liberal MP, he lived at Newton Anner, near Clonmel, Co Tipperary, and they were the grandparents of Osborne Beauclerk, 12th Duke of St Albans.[18] These connections may have given the Bernal name a note of political and aristocratic distinction around Co Limerick and Co Tipperary, and they help to explain why JD Bernal and his family emphasised their descent from the Bernal family. But the original name of JD Bernal’s grandfather, John Bernal, was Jacob de Isaac Haim Genese.
Although the Genese or Bernal family is virtually forgotten in Limerick today, they are one of the many interesting Sephardi families on these islands. The family first came to London from the Jewish Ghetto in Venice in 1749, and for long have been members of Bevis Marks Synagogue, which opened in 1701, making it the oldest working synagogue on these islands.[19]
The Scuola Italiana or Italian synagogue in the heart of the Ghetto in Venice … the Genese family were members of this synagogue (Photograph Patrick Comerford)
A genealogical excursus
In her biographical notice, Dorothy Hodgkin claims JD Bernal was descended from a Bernal who was an apothecary who travelled with Columbus on his third voyage to America in 1502. Abraham Nuñez Bernal was burned alive in Cordoba by the Spanish Inquisition in 1654. His brother is supposed to have fled first to Holland and then to England.[20]
However, I have been able to trace JD Bernal back in the direct male line in a genealogical tree that shows nine generations, from father to son, from Shmuel Genese, who was living in the Ghetto in Venice in the late seventeenth century. Their synagogue membership in Venice shows the Genese family were of Italian Jewish (Italkim) origin rather than a family of Sephardic Jews who fled the Inquisition in Italy.
We have to go back to Bernal’s great-great grandmother, Esther de Abraham Bernal, who married Samuel de Isaac Genese in the Bevis Marks Synagogue in London. The family in Limerick can be traced through parish records, mainly in Saint Michael’s Church, and through gravestones, including the family graves at the South Porch in Saint Mary’s Cathedral. But tracing the family before it came to Ireland was more difficult. Louis Hyman, says JD Bernal’s ancestors first settled in Waterford, rather than Limerick, and makes no connection with the Genese family, who had businesses in Limerick and Dublin.
So, how did I come across this fascinating family of ancient Jews, with a long lineage, and who moved from Ancona, to Venice, to Amsterdam, to London, to Dublin and to Limerick? They are a family that marries into some of the most eminent Sephardic families of Europe, with names like Lopes, Mendoza, Isaacs, Castro, Tubi, Nunes Martinez, Crespo and Levy.
Admittedly, I came across the family almost by accident. I was interested in two brothers, Henry (Harry) William John Comerford (1874-1958) and Albert (Bert) Alfred George Comerford (1879-1973), who had married two sisters, Rosina Sarah Sipple (1881-1958) and Agnes Violet Sipple (1884-1965). In my genealogical research on the Comerford family, these two brothers almost slipped under the radar. They were involved in stage, theatre, show business and early films at the beginning of the last century, but they used stage names, Harry Ford and Bert Brantford, which disguised their family origins.
Eventually, as I traced their families, I realised that Rosina and Agnes, the two sisters who married these two brothers, were Jewish by birth through their mothers. Although their grandparents were from the heart of the Jewish East End in nineteenth century London, they were descended from a long line of Sephardic families, associated for many generations with the Bevis Marks Synagogue in London.
At some stage in tracing this branch of the family through the East End, Amsterdam and Seville, I also came across the story of Daniel Mendoza (1764-1836), once one of the best-known and most celebrated boxers in sporting history on these islands. One hunch led to another, as is so often the case in genealogical research, and within weeks of visiting the Jewish quarter in Seville, I ended up tracing a very long-tailed family with links to Jewish communities throughout Europe.
To summarise the connections: the brothers Harry and Bert Comerford married two sisters, Rosina and Agnes Sipple, who were fourth cousins of Samuel George Bernal of Limerick, father of John Desmond Bernal, and fourth cousins too of Peg Marks (1892-1962), the mother of the actor Peter Sellers (1925-1980).
Inside the Scuola Spagnola in Venice, founded around 1580 by Spanish and Portuguese speaking Jews (Photograph Patrick Comerford)
Some conclusions
John Desmond Bernal was one of the most distinguished Irish-born scientists, and had deep family roots in Limerick, where his father Samuel George Bernal (1864-1919) was born, and where his grandfather was a member of the city council.
The story of the Genese family, with their Jewish roots, and their subsequent membership of the Church of Ireland and the Roman Catholic Church in Limerick, offers interesting insights into the religious, ethnic and cultural backgrounds of people in Limerick that need to be celebrated more consciously in a time when the place of immigrants is questioned and when definitions of Irish identity are in danger of becoming more narrow.
Genealogists should never trust what is too easily regarded as ‘accepted wisdom’. We must always question what is handed on as family story, look for evidence, trust only primary sources, and be willing to look for what other people may hide or forget. The results are rewarding because, in the long run, we find we have the most interesting family connections that make us part of diversity and pluralism not only in Ireland, but throughout Europe.
For too long, telling the story of Limerick’s Jewish community has been overshadowed by what has been called the ‘Limerick Pogrom’.[21] It is a story that must not be forgotten, but, as Des Ryan has pointed out, it is not the only, or overarching story in the history of Limerick Jews. Bernal’s ancestors are an example of the variety of Jewish life in Limerick.
Another example includes Henry Jaffé, who left Limerick in 1904 and was the grandfather of the journalist and popular historian Simon Sebag Montefiore and his brother, the writer and historian Hugh Sebag Montefiore. But their great-great-grandparents, Benjamin and Rachel Jaffe remained in Limerick and were living in Catherine Street in 1911, along with their great-grandparents, Marcus and Leah Jaffe. Or there is Limerick’s last resident rabbi, Simon Gewurtz (1887-1944) from Bratislava, who links the story of Limerick’s Jews with the stories of the Holocaust.
Like other cities in Europe, from Seville, Cordoba and Porto to London, Prague, Bratislava and Krakow, I believe Limerick would be enriched by having a Jewish walking trail, and the story of the Bernal family would be an important part of that route.
The Ponte de Ghetto Vecchio leads into the Campo de Ghetto Nuovo in Venice (Photograph Patrick Comerford)
Appendix
The Genese and Bernal family tree
The Genese family in Venice were silk merchants, upholsterers and house furnishers, and were living in the Ghetto Nuovo in Venice from the mid-1600s. A family tradition once proposed that the Genese family were Sephardic refugees who fled to Italy from the Inquisition in Portugal and took their name from Genoa. However, it is now generally accepted by Jewish genealogists that the family had lived in the Italian peninsula for many centuries before they first appear in Venice in the 1640s.
It is now thought the name is derived from the town of San Ginesio, about 60 km south-west of Ancona, where there was a Jewish community with a continuous presence for 2,000 years. The family were members of the Scuola Italiana in Venice, rather than the Spagnola Synagogue. This would indicate clearly that they were descended not from refugees from Spain or Portugal in the late fifteenth century or later but had Italkim (Italian-rite) origins.
Shemuel Ginesi (ca 1650-1703) and his wife, Benvenida (ca 1645-1707), lived in the Ghetto in Venice and were buried in the Jewish Cemetery in the Lido. Their son, Emanuel or Mandolino Ginesi, was a community official in Venice in the first half of the 1700s. His son, David Genese, was living in the Ghetto Nuovo in Venice in September 1739.
David Genese was the father of Isaco or Isaac Genese (Gienese, Ginesi or Guinese), who arrived in London from Italy about 1749, perhaps having first moved to Amsterdam, where there was a large Sephardi community, descended from Spanish, Portuguese and Italian families. This move to London coincides with a time when Italian Jewish families – including the D’Israelis, the Anconas and the Sanguinettis – were arriving in larger numbers and changing the make-up of the Bevis Marks community. Until 1715, the members of the synagogue were almost wholly Spanish refugees or Amsterdam-Spanish migrants, and then from 1715 to 1739 overwhelmingly refugees from Portugal.
A year later, in 1750, Isaac Genese and Sarah de Isaac Lopez were married in the Spanish and Portuguese or Bevis Marks Synagogue in London. They were the parents of six children:
1 a daughter (died in infancy, 1757).
2 Rachel Sarah (died December 1817).
3 David Genese, who married his first cousin Benevenida de Abraham Mendoza, a sister of Daniel Mendoza (1764-1836), the celebrated boxer of the Georgian era. David died in 1784, and has no known descendants.
4 Siporah, who married David de Moses Nabaro.
5 Samuel Genese (born 1767) who married Rebecca de Emmanuel Capua in 1790, and they were the parents of eleven children, of whom four died in childhood.
6 Samson de Isaac Genese (born 1769), who married Esther de Abraham Bernal in 1791, a member of a well-known Sephardic family of Spanish descent.
The youngest son, Samson de Isaac Genese (born 1769), married Esther de Abraham Bernal, which is how the Bernal name was introduced to the family. Samson and Esther were the parents of seven children:
1 Isaac Haim Genese (1793-1858), married Esther Jacobs and later moved to Ireland.
2 Rachel (died young).
3 Abraham de Samson Genese (died unmarried, 1859).
4 Samson Genese (junior), married Hannah Simons; they have many living descendants.
5 Samuel Genese (1805-1888), married Rachel Levy (1821-1871); they have many living descendants.
6 Simha.
7 David de Samson Genese (1807-1874), has many living descendants; his son, Joseph de David Genese (born 1851), had eleven children, the youngest born in 1886.
The eldest son, Isaac Haim Genese (1793-1858), married Esther Isaacs in London in 1817. They were the parents of five children, including:
1 Jacob de Isaac Haim Genese, later known as John Bernal (1819-1898).
2 Samuel Genese (born 1820). In 1846, he took over running a snuff and tobacco shop at 34 Grafton Street, Dublin. He married and had at least three children, a son Samson Genese and two daughters, including a daughter Hannah. The two daughters were still running the shop in Grafton Street in 1885. He married Margaret Kelly in Saint Mary’s Church (Church of Ireland), Donnybrook, Dublin, in 1847.
3 Abraham (Bobby) Genese, who died in Limerick in 1847.
4 Rachel Genese (ca 1832-1902); her nephew Samuel Bernal was present at her death at Ormond Quay, Dublin, in 1902.
Isaac Genese was widowed when he moved from London to Ireland with his five surviving children around 1840, and lived in Dublin.[22] He set up an auctioneer’s business and later ran a bookshop and tobacconists. Sometime before 1848, Isaac Genese married his second wife in Dublin, and they had at least two further children:
1 Robert Genese (born 1848).
2 Caroline Genese (1850-1901), who married … Murtagh, and they have descendants.
Isaac Genese’s eldest son, Jacob de Isaac Haim Genese (1819-1898), was born on 29 April 1819. He changed his name to John Bernal, and with his brother Abraham (Bobby) Genese he moved to Limerick in the 1840s. Here they set up a business as auctioneers in Thomas Street and lived in Sexton Street.[23]
When Bobby Genese died in 1847, he was first buried by his brother in a Christian cemetery. But the Jewish community was upset, his body was exhumed, and he was brought to Dublin for burial in the Jewish Cemetery in Ballybough.[24]
Jacob Genese or John Bernal joined the Church of Ireland, and he married Catherine Maria Carroll in Dublin in 1841. They lived at Albert Lodge on Laurel Hill Avenue, Limerick, and he became a successful auctioneer, businessman and active politician in Victorian Limerick as John Bernal. Catherine Bernal, who raised their children as Roman Catholics, died in Limerick on 26 February 1881. Both Maria and John are buried in the churchyard at Saint Mary’s Cathedral, Limerick, in a raised area beside the south porch.[25]
They were the parents of twelve children, three sons and nine daughters:[26]
1 Catharine (1845-post 1875), married Dr Jeremiah O’Donovan in Dublin, on 24 February 1873.
2 Esther (1846-1875), died in Limerick, aged 29.
3 Dr Robert Arthur Bernal (1850-1876), of Albert Lodge, Laurel Hill Avenue, Limerick, and the Royal Navy. He married Catherine Elizabeth Donnelly (1856-1920) on 18 September 1875, in Dublin. He died 5 October 1876. They were the parents of a daughter, Catherine Elizabeth Mary Frances (Assherson), who was born in Dublin on 14 March 1877. The widowed Catherine (Donnelly) later married: (1) Charles Patrick Magee and (2) Eustatius Louis Emile Brand. She died in Cape Town in 1920.
4 John Theodore Bernal (born 1851).
5 Mary Gertrude (1851-1925), married William Patrick Ryan (1851- ) and they had a large family.
6 Grace (1855-1871), died aged 16.
7 Margaret Josephine (1856-1930) married Thomas John Ryan, later Thomas John Riggs-Miller, of Tyone House, Nenagh, in Saint Michael’s Church, Limerick, in 1877.
8 Clara Elizabeth (born ca 1863), married Thomas Greenwood in Saint Michael’s Church, Limerick, in 1884.
9 Samuel George Bernal (1864-1919).
10 Aimee Rachel (1866-1937), born Albert Lodge, Limerick, 10 July 1866. She died 11 November 1937. She married Robert Ward in Saint Michael’s Church, Limerick, in 1889 and they had a large family.
11 Frances Esther, died 17 March 1894, and buried at Saint Mary’s Cathedral, Limerick.
12 Emily, married Albert Pfaff in Saint Michael’s Church, Limerick, in 1889; she died on 28 July 1912.
Albert Lodge was later sold by the Walker family and to the Faithful Companions of Jesus (FCJ nuns) or Laurel Hill Nuns and became known as Maryville.[27]
Meanwhile, the third son and seventh child in this family, Samuel George Bernal (1864-1919), who was born in Limerick on 22 May 1864, bought a farm in Brookwatson in 1898 and built the family house. On 9 January 1900, he married Elizabeth ‘Bessie’ Miller (1869-1951), daughter of the Revd William Young Miller of Illinois, an Irish-born Presbyterian minister. She became a Roman Catholic before they married in 1900. Samuel Bernal died in Nenagh on 18 September 1919.[28]
Samuel and Bessie Bernal were the parents of five children, three sons and two daughters:
1 John Desmond Bernal (1901-1971), born Nenagh 10 May 1910, died in London 15 September 1971.
2 Kevin O’Carroll Diaz Bernal (1903-1996), born Nenagh 22 January 1903, married Margaret Mary Sinnott (1913-1995) and died 17 January 1996.
3 Catherine Elizabeth Geraldine (1906- ), born Nenagh.
4 Fiona Laetitia Evangeline (1908-1908), died at the age of nine weeks.
5 Godfrey Francis Johnston Bernal (1910-2005), born Nenagh, married Ellen Marie Rose McCarthy, died January 2005.
Bevis Marks Synagogue … the principal Sephardic synagogue in London (Photograph Patrick Comerford)
Endnotes
1. My research on John Desmond Bernal was first presented at lunchtime lectures in the Hunt Museum, Limerick, on 11 February 2020, and in Saint Mary’s Cathedral, Limerick, on 18 May 2021 (https://youtu.be/kx0OIY2J4oU)
2. Dorothy Mary Crowfoot Hodgkin, ‘John Desmond Bernal, 10 May 1901 – 15 September 1971,’ Biographical Memoirs of Fellows of the Royal Society (London: Royal Society, 1980, vol 26, issue 26, pp 16-84), pp 17-18.
3. See Louis Hyman, The Jews of Ireland: From Earliest Times to the Year 1910 (Shannon, 1973), p 86.
4. Hodgkin, pp 17-18.
5. Hodgkin, p 21.
6. Hodgkin, p 21-24.
7. Hodgkin, p 25-36; Andrew Brown, JD Bernal – The Sage of Science (Oxford, 2005), pp 90, 146, 187.
8. Hodgkin, pp 36-52.
9. Hodgkin, pp 52-59.
10. See Hodgkin, p 59-60.
11. Hodgkin, pp 60-72.
12. Hodgkin, p 61.
13. Hodgkin, p 72.
14. Hodgkin, p 18.
15. Funeral report, Limerick Chronicle, 22 September 1898; Hodgkin, p 18.
16. Hodgkin, p 17.
17. Jewish Encyclopaedia (1906), vol 3, p 87; Hodgkin, p 17.
18. Hodgkin, p 17.
19. I have constructed this family tree relying on Bevis Marks Records, Vols 1-6 of the Spanish and Portuguese Jewish Congregation, London (ed Miriam Rodrigues Pereira); and publicly available family trees on ancestry.com; see also: Peter Brunning, ‘Bevis Marks records’, https://www.cantab.net/users/peter.brunning/melhado/bm.html (visited 1 June 2023).
20. Jewish Encyclopaedia (1906), vol 3, p 87.
21. See Des Ryan, ‘Jewish Limerick from 1790 to 1903’, The Old Limerick Journal, Winter edition 2014, pp 44-51; Hyman, pp 210-217.
22. Hyman, p 103, 210.
23. See https://limerickslife.com/constabulary/ (visited 1 June 2023).
24. Hyman, p 103, 210.
25. Gravestones, Saint Mary’s Cathedral; see http://www.limerickcity.ie/media/parker%20rebecca%20sdn.pdf.
26. I have constructed this family tree, relying mainly on parish records in Saint Michael’s Parish, Limerick, the Pro-Cathedral, Dublin; the burial records and gravestones in Saint Mary’s Cathedral, Limerick; and publicly available family trees on ancestry.com.
27. See https://limerickslife.com/constabulary/ (visited 1 June 2023).
28. Hodgkin, p 18.
(The Revd Canon Professor) Patrick Comerford was Precentor of Saint Mary’s Cathedral, Limerick, and priest-in-charge of the Rathkeale and Kilnaughtin Group of Parishes (Church of Ireland) until 2022. He has been an adjunct assistant professor in Trinity College Dublin, a lecturer in the Church of Ireland Theological Institute, and Foreign Desk Editor of The Irish Times. He now lives in retirement in Milton Keynes.
This paper is published in ‘The Old Limerick Journal’, ed Tom Donovan (Limerick: Limerick Museum, ISBN: 9781916294394, 72 pp), No 58, Winter 2023, pp 60-66
by Patrick Comerford
Introducing JD Bernal[1]
John Desmond Bernal (1901-1971) was one of the most interesting and important Irish-born scientists of the twentieth century. JD Bernal was born near Nenagh, Co Tipperary, on 10 May 1901, and died in London on 15 September 1971. But he had strong family roots in nineteenth century Limerick and many members of his immediate family are buried near the south porch of Saint Mary’s Cathedral, Limerick. The Bernal family grave is in a quiet corner of the cathedral churchyard, facing the south porch and door, and many of us also know or are familiar with the Bernal Institute on the campus of the University of Limerick.
John Desmond Bernal, crystallographer, molecular physicist, social scientist, committed Communist, campaigner for world peace, and friend of Pablo Picasso, was the eldest child of Samuel George Bernal (1864-1919) of Brookwatson, near Nenagh, and his wife, Elizabeth ‘Bessie’ Miller, who had married the previous year. Samuel George Bernal’s father, JD Bernal’s grandfather, was John Bernal (1819-1898) of Albert Lodge, Laurel Hill, Limerick.[2]
The Bernal grave in the churchyard at Saint Mary’s Cathedral, Limerick (Photograph Patrick Comerford)
Many people thought Bernal was a member of the family of the prominent Victorian politician, Ralph Bernal Osborne (1808-1882), of Newtown Anner House, Co Tipperary, who was a Liberal MP for a number of English constituencies (1841-1868) before becoming MP for Waterford (1870-1874).[3] But, in fact, John Bernal of Limerick was born Jacob de Isaac Haim Genese. His ancestors had been Sephardic Jews who lived in Venice from at least the mid-seventeenth century, and before that they had lived in the Ancona area of southern Italy for many generations. The family moved through Amsterdam to London, and Jacob arrived in Ireland in the 1840s from London.
When Jacob de Isaac Haim Genese settled in Ireland, he changed his name to John Bernal and joined the Church of Ireland. He married Catherine Maria Carroll in Dublin in 1841, and she brought up their children as Roman Catholics.[4]
Their son, Samuel George Bernal, was born in Limerick on 22 May 1864. At the age of 20, he ran away from Limerick to Australia in 1884, and there he worked on a sheep farm. When his father died in 1898, he returned to live in Ireland and at first stayed with his sister, Margaret Riggs-Miller, at Tullaheady, just outside Nenagh, Co Tipperary.
Brookwatson near Nenagh, Co Tipperary, the childhood home of the scientist John Desmond Bernal (Photograph Patrick Comerford)
Later that year, he bought the farm in Brookwatson on the Portumna road outside Nenagh, and built the present house. On a visit to continental Europe, he met his future wife, Elizabeth ‘Bessie’ Miller (1869-1951), in Belgium. Bessie was an energetic, educated and much-travelled woman, the daughter of an Irish-born Presbyterian minister from Co Antrim, the Revd William Young Miller of Illinois. She became a Roman Catholic before they married on 9 January 1900. They were the parents of five children, three sons and two daughters, including John Desmond Bernal, who was the eldest child, and Kevin O’Carroll Diaz Bernal (1903-1996), who continued to run the family farm.
There was less than a two-year age gap between the brothers John Desmond and Kevin, and as boys they were very close for many years. At first, they both went to the local convent school, but they later went to the Church of Ireland national school in Nenagh. However, the young John Desmond Bernal was a devout Catholic throughout his school days.[5]
In 1910, Samuel Bernal decided to send his two eldest sons to school in Lancashire, first to Hodder Place, the Jesuit preparatory school, and then Stonyhurst, the leading Jesuit-run public school in England. At Stonyhurst, John would recall, he worked his way through the school library each Sunday after Mass. After a short time at Bedford, he went on to Emmanuel College, Cambridge, in 1919 for an undergraduate degree in Natural Science. There he developed a strong interest in the developing science of X-ray crystallography. At Cambridge too he became an active Marxist, beginning a lifelong commitment to Communism.[6]
The Bernal Institute at the University of Limerick (Photograph Patrick Comerford)
From Cambridge, Bernal joined WH Bragg in his research at the Royal Institution (RI) in 1923. In 1927, he became the first lecturer in structural crystallography at Cambridge, and he was appointed the assistant director of the Cavendish Laboratory in 1934. However, he was refused fellowships at Emmanuel College and Christ’s College and tenure by Ernest Rutherford, who is said to have disliked him.[7]
Bernal remained at Cambridge until 1937, when he became Professor of Physics at Birkbeck College, University of London, and head of the newly established department of crystallography. His research included the first X-ray diffraction pattern of a protein and ground-breaking work on the structure of viruses and proteins that lead to the foundation of molecular biology. This development fundamentally changed the focus of biochemical research and the understanding of biological activity as it made it possible to examine the 3-D chemical structure of the component species.[8]
At Birkbeck, he founded the Biomolecular Research Laboratory in 1948, and it later became the internationally renowned Crystallography Department. As Professor of Physics at Birkbeck College, London, and later as Professor of Crystallography, he presided over a centre of excellence that was celebrated worldwide. Bernal would identify new fields to explore but then leave them to trusted colleagues. He wrote several books, published 224 scientific papers and almost 400 articles, lectured regularly on scientific and political topics worldwide and was involved in the foundation of UNESCO. During World War II, Bernal worked on operational research, contributing to the planning of the D-day landings and the US honoured him with the Medal of Freedom in 1945. Later, he was interested in rebuilding Britain and initiated research into the structure and properties of metal hydroxides and the silicate components of cements.[9]
Bernal had a reputation as a selfless supporter of young scientists, and his peers referred to him affectionately as ‘Sage’. Two of his former students, Dorothy Hodgkin and Max Perutz, received Nobel prizes for pioneering work in protein crystallography for the first structural determination of vitamin B12 and haemoglobin, respectively. Perutz is known as ‘the godfather of molecular biology,’ and one of his students, Francis Crick, received the Nobel Prize for unravelling the structure of DNA with James Watson. It is remarkable, therefore, that Bernal never received a Nobel Prize, although two or three of his students did. Conventional wisdom has it that he spread himself too wide and was too involved in other matters to achieve this ultimate accolade.[10]
Bernal was driven by a belief that science and technology would improve the living standards of humanity if properly focused and he was a campaigner for peace and demilitarisation in the years after World War II. Although he had supported the Allied war effort and was involved in planning the Normandy landings, he was often ostracised in the West, with both the US and France refusing him visas in later years. Over half a century, he met many world leaders including Nehru, Khrushchev, Mao and Ho Chi Minh. He was the first president of the Cambridge Scientists Anti-War Group, president of the World Peace Council and drafted the constitution for the World Federation of Scientific Workers.[11]
A story is told of Bernal’s meeting with Pablo Picasso in 1950. Picasso had come to England to attend a peace conference that Bernal was instrumental in organising. When the British government refused visas to the delegates from Eastern Europe, the conference was cancelled and some of those present retired to Bernal’s flat in London for a ‘peace party’. That evening, Picasso painted a mural on the wall of the flat in Torrington Square. The house was demolished later, but the mural survived and is now on display in London as part of the Wellcome Collection, and is known as ‘Bernal’s Picasso’.[12]
Bernal became disillusioned with the Soviet Union after the invasion of Hungary in 1956, but he never renounced his socialist or communist beliefs. He was to remain a thorn in the side of Western governments until the end of his days.
He married Alice Eileen Sprague in 1922, a day after receiving his BA at Cambridge. They had two sons, Mike (1926-2016) and Egan (born 1930). He was also the father of two children with the artist Margaret Gardiner (1904-2005) and a daughter with the writer Margaret Heinemann (1913-1992). John Desmond Bernal suffered a stroke in the summer of 1963, followed by a second stroke in September 1965. He retired in 1968 and died on 15 September 1971. His legacy was the development of crystallography as a central tool across the sciences. The Bernal Institute at the University of Limerick is named after JD Bernal, who remains one of the most influential and interesting Irish-born scientists of the twentieth century.[13]
John Bernal ran his business from No 9 Thomas Street, Limerick (Photograph Patrick Comerford)
Tracing the Bernal family
John Desmond Bernal’s grandfather, John Bernal (1819-1898), was a Limerick auctioneer and a city councillor. He was a member of the city council for over a quarter of a century as a councillor for the Dock Ward. He had auction rooms in George Street and later at 9 Thomas Street in Limerick. When he died on 17 September 1898, he was living at Albert Lodge in Laurel Hill.[14]
As his funeral moved from his home at Laurel Hill to Saint Mary’s Cathedral along George (now O’Connell) Street, all the city businesses remained shut as a mark of respect. The Mayor of Limerick, Michael Cusack (1834-1907), attended in full regalia, along with the mace and sword bearers and all the members of the City Council. Canon James Fitzgerald Gregg (1820-1907), who officiated at the funeral, was later Dean of Limerick (1899-1905).[15]
At least three generations of the Bernal family are buried with John Bernal in the churchyard at Saint Mary’s Cathedral, as well as his wife Catherine Maria Carroll, who had died over 17 years earlier in 1881. They had been married in Dublin in 1841, and they had a large family of eleven children – eight daughters and three sons.
In her biographical notice of Bernal, the Nobel chemist Dorothy Hodgkin provides considerable detail about the Bernal family, tracing the earliest records back to Spanish accounts of a family of Sephardic Jews. She begins with a Bernal who was an apothecary who travelled with Columbus on his third voyage to America in 1502.[16] Abraham Nuñez Bernal was burned alive in Cordoba by the Spanish Inquisition in 1654. His brother is supposed to have fled first to Holland and then to England.[17]
The women’s balcony above the entrance to the synagogue in Córdoba … Abraham Nuñez Bernal was burned alive by the Spanish Inquisition in Córdoba in 1654 (Photograph Patrick Comerford)
A descendant of this family includes Ralph Bernal (1783-1854), a prominent Whig politician, and his son, also Ralph Bernal MP, who married a wealthy Irish heiress, Catherine Isabella Osborne (1819-1880), daughter of Sir Arthur Osborne, and became Ralph Bernal-Osborne (1808-1882). A Liberal MP, he lived at Newton Anner, near Clonmel, Co Tipperary, and they were the grandparents of Osborne Beauclerk, 12th Duke of St Albans.[18] These connections may have given the Bernal name a note of political and aristocratic distinction around Co Limerick and Co Tipperary, and they help to explain why JD Bernal and his family emphasised their descent from the Bernal family. But the original name of JD Bernal’s grandfather, John Bernal, was Jacob de Isaac Haim Genese.
Although the Genese or Bernal family is virtually forgotten in Limerick today, they are one of the many interesting Sephardi families on these islands. The family first came to London from the Jewish Ghetto in Venice in 1749, and for long have been members of Bevis Marks Synagogue, which opened in 1701, making it the oldest working synagogue on these islands.[19]
The Scuola Italiana or Italian synagogue in the heart of the Ghetto in Venice … the Genese family were members of this synagogue (Photograph Patrick Comerford)
A genealogical excursus
In her biographical notice, Dorothy Hodgkin claims JD Bernal was descended from a Bernal who was an apothecary who travelled with Columbus on his third voyage to America in 1502. Abraham Nuñez Bernal was burned alive in Cordoba by the Spanish Inquisition in 1654. His brother is supposed to have fled first to Holland and then to England.[20]
However, I have been able to trace JD Bernal back in the direct male line in a genealogical tree that shows nine generations, from father to son, from Shmuel Genese, who was living in the Ghetto in Venice in the late seventeenth century. Their synagogue membership in Venice shows the Genese family were of Italian Jewish (Italkim) origin rather than a family of Sephardic Jews who fled the Inquisition in Italy.
We have to go back to Bernal’s great-great grandmother, Esther de Abraham Bernal, who married Samuel de Isaac Genese in the Bevis Marks Synagogue in London. The family in Limerick can be traced through parish records, mainly in Saint Michael’s Church, and through gravestones, including the family graves at the South Porch in Saint Mary’s Cathedral. But tracing the family before it came to Ireland was more difficult. Louis Hyman, says JD Bernal’s ancestors first settled in Waterford, rather than Limerick, and makes no connection with the Genese family, who had businesses in Limerick and Dublin.
So, how did I come across this fascinating family of ancient Jews, with a long lineage, and who moved from Ancona, to Venice, to Amsterdam, to London, to Dublin and to Limerick? They are a family that marries into some of the most eminent Sephardic families of Europe, with names like Lopes, Mendoza, Isaacs, Castro, Tubi, Nunes Martinez, Crespo and Levy.
Admittedly, I came across the family almost by accident. I was interested in two brothers, Henry (Harry) William John Comerford (1874-1958) and Albert (Bert) Alfred George Comerford (1879-1973), who had married two sisters, Rosina Sarah Sipple (1881-1958) and Agnes Violet Sipple (1884-1965). In my genealogical research on the Comerford family, these two brothers almost slipped under the radar. They were involved in stage, theatre, show business and early films at the beginning of the last century, but they used stage names, Harry Ford and Bert Brantford, which disguised their family origins.
Eventually, as I traced their families, I realised that Rosina and Agnes, the two sisters who married these two brothers, were Jewish by birth through their mothers. Although their grandparents were from the heart of the Jewish East End in nineteenth century London, they were descended from a long line of Sephardic families, associated for many generations with the Bevis Marks Synagogue in London.
At some stage in tracing this branch of the family through the East End, Amsterdam and Seville, I also came across the story of Daniel Mendoza (1764-1836), once one of the best-known and most celebrated boxers in sporting history on these islands. One hunch led to another, as is so often the case in genealogical research, and within weeks of visiting the Jewish quarter in Seville, I ended up tracing a very long-tailed family with links to Jewish communities throughout Europe.
To summarise the connections: the brothers Harry and Bert Comerford married two sisters, Rosina and Agnes Sipple, who were fourth cousins of Samuel George Bernal of Limerick, father of John Desmond Bernal, and fourth cousins too of Peg Marks (1892-1962), the mother of the actor Peter Sellers (1925-1980).
Inside the Scuola Spagnola in Venice, founded around 1580 by Spanish and Portuguese speaking Jews (Photograph Patrick Comerford)
Some conclusions
John Desmond Bernal was one of the most distinguished Irish-born scientists, and had deep family roots in Limerick, where his father Samuel George Bernal (1864-1919) was born, and where his grandfather was a member of the city council.
The story of the Genese family, with their Jewish roots, and their subsequent membership of the Church of Ireland and the Roman Catholic Church in Limerick, offers interesting insights into the religious, ethnic and cultural backgrounds of people in Limerick that need to be celebrated more consciously in a time when the place of immigrants is questioned and when definitions of Irish identity are in danger of becoming more narrow.
Genealogists should never trust what is too easily regarded as ‘accepted wisdom’. We must always question what is handed on as family story, look for evidence, trust only primary sources, and be willing to look for what other people may hide or forget. The results are rewarding because, in the long run, we find we have the most interesting family connections that make us part of diversity and pluralism not only in Ireland, but throughout Europe.
For too long, telling the story of Limerick’s Jewish community has been overshadowed by what has been called the ‘Limerick Pogrom’.[21] It is a story that must not be forgotten, but, as Des Ryan has pointed out, it is not the only, or overarching story in the history of Limerick Jews. Bernal’s ancestors are an example of the variety of Jewish life in Limerick.
Another example includes Henry Jaffé, who left Limerick in 1904 and was the grandfather of the journalist and popular historian Simon Sebag Montefiore and his brother, the writer and historian Hugh Sebag Montefiore. But their great-great-grandparents, Benjamin and Rachel Jaffe remained in Limerick and were living in Catherine Street in 1911, along with their great-grandparents, Marcus and Leah Jaffe. Or there is Limerick’s last resident rabbi, Simon Gewurtz (1887-1944) from Bratislava, who links the story of Limerick’s Jews with the stories of the Holocaust.
Like other cities in Europe, from Seville, Cordoba and Porto to London, Prague, Bratislava and Krakow, I believe Limerick would be enriched by having a Jewish walking trail, and the story of the Bernal family would be an important part of that route.
The Ponte de Ghetto Vecchio leads into the Campo de Ghetto Nuovo in Venice (Photograph Patrick Comerford)
Appendix
The Genese and Bernal family tree
The Genese family in Venice were silk merchants, upholsterers and house furnishers, and were living in the Ghetto Nuovo in Venice from the mid-1600s. A family tradition once proposed that the Genese family were Sephardic refugees who fled to Italy from the Inquisition in Portugal and took their name from Genoa. However, it is now generally accepted by Jewish genealogists that the family had lived in the Italian peninsula for many centuries before they first appear in Venice in the 1640s.
It is now thought the name is derived from the town of San Ginesio, about 60 km south-west of Ancona, where there was a Jewish community with a continuous presence for 2,000 years. The family were members of the Scuola Italiana in Venice, rather than the Spagnola Synagogue. This would indicate clearly that they were descended not from refugees from Spain or Portugal in the late fifteenth century or later but had Italkim (Italian-rite) origins.
Shemuel Ginesi (ca 1650-1703) and his wife, Benvenida (ca 1645-1707), lived in the Ghetto in Venice and were buried in the Jewish Cemetery in the Lido. Their son, Emanuel or Mandolino Ginesi, was a community official in Venice in the first half of the 1700s. His son, David Genese, was living in the Ghetto Nuovo in Venice in September 1739.
David Genese was the father of Isaco or Isaac Genese (Gienese, Ginesi or Guinese), who arrived in London from Italy about 1749, perhaps having first moved to Amsterdam, where there was a large Sephardi community, descended from Spanish, Portuguese and Italian families. This move to London coincides with a time when Italian Jewish families – including the D’Israelis, the Anconas and the Sanguinettis – were arriving in larger numbers and changing the make-up of the Bevis Marks community. Until 1715, the members of the synagogue were almost wholly Spanish refugees or Amsterdam-Spanish migrants, and then from 1715 to 1739 overwhelmingly refugees from Portugal.
A year later, in 1750, Isaac Genese and Sarah de Isaac Lopez were married in the Spanish and Portuguese or Bevis Marks Synagogue in London. They were the parents of six children:
1 a daughter (died in infancy, 1757).
2 Rachel Sarah (died December 1817).
3 David Genese, who married his first cousin Benevenida de Abraham Mendoza, a sister of Daniel Mendoza (1764-1836), the celebrated boxer of the Georgian era. David died in 1784, and has no known descendants.
4 Siporah, who married David de Moses Nabaro.
5 Samuel Genese (born 1767) who married Rebecca de Emmanuel Capua in 1790, and they were the parents of eleven children, of whom four died in childhood.
6 Samson de Isaac Genese (born 1769), who married Esther de Abraham Bernal in 1791, a member of a well-known Sephardic family of Spanish descent.
The youngest son, Samson de Isaac Genese (born 1769), married Esther de Abraham Bernal, which is how the Bernal name was introduced to the family. Samson and Esther were the parents of seven children:
1 Isaac Haim Genese (1793-1858), married Esther Jacobs and later moved to Ireland.
2 Rachel (died young).
3 Abraham de Samson Genese (died unmarried, 1859).
4 Samson Genese (junior), married Hannah Simons; they have many living descendants.
5 Samuel Genese (1805-1888), married Rachel Levy (1821-1871); they have many living descendants.
6 Simha.
7 David de Samson Genese (1807-1874), has many living descendants; his son, Joseph de David Genese (born 1851), had eleven children, the youngest born in 1886.
The eldest son, Isaac Haim Genese (1793-1858), married Esther Isaacs in London in 1817. They were the parents of five children, including:
1 Jacob de Isaac Haim Genese, later known as John Bernal (1819-1898).
2 Samuel Genese (born 1820). In 1846, he took over running a snuff and tobacco shop at 34 Grafton Street, Dublin. He married and had at least three children, a son Samson Genese and two daughters, including a daughter Hannah. The two daughters were still running the shop in Grafton Street in 1885. He married Margaret Kelly in Saint Mary’s Church (Church of Ireland), Donnybrook, Dublin, in 1847.
3 Abraham (Bobby) Genese, who died in Limerick in 1847.
4 Rachel Genese (ca 1832-1902); her nephew Samuel Bernal was present at her death at Ormond Quay, Dublin, in 1902.
Isaac Genese was widowed when he moved from London to Ireland with his five surviving children around 1840, and lived in Dublin.[22] He set up an auctioneer’s business and later ran a bookshop and tobacconists. Sometime before 1848, Isaac Genese married his second wife in Dublin, and they had at least two further children:
1 Robert Genese (born 1848).
2 Caroline Genese (1850-1901), who married … Murtagh, and they have descendants.
Isaac Genese’s eldest son, Jacob de Isaac Haim Genese (1819-1898), was born on 29 April 1819. He changed his name to John Bernal, and with his brother Abraham (Bobby) Genese he moved to Limerick in the 1840s. Here they set up a business as auctioneers in Thomas Street and lived in Sexton Street.[23]
When Bobby Genese died in 1847, he was first buried by his brother in a Christian cemetery. But the Jewish community was upset, his body was exhumed, and he was brought to Dublin for burial in the Jewish Cemetery in Ballybough.[24]
Jacob Genese or John Bernal joined the Church of Ireland, and he married Catherine Maria Carroll in Dublin in 1841. They lived at Albert Lodge on Laurel Hill Avenue, Limerick, and he became a successful auctioneer, businessman and active politician in Victorian Limerick as John Bernal. Catherine Bernal, who raised their children as Roman Catholics, died in Limerick on 26 February 1881. Both Maria and John are buried in the churchyard at Saint Mary’s Cathedral, Limerick, in a raised area beside the south porch.[25]
They were the parents of twelve children, three sons and nine daughters:[26]
1 Catharine (1845-post 1875), married Dr Jeremiah O’Donovan in Dublin, on 24 February 1873.
2 Esther (1846-1875), died in Limerick, aged 29.
3 Dr Robert Arthur Bernal (1850-1876), of Albert Lodge, Laurel Hill Avenue, Limerick, and the Royal Navy. He married Catherine Elizabeth Donnelly (1856-1920) on 18 September 1875, in Dublin. He died 5 October 1876. They were the parents of a daughter, Catherine Elizabeth Mary Frances (Assherson), who was born in Dublin on 14 March 1877. The widowed Catherine (Donnelly) later married: (1) Charles Patrick Magee and (2) Eustatius Louis Emile Brand. She died in Cape Town in 1920.
4 John Theodore Bernal (born 1851).
5 Mary Gertrude (1851-1925), married William Patrick Ryan (1851- ) and they had a large family.
6 Grace (1855-1871), died aged 16.
7 Margaret Josephine (1856-1930) married Thomas John Ryan, later Thomas John Riggs-Miller, of Tyone House, Nenagh, in Saint Michael’s Church, Limerick, in 1877.
8 Clara Elizabeth (born ca 1863), married Thomas Greenwood in Saint Michael’s Church, Limerick, in 1884.
9 Samuel George Bernal (1864-1919).
10 Aimee Rachel (1866-1937), born Albert Lodge, Limerick, 10 July 1866. She died 11 November 1937. She married Robert Ward in Saint Michael’s Church, Limerick, in 1889 and they had a large family.
11 Frances Esther, died 17 March 1894, and buried at Saint Mary’s Cathedral, Limerick.
12 Emily, married Albert Pfaff in Saint Michael’s Church, Limerick, in 1889; she died on 28 July 1912.
Albert Lodge was later sold by the Walker family and to the Faithful Companions of Jesus (FCJ nuns) or Laurel Hill Nuns and became known as Maryville.[27]
Meanwhile, the third son and seventh child in this family, Samuel George Bernal (1864-1919), who was born in Limerick on 22 May 1864, bought a farm in Brookwatson in 1898 and built the family house. On 9 January 1900, he married Elizabeth ‘Bessie’ Miller (1869-1951), daughter of the Revd William Young Miller of Illinois, an Irish-born Presbyterian minister. She became a Roman Catholic before they married in 1900. Samuel Bernal died in Nenagh on 18 September 1919.[28]
Samuel and Bessie Bernal were the parents of five children, three sons and two daughters:
1 John Desmond Bernal (1901-1971), born Nenagh 10 May 1910, died in London 15 September 1971.
2 Kevin O’Carroll Diaz Bernal (1903-1996), born Nenagh 22 January 1903, married Margaret Mary Sinnott (1913-1995) and died 17 January 1996.
3 Catherine Elizabeth Geraldine (1906- ), born Nenagh.
4 Fiona Laetitia Evangeline (1908-1908), died at the age of nine weeks.
5 Godfrey Francis Johnston Bernal (1910-2005), born Nenagh, married Ellen Marie Rose McCarthy, died January 2005.
Bevis Marks Synagogue … the principal Sephardic synagogue in London (Photograph Patrick Comerford)
Endnotes
1. My research on John Desmond Bernal was first presented at lunchtime lectures in the Hunt Museum, Limerick, on 11 February 2020, and in Saint Mary’s Cathedral, Limerick, on 18 May 2021 (https://youtu.be/kx0OIY2J4oU)
2. Dorothy Mary Crowfoot Hodgkin, ‘John Desmond Bernal, 10 May 1901 – 15 September 1971,’ Biographical Memoirs of Fellows of the Royal Society (London: Royal Society, 1980, vol 26, issue 26, pp 16-84), pp 17-18.
3. See Louis Hyman, The Jews of Ireland: From Earliest Times to the Year 1910 (Shannon, 1973), p 86.
4. Hodgkin, pp 17-18.
5. Hodgkin, p 21.
6. Hodgkin, p 21-24.
7. Hodgkin, p 25-36; Andrew Brown, JD Bernal – The Sage of Science (Oxford, 2005), pp 90, 146, 187.
8. Hodgkin, pp 36-52.
9. Hodgkin, pp 52-59.
10. See Hodgkin, p 59-60.
11. Hodgkin, pp 60-72.
12. Hodgkin, p 61.
13. Hodgkin, p 72.
14. Hodgkin, p 18.
15. Funeral report, Limerick Chronicle, 22 September 1898; Hodgkin, p 18.
16. Hodgkin, p 17.
17. Jewish Encyclopaedia (1906), vol 3, p 87; Hodgkin, p 17.
18. Hodgkin, p 17.
19. I have constructed this family tree relying on Bevis Marks Records, Vols 1-6 of the Spanish and Portuguese Jewish Congregation, London (ed Miriam Rodrigues Pereira); and publicly available family trees on ancestry.com; see also: Peter Brunning, ‘Bevis Marks records’, https://www.cantab.net/users/peter.brunning/melhado/bm.html (visited 1 June 2023).
20. Jewish Encyclopaedia (1906), vol 3, p 87.
21. See Des Ryan, ‘Jewish Limerick from 1790 to 1903’, The Old Limerick Journal, Winter edition 2014, pp 44-51; Hyman, pp 210-217.
22. Hyman, p 103, 210.
23. See https://limerickslife.com/constabulary/ (visited 1 June 2023).
24. Hyman, p 103, 210.
25. Gravestones, Saint Mary’s Cathedral; see http://www.limerickcity.ie/media/parker%20rebecca%20sdn.pdf.
26. I have constructed this family tree, relying mainly on parish records in Saint Michael’s Parish, Limerick, the Pro-Cathedral, Dublin; the burial records and gravestones in Saint Mary’s Cathedral, Limerick; and publicly available family trees on ancestry.com.
27. See https://limerickslife.com/constabulary/ (visited 1 June 2023).
28. Hodgkin, p 18.
(The Revd Canon Professor) Patrick Comerford was Precentor of Saint Mary’s Cathedral, Limerick, and priest-in-charge of the Rathkeale and Kilnaughtin Group of Parishes (Church of Ireland) until 2022. He has been an adjunct assistant professor in Trinity College Dublin, a lecturer in the Church of Ireland Theological Institute, and Foreign Desk Editor of The Irish Times. He now lives in retirement in Milton Keynes.
This paper is published in ‘The Old Limerick Journal’, ed Tom Donovan (Limerick: Limerick Museum, ISBN: 9781916294394, 72 pp), No 58, Winter 2023, pp 60-66
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18 October 2023
A paper in the next
‘Old Limerick Journal’
on JD Bernal and
his Sephardic ancestors
The women’s balcony in the synagogue in Córdoba … Abraham Nuñez Bernal was burned alive by the Spanish Inquisition in Córdoba in 1654 … one of my photographs in the forthcoming edition of the ‘Old Limerick Journal’ (Photograph Patrick Comerford)
Patrick Comerford
I was delighted earlier this week to receive the final proofs of a substantial paper I have written for the Winter 2023 edition of the Old Limerick Journal. The journal is edited by Tom Donovan and published by the Limerick Museum at the Old Franciscan Friary on Henry Street, Limerick.
My eight-page paper, ‘The Sephardic family roots and heritage of John Desmond Bernal, Limerick scientist,’ is to appear on pp 46-53 in the forthcoming edition of the Old Limerick Journal. It includes 10 photographs, including photographs I have taken of places associated with Bernal’s ancestors, in Córdoba, Venice, London, Limerick and Nenagh.
John Desmond Bernal (1901-1971) was one of the most interesting and important Irish-born scientists of the twentieth century. He was a crystallographer, molecular physicist, social scientist, committed Communist, campaigner for world peace, and friend of Pablo Picasso.
Many people thought Bernal was a member of the family of the prominent Victorian politician, Ralph Bernal Osborne (1808-1882), of Newtown Anner House, Co Tipperary, who was a Liberal MP for a number of English constituencies (1841-1868) before becoming MP for Waterford (1870-1874). But, in fact, his grandfather, John Bernal (1819-1898) of Limerick, was born Jacob de Isaac Haim Genese.
The ancestors of this family were Sephardic Jews who lived in Venice from at least the mid-17th century, and before that they had lived in the Ancona area of southern Italy for many generations. The family moved through Amsterdam to London, and Jacob arrived in Ireland in the 1840s from London.
Their synagogue membership in Venice shows the Genese family were of Italian Jewish (Italkim) origin rather than a family of Sephardic Jews who fled the Inquisition in Italy. This fascinating family with a long lineage married into some of the most eminent Sephardic families of Europe, with names like Lopes, Mendoza, Isaacs, Castro, Tubi, Nunes Martinez, Crespo and Levy.
The Ponte de Ghetto Vecchio leads into the Campo de Ghetto Nuovo in Venice … one of my photographs in the forthcoming edition of the ‘Old Limerick Journal’ (Photograph Patrick Comerford)
Admittedly, I came across the family almost by accident. I was interested in two brothers, Henry (Harry) William John Comerford (1874-1958) and Albert (Bert) Alfred George Comerford (1879-1973), who had married two sisters, Rosina Sarah Sipple (1881-1958) and Agnes Violet Sipple (1884-1965).
In my genealogical research on the Comerford family, these two brothers almost slipped under the radar. They were involved in stage, theatre, show business and early films at the beginning of the last century, but they used stage names, Harry Ford and Bert Brantford, which disguised their family origins.
Eventually, as I traced their families, I realised that Rosina and Agnes, the two sisters who married these two brothers, were Jewish by birth through their mothers. Although their grandparents were from the heart of the Jewish East End in nineteenth century London, they were descended from a long line of Sephardic families, associated for many generations with the Bevis Marks Synagogue in London.
At some stage in tracing this branch of the family through the East End, Amsterdam and Seville, I also came across the story of Daniel Mendoza (1764-1836), once one of the best-known and most celebrated boxers in sporting history on these islands. One hunch led to another, as is so often the case in genealogical research, and within weeks of visiting the Jewish quarter in Seville, I ended up tracing a very long-tailed family with links to Jewish communities throughout Europe.
When Jacob de Isaac Haim Genese settled in Ireland, he changed his name to John Bernal, and he moved to Limerick he became an auctioneer and a city councillor. His son, Samuel George Bernal (born 1864), bought a farm in Brookwatson on the Portumna road outside Nenagh, Co Tipperary. He was the father of five children, including John Desmond Bernal, the eldest child.
Two years ago, one of my photographs of Saint Mary’s Cathedral, Limerick, featured as the front cover illustration the Winter 2021 edition of the Old Limerick Journal (No 56), with a complimentary credit and description of me inside on the title page.
In his paper in that edition of the Old Limerick Journal, the historian Des Ryan wrote about searches for ‘The Origins of the Limerick Jewish Community’ (pp 13-15), and asked whether the local newspapers were right in the 1890s to describe them as ‘Polish’ or even, on one occasion, ‘a Polish colony.’
He looked at the background of the 31 Jewish families living in Limerick at the time of the 1901 census, and found that while one family gave Poland as their place of origin, the other 30 families recorded Russia as their place of birth. In reality, most of them came from Lithuania, then part of the Russian Empire.
At the time, more than 5 million people were living in an area known as ‘the Pale,’ which stretched from parts of Latvia in the north, to Odessa and the Black Sea in the south, including large parts of present-day Lithuania, Latvia, Ukraine, Moldova, Belarus and Poland. Many of Jewish families in these regions fled the persecutions and pogroms that intensified after the assassination of Tsar Alexander II in 1881.
Des Ryan, the longest-running contributor to Old Limerick Journal and a member of the journal’s editorial committee, provided an interesting and invaluable list of the Jewish families living in Limerick in 1901, many of them in Collooney Street (now Wolfe Tone Street) and the surrounding area.
My research on John Desmond Bernal was first presented at lunchtime lectures in the Hunt Museum, Limerick, on 11 February 2020, and in Saint Mary’s Cathedral, Limerick, on 18 May 2021 (https://youtu.be/kx0OIY2J4oU)
I am looking forward to seeing the latest edition of the Old Limerick Journal when it is published in the coming weeks. I hope the responses to my story of JD Bernal’s Sephardic ancestry will include support for my belief that Limerick needs a Jewish Walking Trail, like those in many European cities.
The Winter 2023 edition of the Old Limerick Journal should be available within the next few weeks in all good bookshops in Limerick and through the museums in Limerick.
The Scuola Italiana or Italian synagogue in the heart of the Ghetto in Venice … the Genese family were members of this synagogue … one of my photographs in the forthcoming edition of the ‘Old Limerick Journal’ (Photograph Patrick Comerford)
Patrick Comerford
I was delighted earlier this week to receive the final proofs of a substantial paper I have written for the Winter 2023 edition of the Old Limerick Journal. The journal is edited by Tom Donovan and published by the Limerick Museum at the Old Franciscan Friary on Henry Street, Limerick.
My eight-page paper, ‘The Sephardic family roots and heritage of John Desmond Bernal, Limerick scientist,’ is to appear on pp 46-53 in the forthcoming edition of the Old Limerick Journal. It includes 10 photographs, including photographs I have taken of places associated with Bernal’s ancestors, in Córdoba, Venice, London, Limerick and Nenagh.
John Desmond Bernal (1901-1971) was one of the most interesting and important Irish-born scientists of the twentieth century. He was a crystallographer, molecular physicist, social scientist, committed Communist, campaigner for world peace, and friend of Pablo Picasso.
Many people thought Bernal was a member of the family of the prominent Victorian politician, Ralph Bernal Osborne (1808-1882), of Newtown Anner House, Co Tipperary, who was a Liberal MP for a number of English constituencies (1841-1868) before becoming MP for Waterford (1870-1874). But, in fact, his grandfather, John Bernal (1819-1898) of Limerick, was born Jacob de Isaac Haim Genese.
The ancestors of this family were Sephardic Jews who lived in Venice from at least the mid-17th century, and before that they had lived in the Ancona area of southern Italy for many generations. The family moved through Amsterdam to London, and Jacob arrived in Ireland in the 1840s from London.
Their synagogue membership in Venice shows the Genese family were of Italian Jewish (Italkim) origin rather than a family of Sephardic Jews who fled the Inquisition in Italy. This fascinating family with a long lineage married into some of the most eminent Sephardic families of Europe, with names like Lopes, Mendoza, Isaacs, Castro, Tubi, Nunes Martinez, Crespo and Levy.
The Ponte de Ghetto Vecchio leads into the Campo de Ghetto Nuovo in Venice … one of my photographs in the forthcoming edition of the ‘Old Limerick Journal’ (Photograph Patrick Comerford)
Admittedly, I came across the family almost by accident. I was interested in two brothers, Henry (Harry) William John Comerford (1874-1958) and Albert (Bert) Alfred George Comerford (1879-1973), who had married two sisters, Rosina Sarah Sipple (1881-1958) and Agnes Violet Sipple (1884-1965).
In my genealogical research on the Comerford family, these two brothers almost slipped under the radar. They were involved in stage, theatre, show business and early films at the beginning of the last century, but they used stage names, Harry Ford and Bert Brantford, which disguised their family origins.
Eventually, as I traced their families, I realised that Rosina and Agnes, the two sisters who married these two brothers, were Jewish by birth through their mothers. Although their grandparents were from the heart of the Jewish East End in nineteenth century London, they were descended from a long line of Sephardic families, associated for many generations with the Bevis Marks Synagogue in London.
At some stage in tracing this branch of the family through the East End, Amsterdam and Seville, I also came across the story of Daniel Mendoza (1764-1836), once one of the best-known and most celebrated boxers in sporting history on these islands. One hunch led to another, as is so often the case in genealogical research, and within weeks of visiting the Jewish quarter in Seville, I ended up tracing a very long-tailed family with links to Jewish communities throughout Europe.
When Jacob de Isaac Haim Genese settled in Ireland, he changed his name to John Bernal, and he moved to Limerick he became an auctioneer and a city councillor. His son, Samuel George Bernal (born 1864), bought a farm in Brookwatson on the Portumna road outside Nenagh, Co Tipperary. He was the father of five children, including John Desmond Bernal, the eldest child.
Two years ago, one of my photographs of Saint Mary’s Cathedral, Limerick, featured as the front cover illustration the Winter 2021 edition of the Old Limerick Journal (No 56), with a complimentary credit and description of me inside on the title page.
In his paper in that edition of the Old Limerick Journal, the historian Des Ryan wrote about searches for ‘The Origins of the Limerick Jewish Community’ (pp 13-15), and asked whether the local newspapers were right in the 1890s to describe them as ‘Polish’ or even, on one occasion, ‘a Polish colony.’
He looked at the background of the 31 Jewish families living in Limerick at the time of the 1901 census, and found that while one family gave Poland as their place of origin, the other 30 families recorded Russia as their place of birth. In reality, most of them came from Lithuania, then part of the Russian Empire.
At the time, more than 5 million people were living in an area known as ‘the Pale,’ which stretched from parts of Latvia in the north, to Odessa and the Black Sea in the south, including large parts of present-day Lithuania, Latvia, Ukraine, Moldova, Belarus and Poland. Many of Jewish families in these regions fled the persecutions and pogroms that intensified after the assassination of Tsar Alexander II in 1881.
Des Ryan, the longest-running contributor to Old Limerick Journal and a member of the journal’s editorial committee, provided an interesting and invaluable list of the Jewish families living in Limerick in 1901, many of them in Collooney Street (now Wolfe Tone Street) and the surrounding area.
My research on John Desmond Bernal was first presented at lunchtime lectures in the Hunt Museum, Limerick, on 11 February 2020, and in Saint Mary’s Cathedral, Limerick, on 18 May 2021 (https://youtu.be/kx0OIY2J4oU)
I am looking forward to seeing the latest edition of the Old Limerick Journal when it is published in the coming weeks. I hope the responses to my story of JD Bernal’s Sephardic ancestry will include support for my belief that Limerick needs a Jewish Walking Trail, like those in many European cities.
The Winter 2023 edition of the Old Limerick Journal should be available within the next few weeks in all good bookshops in Limerick and through the museums in Limerick.
The Scuola Italiana or Italian synagogue in the heart of the Ghetto in Venice … the Genese family were members of this synagogue … one of my photographs in the forthcoming edition of the ‘Old Limerick Journal’ (Photograph Patrick Comerford)
03 January 2023
Roots in slavery and Ireland:
how Jock Campbell’s vision
helped shape Milton Keynes
‘The Story of the original CMK’, reminiscences of the people who shaped Central Milton Keynes … a Christmas present (Photograph: Patrick Comerford, 2023)
Patrick Comerford
One of the Christmas presents I received from Charlotte is the book The Story of the original CMK, a unique set of reminiscences by the people who shaped the initial ideas of Central Milton Keynes.
This book, first published in 2007 by Living Archive of Milton Keynes, was commissioned by the Central Milton Keynes Project Board and is illustrated with over 150 full-colour and black-and-white photographs.
Here are the architects, designers, planners, landscape designers, engineers, surveyors, architectural technicians, finance and project managers – the 1970s CMK team who created the original city centre for Milton Keynes. They recall how the centre’s unique infrastructure and buildings came to be designed and built, and explain the thinking behind their work.
They recall their battles with government officials and authorities, with national and local traders, and with each other. They tell their stories of endeavour and frustration, of excitement and panic, and – above all – of their passion.
The key people include Lord Campbell of Eskan, who chaired Milton Keynes Development Corporation; Walter Ismay, MKDC’s first managing director; Fred Lloyd Roche, MKDC General Manager; Derek Walker, the chief architect and planning officer; Frank Henshaw, the chief quantity surveyor; and Harry Legg of the John Lewis partnership.
Glenstal Castle, Co Limerick … the family home of Jock Campbell’s maternal ancestors, the Barrington family (Photograph: Patrick Comerford)
Most accounts of Lord Campbell’s life recall his family background in the sugar plantations of Guyana. But Jock Campbell’s obituary in The Independent in 1995 described how he was raised in Ireland.
John Middleton Campbell, Baron Campbell of Eskan (1912-1994), was born ‘with a silver sugar spoon in his mouth. He was the chair of Booker-McConnell in what was once British Guiana (1952-1967), he chaired the Commonwealth Sugar Exporters Association (1950-1984), and also chaired the New Statesman and Nation.
Jock Campbell was born on 8 August 1912. His father, Colin Algernon Campbell, was a son of William Middleton Campbell, Governor of the Bank of England (1907-1909). His mother, Mary Charlotte Gladys Barrington (1889-1981), was born on 13 September 1889 at Glenstal Castle, Co Limerick – now Glenstal Abbey, a Benedictine abbey and school.
Mary Campbell’s father, Jock Campbell’s grandfather, John Beatty Barrington (1859-1926) was a son of Sir Croker Barrington, 4th Baronet, of Glenstal Castle. He was baptised in Saint Stephen’s Church, Dublin, and educated at Charterhouse and Trinity College. Dublin. He was a land agent in Limerick for his father and later his brother, Sir Charles Burton Barrington (1848-1943), and for the Earl of Limerick.
He was a Justice of the Peace for Limerick City and County and for Co Tipperary, High Sheriff of Co Limerick (1912), and a member of Limerick County Council. He died in Dublin in 1926 and was buried in Mount Jerome Cemetery. He left an estate valued at £17,316, today’s equivalent of over €1.2 million.
During World War I, three-year-old Jock Campbell was sent for safety to the Barrington family home at Glenstal Castle, and spent much of the formative years of his childhood in Co Limerick. Later he was educated went to Eton and Oxford.
His family wealth was inherited from his paternal ancestor, John Campbell, a late 18th century Glasgow ship owner and merchant. This John Campbell established the family fortunes in the West Indies through the slave trade.
John Campbell supplied the slave plantations on the coast of Guiana, then a Dutch colony. By the 20th century, the company of Curtis, Campbell and Co was well established in British Guiana.
Jock Campbell, Lord Campbell of Eskan … ‘the prime reason that Milton Keynes has got the quality it’s got’
Jock Campbell often said his ancestors were de facto slave-owners. He abhorred slavery, and the urge to make good the misdeeds of his own family became the catalyst for his own reformist ideals.
He was sent to British Guiana in 1934 to take charge of the family estates. The Campbells owned Las Penitence Wharf on the Demerara River, Georgetown, and the Ogle and Albion estates further east, and he was shocked by the appalling conditions of the workers.
He soon initiated reforms and merged the family company with the giant Booker Brothers, McConnell and Co, where he became chair. Bookers behaved like a state within a state, owning almost all the colony’s sugar plantations and dominating the economic life of Guiana.
Campbell was convinced that every business has a responsibility towards its workers and that profit alone should not be the guiding principle of society.
He once said: ‘I believe that there should be values other than money in a civilised society. I believe that truth, beauty and goodness have a place. Moreover, I believe that if businessmen put money, profit, greed and acquisition among the highest virtues, they cannot be surprised if, for instance, nurses, teachers and ambulance men are inclined to do the same.’
In effect, Campbell became a socialist-capitalist. The sugar industry was transformed from a run-down, unprofitable, inhuman, paternalistic and plantocratic expatriate family concern into a rehabilitated, forward-looking, productive and dynamic enterprise.
Wages were vastly increased, 15,000 new houses were built in 75 housing areas, with clean water and roads and water, medical services were upgraded, malaria was eradicated, community centres were opened, and educational, welfare, sporting and library facilities were expanded. In an era of tremendous growth and change, the industry was revolutionised and sugar production grew from 170,000 tons to 350,000 tons.
Campbell’s key message was quite simple: People are more important than ships, shops and sugar estates. It was a principle that later inspired his vision for the new city at Milton Keynes.
Campbell was made a life peer by Harold Wilson in 1966 and took the title Baron Campbell of Eskan. He was active in the House of Lords as a Labour peer. Speaking in the House of Lords in 1971, he dissociated himself from his ancestors, saying ‘maximising profits cannot and should not be the sole purpose, or even the primary purpose, of business.’
Campbell was instrumental in initiating the Booker Prize for literature in 1969 through his friendship with Ian Fleming, author of the James Bond books. Bookers acquired a 51% share in Glidmore Productions, the company handling the royalties on Fleming’s books and the merchandising rights – although not the film rights. Bookers later acquired the copyrights of other well-known authors, including Agatha Christie, Dennis Wheatley, Georgette Heyer, Robert Bolt and Harold Pinter. In 2002, the prize was renamed the Man Booker Prize.
Campbell’s mother, Mary Charlotte Gladys (Barrington) Campbell. died at Debsborough Cottage, her mother’s former home in Nenagh, Co Tipperary, on 21 July 1981. After a funeral service in Saint John’s Church, Nenagh, she was buried in Mount Jerome Cemetery, Harold’s Cross, Dublin.
Campbell chaired Milton Keynes Development Corporation from 1967. When he stepped down in 1983, he was succeeded by Sir Henry Chilver. Milton Keynes Development Corporation was wound up in 1992, and Campbell died on 26 December 1994.
The large, central park initially called City Park, was renamed Campbell Park in his honour. A memorial stone by the fountain in reads simply Si monumentum requiris, circumspice (‘If you seek a monument, look about you’), referring to the urban landscape created by his team.
In The Story of the original CMK, Derek Walker describes Campbell as ‘a good old Socialist’ and David Hartley describes him as ‘the man who could fix anything’ and ‘a visionary.’
Fred Roche and Derek Walker were two ‘very individualist and very forceful thinkers, David Hartley recalls, and ‘Fred and Jock are the prime reason that Milton Keynes has got the quality it’s got.’
Campbell Park in Milton Keynes … renamed in honour of the man who gave ‘Milton Keynes … the quality it’s got’ (Photograph: Patrick Comerford, 2022)
Patrick Comerford
One of the Christmas presents I received from Charlotte is the book The Story of the original CMK, a unique set of reminiscences by the people who shaped the initial ideas of Central Milton Keynes.
This book, first published in 2007 by Living Archive of Milton Keynes, was commissioned by the Central Milton Keynes Project Board and is illustrated with over 150 full-colour and black-and-white photographs.
Here are the architects, designers, planners, landscape designers, engineers, surveyors, architectural technicians, finance and project managers – the 1970s CMK team who created the original city centre for Milton Keynes. They recall how the centre’s unique infrastructure and buildings came to be designed and built, and explain the thinking behind their work.
They recall their battles with government officials and authorities, with national and local traders, and with each other. They tell their stories of endeavour and frustration, of excitement and panic, and – above all – of their passion.
The key people include Lord Campbell of Eskan, who chaired Milton Keynes Development Corporation; Walter Ismay, MKDC’s first managing director; Fred Lloyd Roche, MKDC General Manager; Derek Walker, the chief architect and planning officer; Frank Henshaw, the chief quantity surveyor; and Harry Legg of the John Lewis partnership.
Glenstal Castle, Co Limerick … the family home of Jock Campbell’s maternal ancestors, the Barrington family (Photograph: Patrick Comerford)
Most accounts of Lord Campbell’s life recall his family background in the sugar plantations of Guyana. But Jock Campbell’s obituary in The Independent in 1995 described how he was raised in Ireland.
John Middleton Campbell, Baron Campbell of Eskan (1912-1994), was born ‘with a silver sugar spoon in his mouth. He was the chair of Booker-McConnell in what was once British Guiana (1952-1967), he chaired the Commonwealth Sugar Exporters Association (1950-1984), and also chaired the New Statesman and Nation.
Jock Campbell was born on 8 August 1912. His father, Colin Algernon Campbell, was a son of William Middleton Campbell, Governor of the Bank of England (1907-1909). His mother, Mary Charlotte Gladys Barrington (1889-1981), was born on 13 September 1889 at Glenstal Castle, Co Limerick – now Glenstal Abbey, a Benedictine abbey and school.
Mary Campbell’s father, Jock Campbell’s grandfather, John Beatty Barrington (1859-1926) was a son of Sir Croker Barrington, 4th Baronet, of Glenstal Castle. He was baptised in Saint Stephen’s Church, Dublin, and educated at Charterhouse and Trinity College. Dublin. He was a land agent in Limerick for his father and later his brother, Sir Charles Burton Barrington (1848-1943), and for the Earl of Limerick.
He was a Justice of the Peace for Limerick City and County and for Co Tipperary, High Sheriff of Co Limerick (1912), and a member of Limerick County Council. He died in Dublin in 1926 and was buried in Mount Jerome Cemetery. He left an estate valued at £17,316, today’s equivalent of over €1.2 million.
During World War I, three-year-old Jock Campbell was sent for safety to the Barrington family home at Glenstal Castle, and spent much of the formative years of his childhood in Co Limerick. Later he was educated went to Eton and Oxford.
His family wealth was inherited from his paternal ancestor, John Campbell, a late 18th century Glasgow ship owner and merchant. This John Campbell established the family fortunes in the West Indies through the slave trade.
John Campbell supplied the slave plantations on the coast of Guiana, then a Dutch colony. By the 20th century, the company of Curtis, Campbell and Co was well established in British Guiana.
Jock Campbell, Lord Campbell of Eskan … ‘the prime reason that Milton Keynes has got the quality it’s got’
Jock Campbell often said his ancestors were de facto slave-owners. He abhorred slavery, and the urge to make good the misdeeds of his own family became the catalyst for his own reformist ideals.
He was sent to British Guiana in 1934 to take charge of the family estates. The Campbells owned Las Penitence Wharf on the Demerara River, Georgetown, and the Ogle and Albion estates further east, and he was shocked by the appalling conditions of the workers.
He soon initiated reforms and merged the family company with the giant Booker Brothers, McConnell and Co, where he became chair. Bookers behaved like a state within a state, owning almost all the colony’s sugar plantations and dominating the economic life of Guiana.
Campbell was convinced that every business has a responsibility towards its workers and that profit alone should not be the guiding principle of society.
He once said: ‘I believe that there should be values other than money in a civilised society. I believe that truth, beauty and goodness have a place. Moreover, I believe that if businessmen put money, profit, greed and acquisition among the highest virtues, they cannot be surprised if, for instance, nurses, teachers and ambulance men are inclined to do the same.’
In effect, Campbell became a socialist-capitalist. The sugar industry was transformed from a run-down, unprofitable, inhuman, paternalistic and plantocratic expatriate family concern into a rehabilitated, forward-looking, productive and dynamic enterprise.
Wages were vastly increased, 15,000 new houses were built in 75 housing areas, with clean water and roads and water, medical services were upgraded, malaria was eradicated, community centres were opened, and educational, welfare, sporting and library facilities were expanded. In an era of tremendous growth and change, the industry was revolutionised and sugar production grew from 170,000 tons to 350,000 tons.
Campbell’s key message was quite simple: People are more important than ships, shops and sugar estates. It was a principle that later inspired his vision for the new city at Milton Keynes.
Campbell was made a life peer by Harold Wilson in 1966 and took the title Baron Campbell of Eskan. He was active in the House of Lords as a Labour peer. Speaking in the House of Lords in 1971, he dissociated himself from his ancestors, saying ‘maximising profits cannot and should not be the sole purpose, or even the primary purpose, of business.’
Campbell was instrumental in initiating the Booker Prize for literature in 1969 through his friendship with Ian Fleming, author of the James Bond books. Bookers acquired a 51% share in Glidmore Productions, the company handling the royalties on Fleming’s books and the merchandising rights – although not the film rights. Bookers later acquired the copyrights of other well-known authors, including Agatha Christie, Dennis Wheatley, Georgette Heyer, Robert Bolt and Harold Pinter. In 2002, the prize was renamed the Man Booker Prize.
Campbell’s mother, Mary Charlotte Gladys (Barrington) Campbell. died at Debsborough Cottage, her mother’s former home in Nenagh, Co Tipperary, on 21 July 1981. After a funeral service in Saint John’s Church, Nenagh, she was buried in Mount Jerome Cemetery, Harold’s Cross, Dublin.
Campbell chaired Milton Keynes Development Corporation from 1967. When he stepped down in 1983, he was succeeded by Sir Henry Chilver. Milton Keynes Development Corporation was wound up in 1992, and Campbell died on 26 December 1994.
The large, central park initially called City Park, was renamed Campbell Park in his honour. A memorial stone by the fountain in reads simply Si monumentum requiris, circumspice (‘If you seek a monument, look about you’), referring to the urban landscape created by his team.
In The Story of the original CMK, Derek Walker describes Campbell as ‘a good old Socialist’ and David Hartley describes him as ‘the man who could fix anything’ and ‘a visionary.’
Fred Roche and Derek Walker were two ‘very individualist and very forceful thinkers, David Hartley recalls, and ‘Fred and Jock are the prime reason that Milton Keynes has got the quality it’s got.’
Campbell Park in Milton Keynes … renamed in honour of the man who gave ‘Milton Keynes … the quality it’s got’ (Photograph: Patrick Comerford, 2022)
15 July 2022
Praying with the Psalms in Ordinary Time:
15 July 2022 (Psalm 142)
‘Bring me out of prison, so that I may give thanks to your name’ (Psalm 142: 7) … the Prison Governor’s House in Nenagh, designed by the architect John Benjamin Keane (Photograph: Patrick Comerford)
Patrick Comerford
In the Calendar of the Church, we are in Ordinary Time. The calendar of the Church of England in Common Worship today (15 July 2022) commemorates Saint Swithun, Bishop of Winchester, and Saint Bonaventure, friar, bishop and teacher of the faith. Before today begins, I am taking some time this morning to continue my reflections drawing on the Psalms.
In my blog, I am reflecting each morning in this Prayer Diary in these ways:
1, Short reflections on a psalm or psalms;
2, reading the psalm or psalms;
3, a prayer from the USPG prayer diary.
Psalm 142:
Psalm 142 is the fifth psalm in the final Davidic collection of psalms (Psalm 138 to Psalm 145) that are specifically attributed to David in their opening verses.
In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate, this is Psalm 141. This psalm often serves as a prayer in times of distress. Its opening words in Latin are: Voce mea ad Dominum clamavi.
Psalm 142 is labelled as a ‘maskil’ (psalm of enlightenment) or contemplation. In the Latin Vulgate, it is an oratio or prayer.
The text is presented as a prayer by David at the time when he was hiding from Saul in the Cave of Adullam, part of the story of David and Jonathan (see I Samuel 24). Describing this as a prayer when David was in the cave could mean this psalm was a prayer he composed while in the cave, or one he composed at a later date, putting into poetic form the substance of the prayer that he uttered while he was in the cave.
David says he calls out to God, pouring out his heart to him. He shares his pain with God when his spirit is weary from his troubles. God knows that David has chosen the path of righteousness for himself, but he can also see that David’s enemies have laid traps for him all along the way.
There is no one to assist David and no human means of escape. Yet David places his trust in God, with the result that his portion is among the living.
David asks God to heed his cry, for circumstances have brought him very low, indeed.
Militarily, Saul’s forces completely outnumber David, who is now trapped in a cave with Saul. His only way of getting out is with God’s help.
When he does get out, David will thank God and the righteous will share in his triumph.
‘The righteous will surround me, for you will deal bountifully with me’ (Psalm 142: 7) … the White-Robed Army of Martyrs on the walls of Sant’Apollinare Nuovo in Ravenna (Photograph: Patrick Comerford)
Psalm 142 (NRSVA):
A Maskil of David. When he was in the cave. A Prayer.
1 With my voice I cry to the Lord;
with my voice I make supplication to the Lord.
2 I pour out my complaint before him;
I tell my trouble before him.
3 When my spirit is faint,
you know my way.
In the path where I walk
they have hidden a trap for me.
4 Look on my right hand and see—
there is no one who takes notice of me;
no refuge remains to me;
no one cares for me.
5 I cry to you, O Lord;
I say, ‘You are my refuge,
my portion in the land of the living.’
6 Give heed to my cry,
for I am brought very low.
Save me from my persecutors,
for they are too strong for me.
7 Bring me out of prison,
so that I may give thanks to your name.
The righteous will surround me,
for you will deal bountifully with me.
Today’s Prayer:
The theme in the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) this week is ‘Partners in Mission.’ It was introduced on Sunday.
Friday 15 July 2022:
The USPG Prayer Diary invites us to pray today in these words:
We pray for the Anglican Church of Tanzania and give thanks for the work they do to prevent the transmission of HIV/AIDS.
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
In the Calendar of the Church, we are in Ordinary Time. The calendar of the Church of England in Common Worship today (15 July 2022) commemorates Saint Swithun, Bishop of Winchester, and Saint Bonaventure, friar, bishop and teacher of the faith. Before today begins, I am taking some time this morning to continue my reflections drawing on the Psalms.
In my blog, I am reflecting each morning in this Prayer Diary in these ways:
1, Short reflections on a psalm or psalms;
2, reading the psalm or psalms;
3, a prayer from the USPG prayer diary.
Psalm 142:
Psalm 142 is the fifth psalm in the final Davidic collection of psalms (Psalm 138 to Psalm 145) that are specifically attributed to David in their opening verses.
In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate, this is Psalm 141. This psalm often serves as a prayer in times of distress. Its opening words in Latin are: Voce mea ad Dominum clamavi.
Psalm 142 is labelled as a ‘maskil’ (psalm of enlightenment) or contemplation. In the Latin Vulgate, it is an oratio or prayer.
The text is presented as a prayer by David at the time when he was hiding from Saul in the Cave of Adullam, part of the story of David and Jonathan (see I Samuel 24). Describing this as a prayer when David was in the cave could mean this psalm was a prayer he composed while in the cave, or one he composed at a later date, putting into poetic form the substance of the prayer that he uttered while he was in the cave.
David says he calls out to God, pouring out his heart to him. He shares his pain with God when his spirit is weary from his troubles. God knows that David has chosen the path of righteousness for himself, but he can also see that David’s enemies have laid traps for him all along the way.
There is no one to assist David and no human means of escape. Yet David places his trust in God, with the result that his portion is among the living.
David asks God to heed his cry, for circumstances have brought him very low, indeed.
Militarily, Saul’s forces completely outnumber David, who is now trapped in a cave with Saul. His only way of getting out is with God’s help.
When he does get out, David will thank God and the righteous will share in his triumph.
‘The righteous will surround me, for you will deal bountifully with me’ (Psalm 142: 7) … the White-Robed Army of Martyrs on the walls of Sant’Apollinare Nuovo in Ravenna (Photograph: Patrick Comerford)
Psalm 142 (NRSVA):
A Maskil of David. When he was in the cave. A Prayer.
1 With my voice I cry to the Lord;
with my voice I make supplication to the Lord.
2 I pour out my complaint before him;
I tell my trouble before him.
3 When my spirit is faint,
you know my way.
In the path where I walk
they have hidden a trap for me.
4 Look on my right hand and see—
there is no one who takes notice of me;
no refuge remains to me;
no one cares for me.
5 I cry to you, O Lord;
I say, ‘You are my refuge,
my portion in the land of the living.’
6 Give heed to my cry,
for I am brought very low.
Save me from my persecutors,
for they are too strong for me.
7 Bring me out of prison,
so that I may give thanks to your name.
The righteous will surround me,
for you will deal bountifully with me.
Today’s Prayer:
The theme in the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) this week is ‘Partners in Mission.’ It was introduced on Sunday.
Friday 15 July 2022:
The USPG Prayer Diary invites us to pray today in these words:
We pray for the Anglican Church of Tanzania and give thanks for the work they do to prevent the transmission of HIV/AIDS.
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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